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Ulumul Qur'an: Jurnal Kajian Ilmu Al-Qur'an dan Tafsir
Published by Sekolah Tinggi Ilmu Ushuluddin Darul Quran
ISSN : 27755169     EISSN : 27746496     DOI : -
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Languange, Linguistic, Communication & Media Social Sciences
Jurnal ini merupakah jurnal ilmiah yang diterbitkan oleh program studi Ilmu Al-Quran dan Tafsir, Sekolah Tinggi Ilmu Ushuluddin Darul Quran, Bogor. Jurnal ini bertujuan untuk mempublikasikan hasil kajian yang berkualitas di bidang ilmu Al-Quran dan tafsir yang relevan dengan perkembangan dunia modern pada saat ini.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 118 Documents
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Women's Personality in The Qur'an (Contextualizing QS. Al-Tahrim:10-12 Through the Approach of Ma'na Cum-Maghza): Kepribadian Perempuan dalam Al-Qur'an (Kontekstualisasi QS. Al-Tahrim: 10-12 melalui Pendekatan Cum Ma'na Cum Maghza ) Vina Umdatun Najakhah An-Nur; Abdul Kadir Riyadi; Is’ad Durrotun Nabilah
Ulumul Qur'an: Jurnal Kajian Ilmu Al-Qur'an dan Tafsir Vol. 5 No. 1 (2025): Ulumul Qur'an: March 2025
Publisher : Program Studi Ilmu Al-Quran dan Tafsir STIU Darul Quran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58404/uq.v5i1.535

Abstract

This article contains interpretations of women's personality based on the Qur'an and relevant with this modern era from contextualization Mana Cum Maghza hermeneutics method. Today, womens personality so different from the old's era. Women in olds era had simple characteristics became modern women which some person be ruled out from syariat. The author was interested to take from several verses of the Qur'an in this research, QS. At-Tahrim 10-12. From the limits of the verses focused with the interpretations: Firstly, its emphasized that women should protect their modesty by averting gaze and covering private parts, except their mahram. Secondly, women are encouraged to maintain a sense of modesty and reserve in their interactions with men. Thirdly, they are urged not to engage in behaviors that may be interpreted as flirtatious. Lastly, reminded importance of remaining faithful and loyal to their spouses. Conclusion in this research that women can wear clothes with trending fashion and conditions with boundaries also give more space when interacting with men except their mahram. As far as, follow the trend of fashion still according based on syariat and principles of covering their modesty and comply with religious guidance.
Mushaf Braille Elektronik: Perangkat Modern Dalam Pembelajaran Al-Qur’an Bagi Penyandang Disabilitas Tunanetra: Electronic Braille Qurans: A Modern Tool for Learning the Quran for the Blind GUMAA AHMED HIMMAD; AHMAD BAHA BIN MOKHTAR; RIFQI HIDAYATIL
Ulumul Qur'an: Jurnal Kajian Ilmu Al-Qur'an dan Tafsir Vol. 5 No. 2 (2025): Ulumul Qur'an: September 2025
Publisher : Program Studi Ilmu Al-Quran dan Tafsir STIU Darul Quran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58404/uq.v5i2.573

Abstract

The development of technology and the progress of time have influenced various fields of education, including education and learning of the Quran for individuals with visual impairments. The Braille system of the Quran that based on raised dots on paper has been successfully converted by technology’s experts into a digital code to simplify access for the visually impaired in Quranic learning. This digitization is organized into a technological device called the Electronic Braille Qur’an, serving as a new medium currently being developed in several Islamic countries. This writing will conduct an exploration and preliminary introduction to the Electronic Braille Quran using a descriptive analytical method. The aim is to provide new information that can be considered as an option or alternative in Quranic learning for individuals with visual impairments. Research findings indicate that there are currently two electronic Braille Qurans being developed in Islamic countries, the EBraille Quran and the EBraille Haramain Quran. Both devices are portable and store a digital database of Braille code for the Quran. They are designed to assist the role of the print version of the Braille Quran, which is not yet user-friendly for individuals with visual impairments. Each of these Braille Qurans has its own advantages and strengths. However, the use of EBraille Haramain is more suitable for simply reading the Quran due to its smaller and more portable size. On the other hand, the EBraille Quran is more suitable for the teaching and learning process as it is supported by a system that facilitates interaction and communication between teachers and students.
Tradisi Qada Shalat Berjamaah Setelah Shalat Tarawih Di Masjid Baiturrohmah Jekulo Pulutan Kudus (Living Qur’an): The Tradition of Qada Congregational Prayer After Tarawih Prayer at the Baiturrohmah Jekulo Pulutan Kudus Mosque (Living Qur'an) Arina Fazatin Nafala; Abdul Karim
Ulumul Qur'an: Jurnal Kajian Ilmu Al-Qur'an dan Tafsir Vol. 5 No. 2 (2025): Ulumul Qur'an: September 2025
Publisher : Program Studi Ilmu Al-Quran dan Tafsir STIU Darul Quran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58404/uq.v5i2.606

Abstract

This study aims to examine: first, the history of the tradition of congregational qada prayers. Second, the implementation of the tradition of congregational qada prayers. Third, the wisdom behind the tradition of congregational qada prayer. The main issue in this study is the practice of congregational qada prayer, which has not been studied in depth, both in terms of history, implementation, and the values contained therein, as well as the controversy surrounding the permissibility of congregational qada prayer in the perspective of Islamic law. The method used in this study is descriptive qualitative research using a descriptive approach and ethnographic study. This research was conducted at the Baiturrohmah Mosque in Jekulo Pulutan Village. Data collection was carried out using interviews, observation, and documentation, and then described using data reduction, data presentation, verification, and conclusions. After that, several techniques were used to test the validity of the data, including extension, participation, persistence of observation, and triangulation. The results of this study show that, first, this tradition originated from the example set by Kyai Noor Hadi's teacher, Mbah Yasin, to emphasize the importance of fulfilling religious obligations, including missed fardhu prayers. Second, congregational qada prayers do not contain elements of bid’ah and include tarekat practices, including the Syattariyah and Rifaiyyah tarekat. Third, the social and spiritual dimensions found in the tradition of congregational qada prayers include an increase in spiritual values and improvement in worship, humanism, friendship and socialization, the distribution of alms and humility, and physiological and psychological improvement.
Analisis Deforestasi Dan Hak Hidup Flora Sebagai Subjek Ekologis Dalam Tafsir Al-Qur’an: Analysis of Deforestation and the Right to Life of Flora as Ecological Subjects in the Interpretation of the Qur'an Yuni Khairani; Lukmanul Hakim; Nixson Nixson; Nur Azimah; Luthfi Kurnia Wildani
Ulumul Qur'an: Jurnal Kajian Ilmu Al-Qur'an dan Tafsir Vol. 5 No. 2 (2025): Ulumul Qur'an: September 2025
Publisher : Program Studi Ilmu Al-Quran dan Tafsir STIU Darul Quran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58404/uq.v5i2.632

Abstract

This study aims to examine the right to life of flora as ecological subjects within the framework of thematic Qur’anic exegesis and to formulate a new eco-theological paradigm to address deforestation and its global implications. The employed methodology is qualitative and interpretative, with descriptive analysis of three key verses: QS. ar-Rahman: 6, QS. al-An‘am: 99, and QS. al-Baqarah: 205. Empirical deforestation data from Indonesia (KLHK, GFW) are integrated with classical and contemporary exegeses to understand the position of plants in the Qur’anic cosmology. Findings reveal that the Qur’an positions flora not merely as passive objects but as spiritual beings that prostrate, sources of divine mercy, and entities whose right to life must be preserved. This eco-theological concept affirms plants as subjects of worship, ecosystem supporters, and moral entities within the divine order. The study develops a thematic eco-theological exegesis framework that combines up-to-date deforestation data with Qur’anic analysis, offering an interdisciplinary perspective for environmental conservation. Limitations include a textual scope confined to three verses and the absence of field verification; future research is recommended to incorporate quantitative surveys of affected communities and extend textual analysis to relevant hadith and additional Qur’anic verses on environmental preservation.
Simbol Baal dalam Kisah Nabi Ilyas: Kajian Intertekstual Semiotik antara Al-Qur’an dan Al-Kitab: The Symbol of Ba'al in the Story of the Prophet Ilyas: An Intertextual Semiotic Study of the Qur'an and the Bible Qadhra Putri Rafla Halci R
Ulumul Qur'an: Jurnal Kajian Ilmu Al-Qur'an dan Tafsir Vol. 5 No. 2 (2025): Ulumul Qur'an: September 2025
Publisher : Program Studi Ilmu Al-Quran dan Tafsir STIU Darul Quran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58404/uq.v5i2.656

Abstract

This study aims to explore the symbolic and intertextual meaning of Baal in the story of Prophet Elijah/Ilyas in the Qur’an and the Bible. Utilizing Julia Kristeva’s intertextual theory and semiotic analysis, this qualitative research compares the theological and ideological narratives surrounding Baal in both scriptures. The study finds that Baal functions as a universal symbol of deviation from monotheism, presented dramatically in the Bible and concisely in the Qur’an. While the Bible narrates Baal as a mythological deity defeated in a dramatic confrontation, the Qur’an reinterprets Baal as a symbol of shirk, emphasizing ideological purity. The findings reveal not only structural narrative similarities but also reinterpretations that align with each religious framework. This research contributes to the understanding of prophetic continuity and religious symbolism in the Abrahamic traditions, offering new insights into scriptural dialogue through intertextuality.
QS al-Ma’un sebagai Teks Emansipatoris: Kritik terhadap Simbolisme Keberagamaan Digital melalui Hermeneutika Pembebasan Hasan Hanafi: QS al-Ma'un as an Emancipatory Text: A Critique of Digital Religious Symbolism through Hasan Hanafi's Hermeneutics of Liberation Aswar Aswar; M. Rizky Shorfana; Nadia Nadia
Ulumul Qur'an: Jurnal Kajian Ilmu Al-Qur'an dan Tafsir Vol. 5 No. 2 (2025): Ulumul Qur'an: September 2025
Publisher : Program Studi Ilmu Al-Quran dan Tafsir STIU Darul Quran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58404/uq.v5i2.658

Abstract

This study explores QS al-Ma’un (107:1-7) through the lens of Hanafi’s liberation hermeneutics to critique the practice of digital religiosity on social media. The background of the study stems from the paradox of worship: while expanding spiritual access, online worship practices are often ritualistic, symbolic, and lack a strong dimension of social solidarity. This research employs a qualitative, descriptive-analytical method, applying Hanafi’s three levels of hermeneutics: historical (the socio-historical context of QS al-Ma’un’s revelation), eidetic (the universal meaning), and practical (its application to digital phenomena). The findings indicate that the values of al-Ma’un, which condemn prayer performed without concern for the poor and orphans, are highly relevant in critiquing “digital ritualization” (e.g., exhibitionist content, automated charity, and similar acts) that tends to focus on self-image and algorithms rather than genuine social transformation. The study also acknowledges the positive potential of digital spaces as platforms for disseminating inclusive religious values, provided they are guided by critical awareness. This research contributes to the extension of liberation hermeneutics' applicability to digital religiosity, offering a new evaluative framework for contemporary worship practices based on principles of justice, empathy, and social commitment. The study’s implications underscore the need to reconstruct digital worship practices as expressions of concrete solidarity, aiming to foster a liberatory form of religiosity in the digital age.
Kedudukan Perempuan dalam Al-Qur’an Studi Komparasi Penafsiran Fakhruddin Ar-Razi dan Mutawalli Asy-Sya’rawi atas QS. Ar-Rum 21: The Position of Women in the Qur'an: A Comparative Study of the Interpretation of Fakhruddin Ar-Razi and Mutawalli Asy-Sya'rawi on the QS. Ar-Rum 21 Almas Ma'ruf Baihaqi; Muhammad Hasyim Ramadhani; Nila Asqinatus Sulfa
Ulumul Qur'an: Jurnal Kajian Ilmu Al-Qur'an dan Tafsir Vol. 5 No. 2 (2025): Ulumul Qur'an: September 2025
Publisher : Program Studi Ilmu Al-Quran dan Tafsir STIU Darul Quran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58404/uq.v5i2.672

Abstract

This research is motivated by the importance of understanding the position of women in Islam, particularly in the context of Qur’anic exegesis of Surah Ar-Rum: 21, which emphasizes the role of women in building both family. The differences in interpretation among various exegetes necessitate a comparative study of two prominent scholars, Fakhruddin Ar-Razi and Mutawalli Asy-Sya’rawi. In this verse, the role of women is highlighted primarily as wives who provide tranquility, affection, and harmony within the family, while at the same time reflecting values of mercy and compassion that extend to a broader contribution in building society. The method employed is library research with a qualitative approach, analyzing comparatively Ar-Razi’s Mafatih al-Ghayb and Asy-Sya’rawi’s Tafsir Khawatir along with other supporting literature. The findings reveal that both exegetes agree that women are a divine blessing and a complement to men, with mutually supportive roles in the family. However, Ar-Razi emphasizes differences in obligations based on nature from a philosophical and conservative standpoint, while Asy-Sya’rawi adopts a moderate and contextual approach that relates role distinctions to human disposition (fitrah) and divine law (sunnatullah) as well as modern social relevance. Asy-Sya’rawi’s interpretation is more adaptive to contemporary change, while Ar-Razi provides a classical intellectual foundation that remains significant for exegetical studies.
Analisis Kodikologi dan Tekstologi Manuskrip Mushaf Al-Qur’an Mbah Syatawi Kudus: Aspek Kodikologi dan Aspek Tekstologi: Codicological and Textological Analysis of the Mbah Syatawi Kudus Qur'an Manuscript: Codicological and Textological Aspects Ahmad Bagas Satriyo; Aziizatul Khusniyah
Ulumul Qur'an: Jurnal Kajian Ilmu Al-Qur'an dan Tafsir Vol. 5 No. 2 (2025): Ulumul Qur'an: September 2025
Publisher : Program Studi Ilmu Al-Quran dan Tafsir STIU Darul Quran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58404/uq.v5i2.675

Abstract

This study examines the codicological and textological aspects of the mushaf Al-Qur’an manuscript of Mbah Syatawi with the aim of understanding its physical characteristics, writing techniques, and the use of rasm, qira`at, scholia, and syakl. This research uses a qualitative approach, using field research methods that focus on collecting primary data through structured interviews with sources directly related to the manuscript, field observations, and digital documentation. The main focus of the research is the manuscript belonging to Mbah Syatawi. The codicological approach is used to analyze the physical aspects of the manuscript such as materials, ink, and illumination, while the textological approach focuses on the writing rules, rasm mushaf (script style), and the qira`at tradition followed. The results show that the manuscript consists of two collections estimated to be over a century old. The inks used are varied, with black ink as the primary color for the Qur’anic text, red ink for scholia and diacritical marks (syakl), and other colors applied to illuminations found on the beginning, middle, and end pages. In terms of writing style, the manuscript employs a mixed rasm combining rasm imla’i and rasm ‘usmani, particularly in the application of rules such as al-Hazf, al-Ziyadah, hamzah, al-Ibdal, and al-Fasl wa al-Wasl. Regarding qira`at, the manuscript follows the qira`at of Imam 'Asim through the transmission line of Imam Hafs. These findings enrich the study of classical mushaf manuscripts in Indonesia, providing significant contributions to preservation efforts, philological studies, and the faithful reproduction of historical manuscripts.
Epistemologi Etika Ekologis dalam Tafsir Al-Mishbah karya Muhammad Quraish Shihab: Epistemology of Ecological Ethics in Tafsir Al-Mishbah by Muhammad Quraish Shihab Abdullah Kafabihi; Made Saihu; Nurbaiti Nurbaiti
Ulumul Qur'an: Jurnal Kajian Ilmu Al-Qur'an dan Tafsir Vol. 6 No. 1 (2026): Ulumul Qur'an: March 2026
Publisher : Program Studi Ilmu Al-Quran dan Tafsir STIU Darul Quran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58404/uq.v6i1.680

Abstract

The global ecological crisis requires a theological response that goes beyond moral appeals and is rooted in humanity's spiritual awareness within the divine cosmic order. This study aims to formulate the epistemological framework of Quranic ecological ethics by analyzing the principle of tawhid as the ontological foundation of the unity of creation, the dual subjectivity of humans as khalifah and abd as the anthropological basis, and the concept of amanah as humanity's cosmic responsibility in managing the earth. This framework is further elaborated through three ecological ethical principles governing the human-nature relationship: taskhir, the responsible utilization of nature; mizan, the principle of cosmic balance; and the prohibition of fasad, an indicator of ecological destruction resulting from moral deviation. This research employs a thematic Quranic interpretation (tafsir mawdui) based on library research, with Tafsir Al-Mishbah by Muhammad Quraish Shihab as the primary reference. The findings show that these principles form a transcendent, holistic, and applicable system of Quranic ecological ethics. This study contributes to Ulumul Quran by proposing a Quranic ecological ethical paradigm as a theological foundation for environmental sustainability.
Analisis Al-Qira’at Al-Sab’ dalam Kitab Tajwid Hilyat Al-Sibyan berdasarkan Tariq Al-Syatibiyyah: Analysis of Al-Qira'at Al-Sab' in the Book of Tajwid Hilyat Al-Sibyan based on Tariq Al-Syatibiyyah Rifdah Farnidah; Nurul Rizkilah; Neng Siti Nurhalisah; Muti'ah Nur Hanifah
Ulumul Qur'an: Jurnal Kajian Ilmu Al-Qur'an dan Tafsir Vol. 5 No. 2 (2025): Ulumul Qur'an: September 2025
Publisher : Program Studi Ilmu Al-Quran dan Tafsir STIU Darul Quran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58404/uq.v5i2.682

Abstract

The book Tajwid Hilyat al Sibyan is a work by Shaykh an Nawawi al Bantani (d. 1316 AH), which discusses the rules of Quranic recitation (qiraat). However, some explanations of qiraat in the book do not mention the narrators (rawi) associated with the recitation rules being described. This can lead to confusion for readers who are not well versed in the science of qiraat, especially among the Indonesian public, who generally follow the Hafs recitation according to the tariq of al Syatibiyyah. This research aims to analyze the usuliyyah principles in the book Hilyat al Sibyan based on the tariq al Syatibiyyah, as well as the similarities and differences in the usuliyyah principles found in the book Hilyat al Sibyan according to the tariq al Syatibiyyah. This study employs a qualitative research method, specifically a type of library research. The results of this research show that there are eleven principles which mention differences (ikhtilaf) among the scholars of qiraah. These include Idgam Al Mislain, Ha Damir, Mad Munfasil, Mad Badal, Idgam in the letter zal in the word Idz, Idgam in the letter dal in the word Qad, Idgam in the feminine ta (Ta Tanis), Idgam in the letter lam in the words Hal and Bal, Idgam Mutaqaribain, Idgam Mutajanisain, Mad Muttasil. The similarities lie in the rules of Idgam Al Mislain, Ha Damir, Mad Munfasil, and Mad Badal. The differences are found in the rules of Idgam in the zal in Idz, Idgam in the dal in Qad, Idgam in Ta Tanis, Idgam in the lam in Hal and Bal, Idgam Mutaqaribain, Idgam Mutajanisain, and Mad Muttasil.

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