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Jurnal Fuaduna: Jurnal Kajian Keagamaan dan Kemasyarakatan

fuaduna
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Published by Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

ISSN : 26148137 EISSN : 26148129 DOI : http://dx.doi.org/10.30983/fuaduna

Core Subject : Religion, Social,

Religion Social Sciences

Jurnal FUADUNA: Jurnal Kajian Keagamaan dan Kemasyarakatan is a peer-reviewed journal which is published by Institut Agama Islam Negeri (IAIN) Bukitinggi in collaboration with Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS) and publishes biannually in June and December. It focuses mainly on the related issues to Quran and Hadits, Islamic philosophy and thoughts, culture and social studies, Islamic history studies, and dakwah and communications studies. JURNAL FUADUNA: Jurnal Kajian Keagamaan dan Kemasyarakat published at first Vol. 1, No. 1, 2017 biannually in in June and December. Reviewers will review any submitted paper. Review process employs a double-blind review, which means that both the reviewer and author identities are concealed from the reviewers, and vice versa.

Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)

Articles 178 Documents

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The Spiritual Philosophy of Ibn al-'Arabi: Between the Exoteric and Esoteric Dimension Syafwan Rozi
Tamaddun Vol 6, No 1 (2022): January - June 2022
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

The objective of this article is to examine the spiritual philosophy of Ibn al-‘Arabi especially the spiritual stages start from the religious teaching aspects (exoteric) and spiritual (esoteric). The complexity of Ibn al-‘Arabi’s teachings needs to be investigate to respond the accusations from the religious conservative groups that state the practices done by the spiritualists are deviant religious teachings and even are considered as strange behavior and a symptom of mental illness. Through literature study, this research uses descriptive analysis method or content analysis with a normative theological approach to Ibn Arabi's works. The present study first investigated how Ibn al-’Arabi explained the dichotomy between the exoteric and esoteric dimensions and also its impact on the psychology in his spiritual philosophy. The findings of this study showed that the stages of the spiritual such as repentance, asceticism, austerity, ecstasy, clairvoyance, and so on are the transcendental consciousness which cannot be understood using only the esoteric dimension, but also using the obedience toward the exoteric dimension. A true spiritualist such as the saints and the prophets are the spokesman for God on the earth to give the enlightenment of the life in the world.

PROFESIONALISME DAKWAH DALAM PEMBERDAYAAN MASYARAKAT Tomi Hendra
Tamaddun Vol 1, No 2 (2017): Juli-Desember 2017
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Juru dakwah harus berperan dalam melakukan pemberdayaan pada masyarakat.Peran juru dalam pemberdayaan masyarakat harus tampak dalam profesionalismenya sebagai seorang juru dakwah.Jurnal ini untuk mengetahui bagaimana propfesional seorang juru dakwah dalam melakukan pemberdayaan masyarakat. Para juru dakwah ketika itu memainkan peran penting sebagai penyebar agama hingga pengayom masyarakat. Sehingga hubungan antara juru dakwah dengan masyarakatnya sangat dekat, tanpa sekat yang menjauhkan antara keduanya. Hal inilah dilakukan dengan memasukka nunsur-unsur Islam kedalam kehidupan sosial masyarakat. Hal itu bertujuan untuk memberikan spirit keagamaan bagi lingkungan masyarakat. Sehingga Islam teintegrasi dalam pemberdayaan masyarakat dengan bercampur segala dimensi kehidupan masyarakat di dalamnya.

Tradisi Mujahadah: Metode Menjaga Hafalan al-Qur'an di Pondok Pesantren al-Ittifaqiah, Indralaya, Indonesia Muhammad Amin
Tamaddun Vol 4, No 1 (2020): Januari - Juni 2020
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

The phenomenon of memorizing scripture increasingly became the mainstream of Indonesian religious culture with the growth of various tahfidz programs and the broadcast of tahfidz events on national TV. However, Prophet Muhammad has indicated the difficulty of maintaining al-Qur'an since the 7th century AD, and it has remained nowadays. As the answer to this problem, the author conducted an ethnographic study by examining the tradition of mujahadah in Al-Ittifaqiah Islamic Boarding School with there kinds of mujahadah. Mujahadah Ula is a form of quality control on the recitation of a student by means of rotating by five coaches, mujahadah tsaniah is a form of habituation where students are required to fasting 40 days and always recite the whole al-Qur'an with memorization every day, while mujahadah tsalitsah is a form Confirmation of where students will be tested for 15 hours reciting 30 chapters of al-Quran with memorization and listened by the students and coaches in a special majlis.

الحديث النبوي الشريف في تقعيد النحو العربي Eka Rizal
Tamaddun Vol 1, No 1 (2017): Januari-Juni 2017
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

ما زالت قضية الاستشهاد بالحديث النبوي الشريف في إثبات القواعد النحوية قضية جدلية بين النحاة قديما وحديثا، فمنهم من يمنعون مطلقا، ومنهم من يجيزون مطلقا، ومنهم من يتوسطون بين المنع والجواز. حاول هذا البحث إلى تحليل ومناقشة الشبهات والتساؤلات المطروحة حول هذه القضية؛ وهي: الأولى: دعوى رواية الحديث بالمعنى، والثانية: دعوى اللحن والخطأ في الحديث ، والثالثة: دعوى تدوين الحديث بعد فساد اللغة. سعى الباحث إلى تتبع أراء النحاة حول قضية الاستشهاد بالحديث في كتبهم المختلفة، ثم تقسيمها، وتحليلها، ومناقشة الشبهات حولها. وتوصل هذا البحث إلى صحة الاستشهاد بالحديث في النحو، وأن الحديث النبوي هو الأصل الثاني بعد القرآن الكريم في تقعيد القواعد النحوية

Reorientasi Nilai-nilai Kepemimpinan Lembaga Pendidikan Islam Muhammadiyah di Indonesia Sadari Sadari; Robiatul Adawiyyah; Nurhidayat Nurhidayat; Ummah Karimah
Tamaddun Vol 3, No 1 (2019): Januari-Juni 2019
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Muhammadiyah is a community organization engaged in education and is popular in Indonesia. Muhammadiyah has been successful in the local-Javanese scope, as well as at the national level. Muhammadiyah educational institutions spread throughout the territory of Indonesia. But as it went on it turned out to have an impact on the emergence of two texture models of Muhammadiyah educational institutions related to leadership, namely the effective model and what it is. The first model, the institution is supported by a strong leadership style, while the second is the opposite. The article further analyzes how these two distinctions can emerge and what steps are important to prepare with the initial assumption that reliance on the "figure" pattern of leadership alone is relatively insufficient. Muhammadiyah managed to manage its educational institutions anchored in the figures' figures. However, as technology, information, the internet and social media develop, there is a shift in orientation patterns. Talking about Muhammadiyah means being oriented towards progress, civilization, new discoveries, for that Muhammadiyah must be more careful, so there is no counter-productive that is contrary to its initial spirit. Based on the case of the distinction between the leadership of educational institutions between what is effective and what it is, this article explains how that can happen, what factors cover, and what actions are important to immediately prepare Muhammadiyah so that it can survive amid the onslaught of both globalization or even the Indonesian people who increasingly technological literacy.

The Role of Pesantren in Fighting Religious Radicalism in West Sumatra Muhammad Ridha; Zainal Zainal; Nofri Andy.N
Tamaddun Vol 5, No 2 (2021): July - December 2021
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

This article aims to examine the role of pesantren (Indonesian Islamic boarding schools) in West Sumatra in countering religious radicalism. The two pesantren used as case studies are the Pesantren Sumatera Thawalib Parabek Banuhampu and the Perguruan Islam Darul Muwahhidin Panyalaian West Sumatra. This issue is critical to reveal because radicalism targets adults and Islamic boarding school students who are in the process of deepening and understanding religious knowledge. The existence of pesantren in educating students and instilling friendly Islamic values has become a little disturbed by the issue of radicalism which has spread to pesantren. The method used in this study is a qualitative method with a historical approach. The reality that occurs in the pesantren is revealed along with the history and background of the establishment of the pesantren. The results of this study indicate that the learning system in pesantren can counteract radicalism through several things, including strengthening the capacity of students, reviewing the curriculum, enlightening teachers and employees regarding radicalism, and having a friendly and tolerant environment for students.Artikel ini bertujuan untuk mengkaji peran pesantren di Sumatra Barat dalam menangkal paham radikalisme agama. Dua pesantren yang dijadikan studi kasus adalah Pondok Pesantren Sumatra Thawalib Parabek Banuhampu dan Perguruan Islam Darul Muwahhidin Panyalaian Sumatra Barat. Isu ini penting diungkap karena radikalisme ternyata tidak hanya menyasar orang dewasa namun juga santri pesantren yang sedang berproses dalam mendalami dan memahami ilmu agama. Keberadaan pesantren dalam mendidik santri dan menanamkan nilai-nilai Islam yang ramah menjadi sedikit terganggu dengan adanya isu radikalisme telah menjalar ke pesantren. Metode yang digunakan dalam penelitian ini adalah metode kualitatif dengan pendekatan historis, realitas yang terjadi di pesantren diungkap bersamaan dengan histori dan latar belakang berdirinya pesantren. Hasil dari penelitian ini menunjukkan bahwa sistem pembelajaran di pesantren dapat menangkal radikalisme melalui beberapa hal, di antaranya: penguatan kapasitas santri, peninjauan kurikulum, pencerahan bagi guru dan pegawai terkait radikalisme dan adanya lingkungan yang ramah dan toleran bagi santri.

PERBANDINGAN UNDANG-UNDANG NOMOR 42 TAHUN 1999 TENTANG JAMINAN FIDUSIA DENGAN FATWA NOMOR 68/DSN-MUI/III/2008 TENTANG RAHN TASJILY Witra Yosi; Aidil Alfin; Basri Na'ali
Tamaddun Vol 2, No 2 (2018): Juli-Desember 2018
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

This article discusses the substance of fiduciary guarantees according to Law Number 42 of 1999 concerning fiduciary guarantees with the substance rahn tasjily according to fatwa Number 68 / DSN-MUI / III / 2008. In addition, it is also to find out the legal comparison between fiduciary guarantees according to Law Number 42 Year 1999 and rahn tasjily according to fatwa Number 68 / DSN-MUI / III / 2008. The method used in this research is descriptive comparative analysis. Namely by comparing the substance of fiduciary guarantees according to Law Number 42 of 1999 with rahn tasjily according to DSN Fatwa Number 68 of 2008 as well as the similarities and differences between the two. The conclusion of this research is that the substance of the fiduciary guarantee according to Law No. 42 of 1999 is an agreement in which the debtor binds his agreement to the creditor for the accounts receivable debt which makes proof of ownership of an object to be used as collateral accompanied by an interest. While the substance of rahn tasjily according to fatwa Number 68 / DSN-MUI / III / 2008, namely the rahin binding agreement to the murtahin by using the qardh agreement (accounts receivable debt) accompanied by a collateral / collateral in which the collateral remains in control (utilization) rahin and proof of ownership submitted to the murtahin and ijarah rates in exchange for the cost of maintaining proof of ownership of the collateral. The legal comparison between fiduciary guarantees according to Law Number 42 of 1999 and rahn tasjily according to fatwa Number 68 / DSN-MUI / III / 2008 has similarities in the status of the collateral, the form of the agreement, subject, termination or deletion of the agreement and the method of execution of the object be a collateral object. While the difference lies in the maintenance of objects that are used as collateral for debt, in terms of binding guarantees, in terms of cancellation or transfer of rights by one party, in terms of the transfer of ownership rights and in terms of the mechanism of practice.

The Resistance of Conservative Islamic Organizations on the Development of Regional Tourism in Madura Abd Hannan
Tamaddun Vol 5, No 1 (2021): January - June 2021
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

This study examines the resistance behavior of conservative Islamic organizations to regional tourism development in Madura, especially entertainment-based tourism. There are three research questions in this study: how is the reality of conservative Islamic organizations in Madura to the religious dynamics of the local community? How is the existence of conservative Islamic organizations to the dynamics of tourism development in Madura? How is the resistance of conservative Islamic organizations towards tourism development in Madura? Qualitative data were collected through observation, interview, and literatures study. The findings show: First, the conservativism values of Islamic organizations in Madura were born and spread widely from local traditions and religions; Second, the tradition of conservatism of Islamic organizations in Madura seen in several Islamic organizations, mainly right-wing Islamic organizations such as AUMA, FKM, and GUIP; Third, the conservatism of Islamic organizations in Madura is related to their resistant behavior towards tourism development in Madura, which reflect in their thinking and religious paradigms which tend to be traditionalist, puritanical, and reactionary. They use anarchism approaches that lead to violence, for instance burning the Bukit Bintang tourist site in Pamekasan Regency. Studi ini mengkaji perilaku resisten Ormas Islam konservatif terhadap pembangunan pariwisata daerah di Madura, khususnya pariwisata berbasis hiburan. Terdapat tiga pertanyaan penelitian pada studi ini: bagaimana realitas Ormas Islam konservatif di Madura dalam dinamika keagamaan masyarakat setempat? Bagaimana eksistensi Ormas Islam konservatif dalam dinamika pembangunan pariwisata di Madura? Bagaimana resistensi Ormas Islam konservatif terhadap pembangunan pariwisata di Madura? Kualitatif data dikumpulkan melalui observasi, wawancara, dan studi kepustakaan. Temuan studi ini menunjukan: Pertama, nilai-nilai konservatisme Ormas Islam di Madura lahir dan menyebar luas dari tradisi dan keagamaan lokal; Kedua, tradisi konservatisme Ormas Islam di Madura dapat ditemukan di sejumlah Ormas Islam, terutama Ormas Islam yang secara ideologi berhaluan kanan seperti AUMA, FKM, dan GUIP; Ketiga, konservatisme Ormas Islam di Madura terkait perilaku resisten mereka terhadap pembangunan pariwisata di Madura, tergambar pada paradigma berpikir dan keagamaan mereka yang cenderung tradisionalis, puritan, dan reaksioner. Mereka menggunakan pendekatan anarkisme sehingga berujung pada tindak kekerasan seperti pada kasus pembakaran lokasi wisata Bukit Bintang di Kabupaten Pamekasan.

SURAU MELALUI BAHASA TUBUH DALAM FILM EKSPERIMENTAL Deddy Desmal
Tamaddun Vol 2, No 1 (2018): Januari-Juni 2018
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

AbstractMinangkabau has a surau as a creative container for its people to worship, study, play, exchange ideas and share experiences in ancient times. The existence of the surau is the biggest scourge of Islamic civilization in Minangkabau. Surau became the medium of educational activity of Muslims and the place of all social activities in Minangkabau. Humans communicate with other humans using direct communication (dialogue) and indirect communication (body language). Body language in general is nonverbal message communication (without words). Body language becomes an alternative way to communicate using body language or sign language. Experimental films are abstract and not easy to understand. This is because the filmmaker uses personal symbols in his speech. Structures in experimental films by subjective interpretations of the work such as ideas, ideas, emotions and inner experiences.

Tasawuf dan Problematika Modernitas: Menimbang Maqamat dan Ahwal Abu Nashr as-Sarraj Arrasyid Arrasyid
Tamaddun Vol 4, No 1 (2020): Januari - Juni 2020
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Modernity with the sparkling development of science and technology is not bringing people closer to the happiness of life, but instead increasingly becoming anxious because of the luxury of life that he achieved. In this context, Sufism is often believed to be an oasis for the problems of modernity. The purpose of this study is to describe and review the concepts of maqamat and ahwal in Sufism presented by Abu Nashr as-Sarraj and analyze their relevance to modern human problems. This research is a library research, with the data source in the form of library materials such as books, journals and scientific articles. In accordance with the type, the data collection in this study uses library research methods that are analyzed using the method of description and data analysis. The results of this study indicate that in the view of Abu Nashr as-Sarraj, maqamat is divided into seven levels: taubat, wara’, zuhud, fakir, sabar, tawakal, and ridha. As for the ahwal is divided into: muraqabah, mahabbah, khauf, raja’, syauq, ‘uns, tuma’ninah, musyahadah, and yaqin. Maqamat and ahwal in Sufism is a method in Sufism that can be used as an alternative offer and guidelines for modern humans to achieve the ultimate closeness to Allah SWT in order to obtain true happiness.

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Contact Name
Firdaus Annas

Contact Email
firdaus@uinbukittinggi.ac.id

Phone
+6285272790459

Journal Mail Official
fuaduna.uinbukittinggi@gmail.com

Editorial Address
Data Center Building - Kampus II Institut Agama Islam Negeri (IAIN) Bukittinggi. Jln Gurun Aua Kubang Putih Kecamatan Banuhampu Kabupaten Agam Sumatera Barat Telp. 0752 33136 Fax 0752 22871

Location
Kab. agam,

Sumatera barat

INDONESIA

Abstract

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Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Firdaus Annas

Contact Email firdaus@uinbukittinggi.ac.id

Phone +6285272790459

Journal Mail Official fuaduna.uinbukittinggi@gmail.com

Editorial Address Data Center Building - Kampus II Institut Agama Islam Negeri (IAIN) Bukittinggi. Jln Gurun Aua Kubang Putih Kecamatan Banuhampu Kabupaten Agam Sumatera Barat Telp. 0752 33136 Fax 0752 22871

Location Kab. agam, Sumatera barat INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Firdaus Annas

Contact Email
firdaus@uinbukittinggi.ac.id

Phone
+6285272790459

Journal Mail Official
fuaduna.uinbukittinggi@gmail.com

Editorial Address
Data Center Building - Kampus II Institut Agama Islam Negeri (IAIN) Bukittinggi. Jln Gurun Aua Kubang Putih Kecamatan Banuhampu Kabupaten Agam Sumatera Barat Telp. 0752 33136 Fax 0752 22871

Location
Kab. agam,

Sumatera barat

INDONESIA