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All Journal Kertha Patrika Al-Manahij: Jurnal Kajian Hukum Islam An-Nisbah: Jurnal Ekonomi Syariah Jurnal Studi Agama dan Masyarakat El-Mashlahah Jurnal Al-Qardh Pembaharuan Hukum Jurnal Akta International Journal of Law Reconstruction Journal of Islamic Architecture SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Jurnal Ilmiah Al-Syir'ah Morality :Jurnal Ilmu Hukum Transformatif Anterior Jurnal Al-Maslahah Jurnal Ilmu Hukum Tambun Bungai El-Usrah: Jurnal Hukum Keluarga Legalite: Jurnal Perundang Undangan dan Hukum Pidana Islam Abdimas Galuh : Jurnal Pengabdian Kepada Masyarakat Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan Belom Bahadat : Jurnal Hukum Agama Hindu El-Iqtishod: Jurnal Ekonomi Syariah Jurnal Pengabdian Kepada Masyarakat Parta: Jurnal Pengabdian Kepada Masyarakat Jurnal Anifa Studi Gender dan Anak Jurnal Akuntansi, Ekonomi dan Manajemen Bisnis Jurnal Pengabdian Masyarakat Formosa (JPMF) Jurnal Penyuuhan dan Pemberdayaan Masyarakat (JPPM) Al-Manahij : Jurnal Kajian Hukum Islam Mazahib: Jurnal Pemikiran Hukum Islam Journal of Scientech Research and Development Akademika : Jurnal Pemikiran Islam Al-Istinbath: Jurnal Hukum Islam Jurnal Manajemen Bisnis, Akuntansi dan Keuangan AMALA Jurnal Pengabdian Kepada Masyarakat Jurnal Riset Rumpun Ilmu Ekonomi (JURRIE) Satya Dharma: Jurnal Ilmu Hukum An-Nisbah: Jurnal Ekonomi Syariah Al-Mudharabah Antmind Review: Journal of Sharia and Legal Ethics
Jefry Tarantang
IAIN Palangka Raya
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Interkoneksi Nilai-Nilai Huma Betang Kalimantan Tengah dengan Pancasila AS Pelu, Ibnu Elmi; Tarantang, Jefry
Jurnal Studi Agama dan Masyarakat Vol 14, No 2 (2018): JURNAL STUDI AGAMA DAN MASYARAKAT
Publisher : LP2M IAIN Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (343.167 KB) | DOI: 10.23971/jsam.v14i2.928

Abstract

Huma betang  is a typical traditional house inhabited by Dayak people. The life intertwined from the residents of the Betang Huma is safe, peaceful and warmly in  differences. This research is a qualitative research with an empirical and normative approach focusing on the philosophy of Huma betang  and its relationship to Pancasila. This study reveals that Pancasila can be seen from the foundation of life of Central Kalimantan people, namely Garing Hatungku Tungket Langit, isen mulang, Hupungkal Lingu Nalatai Hapangajan Karendem Malempang, dan Belom Bahadat. If it is seen from the relationships and its interrelations, there is an interconnection of the Huma betang  values of the Central Kalimantan Dayak people with the Pancasila philosophy  with the spirit of togetherness in difference of Unity in Diversity in the life of the nation and state.
TEORI DAN APLIKASI PEMIKIRAN KONTEMPORER DALAM PEMBAHARUAN HUKUM KELUARGA ISLAM Tarantang, Jefry; Tarantang, Jefry
Transformatif Vol 2, No 1 (2018): TRANSFORMATIF
Publisher : POSTGRADUATE OF PALANGKA RAYA STATE ISLAMIC INSTITUTION

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (189.946 KB) | DOI: 10.23971/tf.v2i1.882

Abstract

AbstractThe renewal of Islamic law has always coincided with the development and renewal of thought in the Muslim world with respect to the sacred text and discussing topics more closely related to philosophy or thought. Of the many prominent figures of Islamic law thinking are contemporary Islamic legal thought, such as Fazlur Rahman which offers specific moral and legal ideal terms in the meaning of texts and the early division of Islamic tradition, Muhammad Shahrur offers theoretical limits in the provisions of Islamic law, and Abdullah Ahmad An-Naim who offers an alternative answer based on the theory of nasakh in melalukan reformulation of Islamic law that arises because the theories or results of traditional Islamic legal thinking is no longer relevant to the circumstances of the times. So the offer of renewal of contemporary Islamic legal methods such as Fazlur Rahman, Muhammad Shahrur, and Abdullah Ahmad An-Naim. Contemporary thinking is applied in the Islamic law reformation method which can be used as a renewal in Islamic family law such as Rahmans double motion theory, Shahrurs boundary theory, and nasakh theory as an alternative answer by Naim in the context of renewal of family law in accordance with the objectives of Islamic law applies in every place and time (shalih likulli zaman wal makan).Keywords: theory and application, contemporary, renewal, Islamic family law
TEORI DAN APLIKASI PEMIKIRAN KONTEMPORER DALAM PEMBAHARUAN HUKUM KELUARGA ISLAM Tarantang, Jefry; Tarantang, Jefry
Transformatif Vol 2, No 1 (2018): TRANSFORMATIF
Publisher : POSTGRADUATE OF PALANGKA RAYA STATE ISLAMIC INSTITUTION

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (189.946 KB) | DOI: 10.23971/tf.v2i1.882

Abstract

AbstractThe renewal of Islamic law has always coincided with the development and renewal of thought in the Muslim world with respect to the sacred text and discussing topics more closely related to philosophy or thought. Of the many prominent figures of Islamic law thinking are contemporary Islamic legal thought, such as Fazlur Rahman which offers specific moral and legal ideal terms in the meaning of texts and the early division of Islamic tradition, Muhammad Shahrur offers theoretical limits in the provisions of Islamic law, and Abdullah Ahmad An-Naim who offers an alternative answer based on the theory of nasakh in melalukan reformulation of Islamic law that arises because the theories or results of traditional Islamic legal thinking is no longer relevant to the circumstances of the times. So the offer of renewal of contemporary Islamic legal methods such as Fazlur Rahman, Muhammad Shahrur, and Abdullah Ahmad An-Naim. Contemporary thinking is applied in the Islamic law reformation method which can be used as a renewal in Islamic family law such as Rahmans double motion theory, Shahrurs boundary theory, and nasakh theory as an alternative answer by Naim in the context of renewal of family law in accordance with the objectives of Islamic law applies in every place and time (shalih likulli zaman wal makan).Keywords: theory and application, contemporary, renewal, Islamic family law
ELECTRONIC MONEY SEBAGAI ALAT TRANSAKSI DALAM PERSPEKTIF ISLAM Tarantang, Jefry; Kurniawan, Rahmad; Ferry Firdaus, Gusti Muhammad
An-Nisbah: Jurnal Ekonomi Syariah Vol 7, No 1 (2020): An-Nisbah
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/an.2020.7.1.1 - 21

Abstract

Revolusi dalam teknologi informasi dan komunikasi memfasilitasi perluasan dalam system pembayaran  elektronik dan bentuk baru dalam instrument pembayaran. Komunikasi tidak hanya menjadi cepat, mudah, dan aman tetapi juga jauh lebih murah.Peneliti ingin melihat E-Money dalam perspektif syariah , apakah sesuai dengan syariat islam,  akad apa saja yang terdapat pada menyetor E-Money rekening milik pemegang dan isi ulang . Artikel ini mencoba mengkaji berangkat dari dua masalah tersebut. Tujuan penulisan artikel ini untuk mengkaji E-Money apabila dilihat dari syariat Islam, serta mengkaji akad apa yang ada pada transaksi menggunakan E-Money .Jenis penelitian yang dilakukan pada penelitian ini yatu penelitian deskriptif. Teknik pengumpulan data yang dilakuakan yaitu dengan studi pustaka, dengan mengumpulkan dokumentasi-dokumentasi kepustakaan dari artikel,jurnal, ataupun buku yang menjadi sumber untuk mengkaji masalah dalam artikel ini seperti Operasional E-Money, Manfaat E-Money,  danlain-lain yang akan dibahas.E-Money yang kini sudah menjadi bagian kemajuan teknologi di masyarakat halal dan sudah memenuhi kaidah-kaidah syariat Islam sebagai alat transaksi dan muamalah. Karena adanya aturan-aturan yang dibentuk oleh DSN (Dewan Syariah Nasional) untuk E-Money agar selama uang elektronik ini digunakan tetap dalam koridor syariat Islam dan penggunaannya tidak menyimpang dan menyelisihi aturan yang sudah DSN tetapkan. Simpanan pada E-Money bukan lah Tabungan seperti pada perbankan. Terdapat dua Jenis akad dalam Islam ketika Pemegang E-Money menyetorkan  kepada penerbit E-Money. Diantaranya adalah Akad Wadiah dan Akad Qardh. Akad Wadiah dapat berubah menjadi Akad Qardh apabila penerbit E-Money menggunakan uang milik Pemegang E-Money atas dasar izin Pemegang.
Tradisi Penyelesaian Sengketa Kewarisan Masyarakat Kalimantan Tengah (Studi pada Kabupaten Katingan dan Kota Palangka Raya) Pelu, Ibnu Elmi Achmat Slamat; Syaikhu, Ahmad; Tarantang, Jefry
Al-Manahij: Jurnal Kajian Hukum Islam Vol 13 No 2 (2019)
Publisher : Fakultas Syariah IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (301.519 KB) | DOI: 10.24090/mnh.v13i2.2027

Abstract

The people of Central Kalimantan, especially in the District of Katingan and the City of Palangka Raya in resolving inheritance disputes prioritize deliberations by peaceful means and do not conflict with Islamic law. Because, Islamic law also accommodates customary laws, as long as it does not conflict with Islamic tenets. The tradition of resolving the inheritance disputes of the people of Central Kalimantan in the Katingan Regency and Palangka Raya City is in accordance with the custom in resolving inheritance disputes prioritizing peace by using Islamic law first and then holding a meeting to agree on the determination of shares and distribution of assets. The legal enforcement of the settlement of inheritance disputes in the community is recognized absolutely and they also apply farā’id (Islamic inheritance) law first, then deliberations are carried out in a family consensus with the principle of peace.
Fatwa Majelis Ulama Indonesia sebagai Solusi Permasalahan Umat Islam di Indonesia Pelu, Ibnu Elmi Achmat Slamat; Tarantang, Jefry
Al-Manahij: Jurnal Kajian Hukum Islam Vol 14 No 2 (2020)
Publisher : Fakultas Syariah IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/mnh.v14i2.3927

Abstract

The Indonesian Ulema Council (MUI) has an important role in answering the increasingly complex problems of Muslims through fatwas. However, in the Indonesian legal system, fatwas are not considered a source of material law that has legal validity as a solution to the problems of Muslims in Indonesia. Therefore, this study aims to describe the position of fatwas in the legal system in Indonesia and the existence of the fatwas of the Indonesian Ulema Council in addressing the problems of the ummah. This research is a normative legal research using three types of approaches consisting of a statutory approach, a historical approach, and a conceptual approach. The results of this study concluded that: firstly, the position of fatwas in the construction of Islamic law has a high position. Fatwas are seen as a solution that can break the ice in legal development that is not accommodated by the texts of the Quran. So, substantively and sociologically, fatwas have a strong and binding position in Islamic law. Secondly, the existence of the fatwa of the Indonesian Ulema Council in responding to the problems of the Ummah can be seen in two aspects. The first aspect, fatwas in the perspective of Islamic legal authority are binding sociologically in substance. This is because fatwas are explanations and interpreters of the texts of the Quran regarding Islamic law. The second aspect, fatwas from the perspective of the hierarchy of laws and regulations, legally and formally, do not have any position in the ranking of legal norms. However, it is constitutionally guaranteed through Article 29 of the 1945 Constitution that guarantees the realization of the fulfillment of all Islamic law for Muslims in Indonesia.
The Combination of Legal System: Reconciliation of Divorce Cases in Dayak Ngaju Customary Law and Positive Law Systems Ibnu Elmi Acmad Slamat Pelu; Ahmad Dakhoir; Go Lisanawati; Jefry Tarantang
JURNAL AKTA Vol 9, No 1 (2022): March 2022
Publisher : Program Magister (S2) Kenotariatan, Fakultas Hukum, Universitas Islam Sultan Agung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30659/akta.v9i1.20427

Abstract

This study aim to observe a legal rationale regarding a legal-system implementation of Dayak Ngaju customary dispute reconciliation in Kuala Kurun, Gunung Mas Regency, Central Kalimantan Province. In practice, the researchers found a combination performed autonomously in the legal system. Such combination was a society’s belief in using both customary legal system and positive legal system. The idea of this combination was underlined by a reflection of legal rationale finding two legal systems (customary and positive) functioned respectively where suitability occurred between legal culture of living law and formal law. The principle of a combination of legal system was an evidence of a new insight or a new paradigm through factual and norm elaborations from Dayak Ngaju customary divorce reconciliation case. This study used descriptive and analytical qualitative research method on the phenomenon of Dayak Ngaju customary dispute reconciliation in Central Kalimantan. The result obtained was implementation of a legal combination (both customary and national), instead of only an effort of a harmonization. However, the result show that implementation was not practically able to replace a naturalist paradigm, yet both were believed by the society to be able to achieve philosophical goal of a law, a peace.
THE FRAUD OF BANKING REVIEW IN LEGAL PERSPECTIVE Novi Angga Safitri; Jefry Tarantang; Rahmad Kurniawan; Tri Anshari Muharrami
International Journal of Law Reconstruction Vol 6, No 1 (2022): International Journal of Law Reconstruction
Publisher : UNISSULA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26532/ijlr.v6i1.20424

Abstract

The fraud is one of the things that can be done by someone, from the mild to the most severe level of cheating. Fraud is one of the acts of fraud and fraud committed by certain groups in obtaining personal gain and of course having a fairly large level of loss. This research aims to explain the ideas and theories and characteristics of perpetrators of fraud, how to resolve the law that must be enforced in order to face judicial problems and risks for perpetrators and ways and strategies to overcome fraud that occurs within the scope of banking. This study used a method in literature and library research, namely analysis in the form of discussions related to legal ideas, theories and the occurrence of fraud in the banking law perspective so that conclusions can then be drawn in understanding the extent to which actions based on fraud perpetrators can harm themselves or loss to another person/party. Losses caused by fraud are very large losses and can be widespread in the scope of banking. In addition, the bank really avoids all forms of loss, one of which is reputation risk which greatly affects the quality of the bank because it can give a bad image and influence to the wider community due to cases of fraud or fraud. The fraud prevention strategy is in the form of a systematic form that exists in controlling fraud, in this case management is required to mobilize productivity and quality resources so that the strategy in controlling prevention can continue and provide useful effects in reducing fraud cases.
MAKNA MANUHIR DALAM KEHIDUPAN MASYARAKAT DAYAK NGAJU DI KOTA PALANGKA RAYA Desi Natalia; Jefry Tarantang; Ni Nyoman Adi Astiti
Jurnal Studi Agama dan Masyarakat Vol 16, No 1 (2020): JURNAL STUDI AGAMA DAN MASYARAKAT
Publisher : LP2M IAIN Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/jsam.v16i1.2077

Abstract

It was known that Dayak people as well as other tribes had its own norms and laws,  known as Hadat  in every activity and situation. This was also performed by Ngaju Dayak society in discarding a hunch, namely manuhir. Manuhir is an alternative healing carried out by Ngaju Dayak people in ancient times to get rid of the hunches within. This paper attempted to describe Manuhir custom in the view of Ngaju Dayak people at Palangka Raya, Central Kalimantan. In addition, it was also  to maintain manuhir as an alternative healing carried out by Ngaju Dayak people as an identity of Dayak Ngaju people, so that the meaning of this ritual did not face obscurity in the future. The implementation of  muhuhir action indicated the obidience of  Dayak Ngaju people in their customs and traditions, since this activity was a mandatory for those who have such hunches.
Interkoneksi Nilai-Nilai Huma Betang Kalimantan Tengah dengan Pancasila Ibnu Elmi AS Pelu; Jefry Tarantang
Jurnal Studi Agama dan Masyarakat Vol 14, No 2 (2018): JURNAL STUDI AGAMA DAN MASYARAKAT
Publisher : LP2M IAIN Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (343.167 KB) | DOI: 10.23971/jsam.v14i2.928

Abstract

Huma betang  is a typical traditional house inhabited by Dayak people. The life intertwined from the residents of the Betang Huma is safe, peaceful and warmly in  differences. This research is a qualitative research with an empirical and normative approach focusing on the philosophy of Huma betang  and its relationship to Pancasila. This study reveals that Pancasila can be seen from the foundation of life of Central Kalimantan people, namely Garing Hatungku Tungket Langit, isen mulang, Hupungkal Lingu Nalatai Hapangajan Karendem Malempang, dan Belom Bahadat. If it is seen from the relationships and its interrelations, there is an interconnection of the Huma betang  values of the Central Kalimantan Dayak people with the Pancasila philosophy  with the spirit of togetherness in difference of Unity in Diversity in the life of the nation and state.
Co-Authors Abdur Raysad Adang Kuswaya Ahmad Balya Nasim Ahmad Ahmad Dakhoir Ahmad Dakhoir Ahmad Dakhoir Ahmad Syaikhu Ahmadi Hasan Ahmadi Hasan Akbar, Wahyu Akhmad Supriadi Aldina Sri Wahyuni Alfonso Munte Anissa Mutakarima Anissa Ulpah Annisa Awwaliyah Anwar, Harles Astarudin, Tatang Astiti, Ni Nyoman Adi Athoillah Islamy Badarulzaman, Muhammad Hafiz Baiq Wira Dharma Dhea Tri Marcelia Bella Mutiara Kasih Bella Sapitri Bismi Khalidin Chairul Fahmi Cornelia, Riska Dea Fadila Ramadhani Desi Natalia DESI NATALIA, DESI Dicky Cahyadi E P Enriko Tedja Sukmana Fahmi Hamdi Fatma Sumiati Fauzi Ahmad Muda Ferry Firdaus, Gusti Muhammad Ghozali Rahman Go Lisanawati Halim, Halmi Abdul Harfani Haris Fajrianor Heni Rahayu Hilyatul Asfia I Nurol Aen Ibnu Elmi AS Pelu Idzam Fautanu Kasenda, Dekie G.G. Kasim, Helmy M Imaduddin Abdurahim Malisi, Muhammad Ali Sibram Maulidia Astuti Meidinah Munawaroh Mirnawati, Elda Mofit Saptono Mujiburohman, Mujiburohman Muna Dahlia mursid, fadillah Mustofa Mustofa Nafi’ah, Himmaty Alimatun Najmudin, Deden Ni Nyoman Adi Astiti Ni Nyoman Adi Astiti Ni Nyoman Adi Astiti Ni Nyoman Adi Astiti Ni Nyoman Adi Astiti Noorhana Sesar Sari Novi Angga Safitri Nurrohman Nurrohman Nurtawati Nurtawati Nyoman adi Astiti Pelu, Ibnu Elmi A.S. Putri, Meyrara Widya Qalyubi, Imam Rafik Patrajaya Rahmad Kurniawan Rahmad Kurniawan Rahmad Kurniawan Rahmad Kurniawan Ramdani Wahyu Sururie Ridwan, Ahmad Hasan Riza Hafizi Rollis, Rollis Sa'diah, Maulida Sadiani Sadiani Saepullah, Usep Sapuadi Septiani Widya Putri Sholihah, Nurul Imratu Sodiq Sofyan Hakim Sri Marliana Sukarni Syahrul Anwar, Syahrul Syaikhu, Ahmad Syawaliah, Syawaliah Tri Anshari Muharrami ZULHAM WAHYUDANI, ZULHAM