Jurnal Fuaduna: Jurnal Kajian Keagamaan dan Kemasyarakatan
Jurnal FUADUNA: Jurnal Kajian Keagamaan dan Kemasyarakatan is a peer-reviewed journal which is published by Institut Agama Islam Negeri (IAIN) Bukitinggi in collaboration with Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS) and publishes biannually in June and December. It focuses mainly on the related issues to Quran and Hadits, Islamic philosophy and thoughts, culture and social studies, Islamic history studies, and dakwah and communications studies. JURNAL FUADUNA: Jurnal Kajian Keagamaan dan Kemasyarakat published at first Vol. 1, No. 1, 2017 biannually in in June and December. Reviewers will review any submitted paper. Review process employs a double-blind review, which means that both the reviewer and author identities are concealed from the reviewers, and vice versa.
Articles
178 Documents
<![CDATA[The Strategic Role of the Da'i Nagari in Driving Rural Development in Pasaman, West Sumatra ]]>
<![CDATA[Syafriani, Desi]]>;
<![CDATA[Ridho, Muhammad]]>;
<![CDATA[Kamal, Muhiddinur]]>
<![CDATA[ Jurnal Fuaduna : Jurnal Kajian Keagamaan dan Kemasyarakatan Vol. 7 No. 2 (2023): December 2023 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.30983/fuaduna.v7i2.7483
<![CDATA[This paper analyzes the strategic role of Da'i Nagari (local preacher) as Da'i assisting the nagari (village) government in driving rural development in Pasaman Regency, West Sumatra. Da'i Nagari is a local government-created program that rewards preachers in West Sumatra. This study aims to describe the significant role of Da'i Nagari in the development process. This research is critical since Da'i Nagari is a specific regional government initiative that only exists in West Sumatra. By providing an overview of the presence of Da'i Nagari in Pasaman Barat, this qualitative descriptive study elucidates the role of Da'i Nagari in the development process. Additionally, this study addresses academic concerns regarding the potential positive effects of the Da'i Nagari program on rural development. The results of this study are revealed by describing Da'i Nagari as an extension of the regional government in developing rural communities. The presence of Da'i Nagari assists the community in resolving various religious problems, including character building, religious information development, and social issues.]]>
<![CDATA[Violence Against Ahmadiyya as Productive Intolerance: Adressing Jeremy Menchik’s Godly Nationalism ]]>
<![CDATA[Rizkita, Muhammad]]>;
<![CDATA[Riyanto, Waryani Fajar]]>
<![CDATA[ Jurnal Fuaduna : Jurnal Kajian Keagamaan dan Kemasyarakatan Vol. 7 No. 2 (2023): December 2023 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.30983/fuaduna.v7i2.8011
<![CDATA[This article examines godly nationalism using the theory of secularism. This connection is based on a shared "we-feeling" rooted in the common belief systems fostered by cooperation between the state and religious organizations (NU, Muhammadiyah, Persis). Jeremy Menchik argues that violence against Ahmadiyya should be viewed as "productive intolerance" rather than merely damaging democracy, as it is intended to protect this religious bond. The concept of godly nationalism has been criticized for neglecting religious freedom as a human right. This concept also overemphasizes macro-level data while failing to explain the local realities experienced by Ahmadiyya. The primary data for this research is Menchik's book titled "Islam and Democracy in Indonesia: Tolerance Without Liberalism,†then, it will be analyzed theoretically by borrowing Jose Casanova's secularism theory. This article found that the absence of secularism discourse throughout his work influenced his stance in understanding the nuances of religious intolerance in Indonesia. According to Menchik, Indonesia is viewed as a moderate country, but not in the form of binary opposition, as seen in the genealogy of secularism in the Western world, where religion is often positioned with certain negative prepositions.]]>
<![CDATA[The Use of Coal Fossil Energy of Mashlahah Perspective and Hifdz al-Nafs al-Ghazali Principles ]]>
<![CDATA[Aufi, Ahmad Umam]]>;
<![CDATA[Maghfiroh, Maila Shofa]]>
<![CDATA[ Jurnal Fuaduna : Jurnal Kajian Keagamaan dan Kemasyarakatan Vol. 6 No. 2 (2022): July - December 2022 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.30983/fuaduna.v6i2.5140
<![CDATA[The need for energy for human life is a very natural thing. Energy is very closely related to human survival. However, the choice to use energy is in the hands of humans. This paper aims to examine the use of coal for fossil energy from the perspective of al-Ghazali's mashlahah. This research is a literature review that uses the Islamic legal philosophy approach to portray the use of coal. Data is gathered from various studies and surveys and analyzed through the lens of Mashallah al-Ghazali. The results of this study state that the maintenance of the right to life and the preservation of human life cannot be negotiated at any price. Coal and fossil fuel energy, although they have commercial value, boost economic growth, and promote people's welfare, have ecological impacts that pose threats to human survival. The use of coal as a fossil fuel is not in line with al-Ghazali's three levels of mashlahah, namely dharuriyah, hajiyah, and tahsinihyah. Renewable energy is seen as a viable alternative to fossil coal energy in reducing the impact of mafsadat, which endangers human life.]]>
<![CDATA[The Effect of Muri-Q Method on the Ability of Tahfizh al-Qur'an in Early Childhood ]]>
<![CDATA[Sujani, Elfara Hajjar]]>;
<![CDATA[Ichsan, Ichsan]]>
<![CDATA[ Jurnal Fuaduna : Jurnal Kajian Keagamaan dan Kemasyarakatan Vol. 6 No. 1 (2022): January - June 2022 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.30983/fuaduna.v6i1.5149
<![CDATA[There are various methods that educators can use to improve the ability of tahfizh al-Qur'an of the children in their early childhood. One of them is Muri-Q method. This study aims to determine whether Muri-Q method's effect on the ability of tahfizh al-Qur'an and how significant its effect on the ability of tahfizh al-Qur'an of the children in their early childhood at TKQ Kharisma Haramain Sukoharjo, Central Java. The research method used was descriptive quantitative with a correlational design. The data colletion techniques used were by conducting pre-test and post-test, observation, and interviews. The population in this study was all students at TKQ Kharisma Haramain. The research subjects were 20 students of class B at TKQ Kharisma Haramain. The research data were analyzed using IBM SPSS version 28 application. The analysis method used was t-test with a significance level of <0.001. The result of the data analysis was that there was a significant difference between the pre-test and post-test. Therefore, it can be concluded that Muri-Q method affected children’s tahfizh al-Qur’an ability at TKQ Kharisma Haramain.]]>
<![CDATA[Religious Moderation in the Perspective of Muslim Philosopher: Theory and Practice ]]>
<![CDATA[Humaidi, Humaidi]]>
<![CDATA[ Jurnal Fuaduna : Jurnal Kajian Keagamaan dan Kemasyarakatan Vol. 6 No. 1 (2022): January - June 2022 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.30983/fuaduna.v6i1.5279
<![CDATA[One of the teachings and the difference between philosophy and other sciences is the importance of rational and objective thinking. The implication of this teaching is the birth of an open-minded, inclusive view and acceptance o the truth from wherever it comes, including from different religions and cultures. Openness and acceptance of differences are the indicators of religious moderation. Therefore, there is an inherent relationship between openness and religious moderation. Without an inclusive view, there is no religious moderation. Likewise, a person's inclusive and moderate view will be present only if he thinks rationally and objectively. This article aims to analyze the meaning of religious moderation from the perspective of Muslim philosophers and its implementation in history, either in the global or Indonesian context. This research answers and seeks an alternate solution to the problem of extremism and radicalism in the name of religion. The method used is philosophical and historical-hermeneutic. In addition to library data, the research sources also use field data obtained through observation and interviews with students, alumni, and lecturers of Aqidah and Islamic Philosophy (AFI) in Indonesia.]]>
<![CDATA[Deradicalization of Islamic Teaching at Public Senior High School in Pariaman City, West Sumatra ]]>
<![CDATA[Bulanov, Akdila]]>
<![CDATA[ Jurnal Fuaduna : Jurnal Kajian Keagamaan dan Kemasyarakatan Vol. 6 No. 1 (2022): January - June 2022 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.30983/fuaduna.v6i1.5408
<![CDATA[The phenomenon of violence in the name of Islam gains various responses by which Muslims are often spacegoated. Jihad value which is thought in Islam is often used as an alibi to justify violence. An education system such as high school is the perfect place to teach religious radicalism. It is like two sides of a coin; on the one hand, the instruction can help religious teachers instill Islamic teachings, but on the other hand, it tends to provoke students to become intolerant. The focus of this research was the teachers and students of Public Senior High School Number 1 of Pariaman City, West Sumatra. Qualitative method was used in conducting this study. It aimed at finding deradicalization activities of Islamic religious learning at Senior High School Number 1 of Pariaman City. The result of the study shows that high school students are the perfect objects to accept the doctrine of radicalization. Hence, high school students are often targeted as terrorist recruitment targets. The government through schools has the capability to make tools to identify radical ideas taught to the students, one of which was carried out at Senior High School Number 1 of Pariaman City through deradicalization of Islamic teaching.]]>
<![CDATA[Hadiths About Marriage in Legal Reasoning Judges of Religious Courts in West Sumatra: Living Hadith Studies ]]>
<![CDATA[Efendi, Yusrizal]]>;
<![CDATA[Hafizzullah, Hafizzullah]]>
<![CDATA[ Jurnal Fuaduna : Jurnal Kajian Keagamaan dan Kemasyarakatan Vol. 6 No. 1 (2022): January - June 2022 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.30983/fuaduna.v6i1.5415
<![CDATA[This study aims to clarify and examine the pattern of the hadith narrations regarding marriage that are cited, authenticated, and validated in the legal reasoning of religious court judges' rulings. This study is a library study that takes the form of a written living hadith. By using the takhrij al-hadith approach, the hadith's veracity is confirmed, and its applicability is assessed using the perspectives and techniques of hadith experts. Inductive techniques are then used to process the outcomes. Two methods of citing hadith history were discovered via the research: using a template application and directly citing the hadith book. Only five of the 22 cases in the subfield of marriage, including marital dispensation, wali 'adhal, divorce, determining the parentage of the kid and determining the child's adoption, and Itsbat of marriage, include hadith citations. The five examples pertain to seven hadith histories that fit the criteria for Prophet Saw's hadiths. Four are fully cited with sanad and rawi, two are only stated with sanads that differ from rawi, and one is quoted without sanad and rawi (divorce case). Although it does not have legal implications that lead to the annulment of the judge's decision, the condition of the absence of quoting hadith as one of the legal considerations in copies of the decisions of cases shows the lack of authority of decisions that characterize Religious Courts.]]>
<![CDATA[Conflict of Semiotic Ideologies: Charlie Hebdo Controversy and Indonesian Muslims' Responses ]]>
<![CDATA[Haganta, Karunia]]>;
<![CDATA[Arrasy, Firas]]>
<![CDATA[ Jurnal Fuaduna : Jurnal Kajian Keagamaan dan Kemasyarakatan Vol. 6 No. 1 (2022): January - June 2022 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.30983/fuaduna.v6i1.5464
<![CDATA[The controversy of the Prophet Muhammad's caricature in Charlie Hebdo magazine resulted in Muslim communities’ protests from various parts of the world, including Indonesia. In response to this religious harassment, various steps were taken, including boycotting French products and criticizing secularism, which has been the constitutional principle of French. This article aimed at providing another perspective in viewing the controversy by looking back at the point where this problem began, the caricature of the Prophet Muhammad. This study sees that caricatures are not only inanimate objects, but they also have agency. To be able to see this agency in the particularity of space and time, we rely on semiotic ideology as the theoretical framework. Semiotic ideology is an assumption of signs that see various possibilities in signs, including their materiality. The Charlie Hebdo controversy is a clash of semiotic ideologies formed by the particularity of space and time and manifested in the responses shown in the face of the Charlie Hebdo controversy. In Indonesia, this semiotic ideology was born from political polarization, religious resurgence, and conservative turn. We see that the analysis of icon and materiality still have not really taken any significant part of religious studies and Islamic studies in Indonesia, including in studying the Charlie Hebdo controversy.]]>
<![CDATA[Socio-Political Criticism of the New Order in the Interpretation of Syu'bah Asa ]]>
<![CDATA[Umam, Miftahul]]>
<![CDATA[ Jurnal Fuaduna : Jurnal Kajian Keagamaan dan Kemasyarakatan Vol. 6 No. 2 (2022): July - December 2022 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.30983/fuaduna.v6i2.5518
<![CDATA[In this study, the author explains the contribution of Syu'bah Asa in the Qur'an interpretation in Indonesia through his work, Dalam Cahaya Al-Qur’an: Tafsir Ayat-ayat Sosial Politik, a contextual socio-politics interpreting of the New Order government. The discourse in this interpretation was developed in a critical, straightforward, and bold content, aiming at a critique of various misappropriations during the New Order. This research is a literature study with descriptive analysis methods, which helps the author see Syu'bah Asa’s knowledge metamorphosis, approach, socio-political criticism, and interpretations’ contribution to the intellectual development of Islam in Indonesia. The results of this study confirm that the text of the Qur'an should be read in a social context when the Qur'an is derived, which helps us to find the moral legality of a verse that can be applied in socio-political dynamics that are constantly changing. The critical interpretation carried out by Syu'bah Asa is one of the slick examples of various contextual interpretations. Syu’bah Asa’s work has contributed to an understanding of socio-political dynamics in Indonesia, which at that time was not much explored.]]>
<![CDATA[The Holistic-Dialogical Paradigm of Mulyadhi Kartanegara: A Study of the Concept of Nature ]]>
<![CDATA[Hidayat, Thaufiq]]>
<![CDATA[ Jurnal Fuaduna : Jurnal Kajian Keagamaan dan Kemasyarakatan Vol. 6 No. 2 (2022): July - December 2022 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.30983/fuaduna.v6i2.5519
<![CDATA[Philosophers have long echoed various views about nature, but these concepts still reduce the meaning of nature itself. In recent developments, nature seems to be perceived as dead and has an identity that is very far from the side of human existence on earth. As a result, nature becomes the best and often becomes an outlet for human greed. Because of that, it is a crucial requirement to look at the latest perspective holistically in studying natural problems. This article discusses Mulyadhi Kartanegera’s holistic-dialogical paradigm in understanding the concept of nature. in answering research, data was collected through the works of Mulyadhi Kartanegara and supported by documents, books, and articles related to the object of research. The data that was collected was analyzed using descriptive-interpretative methods and holistic data analysis to get a conclusion. The research result show that nature in Mulyadhi Kartanegara’s holistic-dialogical paradigm is alive in the same sense as humans who have an awareness of intelligence and beauty. Various natural abilities, such as intelligence, can exceed human capacity. In this case, nature must be treated as a living system with self-control and regulation, called the sunnah of Allah.]]>
