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"Vol. 6 No. 2 (2022): Asketik: Jurnal Agama dan Perubahan Sosial"
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<![CDATA[Satu Frekuensi: Proses Sosial Ikatan Pelajar Muhammadiyah Yogyakarta ]]>
<![CDATA[BJ. Sujibto]]>;
<![CDATA[Izzatul Himmah]]>
<![CDATA[ ASKETIK: JURNAL AGAMA DAN PERUBAHAN SOSIAL Vol. 6 No. 2 (2022): Asketik: Jurnal Agama dan Perubahan Sosial ]]>
Publisher : <![CDATA[Prodi Sosiologi Agama ]]>
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DOI: 10.30762/asketik.v6i2.219
<![CDATA[The social dynamics occurring within an organization can reflect many things such as balance, integration, conflict, and even the pattern and form of the organization itself. This article discusses the social processes and interactions that emerge in the student organization of the Muhammadiyah Student Association (IPM) of the Special Region of Yogyakarta in dealing with internal and external challenges and dynamics to build balance. These things are important as a learning process for students and to integrate mutual support among students and its member. Using a qualitative approach, this article researched the subject of the IPM at the Regional level with informants consisting of administrators. The article found two important things related to the pattern and form of social processes carried out by internal actors of the organization, such as (1) the role of actors who can understand the internal and external situations of the organization so that they can understand the dynamics of the organization; and (2) the intensity of communication and meetings is a fantastic way to maintain the internal IPM’s system so that it can be maintained to solve challenges and problems within internal organization. These two things are strengthened by the process of adaptation and integration that are approached formally and informally in the social process in IPM.]]>
<![CDATA[Persepsi Generasi Z Terhadap Toleransi Beragama di Media Sosial ]]>
<![CDATA[Leryani Mince Maria Manuain]]>;
<![CDATA[Osian Orjumi Moru]]>;
<![CDATA[Trijuliani Renda]]>;
<![CDATA[Junita Naitboho]]>
<![CDATA[ ASKETIK: JURNAL AGAMA DAN PERUBAHAN SOSIAL Vol. 6 No. 2 (2022): Asketik: Jurnal Agama dan Perubahan Sosial ]]>
Publisher : <![CDATA[Prodi Sosiologi Agama ]]>
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DOI: 10.30762/asketik.v6i2.269
<![CDATA[This research regards a perception of Generation z in Kupang to tolerance religion on Social Media and influencing factors perception of Generation z Kupang City To Tolerance Religious on Social Media. Study this using method study combination (mixed methods). In a study, this researcher collects, analyzes data, integrates findings, and describes a conclusion with combined method study qualitative and quantitative. The average score perception generation z against tolerance of religion on social media seen from indicators of Fairness, empathy and reasonableness is at one category enough, that is by 64.1 %. In line with that, the results of qualitative data show that the average generation z is tolerant of differences that exist, but attitude intolerant sometimes appears influenced by internal factors, namely: Experiencing life with different experiencing life together Becomes a factor of mutual understanding. Understanding to teachings of religion Becomes a factor that shapes positive perceptions _ and is hostile towards people, religious others, and with live values and spirit nationality, generation z tends to own a positive perception _ about tolerance of religion. In using social media, they put forward identity and nationality. Different people's confidence with they responded and greeted by cheerful. Referring to on conclusion above, the Institution or institution education needs to develop a curriculum that answers the need for public tolerance of religion and also needs _ the existence of specialization about attitude tolerant in the use of social media by wise]]>
<![CDATA[Koeksistensi Berbasis Moderasi Beragama: Konstruksi Keharmonisan Antar Umat Beragama di Desa Gelangkulon Ponorogo ]]>
<![CDATA[Ardhana Januar Mahardhani]]>
<![CDATA[ ASKETIK: JURNAL AGAMA DAN PERUBAHAN SOSIAL Vol. 6 No. 2 (2022): Asketik: Jurnal Agama dan Perubahan Sosial ]]>
Publisher : <![CDATA[Prodi Sosiologi Agama ]]>
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DOI: 10.30762/asketik.v6i2.457
<![CDATA[The difference is the living condition in society that makes a lot of benefits, even though many frictions still result in conflict. This paper describes good practices in religious moderation that occur in Gelangkulon Village, Sampung District, Ponorogo Regency. Two different beliefs in Gelangkulon Village live side by side, and there has never been a conflict in the community. The method in this paper uses descriptive qualitative data collection in the form of observation, documentation, and in-depth interviews. The results obtained are that the excellent practice of religious moderation is essentially regulated by the government and well implemented in the Gelangkulon Village community, which can be seen from four indicators including; 1) National Moderation, 2) Tolerance, 3) Anti-Violence, and 4) Accommodative. The conclusion shows that the four indicators each show positive results in Gelangkulon Village because of the excellent synergy between the community, government, and community groups, so from this excellent synergy can see that the practice of religious moderation in Gelangkulon Village is good.]]>
<![CDATA[Revitalisasi Civil Society Melalui Teologi Sosial Pasca Dua Dasawarsa Reformasi ]]>
<![CDATA[Moch. Muwaffiqillah]]>
<![CDATA[ ASKETIK: JURNAL AGAMA DAN PERUBAHAN SOSIAL Vol. 6 No. 2 (2022): Asketik: Jurnal Agama dan Perubahan Sosial ]]>
Publisher : <![CDATA[Prodi Sosiologi Agama ]]>
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DOI: 10.30762/asketik.v6i2.530
<![CDATA[This article discusses the importance of developing social theology to revitalize civil society. After two decades of reform, many people have stated that Indonesia's civil society was slowly fading. It was worried that it would reduce the power of democracy previously fought by all elements of society. The access opened to political articulation for political Islam groups is alleged to be the main reason. Islamic political parties or Islamic mass-based political parties are more attractive to Islamic activists. The articulation of Islam is finally understood only as a search for power accommodated in a subordinating manner. We must respect the participation of Nahdlatul 'Ulama and Muhammadiyah in taking part as a civil society power, especially during the New Order era, in which the articulation of Islam socially and culturally seems very strong. This is the bibliographical research with the method of meta-analysis or meta-synthesis. This meta-synthesis explains several syntheses that originate from the convergence of various qualitative reports that produce new interpretations. This research results in the importance of developing and spreading social theology in Muslim society. Social theology is understood as a belief that is in favor of humanity. This theology places the defense of society as the main thing. In this way, it is essential to develop social theology so that civil society always grows and develops alongside Indonesian democracy. The novelty of this research is the theological synthesis in developing Islamic social movements in making civil society.]]>
<![CDATA[Masa Depan Pluralisme Agama Sebagai Koeksistensi Umat Beragama Di Indonesia ]]>
<![CDATA[Mawardi]]>
<![CDATA[ ASKETIK: JURNAL AGAMA DAN PERUBAHAN SOSIAL Vol. 6 No. 2 (2022): Asketik: Jurnal Agama dan Perubahan Sosial ]]>
Publisher : <![CDATA[Prodi Sosiologi Agama ]]>
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DOI: 10.30762/asketik.v6i2.759
<![CDATA[This paper aims to analyze the future of religious pluralism as religious coexistence in Indonesia, amidst the wave of religious conservatism worldwide. This research uses a library research approach to explore data in building arguments for predicting the coexistence of religious communities in Indonesia. This study found that Islam provides freedom to choose and believe and worship according to their respective beliefs. The choice of a belief is a free personal choice, so the MUI's view regarding the haram of religious pluralism does not represent the views of Muslims in general. And the coexistence of religious people in the view of pluralists is very wide open even in an era that leads to a conservative turn like today. But it could fail to materialize if the truth claim among religious people, especially Muslims, is increasingly crystallized and tends to lead to extreme fanaticism.]]>
<![CDATA[Reinterpretation Of Political Islamic Movement In Indonesia Within The Social Ethics Perspective Of Abid Al-Jabiri ]]>
<![CDATA[Mohtazul Farid]]>;
<![CDATA[Erfan Efendi]]>
<![CDATA[ ASKETIK: JURNAL AGAMA DAN PERUBAHAN SOSIAL Vol. 6 No. 2 (2022): Asketik: Jurnal Agama dan Perubahan Sosial ]]>
Publisher : <![CDATA[Prodi Sosiologi Agama ]]>
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DOI: 10.30762/asketik.v6i2.914
<![CDATA[Radical Islam, as the basis of political movements, has been widely studied by scholars and political observers. The existing study efforts have produced many findings based on the perspectives and approaches used from an economic, social, cultural, to theological point of view. However, there still needs to be an Islamic ethical perspective to examine the model of the Islamic political movement. This article examines the thoughts of Abid Al-Jabiri regarding the concept of social ethics from a new point of view. This library research describes Al-Jabiri's ethical thinking based on his works. The results of this study indicate 1) The roots of the emergence of the political Islam movement departed from a literalist understanding of Islamic teachings so that the political goal to establish an Islamic state in Indonesia was born from a misinterpretation of Islamic teachings 2) The contours of the movement were identity politics born of the dichotomous paradigm 3) and the consequences This movement contradicts Al-Jabiri's Islamic ethical thought which emphasizes the public benefit and goodness because the acts of terror carried out have no implications for the benefit of the Indonesian people.]]>
<![CDATA[Habitus Pengembangan Desa Wisata Kampung Topeng Pada Warga Binaan Kelurahan Tlogowaru Kecamatan Kedung Kandang ]]>
<![CDATA[Alya Muflihatud Dini]]>;
<![CDATA[Adistya Eka Sis Ardiansyah]]>;
<![CDATA[Adinda Putri Harahap]]>;
<![CDATA[Ahmad Tirtho Faidl Huda]]>;
<![CDATA[Annisa Shafa Azzahra]]>
<![CDATA[ ASKETIK: JURNAL AGAMA DAN PERUBAHAN SOSIAL Vol. 6 No. 2 (2022): Asketik: Jurnal Agama dan Perubahan Sosial ]]>
Publisher : <![CDATA[Prodi Sosiologi Agama ]]>
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DOI: 10.30762/asketik.v6i2.531
<![CDATA[The involvement of residents in the development of tourist villages is a very appropriate form of formulation in the sustainable development of tourist villages. This study aims to determine the habits of the fostered residents in the development of the tourist village of Kampung Mask, Tlogowaru Village, Kedungkandang District, by looking at the social practices that take place in it. The theory used is Pierre F Bourdieu's theory of social practice. The research uses qualitative methods with data collection techniques through participatory observation, open interviews, documentation, and relevant literature studies. Interviews were conducted on research subjects who were selected through a purposive sampling technique in which the informants consisted of the management of the village of mask tourism, namely the head of the welfare institution for the Prosperous People, the assisted residents who live there and related stakeholders/elements. The data collection instrument uses interview sheets, observation sheets, documentation tools and other tools needed in the data collection process. To ensure data validity, the researcher applies data source triangulation and data analysis techniques, namely Miles & Huberman interactive analysis. The study results indicate that the habitus and capital owned by the assisted residents in the village of mask tourism have yet to be utilized and developed optimally. The lack of attention to the habitus and capital of the inmates, which, by optimizing the habitus and capital, can contribute to the development of the Kampung Mask tourist village. In addition, it can be seen that there is no maximum utilization of natural potential due to limited economic capital and the inmates' mindset that has not changed.]]>
<![CDATA[Dinamika Pengembangan Wisata Halal Di Kota Pekanbaru ]]>
<![CDATA[Ema Fitri Lubis]]>;
<![CDATA[Evi Zubaidah]]>;
<![CDATA[Neri Widya Ramailis]]>;
<![CDATA[Meldawati]]>
<![CDATA[ ASKETIK: JURNAL AGAMA DAN PERUBAHAN SOSIAL Vol. 6 No. 2 (2022): Asketik: Jurnal Agama dan Perubahan Sosial ]]>
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DOI: 10.30762/asketik.v6i2.889
<![CDATA[The development of halal-based tourism requires planning, Implementation, and control efforts, to create added value as desired. One is implementing the Indonesian halal tourism logo and the Halal Tourism Halal Logo. Halal Tourism is an additional service that is part of tourism. The research was conducted to analyze and explain the Implementation of Halal Tourism Development in Pekanbaru City. This research was conducted using indicators of Implementation according to Edward III, namely first Communication, second Resources, third Disposition and fourth bureaucratic structure. This type of research uses descriptive with qualitative methods. The study results are based on indicators of Communication, resources, disposition, and bureaucratic structure. Communication activities in the form of socialization by the implementor have been carried out through various media, namely social media, the web, and promotion through local television media. However, consistency still needs to be improved. Not a few of the community/business people themselves still need to understand the concept of halal tourism, steps in the Implementation of halal tourism development have been at the stage of making a decree (SK) Accelerating the Development of Halal Tourism. Halal certificates in several culinary businesses and restaurants must be implemented better. There are budget constraints owned by the Pekanbaru City Culture and Tourism Office, so the Implementation of halal tourism development activities has yet to be maximally achieved.]]>
<![CDATA[Sinergi Kearifan Lokal dan Pendidikan Pondok Pesantren: Strategi Meredam Isu Ekstremisme di Madura ]]>
<![CDATA[Abd Hannan]]>
<![CDATA[ ASKETIK: JURNAL AGAMA DAN PERUBAHAN SOSIAL Vol. 6 No. 2 (2022): Asketik: Jurnal Agama dan Perubahan Sosial ]]>
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DOI: 10.30762/asketik.v6i2.922
<![CDATA[Abstract: This study examines the phenomenon of global extremism among the Madurese community and the strategy of resistance to it through the role and function of pesantren local wisdom education. There are three research problems examined in this paper; How is the religious reality among Islamic boarding schools in the midst of the issue of religious extremism in Madura? What is the attitude of the pesantren towards the emergence of the problem of religious extremism among the Madurese community? What is the role and function of pesantren local wisdom education in responding and responding to the growing issue of extremism among the Madurese community? Methodologically, this study is a qualitative study. There are two types of data used in the study, primary data sourced from the field and information media, both printed and online, as well as secondary data obtained from literature and previous studies. Based on the analysis of field data, this study finds that the religious reality in Madura in recent years has received attention as the involvement of a number of people in global terrorism networks has been revealed. Responding to this situation, it is necessary to take swift steps to counteract it. One of them is by maximizing the existence and role of pesantren. That Islamic boarding school education with local wisdom values embedded in it can be a protective fortress that can keep Madurese society away from the influences and teachings of global extremism. The value of local wisdom education here includes self-religious traditions that are inclusive, universal, and always uphold the principles of moderation such as fairness, balance, moderation, and tolerance. Keywords: Global Extremism, Islamic Boarding School Education, Local Wisdom]]>
<![CDATA[Satu Frekuensi: Proses Sosial Ikatan Pelajar Muhammadiyah Yogyakarta ]]>
<![CDATA[Sujibto, BJ.]]>;
<![CDATA[Himmah, Izzatul]]>
<![CDATA[ Asketik: Jurnal Agama dan Perubahan Sosial Vol. 6 No. 2 (2022): Asketik: Jurnal Agama dan Perubahan Sosial ]]>
Publisher : <![CDATA[Prodi Sosiologi Agama ]]>
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DOI: 10.30762/asketik.v6i2.219
<![CDATA[The social dynamics occurring within an organization can reflect many things such as balance, integration, conflict, and even the pattern and form of the organization itself. This article discusses the social processes and interactions that emerge in the student organization of the Muhammadiyah Student Association (IPM) of the Special Region of Yogyakarta in dealing with internal and external challenges and dynamics to build balance. These things are important as a learning process for students and to integrate mutual support among students and its member. Using a qualitative approach, this article researched the subject of the IPM at the Regional level with informants consisting of administrators. The article found two important things related to the pattern and form of social processes carried out by internal actors of the organization, such as (1) the role of actors who can understand the internal and external situations of the organization so that they can understand the dynamics of the organization; and (2) the intensity of communication and meetings is a fantastic way to maintain the internal IPM’s system so that it can be maintained to solve challenges and problems within internal organization. These two things are strengthened by the process of adaptation and integration that are approached formally and informally in the social process in IPM.]]>
