Akademika : Jurnal Pemikiran Islam
Akademika provides a means for sustained discussion of relevant issues that fall within the focus and scopes of the journal which can be examined empirically. Akademika welcome papers from academicians on theories, philosophy, conceptual paradigms, academic research, as well as religion practices
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<![CDATA[INDONESIAN ISLAMIC POETS' AMBIVALENCE UNDER THE DUTCH COLONIALISM IN THE 1930S ]]>
<![CDATA[Dwi Susanto]]>
<![CDATA[ Akademika : Jurnal Pemikiran Islam Vol 27 No 1 (2022) ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Metro ]]>
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DOI: 10.32332/akademika.v27i1.4294
<![CDATA[Islamic poets' poetical themes expressed their spiritual experience in Indonesian literature during the 1930s. These themes had opposed to the Islamic movement at the time, which was fighting against colonial ideology. The objectives of this study are to look at why poets advocated oppositional views in the face of colonial discourse, as well as the poets' position within the Dutch colonial system in the 1930s. Thematic notions of Indonesian literary poets in the 1930s, biographical histories of poets, and colonial discourses in Indonesia in the 1930s were among the data sources used in this study. The result revealed that the poets adopted a romantic aesthetic mimicking strategy to portray the idea of their spiritual experience. In most colonial literature, the mimicry between the colonizer and the colonized nation heightens the ambivalence of the Indonesian human personality. Because of ethical adjustments and unacceptable ideal categories, this ambiguous attitude develops. Syncretism emerges as a result of the clash of Western and Eastern civilizations. The author's aesthetic mimicry strategy has implications for the poet's ambivalence: on the one hand, the poet follows Balai Pustaka's aesthetic pattern with an understanding of individualism, while on the other hand, the poet ignites the concept of Islamic symbolic memory as part of the construction of Indonesian cultural identity, as in the Indonesian Cultural Polemics from 1930 to 1942.]]>
<![CDATA[DIGITAL READING REFLECTION OF ISLAMIC UNIVERSITY STUDENTS: LESSON LEARNED FROM THE PANDEMIC COVID-19 ]]>
<![CDATA[Umi Rachmawati]]>;
<![CDATA[Santi Andreyani]]>;
<![CDATA[Rimajon Sotlikova]]>
<![CDATA[ Akademika : Jurnal Pemikiran Islam Vol 27 No 1 (2022) ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Metro ]]>
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DOI: 10.32332/akademika.v27i1.3111
<![CDATA[The teaching of reading during the pandemic Covid-19 is challenging regarding the use of digital reading. The sudden swifts should be conducted by the teachers and the students to deal with the healthy protocols and the instructional goals. This study is aimed at gathering data about the situation at the digital reading class. A qualitative study focusing on the qualitative ethnographic research design was conducted to reveal the current condition of the digital reading class. The results of the study suggest that consideration on the teaching preparation including needs analysis on digital reading, development of the digital reading instruction, and aspects of improving the students’ motivation in digital reading in Islamic university context. The development of the digital reading instruction should respond to the students’ digital reading performance, digital reading motivation, higher order thinking skills, and navigation skills.]]>
<![CDATA[INDONESIAN WOMEN ELECT: THE STUDY OF ISLAMIC PHILOSOPHY ]]>
<![CDATA[Teguh Teguh]]>;
<![CDATA[Iffatin Nur]]>
<![CDATA[ Akademika : Jurnal Pemikiran Islam Vol 27 No 1 (2022) ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Metro ]]>
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DOI: 10.32332/akademika.v27i1.4805
<![CDATA[Women's participation in Indonesian politics gives its own color for the democracy of the nation. The number of female voters in the DPT of General Election 2019 is greater than the number of male voters, becoming an important key to the future direction of Indonesia's politics, democracy, and governance. This causes women's voices to become significantly valuable as the entry gate for the struggle and the development of the face of Indonesian politics, democracy, and governance. In this study, descriptive qualitative method was used with the Secondary Data Analysis (ADS) approach which utilized secondary data as the main research data related to the phenomenon of women's choice in the 2019 Presidential Election. The main objective of the current research is to see and analyze the level of adherence, pragmatism, fanaticism, and political intelligence of Indonesian women in making decisions to give their vote in the Presidential Election 2019 in a philosophical study. In terms of democratic presidential elections, philosophically if we believe in a democratic system as a form of sovereignty in the hands of the people, it is appropriate that the people directly elect the executive authorities, which in this case are the president and vice president. The elected president and vice president will further be responsible for the people who choose them, in this case is taking care, protecting, and guaranteeing the welfare of all people, including women. Therefore, there are several factors behind women's decisions in determining or voting which pair of president and vice president they think is ideal.]]>
<![CDATA[ISLAMIC EDUCATION PARADIGM ON RELIGIOUS UNDERSTANDING IN INDONESIA (A CASE STUDY AT ISLAMIC BOARDING SCHOOL OF AL-MUAYYAD SURAKARTA) ]]>
<![CDATA[Supriyanto Supriyanto]]>;
<![CDATA[Amrin Amrin]]>;
<![CDATA[Andi Arif Rifa'i]]>
<![CDATA[ Akademika : Jurnal Pemikiran Islam Vol 27 No 1 (2022) ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Metro ]]>
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DOI: 10.32332/akademika.v27i1.4562
<![CDATA[This research stems from the anxiety that Islamic boarding schools seen as Islamic educational institutions have different understandings in interpreting religious teachings, so their actualization in society is also different. Al-Muayyad Islamic Boarding School is more moderate, thus it is highlighted as an Islamic educational institution used as a breeding ground for terrorism. This research aims to determine the concept and the implications of education and religious understanding at Islamic Boarding School of Al-Muayyad Surakarta in the community. The type of this research applied descriptive qualitative method of field studies. The data collection used observation, interviews and documentation. Meanwhile, the analysis employed the interpretation of cohesion with the verstehen method. This method means an interpretation attempted to explain the observed sociological phenomena in accordance with the meaning given by the object being observed. The results indicate that the Al-Muayyad Islamic Boarding School as a traditional Islamic educational institution aims to understand and practice Islamic teachings by emphasizing moral values. The concept of Islamic education implemented by Al-Muayyad Islamic Boarding School is in the process of creating integrated values and students’ personalities. First, the commitment of Islamic education to tafaqquh fi al-din. Second, long term education. Third, the concept of integrative education. Fourth, to display the concept of Islamic education as a whole. Al-Muayyad as a salafiyah Islamic Education places Islam as a manhaj al-fikr, building an Islamic character that is tawasuth and inclusive. Aswaja as manhaj al-fikr provides a frame in the creation of Islam respecting tradition, pluralism, tolerance, democracy and other humanistic values in accordance with the concept of maqashid al-syariah which includes five basic human rights. The concept of jihad is comprehended as a form of attitude and response to existing human values, in addition to Al-Muayyad as a sub-culture of society.]]>
<![CDATA[BANKERS’ ATTITUDES TO THE LEGAL POSITION OF BANK INTEREST: NEW INSIGHTS FOR THE DEVELOPMENT OF FIQH WASATIYAH MALIYAH ]]>
<![CDATA[Ahmad Dakhoir]]>;
<![CDATA[Jefry Tarantang]]>;
<![CDATA[Ghozali Rahman]]>
<![CDATA[ Akademika : Jurnal Pemikiran Islam Vol 27 No 1 (2022) ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Metro ]]>
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DOI: 10.32332/akademika.v27i1.4085
<![CDATA[This study explains the phenomena of certain Indonesian bankers’ fear regarding bank interest. This anxiety led bankers both of conventional and sharia to extreme attitudes such as the decision of employees to stop working or move to work in Islamic banks, assuming that his position is correct and considers conventional bankers to be illegitimate work. These two understandings and attitudes underlie the authors interested in analyzing and discovering how to build a tolerant and moderate fiqh concept in the world of Islamic banking and finance. This research uses a type of qualitative-descriptive research, with a prophetic approach and fiqh tolerance approach or fiqh wasatiyah in the field of Islamic banking and finance. The theory of maqasid al-sharia al-iqtishadiyyah is used as the ground theory of this paper. The results of this research show that: first, the anxiety of conventional bank employees is caused by factor of understanding and interpretation that bank that uses the interest system is usury system and usury is illegal. Second, that understanding and attitude of extremism can be seen as stopping work suddenly, disappearing without any reason, changing how to dress, easily forbidding something, and finally stop working in conventional banks]]>
<![CDATA[WAQF, SHARIA VENTURE CAPITAL, AND INSTITUTIONAL PROBLEMS: SOCIO-LEGAL CASES IN INDONESIA ]]>
<![CDATA[JM Muslimin]]>;
<![CDATA[Bahrul Qamar]]>;
<![CDATA[Hasbi Sen]]>
<![CDATA[ Akademika : Jurnal Pemikiran Islam Vol 27 No 1 (2022) ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Metro ]]>
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DOI: 10.32332/akademika.v27i1.4524
<![CDATA[The purpose of this article is to indicate that the development of venture waqf so far in Indonesia is still not optimal. It is due to several obstacles, mainly socio-legal and managerial problems. Hence efforts are needed to continue to develop the concept of sharia venture waqf to more accelerate and overcome those obstacles. One of the efforts is by integrating and collaborating with commercial financial institutions, including through Sharia venture financing which is one of the tools in the Islamic economic concept to solve investment problems. In turn, the paper provides and prescribes a reconstruction and innovation of a comprehensive understanding and workable frame of agenda to be implemented in order to revitalize sharia venture waqf as a feasible financial instrument. The result of this research is sharia venture capital company is a form of financial institution that can act as a legal entity that adopt the concept of cash waqf. It is hoped that the optimization of the development of venture waqf can be easily realized. Likewise, several obstacles such as legal protection of cash waqf, issues of socialization, human resources, management systems, and accountability will also be easier to solve with the concept of integration.]]>
<![CDATA[SYED MUHAMMAD NAQUIB AL-ATTAS’ CRITICS TOWARD SECULARISM ]]>
<![CDATA[Nabila Huringiin]]>
<![CDATA[ Akademika : Jurnal Pemikiran Islam Vol 27 No 1 (2022) ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Metro ]]>
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DOI: 10.32332/akademika.v27i1.4801
<![CDATA[The issue of modernity that is crucial today is the development of secularism in various fields. One of the main things to highlight is the popularity of secularism, which has a worldview that is contrary to Muslims. It was Syed Muhammad Naquib Al-Attas who was the most vocal in voicing his criticism and proposing the solutions he offered in the form of the concept of Islamization of Present Day Knowledge. The research method used by the author is descriptive analysis in analyzing the views of Syed Muhammad Naquib Al-Attas on Secularism. And the author uses the philosophical approach for this research. There are many confusions in Secularism thought, one of which is the opinion about the separation of Secularization and Secularism which in the end will also lead to Secularizationism. And the Islamization of contemporary Science is the most vocal form of Al-Attas' criticism of Secularism. Because with Islamization, the elements of secular Western culture, spirit, character, and personality contained in science can be cleaned.]]>
<![CDATA[SOCIALISM AND NATIONALISM: A COMPARISON BETWEEN THE THOUGHT OF H.O.S. TJOKROAMINOTO AND ALIMIN PRAWIRODIRJO ]]>
<![CDATA[Sarah Nuraini Siregar]]>;
<![CDATA[Firman Noor]]>;
<![CDATA[Lili Romli]]>
<![CDATA[ Akademika : Jurnal Pemikiran Islam Vol 27 No 1 (2022) ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Metro ]]>
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DOI: 10.32332/akademika.v27i1.4797
<![CDATA[Oemar Said Tjokroaminoto and Alimin bin Prawirodirdjo were Indonesian founding fathers who played a salient role in the national movement and represented two influential groups and ideas of their time, Islamism, and communism. Due to their significant roles in the Indonesia independent movement and the broader Indonesian political thought, exploring their ideas is important. Hence, this article aims to analyze their thoughts on nationalism and socialism. By using a qualitative approach, this study traces two sources of data. First, references that contain the statements of these two figures and other scientific references. Second, confirming them based on analysis of two key informants' interviews. The study has demonstrated that Tjokroaminoto and Alimin's views on socialism and nationalism overlap in some regards and diverge in other aspects.]]>
<![CDATA[ACCREDITATION-BASED QUALITY BUILDING RECONSTRUCTION TOWARDS EXCELLENT PTKI ]]>
<![CDATA[Buyung Syukron]]>;
<![CDATA[Muhammad Mujib Baidhowi]]>;
<![CDATA[Fitri Sari]]>;
<![CDATA[Sarah Ayu Ramadhani]]>
<![CDATA[ Akademika : Jurnal Pemikiran Islam Vol 27 No 1 (2022) ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Metro ]]>
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DOI: 10.32332/akademika.v27i1.4883
<![CDATA[The main problem and spectrum that is always faced by Indonesian Islamic Higher Education (PTKI) is the low and not optimal quality of the three missions of higher education, namely education, research, and service. Various problems related to this are increasingly visible from the fact that the system's alignment, and policies to the institutional leadership structure seem to leave quality as an agenda, and programs are not prioritized. Therefore, the aspects and functions of quality management at PTKI are important. Improvement in Quality Management in PTKI should be oriented to build a quality culture in all components and elements of the academic community The most urgent quality culture for PTKI that must be done in meeting quality standards is to strengthen the system and meet the accreditation standards that have been required to achieve maximum results. In the context of accreditation, building quality must also strengthen the position in the sector of coordination, synchronization, and supervision between the entire academic community. The most urgent quality culture for PTKI that must be done in meeting quality standards is to strengthen the system and meet the accreditation standards that have been required to achieve maximum results. The transformation of seven criteria into 9 criteria in the accreditation system has consequences and consistency in the assessment aspect that leads to the outcomes (achievements of the process and usefulness) that have been passed by PTKI with various implementations based on its quality standards/guidelines. This research uses qualitative methods that are descriptive-analytical and seeks to analyze how the supporting factors of quality culture exist PTKI. This study uses a qualitative method that is descriptive-analytical and seeks to analyze how the factors supporting the quality culture in PTKI.]]>
<![CDATA[THE AUTHORITY OF THE AHAD HADITH IN AQIDAH (The Study of Nashirudin Al-Bani's Thought) ]]>
<![CDATA[Ahmad Zumaro]]>
<![CDATA[ Akademika : Jurnal Pemikiran Islam Vol 27 No 1 (2022) ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Metro ]]>
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DOI: 10.32332/akademika.v27i1.4541
<![CDATA[Hadiths are divided into Mutawatir and Ahad. The Mutawatir refers to the Hadith of qot'ul al-wurud or the hadith that is believed to be true, while the Ahad refers to zhon al-wurud in which its authenticity is still questioned as the cornerstone of Islamic Aqidah (creed). The purpose of this study is to find out the thoughts of Al-Bani on the authority of the Ahad Hadith as the basis of Aqidah. The method used in this study was library research with a content analysis approach. The results of the study revealed that the Hadith al-Ahad can be employed as the foundation of Aqidah when it meets the requirements of the Hadith’s authenticity. The condition of the Hadith's authenticity is that the sanad (chain of narrators) must be continually reported by the narrators (Rowi), whose agreement upon a lie is impossible (tsiqoh), and who are exempt from illah and syadz characteristics. Ahad Hadith which has been investigated and proven to be authentic (shahih Hadith) will be classified as qothil al-wurud rather than zhon al-wurud. Thus, Ahad Hadith can be employed as a foundation for Aqidah. The narration of Ahad Hadith is considered bid'ah because it was not carried out by the Prophet SAW and his companions. Keywords: Al-Bani, Hadith al-Ahad, Aqidah]]>
