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Peran Lembaga Perlindungan Saksi Dan Korban Dalam Memberikan Perlindungan Hukum Terhadap Korban Tindak Pidana Kekerasan Seksual
Qiyas : Jurnal Hukum Islam dan Peradilan Vol 8, No 1 (2023): APRIL
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/qys.v8i1.10273

Abstract: A criminal act is an act that is prohibited by a rule of law, which prohibition is accompanied by threats or sanctions in the form of certain crimes, for anyone who violates the prohibition. It can also be said that a criminal act is an act which is prohibited by a rule of law and is punishable by punishment, as long as it is kept in mind that the prohibition is aimed at an act, namely a situation or an event caused by a person's behavior, while the criminal threat is directed at a person who causes a crime. that incident. Between prohibition and punishment there is a close relationship, because between the incident and the person who caused the incident there is also a close relationship, which cannot be separated from the others. Sexual intercourse is any act that ranges from sexual harassment to the act of forcing someone to have sexual intercourse without the victim's consent or when the victim does not want it, and/or having sexual intercourse in ways that are unnatural or not liked by the victim and distances him from his sexual needs. Article 5 of Law Number 31 of 2014 concerning Amendments to Law Number 13 of 2006 concerning Protection of Witnesses and Victims. Witnesses and Victims are entitled to: obtain protection for personal safety, family.Keywords: Crime, Sexual Violence, Witness Abstrak: Perbuatan pidana merupakan perbuatan yang dilarang oleh suatu aturan hukum, larangan mana disertai dengan ancaman atau sanksi yang berupa pidana tertentu, bagi barang siapa yang melanggar larangan tersebut. Dapat juga dikatakan bahwa perbuatan pidana adalah perbuatan yang oleh suatu aturan hukum dilarang dan diancam pidana, asal saja dalam pada itu diingat bahwa larangannya ditujukan pada perbuatan, yaitu suatu keadaan atau suatu kejadian yang ditimbulkan oleh kelakuan orang, sedangkan ancaman pidananya ditujukan kepada orang yang menimbulkan kejadian itu. Antara larangan dan ancaman pidana ada hubungan yang erat, oleh karena antara kejadian dan orang yang menimbulkan kejadian itu ada hubungan erat pula, yang tidak dapat dipisahkan dari yang lain, Pada penelitian ini sesuai dengan permasalahan yang diangkat, penulis menggunakan Jenis penelitian yuridis normatif, Kekerasan seksual adalah setiap perbuatan yang mencakup pelecehan seksual hingga perbuatan memaksa seseorang untuk melakukan hubungan seksual tanpa persetujuan korban atau pada saat korban tidak menghendaki, dan atau melakukan hubungan seksual dengan cara-cara yang tidak wajar atau tidak disukai oleh korban serta menjauhkan dari kebutuhan seksualnya. Pasal 5 Undang-Undang Nomor 31 Tahun 2014 tentang Perubahan Atas Undang-Undang Nomor 13 Tahun 2006 tentang Perlindungan Saksi dan Korban. Saksi dan Korban berhak: memperoleh perlindungan atas keamanan pribadi, Keluarga.Kata Kunci : Tindak Pidana, Kekerasan Seksual,Saksi

Hukum Adat Dari Tradisi Perkawinan (Uang Japuik Dan Uang Hilang) Yang Berasal Dari Daerah Padang Pariaman Sumatera Barat
Qiyas : Jurnal Hukum Islam dan Peradilan Vol 8, No 1 (2023): APRIL
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/qys.v8i1.10232

Abstract : Indonesia has a reflection or picture of the personality of the nation which is commonly referred to as "Customary Law" which is the embodiment of the soul of a nation from one century to another. The law regarding customary law has been contained in Article 18B paragraph (2). Customary marriage is one of several sections of customary law that is still implemented in several regions to this day. Traditional marriages are carried out in the same way as other customary rules, namely following the procedures and rules of the previous ancestors. Traditional marriages are carried out depending on the customs and culture created in the area. Even though it is not the same as the procedures for traditional marriages and traditions from other regions, traditional marriages do not affect how the beliefs or religions are believed by each person who undergoes them. In modern life like today, there are still many who use the customs of their ancestors which are used as a condition for a marriage. One of the traditional marriages that is currently still being carried out by couples from the city of Pariaman, West Sumatra is the Bajapuik and Uang Hilang. Abtsrak : Indonesia memiliki sebuah pencerminan atau gambaran dari kepribadian bangsa yang biasa disebut dengan “Hukum Adat” yang adalah penerapan dari jiwa suatu negara tersebut dari suatu zaman ke zaman. Undang-Undang mengenai hukum adat telah tertuang dalam Pasal 18B ayat (2). Perkawinan adat adalah suatu bagian hukum adat yang masih terlaksana di beberapa daerah sampai saat ini. Perkawinan adat dilaksanakan sama dengan aturan adat lain, yaitu mengikuti tata cara dan aturan nenek moyang terdahulu. Perkawinan adat dilakukan tergantung dengan adat dan budaya yang tercipta pada daerah tersebut. Walaupun tidak sama seperti tata cara dari perkawinan adat dan tradisi dari daerah lain, perkawinan adat tidak mempengaruhi bagaimana kepercayaan atau agama yang dipercayai masing-masing orang yang menjalaninya. Dalam kehidupan yang modern seperti saat ini, masih banyak yang menggunakan adat istiadat dari nenek moyang yang dijadikan syarat adanya sebuah pernikahan. Salah satu perkawinan adat yang saat ini masih banyak dilakukan oleh pasangan yang berasal dari kota Pariaman, Sumatera Barat adalah adat Bajapuik dan Uang Hilang.

Peran Politisi Perempuan Dalam Memelihara Keharmonisan Rumah Tangga Persfektif Hukum Islam (Studi Pada Dewan Pimpinan Daerah Partai Golkar Provinsi Bengkulu)
Qiyas : Jurnal Hukum Islam dan Peradilan Vol 8, No 1 (2023): APRIL
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/qys.v8i1.10274

Abstract: The formulation of the problems that will be raised in this study are: 1. What is the role of women politicians in maintaining household harmony in the Regional Leadership Council of the Golkar Party in Bengkulu Province? 2. How is the Islamic Law Review of the role of women politicians in maintaining household harmony in the Regional Leadership Council of the Golkar Party in Bengkulu Province? The type of research used in this study is empirical juridical legal research. This study concludes that: 1. Based on the results of the author's research, it can be concluded that the role of female politicians in maintaining household harmony in the Regional Leadership Council of the Golkar Party Bengkulu Province is as follows: In serving with her husband, Mrs. Mardensi and Mrs. Mega Sulastri did it intensively every time, Even though as members of the legislature, Ms. Mardensi and Ms. Mega Sulastri are still like other mothers, such as preparing breakfast for her husband and children, preparing all the husband's needs if there is an outside service. For every holiday, try to travel with the family and cook food according to the tastes of the children and husband. , Give each other attention by giving birthday gifts to husbands and Establishing communication and being honest and open to husbands and creating a pleasant atmosphere in the family. 2. Review of Islamic Law on the Role of Women Politicians in maintaining household harmony in the Regional Leadership Council of the Golkar Party in Bengkulu Province. Basically, Islam does not prohibit women from participating in both the domestic and public spheres. The obligatory role of women in the domestic sphere is as a wife to her husband and mother to her children. Meanwhile, as a member of the community in matters of muamalah in the public domain, they are punished with an emergency rukhshah. This means that even though it is permissible, women must still follow existing Islamic rules, including when leaving the house they have to cover their private parts, get permission from their husbands and always prioritize the aspect of benefit both for the household and for the community. If it causes more harm to the family then professions outside the home must be abandoned considering something that is an emergency cannot leave things that are mandatory.Keywords: Women, Family, Politics Abstrak: Rumusan masalah yang akan diangkat dalam penelitian ini yaitu: 1.Bagaimana peran politisi perempuan dalam Memelihara keharmonisan rumah tangga di Dewan Pimpinan Daerah Partai Golkar Provinsi Bengkulu? 2.Bagaimana Tinjauan Hukum Islam terhadap peran politisi perempuan dalam Memelihara keharmonisan rumah tangga di Dewan Pimpinan Daerah Partai Golkar Provinsi Bengkulu? Jenis penelitian yang digunakan dalam penelitian ini adalah penelitian hukum yuridis empiris. Penelitian ini menyimpulkan bahwa: 1.Berdasarkan hasil penelitian penulis maka dapat disimpulkan bahwa Peran Politisi Perempuan dalam mempertahankan keharmonisan rumah tangga di Dewan Pimpinan Daerah Partai Golkar Provinsi Bengkulu sebagai berikut: Dalam pelayanan dengan suami Ibu Mardensi dan Ibu Mega Sulastri melakukannya dengan intesnsif setiap kali, Walaupun sebagai anggota Legislatif Ibu Mardensi maupun Ibu Mega Sulastri tetap seperti ibu-ibu yang lain seperti menyiapkan sarapan untuk suami dan anak, menyiapkan segala keperluan suami jika ada dinas luar, Untuk setiap hari libur berusaha untuk berwisata keluarga dan memasak makanan sesuai selera anak dan suami, Saling memberikan perhatian dengan memberikan hadiah ulang tahun untuk suami dan Menjalin komunikasi dan bersikap jujur dan terbuka kepada suami dan menciptaskaan suasan yang menyenangkan di dalam keluarga. 2.Tinjauan Hukum Islam Terhadap Peran Politisi Perempuan dalam mempertahankan keharmonisan rumah tangga di Dewan Pimpinan Daerah Partai Golkar Provinsi Bengkulu, Pada dasarnya Islam tidak melarang kaum perempuan untuk ikut berperan baik di ranah domestik maupun di ranah publik. Peran perempuan yang wajib di ranah domestik adalah sebagai istri dari suami dan ibu bagi anak-anaknya. Sedangkan sebagai anggota masyarakat dalam urusan muamalah di ranah publik dihukumi dengan rukhshah darurat. Artinya meskipun diperbolehkan, namun kaum perempuan harus tetap mengikuti aturan-aturan Islam yang ada, diantaranya ketika keluar rumah harus menutup aurat, mendapatkan izin dari suami dan selalu mementingkan segi kemaslahatan baik bagi rumah tangga maupun bagi masyarakat. Apabila lebih banyak kemudaratannya bagi keluarga maka profesi di luar rumah harus ditinggalkan mengingat sesuatu yang darurat tidak boleh meninggalkan hal yang wajib.Kata Kunci : Perempuan, Keluarga,Politik

Implementasi Hukum Terhadap Upah Pekerja Dibawah UMR
Qiyas : Jurnal Hukum Islam dan Peradilan Vol 8, No 1 (2023): APRIL
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/qys.v8i1.10233

Abstract: Wages are very important for the workers or laborers. Wage workers or laborers can meet their needs. Importance of wages also followed with a complex problem. One of the problems of wages that employers or employers who do not pay wages in accordance with existing regulations, its becaused workers as the weaker party by employers. Government as the most important preformance working relationships required to protect workers as the weaker party. Therefore in Law No. 13 of 2003 on employment set wage policy that protects the interests of workers or laborers, among others, about the minimum wage, overtime, wages do not come to work because of something, and others. All the above remuneration shall be implemented by employers and the government must watch so as to create a good wage sistem.Keywords: Wages, matters pertaining to manpower, worker. Abstrak: Upah merupakan hal yang sangat penting bagi pekerja/buruh. Dengan upah, pekerja/buruh dapat memenuhi kebutuhan hidupnya. Pentingnya upah juga diikuti dengan masalahnya yang kompleks. Salah satu masalah upah yaitu majikan atau pengusaha yang tidak membayar upah kepada pekerja/buruh sesuai dengan peraturan yang ada. hal itu dikarenakan kedudukan pekerja yang dianggap lemah oleh pengusaha. Pemerintah sebagai pihak yang sangat penting dalam hubungan kerja wajib melindungi tenaga kerja sebagai pihak yang lemah. Karena itu dalam Undang-Undang Nomor 13 Tahun 2003 Tentang Ketenagakerjaan ditetapkan kebijakan pengupahan yang melindungi kepentingan pekerja/buruh antara lain seperti penetapan upah minimum oleh pemerintah, upah kerja lembur, upah tidak masuk kerja karena suatu sebab, dan lain-lain. Semua pengupahan diatas wajib dilaksanakan oleh pengusaha dan pemerintah wajib mengawasinya sehingga tercipta sistem pengupahan yang baik.Kata Kunci: Upah, Ketenagakerjaan, Buruh.

Praktik Jual Beli Minyak Solar Eceran Dalam Perspektif Ibnu Taimiyah
Qiyas : Jurnal Hukum Islam dan Peradilan Vol 8, No 1 (2023): APRIL
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/qys.v8i1.10275

Abstract : The purpose of this article is to find out the process of buying and selling retail diesel fuel in Pondok Kelapa Village, Central Bengkulu Regency, as well as Ibnu Taimiyah's views on the process of buying and selling retail diesel fuel in Pondok Kelapa Village, Central Bengkulu Regency. District, and how to do it from his perspective. In this article, this type of research uses field research, namely research whose purpose is to study symptoms or events that occur in community groups. Descriptive qualitative research with preference analysis is used in this study. Measurement fraud occurs during retail diesel sales and purchases. When determining how much solar to retail, some dealers err. The merchant has harmed the buyer through this scam; in Islam, it is against the law to deceive buyers and sellers. The conclusions of this article include that some traders engage in fraudulent trading, particularly by lowering the dosage. even though Ibn Taimiyah strictly forbade fraud, especially in Islam. From the point of view of Ibn Taimiyah, buying and selling fraud, especially reducing the dose, is an illegal act because it can harm one of the parties. According to Ibn Taimiyah, it is against the law to lie, diminish, or cheat in business or trade. In the case of sellers buying and selling diesel, it is expected that they are in accordance with the location being studied, in particular and the general public, to eliminate fraud.Keywords: Sell, Buy & Solar Abstrak : Tujuan artikel ini adalah untuk mengetahui proses jual beli solar eceran di Desa Pondok Kelapa Kabupaten Bengkulu Tengah, serta pandangan Ibnu Taimiyah tentang proses jual beli solar eceran di Desa Pondok Kelapa Bengkulu Tengah. Kabupaten, dan bagaimana melakukannya dari sudut pandangnya. Dalam artikel ini jenis penelitian ini menggunakan penelitian lapangan, yaitu penelitian yang tujuannya untuk mempelajari gejala atau peristiwa yang terjadi di kelompok masyarakat. Penelitian kualitatif deskriptif dengan preferensi analisis digunakan dalam penelitian ini. Kecurangan pengukuran terjadi selama penjualan dan pembelian solar eceran. Saat menentukan berapa banyak tenaga surya yang akan dijual secara eceran, beberapa pedagang keliru. Pedagang telah merugikan pembeli melalui penipuan ini; dalam Islam, adalah melanggar hukum untuk menipu pembeli dan penjual. Kesimpulan artikel ini termasuk bahwa beberapa pedagang terlibat dalam jual beli penipuan, khususnya dengan menurunkan dosis. padahal Ibnu Taimiyah secara tegas melarang penipuan, khususnya dalam Islam. Dari sudut pandang Ibnu Taimiyah, jual beli penipuan, khususnya pengurangan takaran, adalah perbuatan melawan hukum karena dapat merugikan salah satu pihak. Menurut Ibnu Taimiyah, adalah melanggar hukum untuk berbohong, mengurangi, atau menipu dalam bisnis atau perdagangan. Dalam hal pedagang jual beli solar diharapkan yang sesuai dengan lokasi yang diteliti khususnya dan masyarakat umum menghilangkasifat penipuan.Kata Kunci : Jual, Beli & Solar

Peran Lembaga Perlindungan Saksi Dan Korban Dalam Memberikan Perlindungan Hukum Terhadap Korban Tindak Pidana Kekerasan Seksual Roy Andi Siregar; Tofik Yanuar Chandra; Achmad Fitrian
Qiyas : Jurnal Hukum Islam dan Peradilan Vol 8, No 1 (2023): APRIL
Publisher : UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/qys.v8i1.10329

Abstract: A criminal act is an act that is prohibited by a rule of law, which prohibition is accompanied by threats or sanctions in the form of certain crimes, for anyone who violates the prohibition. It can also be said that a criminal act is an act which is prohibited by a rule of law and is punishable by punishment, as long as it is kept in mind that the prohibition is aimed at an act, namely a situation or an event caused by a person’s behavior, while the criminal threat is directed at a person who causes a crime. that incident. Between prohibition and punishment there is a close relationship, because between the incident and the person who caused the incident there is also a close relationship, which cannot be separated from the others. Sexual intercourse is any act that ranges from sexual harassment to the act of forcing someone to have sexual intercourse without the victim’s consent or when the victim does not want it, and/or having sexual intercourse in ways that are unnatural or not liked by the victim and distances him from his sexual needs. Article 5 of Law Number 31 of 2014 concerning Amendments to Law Number 13 of 2006 concerning Protection of Witnesses and Victims. Witnesses and Victims are entitled to: obtain protection for personal safety, family. Keywords: Crime, Sexual Violence, Witness

Partisipasi Masyarakat Dalam Penyusunan Peraturan Desa Di Indonesia Heny Noniarti; Eliza Yuliana; Muhammad Harismansyah Putra Arifin; Alimni Alimni; Ismail Ismail
Qiyas : Jurnal Hukum Islam dan Peradilan Vol 8, No 1 (2023): APRIL
Publisher : UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/qys.v8i1.10360

Abstract: There is an obligation to involve the community in drafting village regulations. Therefore, this conceptual article is intended to find out how the process of community formation and participation in the preparation of village regulations is carried out. The approach used is the statute approach by collecting primary and secondary legal materials which are then analyzed descriptively. The results, first, are the stages of forming village regulations starting from planning, drafting, discussing, stipulating, promulgating, to dissemination. Second, community participation in the preparation of village regulations is a form of democratic political relations in village governance. In addition, the intended participation can be used as a means to discuss and agree on strategic matters.Keywords: Society Participation; Village Regulation.

Hukum Adat Dari Tradisi Perkawinan (Uang Japuik Dan Uang Hilang) Yang Berasal Dari Daerah Padang Pariaman Sumatera Barat Nadia Asmelinda; Erlina B; Okta Ainita
Qiyas : Jurnal Hukum Islam dan Peradilan Vol 8, No 1 (2023): APRIL
Publisher : UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/qys.v8i1.10325

Abstract: Indonesia has a reflection or picture of the personality of the nation which is commonly referred to as “Customary Law” which is the embodiment of the soul of a nation from one century to another. The law regarding customary law has been contained in Article 18B paragraph (2). Customary marriage is one of several sections of customary law that is still implemented in several regions to this day. Traditional marriages are carried out in the same way as other customary rules, namely following the procedures and rules of the previous ancestors. Traditional marriages are carried out depending on the customs and culture created in the area. Even though it is not the same as the procedures for traditional marriages and traditions from other regions, traditional marriages do not affect how the beliefs or religions are believed by each person who undergoes them. In modern life like today, there are still many who use the customs of their ancestors which are used as a condition for a marriage. One of the traditional marriages that is currently still being carried out by couples from the city of Pariaman, West Sumatra is the Bajapuik and Uang Hilang. Abstrak: Indonesia memiliki sebuah pencerminan atau gambaran dari kepribadian bangsa yang biasa disebut dengan “Hukum Adat” yang adalah penerapan dari jiwa suatu negara tersebut dari suatu zaman ke zaman. Undang-Undang mengenai hukum adat telah tertuang dalam Pasal 18B ayat (2). Perkawinan adat adalah suatu bagian hukum adat yang masih terlaksana di beberapa daerah sampai saat ini. Perkawinan adat dilaksanakan sama dengan aturan adat lain, yaitu mengikuti tata cara dan aturan nenek moyang terdahulu. Perkawinan adat dilakukan tergantung dengan adat dan budaya yang tercipta pada daerah tersebut. Walaupun tidak sama seperti tata cara dari perkawinan adat dan tradisi dari daerah lain, perkawinan adat tidak mempengaruhi bagaimana kepercayaan atau agama yang dipercayai masing-masing orang yang menjalaninya. Dalam kehidupan yang modern seperti saat ini, masih banyak yang menggunakan adat istiadat dari nenek moyang yang dijadikan syarat adanya sebuah pernikahan. Salah satu perkawinan adat yang saat ini masih banyak dilakukan oleh pasangan yang berasal dari kota Pariaman, Sumatera Barat adalah adat Bajapuik dan Uang Hilang

Peran Politisi Perempuan Dalam Memelihara Keharmonisan Rumah Tangga Persfektif Hukum Islam (Studi Pada Dewan Pimpinan Daerah Partai Golkar Provinsi Bengkulu) Haryanto Haryanto
Qiyas : Jurnal Hukum Islam dan Peradilan Vol 8, No 1 (2023): APRIL
Publisher : UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/qys.v8i1.10330

Abstract: The formulation of the problems that will be raised in this study are: 1. What is the role of women politicians in maintaining household harmony in the Regional Leadership Council of the Golkar Party in Bengkulu Province? 2. How is the Islamic Law Review of the role of women politicians in maintaining household harmony in the Regional Leadership Council of the Golkar Party in Bengkulu Province? The type of research used in this study is empirical juridical legal research. This study concludes that: 1. Based on the results of the author’s research, it can be concluded that the role of female politicians in maintaining household harmony in the Regional Leadership Council of the Golkar Party Bengkulu Province is as follows: In serving with her husband, Mrs. Mardensi and Mrs. Mega Sulastri did it intensively every time, Even though as members of the legislature, Ms. Mardensi and Ms. Mega Sulastri are still like other mothers, such as preparing breakfast for her husband and children, preparing all the husband’s needs if there is an outside service. For every holiday, try to travel with the family and cook food according to the tastes of the children and husband. , Give each other attention by giving birthday gifts to husbands and Establishing communication and being honest and open to husbands and creating a pleasant atmosphere in the family. 2. Review of Islamic Law on the Role of Women Politicians in maintaining household harmony in the Regional Leadership Council of the Golkar Party in Bengkulu Province. Basically, Islam does not prohibit women from participating in both the domestic and public spheres. The obligatory role of women in the domestic sphere is as a wife to her husband and mother to her children. Meanwhile, as a member of the community in matters of muamalah in the public domain, they are punished with an emergency rukhshah. This means that even though it is permissible, women must still follow existing Islamic rules, including when leaving the house they have to cover their private parts, get permission from their husbands and always prioritize the aspect of benefit both for the household and for the community. If it causes more harm to the family then professions outside the home must be abandoned considering something that is an emergency cannot leave things that are mandatory. Keywords: Women, Family, Politics

Pengaruh People Power Dalam Peradilan Di Indonesia Filip Jaya Saputra; Ollanisa Putri; Pebri Nopita Sari; Alimni Alimni; Ismail Ismail
Qiyas : Jurnal Hukum Islam dan Peradilan Vol 8, No 1 (2023): APRIL
Publisher : UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/qys.v8i1.10361

Abstract: The role of society in law enforcement in this country is very important. This role needs to be supported by discipline in complying with established laws and regulations. This article, which uses a normative legal research methodology, concludes that, in fact, the content of the rule of law applied in Indonesia contains the principle of the dignity of man, which contains the principles of democracy regarding the ideas of constitutionalism and a government that is given limited authority. With the rule of law, justice and people's welfare can be achieved, because there is the right of the people to participate in voicing justice in accordance with the fifth Pancasila precept which reads "social justice for all Indonesian people".Keywords: People Power; Justice.

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Editorial Address
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Location
Kota bengkulu,

Bengkulu

INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

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Abstract

Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Irsal

Contact Email qiyas@iainbengkulu.ac.id

Phone +6285381305810

Journal Mail Official qiyas@iainbengkulu.ac.id

Editorial Address https://ejournal.iainbengkulu.ac.id/index.php/QIYAS/about/editorialTeam

Location Kota bengkulu, Bengkulu INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Irsal

Contact Email
qiyas@iainbengkulu.ac.id

Phone
+6285381305810

Journal Mail Official
qiyas@iainbengkulu.ac.id

Editorial Address
https://ejournal.iainbengkulu.ac.id/index.php/QIYAS/about/editorialTeam

Location
Kota bengkulu,

Bengkulu

INDONESIA