cover
Contact Name
Yohanes Parihala
Contact Email
parihalayoh@gmail.com
Phone
+6281343366626
Journal Mail Official
jurnalarumbae@gmail.com
Editorial Address
Universitas Kristen Indonesia Maluku, Program Pascasarjana Jln Ot Pattimaipauw RT.003/RW.003 Talake, Kel Wainitu, Nusaniwe, Kota Ambon, Maluku
Location
Kota ambon,
Maluku
INDONESIA
Arumbae: Jurnal Ilmiah Teologi dan Studi Agama
ISSN : -     EISSN : 2715775X     DOI : https://doi.org/10.37429/arumbae
Arumbae is an academic journal published by Graduate Program of UKIM (Indonesia Christian University in the Moluccas) twice a year: December and June. This journal is a peer-reviewed journal. It welcomes current original research on theological and religious studies with interdisciplinary perspectives. Arumbae is a Moluccas sea transportation. It depicts notions of working together, recognition of autonomy, and connectivity among people to share and run life together. Arumbae will be focus on researches of Theology and Religious studies in relation to nationalism context. Study of theology includes Biblical Hermeneutics, Systematical Theology, Contextual Theology, Theology of Pastoral, Missiology, Empirical-Practical Theology, and Church History. Religious studies relates to Historical, Sociological, Anthropological, Psychological Approaches of Religions, and Comparative Study of Religions. Nationalism covers issues on Pluralism, Multiculturalism, Politics, Law in relation to issues of nationalism. Journal Homepage Image
Articles 10 Documents
Search results for , issue "Vol 5, No 2 (2023)" : 10 Documents clear
Pengalaman Mahasiswa Rantau tentang Adaptasi Lintas Budaya di Salatiga: Suatu Tinjauan Teologi Interkultural Otniel Aurelius Nole
ARUMBAE: Jurnal Ilmiah Teologi dan Studi Agama Vol 5, No 2 (2023)
Publisher : Program Pascasarjana UKIM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37429/arumbae.v5i2.1067

Abstract

Salatiga is a city known for its diverse cultures, so there are not only Javanese cultures but also cultures that come from outside Java. The arrival of students who migrate to study and have particular cultural origins has an impact on this as well. Cultural diversity motivates students to make cross-cultural adaptations. From this, students certainly have life experiences related to life and the social world. This research aims to investigate the experiences of overseas students about cross-cultural adaptation in Salatiga with a review of intercultural theology. The researcher used a qualitative method with a case study design. The data analysis approach used was an interpretative phenomenological analysis. The participants were three theology students from different cultures and were selected based on a purposive sampling technique. The researcher found that the three participants had unique and distinctive life experiences about adapting across cultures. For them, there were challenges at first, but the atmosphere shifted to feelings of excitement and learning opportunities from experiencing other cultures. In the end, the presence of diverse cultures certainly makes them realize the goodness of God, who has created cultural diversity.
Menggereja Bersama Kaum Miskin: Relevansi Ulangan 15: 1-11 Edward Jakson Turalely; Monike Hukubun
ARUMBAE: Jurnal Ilmiah Teologi dan Studi Agama Vol 5, No 2 (2023)
Publisher : Program Pascasarjana UKIM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37429/arumbae.v5i2.1065

Abstract

Poverty has been at the core of human civilization and a major problem in the nation-building process. Therefore, this article aims to make relevant the theological meaning of Deuteronomy 15:1–11, which has been studied ideologically, to the reality of poverty in Maluku. This effort was carried out using the literature study method by studying and analyzing several references related to the theological meaning of Deuteronomy 15:1–11 and the dialogue with the context of poverty in Maluku. Based on the research process, a theology of the church with the poor in Maluku was produced. All components are called to understand that God is on the side of the poor and then put it into practice in the reality of life, which is increasingly threatened. The theology of churching with the poor as the main thesis of this research is discussed in three analytical frameworks: revealing the reality of poverty in Maluku, interpreting the ideology of Deuteronomy 15:1–11, and finding the perspective of God's partiality towards the poor. , and ending with the praxis of GPM's ecclesiology.
Eklesiologi Ibu: Merangkul dan Memulihkan Trauma Pelaku [Kekerasan dalam Sejarah] G30s/PKI Yoggy Hermondi Manu; Costantinus Ponsius Yogie Mofun; Daniel L Sindang
ARUMBAE: Jurnal Ilmiah Teologi dan Studi Agama Vol 5, No 2 (2023)
Publisher : Program Pascasarjana UKIM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37429/arumbae.v5i2.1108

Abstract

The historical memory of the G30s/PKI creates collective social trauma and revives feelings of hatred and revenge towards the G30s/PKI perpetrators. The families of the perpetrators experienced bad stigma and discrimination, resulting in a burden and historical trauma. This article aims to examine the process of recovering from the historical burdens and trauma experienced by the families of the perpetrators. We offer the concept of the church as a mother who embraces and heals the trauma of the families of G30s/PKI perpetrators. This article uses qualitative methods with a historical analysis and trauma recovery approach, which uncovers and recovers the traumatic history of the families of the G30s/PKI perpetrators. This research found that the trauma healing process is carried out through three stages, namely stabilizing safety, remembering and mourning, and reconnection. The ecclesiology of the church as a mother emphasizes the presence of the church to hear the voices of pain, and accept, guide, and protect the families of G30s/PKI perpetrators like a mother embracing her children. We discuss these findings in three main parts, namely the stages of trauma recovery, the ecclesiology of the church as mother according to John Calvin, and the role of maternal ecclesiology, which embraces the perpetrator's family in the experience of discrimination and historical trauma.
Eksplorasi Konsep Incomprehensibility of God dalam Iman Kristen Perlius Telaumbanua; Anwar Three Millenium Waruwu; Martina Novalina; Eddy Simanjuntak
ARUMBAE: Jurnal Ilmiah Teologi dan Studi Agama Vol 5, No 2 (2023)
Publisher : Program Pascasarjana UKIM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37429/arumbae.v5i2.1110

Abstract

The article delineates the significance of acknowledging God within the context of the Christian faith, focusing on the concept of the Incomprehensibility of God. The theological dualism approach to comprehending God - based on theory and actualization - highlights the challenges in understanding His essence. This research aims to explore this concept from the perspective of the Christian faith, particularly the recognition of God through Jesus Christ. Utilizing a qualitative method, an analysis of biblical texts and relevant theological literature reveals that while God is not entirely comprehensible, His revelations provide pertinent knowledge. The research findings affirm that the concept of the Incomprehensibility of God restricts human comprehension of God; however, recognition through Jesus Christ serves as the key to a deeper understanding. The recognition of God through Jesus Christ necessitates faith and an intimate relationship with Him.Kata Kunci: Pengenalan Allah, Dualisme Teologis, Incomprehensibility of God, Wahyu Khusus, Pemahaman Manusia Tentang Allah
Berteologi Bersama Anak Jalanan: Kritik Ideologi Amos 5:1-17 dengan Perspektif Kaum Marginal Ronaldo Sarimole; Juliana A Tuasela
ARUMBAE: Jurnal Ilmiah Teologi dan Studi Agama Vol 5, No 2 (2023)
Publisher : Program Pascasarjana UKIM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37429/arumbae.v5i2.1113

Abstract

The problem of street children is not only a condition that has only recently occurred but is a situation that has been going on for quite a long time, even since the Bible was written. Children are used as property for economic and socio-political purposes. Even children who do not make a good contribution to the family are often subjected to immoral actions, such as being thrown onto the street, sold as slaves to pay off family debts, or even killed. One of the Bible texts, especially the Old Testament (PL), that shows this reality is the text Amos 5:1–17 because it contains the injustice experienced by marginalized people, especially street children. This article aims to carry out an interpretation using ideology, criticism, and the perspective of marginalized people. The findings highlight the issue of child injustice and offer a pro-life viewpoint that honors the worth of children. The findings are discussed starting from conducting ideological criticism of Amos's text, exposing the reality of street children, to showing prophetic criticism that provides new energy in overcoming social problems from the reality of street children.
Kontribusi Filsafat Stoikisme pada PAK dalam mengembangkan Konsep Diri Self-Love bagi Perempuan di Era Digitalisasi Delinda Elizabeth Aritonang; Fernando Dapot Hamonangan L Tobing
ARUMBAE: Jurnal Ilmiah Teologi dan Studi Agama Vol 5, No 2 (2023)
Publisher : Program Pascasarjana UKIM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37429/arumbae.v5i2.1099

Abstract

This article aims to show the contribution of the philosophy of stoicism in Christian religious education to the development of self-love for Christian women. In this era of digitalization, many Christian women experience decadence in their self-confidence and dilemmas with the concept of loving themselves, which causes problems for themselves and problems for others. The research method used in this research is a qualitative research method with a literature study approach. This method divides this research into three important points. First, the philosophy of Stoicism in the era of digitalization. Second, the self-concept of self-love for women Third, the philosophy of Stoicism in developing the self-concept of self-love for women as a contribution to Christian religious education. The results of this research show that the philosophy of stoicism can be implemented in Christian religious education for the lives of Christian women by developing the self-concept of self-love through a loving attitude, living a life full of happiness, being grateful for the life that women have, and being able to manage each problem well themselves and with others.
Analisis Netnografi Lirik Lagu Dua Ade-Kaka sebagai Jembatan Merawat Imajinasi dan Relasi Antaragama Jovico Onis Samallo; Jourlief J Samallo
ARUMBAE: Jurnal Ilmiah Teologi dan Studi Agama Vol 5, No 2 (2023)
Publisher : Program Pascasarjana UKIM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37429/arumbae.v5i2.1140

Abstract

This article aims to analyze the relationship between the Nusalaut community and the Ambalau community in using songs as a bridge to maintain memories and inter-religious relations. Focus on folklore that is sung and developed in the Nusalaut community and the Ambalau community, which then becomes a collective memory, strengthening relations between the lives of two groups of people with different religions. Dua adi-kaka's song becomes a supporting medium in interpreting the stories of previous generations in the reality of gandong adi-kaka as inter-religious spirituality in the theological process. The collective imagination of the Nusalaut people and the Ambalau people in songs is analysed using a socio-anthropological approach. Using qualitative research and netnographic methods, as well as efforts to obtain data on the meaning of songs through virtual participant observation, interviews, and literature, In the end, the research produced the finding that song imagination in the lives of the Nusalaut and Ambalau people can strengthen gandong relationships as well as transform destructive imaginations that threaten community unity.
The Islamic View of Jesus and Its Implication for Muslim-Christian Harmony in Maluku Jenny Abrahams
ARUMBAE: Jurnal Ilmiah Teologi dan Studi Agama Vol 5, No 2 (2023)
Publisher : Program Pascasarjana UKIM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37429/arumbae.v5i2.1035

Abstract

This article aims to explore the views of several lecturers at the Islamic State Institution of Ambon (IAIN Ambon), Maluku, as representatives of Islamic academics towards Jesus. Interestingly, in the context of Maluku, the encounter between Christians and Muslims appears to be a dynamic relationship, manifested not only in forms of harmony and peace but also in tension, conflict, and even violence. Historically, religious-based conflicts and violence in 1999–2004 are evidence of the dynamic relationship between Muslims and Christians in Maluku. Further, the conflict that lasted for five years generally used certain religious symbols as media to provoke and mobilize each side in acts of violence. Then, it impacts various prejudices, mockery, and even hate speeches towards the central figures worshiped by each religion, such as Jesus and Muhammad. However, based on research through in-depth interviews with several lecturers of the Islamic State Institution of Ambon, Islamic theology has a positive view of Jesus, which can even become a meeting point as the basis for Islamic-Christian dialogue in Maluku, even though there are substantial differences with Christian theological views. Specifically, there are two main views: 1) Jesus as Ulil Azmi, and 2) Jesus as a role model of love and humanity. Thus, this paper can provide alternative views as a conceptual basis for creating and maintaining peaceful and harmonious Muslim-Christian relations in Maluku.
Diskursus Konsep Jemaat Vital terhadap Minimnya Partisipasi Pemuda dalam Pelayanan Gereja Nova Clara Kakisina; Martha Marselina Patty
ARUMBAE: Jurnal Ilmiah Teologi dan Studi Agama Vol 5, No 2 (2023)
Publisher : Program Pascasarjana UKIM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37429/arumbae.v5i2.1064

Abstract

This article aims to describe and analyze the problems of youth in the GPM Liliboy Congregation who are not active in church services, specifically as liturgical participants at Sunday services. This congregation has a total of 566 members who fall into the youth age category of 17-45 years. This age category is based on the age of the Maluku Protestant Church Youth Generation. The research method used is qualitative research, namely through interviews but also using other sources by involving congregation development perspective. This study aims to determine the theological views of youth about service and the factors that cause youth to be inactive as liturgical supporters in Sunday services. The results of this study found that youth were not active in church services due to two factors, namely internal factors and external factors. The youth's inactivity in church ministry is a complex problem that the church and the youth themselves have to deal with jointly. Youth is the baton of the church that will continue the mission of the church's ministry in the future. Congregation development does not only emphasize ritual aspects; it is also a practical effort that can empower existing human potential, including church youth.
Paradoks: Providensia Allah dengan Penderitaan dan Kematian Manusia Rolin Ferdilianto Sandelgus Taneo
ARUMBAE: Jurnal Ilmiah Teologi dan Studi Agama Vol 5, No 2 (2023)
Publisher : Program Pascasarjana UKIM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37429/arumbae.v5i2.1091

Abstract

The Christian faith offers paradoxes, such as the concepts of Providence and human suffering. Providence is the belief in God's providence as a certainty of faith. However, humans could challenge God's providence because they suffer and even die. This situation puts humans in a dilemma. This article aims to contribute to academic and Christian faith discourse to understand human suffering (death) and God's work in human suffering. Through a study of literature and theological traditions, it was found that the discussion of providence cannot be separated from God's role or work in world history. God works to bring goodness to all His creations. Providence and the experience of suffering seem paradoxical. At the same time, we understand that God cares for us, but at the same time, we cannot deny existential problems, such as death. Death and suffering are realities of life that occur in God's care for His creation.

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