Islam Transformatif : Journal of Islamic Studies
Islam Transformatif : Journal of Islamic Studies is a Scientific Journal published in full online using the Open Journal System with e-ISSN 2599-2171 and p-ISSN 2599-218X since 2016. Articles are published twice in one year. Islam Transformatif Journal is published by Institut Agama Islam Negeri (IAIN) Bukittinggi in collaboration with Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS) Postgraduate Program under the direct supervision of Rumah Jurnal Institut Agama Islam Negeri (IAIN) Bukittinggi. Islam Transformatif Journal publishes both empirical and normative scientific research journals on everything about Islamic studies such as Islamic Philosophy, Theology and Thought, Islamic Education, Islamic Social and Culture Issues, Islamic Laws Issues, and others.
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196 Documents
<![CDATA[VERNAKULARISASI PEMAHAMAN HADIS (Refleksi Wacana Islam Nusantara) ]]>
<![CDATA[Muhammad Zubir]]>;
<![CDATA[Mushallina Hilma]]>
<![CDATA[ Islam Transformatif : Journal of Islamic Studies Vol 2, No 2 (2018): Juli - Desember 2018 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi ]]>
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DOI: 10.30983/it.v2i2.759
<![CDATA[The term vernacular is born because of an understanding of religious texts taking into account the conditions of the Indonesian Islamic community. This understanding is known as the context of the understanding of hadith which is an effort made by the ulama as one of ijtihad in examining the content of the hadith of the hadith. This is done if there is a hadith that appears to be incompatible with the condition of a society or a certain period of time. The hadith about the leader from the Quraysh tribe and the hadith about not going to succeed in a people if the leadership is left to women is an example of how difficult it is to be applied in Indonesia if it is only understood textually and not understood by a contextual approach. In Indonesia, many hadiths that require new explanations (syarah) in order to be able to uncover various biological essence, using language that is popular and in line with present-day logic, to make it easier to achieve goals. Therefore, Islamic scholars, especially in Indonesia are required to be ready to anticipate the emergence of actual problems that develop in society.]]>
<![CDATA[Strategies for the Development of Islamic Da'wah in Timpeh District Dharmasraya Regency ]]>
<![CDATA[Yusuf Afandi]]>
<![CDATA[ Islam Transformatif : Journal of Islamic Studies Vol 6, No 1 (2022): January - June 2022 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi ]]>
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DOI: 10.30983/it.v6i1.5530
<![CDATA[ This study focuses on the strategy of developing Islamic da'wah in Timpeh District, Dharmasraya Regency. Timpeh sub-district is an area inhabited by a heterogeneous community because most of the people who occupy this area are transmigrants from various regions on the island of Java. The condition of this multicultural society makes da'wah more challenging than in areas where the community is homogeneous, so the right strategy is needed to develop da'wah in the Timpeh District so that it runs well. This study uses a qualitative descriptive method using data collected through in-depth interviews and non-participatory observations supported by a literature review. In-depth interviews were conducted with four resource persons who presented figures in the development of da'wah in the Timpeh District. This study found three strategies implemented in the development of Islamic da'wah in the Timpeh District, among others: increasing the competence of dai, mapping the potential of da'wah, and developing da'wah materials. These three strategies aim to increase the effectiveness of da'wah in the Timpeh District so that da'wah can be carried out correctly. Penelitian ini berfokus pada strategi pengembangan dakwah Islam di Kecamatan Timpeh Kabupaten Dharmasraya. Kecamatan Timpeh merupakan wilayah yang dihuni oleh masyarakat yang heterogen karena sebagian besar masyarakat yang menempati wilayah ini adalah para transmigran dari berbagai daerah di pulau Jawa. Kondisi masyarakat yang multikultural ini menjadikan dakwah lebih menantang dibandingkan di daerah yang masyarakatnya homogen, sehingga diperlukan strategi yang tepat untuk mengembangkan dakwah di Kecamatan Timpeh agar berjalan dengan baik. Penelitian ini menggunakan metode deskriptif kualitatif dengan menggunakan data yang dikumpulkan melalui wawancara mendalam dan observasi non partisipatif yang didukung dengan studi pustaka. Wawancara mendalam dilakukan dengan empat narasumber yang menghadirkan tokoh-tokoh dalam perkembangan dakwah di Kabupaten Timpeh. Penelitian ini menemukan tiga strategi yang diterapkan dalam pengembangan dakwah Islam di Kabupaten Timpeh, antara lain: peningkatan kompetensi dai, pemetaan potensi dakwah, dan pengembangan materi dakwah. Ketiga strategi tersebut bertujuan untuk meningkatkan efektivitas dakwah di Kecamatan Timpeh agar dakwah dapat dilaksanakan dengan benar.Kata Kunci: Dakwah Multikultural, Strategi Dakwah, Timpeh]]>
<![CDATA[Fatwa MUI Nomor 1 Tahun 2004 Tentang Interest (Studi Terhadap Pemahaman Pedagang Pasar Aur Kuning Kota Bukittinggi) ]]>
<![CDATA[Luthfi Rafi]]>;
<![CDATA[Basri Na'ali]]>
<![CDATA[ Islam Transformatif : Journal of Islamic Studies Vol 2, No 1 (2018): Januari-Juni 2018 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi ]]>
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DOI: 10.30983/it.v2i1.644
<![CDATA[Hampir seratus persen pedagang di Pasar Aur Kuning beragama Islam, dan sebagai umat Islam tentunya mereka akan tunduk dengan aturan Islam, termasuk dalam menggunakan jasa bank dalam bertransaksi. Dalam hal ini pada tahun 2004 Majelis Ulama Indonesia (MUI) telah mengeluarkan fatwa tentang keharaman bunga bank (interest). Sebagai pedagang yang muslim mestinya fatwa itu dijadikan pegangan oleh pedagang dalam memilih bank tempat bertransaksi. Tetapi dalam kenyataannya sebagian besar pedagang masih bertransaksi menggunakan bank konvensional yang menganut sistem bunga. Oleh karena itu penelitian ini akan menfokuskan kepada pemahaman pedagang Pasar Aur Kuning tentang sebuah fatwa, dan apa faktor-faktor yang menyebabkan mereka tidak mengikuti fatwa MUI tersebut. Penelitian ini dilaksanakan di Pasar Aur Kuning Bukittinggi, dan untuk pengumpulan data memakai instrumen angket. Selanjutnya dilakukan analisa berdasarkan metode mixing metode. Hasil penelitian menunjukkan bahwa sebagian besar pedagang Pasar Aur Kuning memahami fatwa sebagai sesuatu produk hukum yang boleh diikuti dan boleh juga tidak diikuti. Secara umum yang menjadi faktor mereka tidak mengikuti fatwa tersebut adalah karena ketidaktahuan, tidak lengkapnya fasilitas bank syariah, dan menganggap sama antara bunga dan bagi hasil. Kata kunci: Fatwa, MUI, interest, pedagang]]>
<![CDATA[Tradisi Mendarahi Rumah di Solok Selatan ]]>
<![CDATA[Miftahul Jannah]]>
<![CDATA[ Islam Transformatif : Journal of Islamic Studies Vol 4, No 1 (2020): January - June 2020 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi ]]>
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DOI: 10.30983/it.v4i1.2623
<![CDATA[Living Hadith is a new theme that was popularized since the early 2000s. So far, the study of hadith only revolves around the research of the books and their meanings, this situation causes anxiety among the Muhaddisin because it is feared that there will be no renewal produced in the hadith studies. It is on this basis that the hadith experts find a solution so that the hadith research is able to give a new nuance in the realm of study. With the living hadith research model, it is expected to be able to see the symptoms that live in the community, in the form of patterns and structure of behavior that is based on an understanding of the hadith of the Prophet Muhammad. In the order of life the Prophet's figure became a central figure followed by Muslims until the end of time. This is where various problems related to the needs and development of society are increasingly complex and accompanied by a strong desire to apply the teachings of Islam brought by the Prophet Muhammad in different contexts of space and time. Efforts to apply hadith in the socio-cultural context can be said to be a tradition that lives in the midst of society. Like the tradition of bloody houses, this tradition is the application of the hadith of the Prophet about symbolic prayer. Symbolic prayer is permissible in Islam, as long as it is intended only for Allah. This tradition is carried out by slaughtering animals (roosters), the blood of the chicken is circulated around the house to be built with the hope that the house is strong and crowing like a rooster, and the family that occupies it is avoided from bad. This field-based research focuses on the practice of traditional house-bred tradition in Nagari Pulakek, West Sumatra, in this study the writer uses descriptive analytical methods.]]>
<![CDATA[The Islamic Traditional Arts and the Traces of Science: A Study of Ethnomathematics in Ambe-Ambeken Dance in Aceh Singkil ]]>
<![CDATA[Nur Ainun Lubis]]>;
<![CDATA[Dharma Kelana Putra]]>;
<![CDATA[Amrul Badri]]>;
<![CDATA[Wahyu Wiji Astuti]]>
<![CDATA[ Islam Transformatif : Journal of Islamic Studies Vol 5, No 2 (2021): July - December 2021 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi ]]>
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DOI: 10.30983/it.v5i2.4850
<![CDATA[This research explores the origins of the Ambe-ambeken Dance from Singkil Regency, the form of the Ambe-ambeken Dance, and analyzes the ethnomathematics. As a cultural entity, the Singkil people have a dance known as the Ambe-ambeken or Sakhindayong dance. This study uses a descriptive qualitative method to describe the Ambe-ambeken dance based on historical, anthropological and mathematical approaches. Although the variety of movements looks simple at first glance, this dance is a form of technology of enchantment that is full of wisdom and has an essential role in shaping the community's personality and the spread of Islam in Singkil through the poems that are sung during the dance. Then from a different perspective, it was found that there is a mathematical element that many people do not realize in a traditional dance, namely a geometric transformation. This fact leads to a new assumption that culture in the past was built on spirituality and aesthetic values and by applying mathematical principles in various aspects of life. Penelitian ini mengungkap asal-usul Tari Ambe-ambeken dari Kabupaten Singkil, bentuk Tari Ambe-ambeken serta menganalisis etnomatematika pada Tari Ambe-ambeken Sebagai sebuah entitas kultural, masyarakat Singkil memiliki sebuah tarian yang dikenal sebagai tari Ambe-ambeken atau Sakhindayong.. Penelitian ini menggunakan metode kualitatif deskriptif, yang bertujuan untuk mendeskripsikan tari ambe-ambeken berdasarkan pendekatan Sejarah, Antropologi dan Matematika. Meskipun sepintas ragam geraknya terlihat sederhana, tetapi tarian ini merupakan bentuk technology of enchantment yang sarat akan kearifan dan memiliki peranan penting dalam pembentukan kepribadian masyarakat serta penyebaran agama Islam di Singkil melalui syair-syair yang dibawakan selama tarian berlangsung. Kemudian dari sisi yang berbeda, ditemukan bahwa ada unsur matematika yang tidak disadari oleh banyak orang dalam suatu tarian tradisional, yakni berupa transformasi geometri. Fakta ini mengarahkan pada asumsi baru bahwa kebudayaan di masa lalu tidak hanya dibangun atas dasar spiritualitas dan nilai estetika semata, tetapi juga dengan menerapkan prinsip matematika dalam berbagai aspek kehidupan.]]>
<![CDATA[PENDIDIKAN ISLAM BAGI REMAJA (UPAYA PENGUATAN KARAKTER DENGAN PENDEKATAN AGAMA) ]]>
<![CDATA[Rini Rahman]]>;
<![CDATA[Dinovia Fannil Kher]]>;
<![CDATA[Yati Aisha Rani]]>
<![CDATA[ Islam Transformatif : Journal of Islamic Studies Vol 1, No 2 (2017): Juli-Desember 2017 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi ]]>
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DOI: 10.30983/it.v1i2.473
<![CDATA[Pendidikan adalah usaha sadar yang dengan sengaja dirancangkan untuk mencapai tujuan yang telah ditetapkan. Pendidikan juga merupakan usaha manusia untuk menumbuhkan dan mengembangkan potensi-potensi pembawaan baik jasmani maupun rohani sesuai dengan nilai-nilai yang ada di dalam masyarakat dan kebudayaan. Sedangkan pendidikan Islam adalah proses mengubah tingkah laku individu peserta didik pada kehidupan pribadi, masyarakat dan alam sekitarnya. Proses tersebut dilakukan dengan cara pendidikan dan pengajaran sebagai sesuatu aktivitas asasi dan profesi di antara sekian banyak profesi asasi dalam masyarakat. Remaja sebagai penerus generasi adalah tonggak penerus peradaban. Artikel ini membahas tentang urgensi pendidikan Islam bagi remaja sebagai upaya penguatan karakter.]]>
<![CDATA[TINJAUAN MASHLAHAH TERHADAP SANKSI PIDANA POLIGAMI DALAM DRAFT RKUHP PASAL 465-466 ]]>
<![CDATA[Fahmil Huda Dinil Futra]]>;
<![CDATA[Ismail Ismail]]>;
<![CDATA[Edi Rosman]]>
<![CDATA[ Islam Transformatif : Journal of Islamic Studies Vol 3, No 2 (2019): Juli-Desember 2019 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi ]]>
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DOI: 10.30983/it.v3i2.1837
<![CDATA[Polygamy is a permissible and justified religion in Islam. The practice of polygamy was done long before the Islamic religion came until the hereditary is done until now. Polygamy practiced in Indonesia itself is governed by Law No. 1 of 1974 and government Regulation number 9 the year 1975. The laws and regulations of the Government shall be governed by the reason of polygamy, polygamy requirement to the procedure which must be taken by a person to polygamy. Not only that, seeing the phenomenon of polygamy practiced by the community, it appears the idea for the government to set the polygamy practice in order so that all people who polygamy meet the requirements and procedures that have been established. The idea was designed in the draft RKUHP article 465-466 which threatens with imprisonment and criminal penalties for illegal polygamy or those who do not meet these requirements and procedures. Therefore it is necessary to Further analysis related to the pipetting of polygamists who are illegal in Indonesia. The research uses library research. The data collection technique used is to take direction from the books that contain the idea of Maqashid Syariah theory, Indonesian marriage Law, and books related to polygamy. In the data processing using the analysis method of content (content analysis). While in drawing conclusions using the deductive method whereby the collected data is processed selectively and systematically then it is placed a special conclusion that is the result of the research. The results of this discussion showed that the design was to realize Mashlahah in order to save women's rights and maintenance to women's honors.]]>
<![CDATA[Syair dalam Pendidikan Islam Madrasah As’ad Jambi Seberang 1944-1970 ]]>
<![CDATA[Nirwan Il Yasin]]>;
<![CDATA[Siti Syuhada]]>
<![CDATA[ Islam Transformatif : Journal of Islamic Studies Vol 4, No 2 (2020): July - December 2020 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi ]]>
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DOI: 10.30983/it.v4i2.3544
<![CDATA[Researchers and academicians have indeed done a lot of researches in Jambi. The aspects of the life the society of Jambi Seberang in all any studies have been carried out, one of them is historical studies. The research process was also carried out by involving in-depth studies which became a reference to previous studies in this research. The rhyme is one of the Jambi education learning process in the Jambi Seberang area that still needs to be revealed. This awareness also wants to be built in the midst of the many educational patterns that have been adjusted during the times. Rhyme in the 20th century has become a powerful method, in addition to the fact that the people of Jambi have already recognized the repertoire of this rhyme as part of the cultural speech of the people. One of the teachers who uses rhyme in his studies is teacher Abdul Qodir Ibrahim. This research was using historical methods, namely: Heuristics, criticism, interpretation, and historiography. The disclosure was made so that all forms of educational changes that exist in Jambi society can be appointed as the identity of the Jambi Sebrang society. This disclosure was made in the Jambi Seberang area, which is the first area of Islamic education in Jambi. This investigation tries to explain rhyme in the Islamic education of Jambi community, and the dynamics of its development process. Peneliti dan akademisi memang telah banyak melakukan penelitian di Jambi. Aspek sisi kehidupan masyarakat Jambi seberang dalam kajian apapun telah dilakukan. Salah satunya kajian sejarah. Proses penelitian ini pun dilakukan dengan melibatkan kajian yang mendalam yang menjadi referensi tinjauan terdahulu tentang penelitian ini. Syair dalam proses pembelajaran pendidikan Jambi di wilayah seberang Kota Jambi yang masih perlu untuk diungkap. Kesadaran ini juga ingin dibangun di tengah banyak pola pendidikan yang sudah disesuaikan pada perkembangan zamannya. Syair pada akhir abad 20 menjadi metode yang ampuh, disamping memang secara garis besar masyarakat Jambi telah mengenal khasanah syair ini sabagai bagian dari tutur kebudayaan masyarakatnya. Salah satu Tuan guru yang mengunakan syair dalam pembelajarannya yaitu Tuan guru Abdul Qodir Ibrahim. Dalam penelitian ini menggunakan metode ilmu sejarah yaitu: Heuristik, kritik, intepretasi, dan historiografi. Pengungkapan ini dilakukan agar segala bentuk proses perubahan pendidikan yang ada dalam masyarakat Jambi bisa diangkat sebagai identitas masyarakat Jambi. Pengungkapan ini dilakukan di wilayah Jambi Seberang yang merupakan wilayah pertama pendidikan Islam di Jambi. Dalam penelitian ini mencoba menjelaskan syair dalam pendidikan Islam masyarakat Jambi, dan dinamika proses perkembangannya. ]]>
<![CDATA[PENDIDIKAN SEKS DALAM PERSPEKTIF ISLAM (Analisis Teks Ayat Alquran) ]]>
<![CDATA[Rini Rahman]]>;
<![CDATA[Indah Muliati]]>
<![CDATA[ Islam Transformatif : Journal of Islamic Studies Vol 2, No 2 (2018): Juli - Desember 2018 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi ]]>
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DOI: 10.30983/it.v2i2.751
<![CDATA[Sex education in Islam is not new. Because when speaking aqidah, worship and morality, there is sex education included in thaharah discussions. Sex education in Islamic perspectives here is an effort to provide knowledge about biological changes in humans, reproductive organs and their functions and how to maintain the reproductive organs they have by instilling moral, ethical and Islamic religious commitments so that they do not occured abuse of reproductive organs. The purpose of sex education in Islam is to maintain the safety and honor and purity of the generation of Islam in the midst of society. Sex education is also given to humanity, so that they do not fall into the abyss of mischief, namely adultery.]]>
<![CDATA[Living Hadis dalam Tradisi Malam Jumat Majelis Darul 'Ulum Pesantren Serambi Mekkah Padang Panjang ]]>
<![CDATA[Ario Putra]]>
<![CDATA[ Islam Transformatif : Journal of Islamic Studies Vol 4, No 1 (2020): January - June 2020 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi ]]>
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DOI: 10.30983/it.v4i1.2633
<![CDATA[The Friday night tradition carried out by the Darul ‘Ulum forum Serambi Mecca boarding school is a phenomenon of living hadith which is carried out on the basis of the traditions in the hadith. Darul ‘Ulum Assembly is a recitation assembly located in Serambi Mecca boarding school in Padang Panjang, West Sumatra Province. The type of research is field type research, which is about the phenomenon of living hadith. Research on the phenomenon of living hadith is descriptive, qualitative, and inductive. Means a study conducted to get a general picture of the phenomena of living hadith. Then in this study using a social, cultural and religious approach. The study in this research focused on the Darul ‘Ulum forum Pesantren Integrated Serambi Mecca Padang Panjang. In the tradition of the Friday night, the activity is divided into two sessions. The first event is a joint prayer activity that is carried out after magrib prayer until the isya prayer, while the second activity is recitation conducted after the isya prayer until ten o'clock (22:00) WIB. This Friday night activity is held once a week at the boarding school mosque. The purpose of these activities is to foster the love of the students’ in religion and in religious knowledge which is the vision and mission of the in Serambi Meccaboarding school. The results in this study can be concluded that the tradition carried out by the Darul ‘Ulum boarding school Serambi Mecca is a phenomenon of living hadith. Besides that, there is an important meaning of the existence of the Friday night tradition, which is to increase love for religion and increase students' insight into religious knowledge.]]>
