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Sanjiwani: Jurnal Filsafat
Published by Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar
ISSN : 19787006     EISSN : 27229459     DOI : https://doi.org/10.25078/sanjiwani
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Sanjiwani: Jurnal Filsafat merupakan jurnal ilmiah yang dikelola oleh Jurusan Filsafat Timur Fakultas Brahma Widya Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar, yang hadir untuk memberi ruang dan gerak bagi para penulis yang memiliki visi untuk mengembangkan dan menyebarluaskan nilai-nilai filsafat. Implementasi ajaran filsafat tercermin dalam setiap aspek kehidupan umat manusia. Sanjiwani sebagai Jurnal Filsafat berusaha melakukan pencerahan melalui kontemplasi hakikat berbagai macam realitas. Fokus dan ruang lingkup Sanjiwani: Jurnal Filsafat, yaitu: (1) Filsafat Timur; (2) Filsafat Agama; (3) Filsafat Hindu Klasik - Kontemporer; dan (4) Isu Pemikiran Hindu di Tingkat Global (Perennialisme, Humanisme, Feminimisme, Pluralisme, serta Ekologi).
Arjuna Subject : Seni dan Humaniora - Filsafat
Articles 146 Documents
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SANKSI ADAT PADA LARANGAN PERKAWINAN EXOGAMI DI DESA PAKRAMAN TENGANAN PEGRINGSINGAN, DESA TENGANAN, KECAMATAN MANGGIS, KABUPATEN KARANGASEM, PROVINSI BALI I Putu Sudarma; Pande Putu Toya Wisuda
Sanjiwani: Jurnal Filsafat Vol 9 No 1 (2018)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

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Abstract

Tenganan Pegrisingan Indigenous Peoples Village, Karangasem, Bali belong to Bali Aga community which is still thick with customary ban on exogamy marriage. Violations of the marriage ban are subject to customary sanctions. Customary sanctions are not only imposed on the bride, but also the parents. Customary sanction on exogamy marriage is motivated by the preservation of tradition and kinship system and balance. In the context of traditional preservation, adat sanctions are used to safeguard, maintain, and preserve endogamy as the most ideal model of marriage. In the context of the kinship system, customary sanctions are used to maintain the purity of lineages in the village. Conversely, in the context of equilibrium, adat sanctions are used for cosmic balance. The impact of adat sanction is exogamy marriage, that is, non-insurrection, does not obtain the welfare of his village, and loses the right of his village. In the context of non-divisiveness, marriage is very closed and limited because its citizens may only engage in endogamous marriage among their own adat folk. In the context of not obtaining the welfare of the village means a violation of endogamy, practically all bridegroom rights including the right to obtain the welfare of his village is lost. In the context of lost rights, all rights are revoked so that the bride has absolutely no rights in his village.
TAHAP BRAHMACARI ASRAMA PIJAKAN MENUJU TAHAP KEHIDUPAN SEJAHTERA DAN BERKUALITAS Ni Wayan Sumertini
Sanjiwani: Jurnal Filsafat Vol 9 No 1 (2018)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

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Abstract

Hinduism recognizes the teachings of Catur Ashrama. Teachings of Catur Ashrama consists of Brahmacari, Grhasta, Wanaprastha, and Biksuka. Brahmacari is one of the most important things in the lives of children. At this level, man are at the learning stage. More and more age to learn. There is a science of art and technology that must be studied for the provision to the next stage of life. There is a religious ethic that must be occupied and lived as a life guide. There are many good things for formal, informal and non-formal education. The Brahmacari concept is a Hindu teaching in need in the Vedic scriptures that is very sublime for us to practice. The Brahmacari concept provides an explanation of the meaning of education for all of us who will impact on growth or bring benefits for ourselves, society and nation. Brahmacari is the only concept that is excellent and qualified.
SIMBOL TRI MURTI DALAM PAYAS AGUNG PENGANTIN BALI Ida Ayu Gede Prayitna Dewi
Sanjiwani: Jurnal Filsafat Vol 9 No 1 (2018)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

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Abstract

Balinese fashion and dress is one part of Balinese culture with elements of art that have existed in antiquity. The kings of Bali of his day have introduced a distinctive dress culture in their respective regions of power. Some types of Balinese have similarities and differences in forms such as Payas Agung Karangasem, Buleleng, Tabanan, and Badung. Payas Agung The Bali Bridal used to be a dress for the King and queen, but over time now Payas Agung Bridal Bali is used for the wedding of Balinese people in general. The emergence of new make-up artists has made a positive impact in the development of Makeup in Bali, but a study that can be used as a guideline for the tradition of makeup and the value of philosophy is not lost and well preserved. This research is a qualitative type with the theory of symbols, aesthetic theory and religious theory. The research techniques are conducted by observation and interviews, document studies. The results obtained are Cempaka flowers and kenanga is a symbol of Tri Murti in Payas Agung Bridal Bali is placed on the head decoration, where this section is the most purified as the embodiment of offerings to Ida Sang Hyang widhi Wasa. The value contained and the influence of this symbol on the bride is as a form of beauty and Taksu.
KOMPARASI PANDANGAN FILSAFAT AGAMA ALBERT EINSTEIN DAN HOLMES ROLSTON III Krisna Suksma Yogiswari
Sanjiwani: Jurnal Filsafat Vol 9 No 1 (2018)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

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Abstract

The effort of searching God that be done by human, some of them really find God but also many of them that be lost in the forest of Metafisisme. The discussion of philosophy and religion is the case that very interesting, even many philosophy which has been discussed about them, start from the contra until want to join both of them. In the case the contribution of philosophy and sciences is to accompany of faith to the God, within certain limits can support the various evidence of the truth of existence and the power of God which has been widely revealed by religion. Science seek the truth by research, experience (empirical) and experiment as the exam. Philosophy approache the truth with exploration of common sense in radical (rooted), it does not feel bound by any, expect by their own hands, that is logic. This study will compare the ideas of Albert Einstein and Holmes Rolston III who use the approach of science in studying the philosophy of religion.
MEMAHAMI EKOLOGI HINDU MELALUI AJARAN TRI HITHA KARANA Dewa Ketut Hendra Puspawan
Sanjiwani: Jurnal Filsafat Vol 9 No 1 (2018)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

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Abstract

God created the universe and its contents is for the benefit of all beings present in nature, especially humans because man is the supreme being who is given the mind, the mind to utilize this world wisely for the sake of the need and the sustainability of life for all beings. Man, nature and environment are a perfect unity of God’s created ecosystem, interdependence among each other is a natural cycle. Hinduism since ancient times has participated in maintaining balance among other living things. The study was designed with a qualitative approach to obtain discoveries that could not be achieved by using statistical procedures or other means of quantification. All forms of disasters and calamities that occur can not necessarily be avoided, but we as human beings who think can still reduce the disaster if we are conscious and able to maintain the environment well, and contribute in the form of mind, action to reduce the greed of natural exploitation in an effort equating nature and other creatures, in order to preserve the natural ecology.
MEMBONGKAR MISTERI DNA- RNA DALAM PERSPEKTIF EPISTEMOLOGI DAN ONTOLOGI MONISTIK - TEOLOGI ATMA TATTVA Made Aripta Wibawa
Sanjiwani: Jurnal Filsafat Vol 9 No 1 (2018)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

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Abstract

Cell is a smallest unit in life. In Biology theory, bacteria and protozoa are organisme have one only cell. Every one kilogram weight has one trilliun cells, it means who one has 60 kg weight has 60 trilliun cells. A baby who has 3 kg weight has 3 trilliun cells. Every human beings (tree, animal and human) has onle one cell recourcess. Action, thought and imagination activities is one cell acted. The four main component as chemical structure: H, O. N and C. Its means, cell is composesd by many kinds of chemical anorganic. The question is : Is DNA and RNA is so formed that DNA and RNA is formed as the body material component to be life as todays?
SANG HYANG SAMBAH DALAM NGUSABHA SAMBAH DI DESA PAKRAMAN PESEDAHAN, MANGGIS, KARANGASEM: (Kajian Bentuk Fungsi dan Makna) Ida Bagus Putu Eka Suadnyana
Sanjiwani: Jurnal Filsafat Vol 9 No 1 (2018)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

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Abstract

The use of Sang Hyang Sambah in Ngusabha Sambah ceremony in the village of Pakraman Pesedahan is very unique, as one of the means that support the implementation of religious ceremony based on the five basic forms of practice namely: iksa, sakti, village, kala, and tattwa so there are various forms and functions of upakara variety. Sang Hyang Sambah in Ngusabha Sambah ceremony in the village of Pakraman Pesedahan in addition to having its own characteristics, also contains value for the community supporters so that its use is maintained until now. Theories used to solve this research problem are structural functional theory, value theory and cognitive theory. This research is in the form of qualitative design. Based on the analysis, obtained the conclusion as the result of research, as follows: (1) Sang Hyang Sambah is one of the means in Ngusabha Sambah ceremony in the village of Pakraman Pesedahan. Sang Hyang Sambah shaped pelinggih made of plant material and made before the ceremony Ngusabha Sambah. (2) Sang Hyang Sambah in the process of Ngusabha Sambah ceremony has a ceremonial function as a form of sacrifice that is a religious function as a tool to cultivate belief in God, and social function to enhance a sense of togetherness. (3) The meaning that is contained in Sang Hyang Sambah in Ngusabha Sambah ceremony among others tattwa seen in people’s belief in Ida Sang Hyang Widhi Wasa, ethics is reflected in the attitude.
VIBRASI PIKIRAN, KERUSAKAN OZON DAN BENCANA ALAM SATU KESATUAN SISTEM KESADARAN KOSMOS: Perspektif Teo-Kosmologis Post Metafisika I Ketut Donder
Sanjiwani: Jurnal Filsafat Vol 9 No 1 (2018)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

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Abstract

The Vedas have various concepts and theories about the creation of the universe. Vedic concepts are accepted by revelation, while Vedanta theories are created through contemplative research on macrocosms and microcosms. Creation theories in Vedanta, are: Manah theory or the theory of Virat, this theory states that the universe created from the mind of God. The second is the theory of Sabda, this theory states that the universe is created from the Voice of God, this theory is similar to the Big Bang theory. Other theory is the theory of Apah, this theory states that the universe came from water, and there are also many other theories. These theories seem to be compatible with modern scientific theories. This shows that the Vedic teachings have been an inspiration for scientists. The Manah theory, sabda theory, Apah theory, and other theories are embedded by Hiranyagarbha theory. This theory states that the human mind, the mind of the cosmos, and the human mind, historically-theo-cosmologically, have a very close relationship. Hiranyagarbha theory that became the foundation of Hindu Cosmology describes that before the universe was created, there was an element of astaprakriti, the eight subtle elements without size (tan matra). The eight supernatural elements are buddhi (intellect), manas (mind), ahamkara (ego), akhasa (ether), vayu (air), teja (fire), apah (water), and pritivi (land), all within the warehouse. The universe is called Hiranyagarbha. Based on the Hiranyagarbha theory, the creation of the macrocosm begins with the consciousness of God, then moves the mind of God (Manas) connected to the manas that is on Hiranyagarbha. After the macrocosm, humans were created, then the mind of God, the mind of the cosmos, and the human mind have connectivity with each other. Therefore, do not ever think negative about anything.
CINTA DALAM PERSPEKTIF FILSAFAT EKSISTENSIALISME JEAN-PAUL SARTRE Gede Agus Siswadi
Sanjiwani: Jurnal Filsafat Vol 14 No 1 (2023)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v14i1.160

Abstract

Some philosophers explain love as something beautiful. Love is defined as the spirit or basis of human life. Love gives a cheerful nuance that has an impact on human harmony and peace. However, it is different from the view of the existentialist philosopher Jean-Paul Sartre who thinks love is not something beautiful. The method used in this research is philosophical hermeneutics by exploring the thoughts of Jean-Paul Sartre related to love. The results of this study are. First, Sartre defines love as something that causes conflict. It is based on Sartre's opinion, which says humans are not free and always become objects in a relationship called love. Second, love is self-deception because it causes humans to be inauthentic and enslaved by love. Third, Sartre explains that sexual relations are the complete surrender of their existence to others.
URGENSI LITERASI AGAMA DI ERA DIGITAL Putu Dana Yasa
Sanjiwani: Jurnal Filsafat Vol 14 No 1 (2023)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v14i1.1782

Abstract

One of the main factors causing inter-religious debate is the lack of religious literacy. The debate about the truth of each religion becomes a spectacle in various social media networks that provide unlimited freedom for anyone to give arguments and debate openly. Responding to this development of science and technology, it is the big task of Hindu intellectuals in an effort to continue to fill Hindus with religious literacy so that the basis of Hindu beliefs becomes stronger and is not easily influenced by irresponsible elements, both externally and internally. The Hindus themselves. The purpose of this research is as an effort to provide an explanation to all religious people, especially Hindus, so that they are again aware of the importance of religious literacy in the midst of current technological advances. This research is a type of qualitative study using a philosophical approach, analyzing the conditions of Hinduism which desperately need awareness about strengthening religious literacy amidst technological advances that are developing so rapidly.

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