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Jurnal Fuaduna: Jurnal Kajian Keagamaan dan Kemasyarakatan

fuaduna
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Published by Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

ISSN : 26148137 EISSN : 26148129 DOI : http://dx.doi.org/10.30983/fuaduna

Core Subject : Religion, Social,

Religion Social Sciences

Jurnal FUADUNA: Jurnal Kajian Keagamaan dan Kemasyarakatan is a peer-reviewed journal which is published by Institut Agama Islam Negeri (IAIN) Bukitinggi in collaboration with Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS) and publishes biannually in June and December. It focuses mainly on the related issues to Quran and Hadits, Islamic philosophy and thoughts, culture and social studies, Islamic history studies, and dakwah and communications studies. JURNAL FUADUNA: Jurnal Kajian Keagamaan dan Kemasyarakat published at first Vol. 1, No. 1, 2017 biannually in in June and December. Reviewers will review any submitted paper. Review process employs a double-blind review, which means that both the reviewer and author identities are concealed from the reviewers, and vice versa.

Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)

Articles 186 Documents

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URGENSI PENDIDIKAN AKHLAK DI SEKOLAH Hasnul Yakin; Warnis Warnis
Tamaddun Vol 2, No 1 (2018): Januari-Juni 2018
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Understanding morals can be seen one of them in the Big Indonesian Dictionary (KBBI), namely: nature, behavior. In a hadith, that good is broadly noble character. The urgency of morality in the personality of a student and in life is that he will elevate the person's degree to a high position with a noble character, on the contrary bad character will demean someone, even though he or she is a respected person in the midst of society. In the article, the author tries to explain the urgency of morality and the importance of moral education in schools. In education today, the cultivation of three main points of Islamic teachings is very important, namely faith, worship and morals. Moral as one of them. In this article, the writer uses the maudhu 'method, collects verses with the same theme and is perfected with several traditions, then concluded. According to the author, it is very important to teach moral lessons to students at school again and to practice them directly.

Moderasi Islam Pespektif Sufi: Kajian Kitab Tajul ‘Arus Karya al-Syaikh Tajuddin Ibn ‘Athaillah al-Sakandari Harapandi Dahri
Tamaddun Vol 4, No 2 (2020): Juli - Desember 2020
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Islam as one of the divine religions carries the message of peace, harmony between people and even between God's creatures (rahmatan lil 'Ālamîn). There is no single text either al-Qur'an or al-Hadith which instructs its adherents to do the opposite, think and act radically and are anti-establishment. This problem by the previous scholars has been explained in various strokes of their thoughta. This article focuses on the thoughts of al-Shaykh Tajuddin ibn 'Athaillah al-Sakandari as one of the classical Sufism scholars who concentrate on and focus on the harmonization and moderation of Islam. By using a text and context study approach to the Kitab Tâjul 'Arus, this article finds that Islamic moderation in the Sufi perspective is seen through concepts such as al-taubah, the nature of ittibâ' al-Nabi, ahwâl al-qalb wa al-nafs, asrâr. al-Salah, as well as a lover of the world and the hereafter. Therefore, moderation in Islam is the highest value that must be maintained and carried out by every human being, so that there are no words of swearing, insults, or persecution in the name of religion, race, and group. Faith in Allah and love for the Messenger of Allah should be able to be a force in stopping all forms of injustice against everyone, even other creatures of God.Islam sebagai salah satu agama samawi membawa pesan perdamaian, keharmonian antara sesama bahkan antara makhluk Allah (rahmatan lil ‘Ālamîn). Tiada satu teks baik al-Qur’an maupun al-Hadits yang menyuruh penganutnya melakukan perkara-perkara sebaliknya, berfikir dan bertindak radikal dan anti kemapanan. Persoalan tersebut oleh para ulama’ terdahulu telah dijelaskan dalam berbagai goresan pemikirannya. Artikel ini fokus pada pemikiran al-Syaikh Tajuddin ibn ‘Athaillah al-Sakandari sebagai salah satu dari ulama tasawuf klasik yang konsen dan fokus terhadap harmonisasi dan moderasi Islam. Dengan menggunakan pendekatan kajian teks dan konteks atas Kitab Tâjul ‘Arus, artikel ini menemukan bahwa pemikiran moderasi Islam dalam perspektif sufi terlihat melalui konsep-konsep seperti al-taubah, hakikat ittibâ’ al-Nabi, ahwâl al-qalb wa al-nafs, asrâr al-Shalah, serta pencinta dunia dan akhirat. Karenanya, moderasi dalam Islam adalah nilai (value) tertinggi yang mesti dijaga dan dijalankan oleh setiap insan, sehingga tiada terdengar kata-kata umpatan, cacian, maupun persekusi atas nama agama, ras, dan juga golongan. Keyakinan akan Allah dan kecintaan kepada Rasulullah mestinya dapat menjadi kekuatan dalam memberhentikan segala bentuk ketidakadilan terhadap setiap insan bahkan pada makhluk-makhluk Tuhan yang lain.

Walisongo’s Concept of Religious Moderation in the History of Islamization of Java in the 15th Century AD Wildhan Ichza Maulana
Tamaddun Vol 6, No 1 (2022): January - June 2022
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

This research offers a review of the concept of Walisongo's religious moderation. As for mapping the concept of religious moderation in Walisongo comprehensively, four indicators of moderation of the Ministry of Religion of the Republic of Indonesia are used as an analytical tool, including national commitment, tolerance, anti-violence, and accommodativeness to local culture. This research is descriptive qualitative research using the historical method. Meanwhile, primary data sources were obtained from the book "Atlas Walisongo", and secondary data sources were obtained from several other supporting kinds of literature. The results of this study show that Walisongo's concept of moderation in terms of four indicators, namely (1) national commitment includes a pledge of loyalty to Majapahit and the stipulation of the Kutara Manawa Dharmashastra law as the constitution of Demak. (2) Tolerance includes the equality of Nawa Dewata's Hinduistic cosmology with Walisongo's Sufistic cosmology and respect for the values of other religious beliefs. (3) Anti-violence includes expanding the influence of Islam through family ties with community leaders and nobles and applying da'wah based on religious humanism. (4) Accommodation of local culture includes Islamization of terms in Hindu-Buddhist and Kapitayan and harmonizing Islamic values with Hindu-Buddhist religious traditions, Kapitayan, and Bhairawa Tantra.

Zhahirat al-Furuq al-Lughawiyyah fi al-Lughah al-'Arabiyyah wa Istisyhaduha bi al-Ayat al-Qur'aniyyah Oktarina Yusra
Tamaddun Vol 1, No 2 (2017): Juli-Desember 2017
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

العلماء قديما وحديثا يختلفون في وجود الترادف في اللغة العربية. منهم من أثبتوا وجوده ومنهم من أنكروه قائلين إن ألفاظا تبدو مترادفة لها معنى معين خاص، فظهرت الفروق اللغوية لإنكار بعضهم الترادف، لأن الاختلاف في الألفاظ عندهم يوجب الاختلاف في المعاني. فلاختلافهم في وجود الترادف وعدمه مأكّدين وجود فروق دقيقة بين ألفاظ تبدو مترادفة، أرادت الباحثة البحث في الفروق اللغوية في اللغة العربية لمعرفة أصحّ آراء العلماء استشهادا بالآيات القرآنية. هذا البحث بحث مكتبي، وهو بتحليل الكتب المتعلقة بالمشكلة المبحوثة. والمصادر الأساسية لكتابة هذا البحث هي القرآن الكريم والكتب المتعلقة بالموضوع. وطريقة جمع المعلومات بمطالعة القرآن والكتب المتعلقة بالموضوع. واستنتاجات البحث هي إن الفروق اللغوية موجودة في اللغة العربية. أكدّت الباحثة رأيها بما وجدت في القرآن الكريم عندما بحثت وتأملت معاني ألفاظ تبدو مترادفة فيه. من تلك الألفاظ: السعادة والفرح، والحمد والشكر، والأسوة والقدوة، والكمال والتمام، والفوز والفلاح. المقدمة

Menimbang Urgensi Ukhuwah Wathaniyah dalam Kasus Intoleransi Beragama di Indonesia Gusnanda Gusnanda; Nuraini Nuraini
Tamaddun Vol 4, No 1 (2020): Januari - Juni 2020
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

This paper discusses the phenomenon of religious intolerance in Indonesia. The spreading of various cases of intolerance lately is a big test for the integrity of Unity of the Indonesian Republic. One religion that is often cornered in the case of intolerance is Islam. Perhaps this is caused by many cases of radicalism, terrorism, and other social unrest carried out by Muslims. This assumption needs to be clarified because Islam never teaches its adherents to intolerance. Amid the undermining of this intolerant virus, love is needed in the motherland. In the Islamic paradigm, it is called Ukhuwah Wathaniyah or national brotherhood. This fraternity which was built with Ukhuwah Wathaniyah put the interests and love of the nation above all else. This conception of Ukhuwah Wathaniyah was practised by the Prophet Muhammad SAW. when he built a Medina society fourteen centuries ago. In the Indonesian Context, the concept of Ukhuwah Wathaniyah needs to be re-actualized to realize religious tolerance in Indonesia.

HUKUM DAKWAH DALAM AL-QUR' AN DAN HADIS Desi Syafriani
Tamaddun Vol 1, No 1 (2017): Januari-Juni 2017
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Da'wah in general means an activity of hailing or inviting others to do well. While the science of da'wah defined a science about the activities of da'wah from input, process until the output or until the da’wah succeed. Beside the Qur’an, hadith also commands or to do da'wah. The law of da'wah seems to be different for each person depending on the situation and conditions of that person in legal view. Abu Sa'id Al-Khudry ra said, I heard the Messenger of Allah (SAW), decree "anyone among you see the inequitable act, then he should hind it by hand (violence or power), if he cannot afford it (for lack of power), then hind it with his tongue, and if uncapable (with his tongue, that is such a weak faith ". Dakwah secara umum diartikan suatu aktifitas menyeru atau mengajak orang lain untuk berbuat baik. Sedangkan ilmu dakwah diartikan suatu ilmu yang mempelajari seluk beluk aktifitas dakwah mulai dari input, proses sampai output atau hasil dakwah yang dilakukan serta segala kajian yang berhubungan dengan pengembangan keilmuan dakwah. Selain al-Quran, di dalam hadits juga terdapat perintah atau suruhan untuk melakukan dakwah. Hukum dakwah ini nampaknya juga akan berbeda pada setiap orang tergantung situasi dan kondisi yang dialami orang tersebut dalam pandangan hukum. Abu Sa’id Al-Khudry ra. Berkata, Aku Mendengar Rasulullah SAW., bersabda “Barangsiapa diantara kamu melihat kemungkaran, maka hendaklah ia mencegah dengan tangan (kekerasan atau kekuasaan), jika ia tidak sanggup dengan demikian (sebab tidak memiliki kekuatan dan kekuasaan), maka dengan lidahnya, dan jika tidak mampu (dengan lidahnya) yang demikian itu adalah selemah-lemah iman”. (HR. Muslim).

Integrating Divine Values in Intercultural Communication Class Hilma Pami Putri
Tamaddun Vol 3, No 1 (2019): Januari-Juni 2019
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

This research focused on integrating the divine values in Intercultural Communication Class. One of the aims of this subject is to hindrance the communication problems in doing intercultural communication because everyone has different ways of thinking, feeling and doing with their own culture. There are many problems appear in communication if there is no understanding among culture, just like prejudice, racism, or even ethnocentrism. This was descriptive qualitative research, and the data got from observing and interpreting the lecturer’s ways of teaching in Intercultural Communication class especially in integrating the divine values on stereotyping. The result of this research shown that understanding about the negative impact of stereotyping is needed for the students to be a good communicator. In integrating divine values is a must in intercultural communication class in order to the students can create the convenience environment and effective communicator in talking to people which has different culture.

Islamic Hegemony in Forming Religious Attitudes: Study of Majority and Minority Islam in Southeast Asia Moh Bashori Alwi Almanduri
Tamaddun Vol 5, No 2 (2021): July - December 2021
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

This article critically examines why the dualism of the Islamic model occurs in Southeast Asia. This article uses a historical approach with the literature method to identify how is the map of the distribution of majority and minority Islam in Southeast Asia, what causes the dualism of the Islamic model in Southeast Asia, and how the minority model occurs in the minority Islamic countries. The results show that Islamic syncretism in the archipelago is a logical consequence of the complicated process of struggling religious reflection. His entity also received many challenges from local Indigenous. The majority of Islam is largely determined by the success of harmonizing Islam with political, social and cultural conditions. On the other hand, poor harmonization with the rulers, military invasion, and colonialism cause Muslim minorities. Islamic minority models can be classified into three parts: First, Separatists, such as the Moro Philippines Muslim Separatist movement. Second, accommodating Pattani Muslims in Thailand and Singapore. Third, Genocide happened to Rohingya Muslims in Burma and Khmer Muslims in Cambodia. Furthermore, research on each minority model can be carried out further to enrich the treasures of Islamic studies in Southeast Asia.Artikel ini menelaah secara kritis mengapa terjadi dualisme model Islam di Asia Tenggara. Artikel ini menggunakan pendekatan historis dengan metode kepustakaan akan mengidentifikasi: Bagaimana peta persebaran Islam mayoritas dan minoritas di Asia Tenggara, apa yang menyebabkan dualisme model Islam di Asia Tenggara, dan bagaimana model keminoritasan yang terjadi pada negara-negara Islam minoritas. Hasil penelitian menunjukkan bahwa Sinkretisme Islam di Nusantara merupakan konsekuensi logis dari proses pergulatan refleksi keagamaan yang rumit. Entitasnya pun banyak mendapatkan tantangan dari Indigeneous lokal. Islam mayoritas sangat ditentukan oleh keberhasilan harmonisasi Islam dengan kondisi politik, sosial, dan budaya. Sebaliknya harmonisasi yang kurang baik dengan penguasa, invasi militer, dan kolonialisme menjadi faktor penyebab minoritas Islam. Model-model minoritas Islam dapat diklasifikasikan menjadi tiga bagian: Pertama, Separatis, seperti gerakan Separatis Muslim Moro Philipina. Kedua, Akomodatif, muslim Pattani di Thailand dan Singapura. Ketiga, Genosida, terjadi kepada muslim Rohingya di Burma dan Muslim Khmer di Kamboja. Selanjutnya penelitian terhadap masing-masing model minoritas bisa dilakukan untuk semakin memperkaya khazanah studi Islam di Asia Tenggara.

SEJARAH KONVERSI DARI ANIMISME KE AGAMA ISLAM SUKU ANAK DALAM DI KABUPATEN SAROLANGUN PROVINSI JAMBI (2005-2013) Muhammad Ahat; Arki Auliahadi
Tamaddun Vol 2, No 2 (2018): Juli-Desember 2018
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Bukit Duabelas is in the central part of Jambi Province between land transportation routes, namely between the central and eastern crossings of Sumatra, and the central crossing of Jambi. The position of Bukit Duabelas is also located among four sizable rivers, namely; Batang Hari River is in the north, Tabir River is in the west, Tembesi River is in the east and Merangin River is in the south. Ethnic, ethnic and religious cultures also influence communication styles, so culture can become an obstacle in integrating with one another, cultural barriers in integrating are caused by differences in norms and values shared by those involved in communicating. Suku Anak Dalam is one of the Remote Indigenous Communities that inhabits the interior of Jambi Province, such as those in Merangin and Sarolangun Regencies. Since the last 8 years the Remote Indigenous Communities or better known as Suku Anak Dalam, have begun to experience social changes in the way they dress, education and religion. The Anak Dalam tribe has also begun to adapt to the outside community (Village People). Lately, many Anak Dalam tribes have gradually abandoned their ancestral beliefs and converted to Islam.

The Impact of Colonialism on the Existence of Religions in Bukittinggi Novi Hendri
Tamaddun Vol 5, No 1 (2021): January - June 2021
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

This article analyzes why religions other than Islam can enter and develop in Bukittinggi, a small city in the middle of the highlands of West Sumatra, primarily through the influence of colonialism. In Bukittinggi, at first, the Dutch colonial did not see Muslims as opponents. However, then the Dutch colonial political tendencies took a way to destroy any resistance from the local community by destroying the ulama and Muslims' forces and by developing non-Islamic religions as a rival. This article is using a historical approach. This article explores colonial penetration into Bukittinggi, how religious livelihood in Bukittingi before the colonialism, how people in Bukittinggi respond to a religion other than Islam, and how tolerance and religious harmony in Bukittinggi. The results showed that other than aiming for power, the Dutch colonial carried out the spread of Christianity, especially to association groups, as a means of strengthening power. Colonialist policies towards religions contradicted various principles, especially in education. They were starting from restrictions on religious teachers to the content of lessons, teaching permits, and the number of religious education institutions. The thick religion of Islam in Bukittinggi made it difficult for the Dutch colonialists to conquer Bukittinggi.Artikel ini menganalisis alasan kenapa agama-agama selain Islam dapat masuk dan berkembang di Kota Bukittinggi, terutama melalui pengaruh kolonialisme. Pada konteks Kota Bukittinggi, pada awalnya kolonialis Belanda tidak melihat umat Islam sebagai lawan. Namun kemudian kecenderungan politik kolonialis Belanda menempuh cara menghancurkan setiap perlawanan masyarakat lokal dengan menghancurkan kekuatan-kekuatan ulama dan umat Islam, serta dengan mengembangkan agama non Islam sebagai tandingan. Dengan menggunakan pendekatan historis, artikel ini mengeksplor bagaimana proses masuknya kolonialisme ke Bukittinggi; bagaimana agama masyarakat Bukittinggi sebelum masuknya kolonialisme; bagaimana respon masyarakat Bukittinggi terhadap masuknya agama-agama selain Islam; serta bagaimana toleransi dan kerukunan umat beragama di Bukittinggi. Hasil penelitian menunjukkan bahwa di samping tujuan kekuasaan, kolonialis Belanda melakukan penyebaran agama Kristen, terutama kepada kelompok-kelompok asosiasi, sebagai alat mengokohkan kekuasaan. Kebijakan kolonialis terhadap agama-agama, justru bertolak belakang dengan beragam prinsip, khususnya dalam pendidikan. Mulai dari pembatasan guru agama hingga isi pelajaran, izin mengajar, dan jumlah lembaga pendidikan agama. Kentalnya agama Islam di Bukittinggi menjadikan kolonialis Belanda kesulitan dalam menaklukkan Bukittinggi.

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Contact Name
Firdaus Annas

Contact Email
firdaus@uinbukittinggi.ac.id

Phone
+6285272790459

Journal Mail Official
fuaduna.uinbukittinggi@gmail.com

Editorial Address
Data Center Building - Kampus II Institut Agama Islam Negeri (IAIN) Bukittinggi. Jln Gurun Aua Kubang Putih Kecamatan Banuhampu Kabupaten Agam Sumatera Barat Telp. 0752 33136 Fax 0752 22871

Location
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Sumatera barat

INDONESIA

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Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Firdaus Annas

Contact Email firdaus@uinbukittinggi.ac.id

Phone +6285272790459

Journal Mail Official fuaduna.uinbukittinggi@gmail.com

Editorial Address Data Center Building - Kampus II Institut Agama Islam Negeri (IAIN) Bukittinggi. Jln Gurun Aua Kubang Putih Kecamatan Banuhampu Kabupaten Agam Sumatera Barat Telp. 0752 33136 Fax 0752 22871

Location Kab. agam, Sumatera barat INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Firdaus Annas

Contact Email
firdaus@uinbukittinggi.ac.id

Phone
+6285272790459

Journal Mail Official
fuaduna.uinbukittinggi@gmail.com

Editorial Address
Data Center Building - Kampus II Institut Agama Islam Negeri (IAIN) Bukittinggi. Jln Gurun Aua Kubang Putih Kecamatan Banuhampu Kabupaten Agam Sumatera Barat Telp. 0752 33136 Fax 0752 22871

Location
Kab. agam,

Sumatera barat

INDONESIA