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MUSLIM POLITICS AND DEMOCRACY IN INDONESIA
Supriyanto Abdi
Millah: Journal of Religious Studies Vol. VII, No. 1, Agustus 2007 Agama dan Good Corporate Governance
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia
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DOI: 10.20885/millah.vol7.iss1.art5
Tulisan ini hendak mengkritik kondisi politik umat Islam Indonesia dewasa ini. Hal ini didasarkan pada adanya sekian banyak konsep politik dalam Islam sebagaimana juga ada dalam agama-agama besar lainnya. Dengan merujuk pada adanya keyakinan dalam agama Islam (tauhid), dimungkinkan untuk menjawab berbagai tudukan yang dialamatkan pada umat Islam dewasa ini. Pembahasan diawalli dengan membahasa konsep dictator dan kemudian diakhiri dengan konsep demokrasi. Hasilnya menunjukkan bahwa ada banyak konsep dalam Islam tentang politik kenegaraan sehingga system politik demokrasi hanyalah merupakan salah satunya saja. Dengan demikian, isu yang selama ini dibangun secara universal seperti adanya benturan peradaban sebagaimana diusung Huntington ternyata tidak terbukti, melainkan hanyalah pertarungan interen peradaban saja. Petunjuk utamanya adalah adanya system demokrasi di dalam ajaran Islam itu sendiri.
GOOD GOVERNANCE DALAM PERSPEKTIF PENGUATAN PERAN GENDER DALAM BINGKAI AGAMA
M. Roem Syibly
Millah: Journal of Religious Studies Vol. VII, No. 1, Agustus 2007 Agama dan Good Corporate Governance
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia
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DOI: 10.20885/millah.vol7.iss1.art6
On Good Governance perspective, Indonesia has given positive contribution toward gender issues. Legally, Indonesia has fulfilled all conditions as state with good governance, but unfortunately, at the field showed that such ordinances issued were ineffective. PSI-UII’s research report has found any correlation between violence toward women and religious understanding. In the field finding will give inputs to all people who concern with the issue. Several Muslim scholars already give us some solution with interpretation toward al-Quran and Hadits, which support gender justice and equality. Government and all organization involved, have to support law and its instrument can be applied well.
ARABIC AS A LANGUAGE BETWEEN QUR‘ANIC (SACRED) AND HISTORICAL DESIGNATIONS
Kamarudin Salleh
Millah: Journal of Religious Studies Vol. VII, No. 1, Agustus 2007 Agama dan Good Corporate Governance
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia
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DOI: 10.20885/millah.vol7.iss1.art7
Pembahasan dalam tulisan singkat ini terdiri dari tiga bagian utama. Bagian pertama akan membahas dengan singkat asal usul bahasa Arab dan datangnya agama Islam sebagai awal yang penting dalam membentuk dan mengkaji bahasa Arab. Bagian kedua akan membahas tentang perubahan dan pembaharuan sejarah dalam bahasa Arab selama periode awal Islam (sastra Arab) dan periode pertengahan, dalam arti yang luas, meliputi perkembangan ilmu pengetahuan dan sikap para cendikiawan pada saat itu. Dan pada bagian akhir, untuk memperoleh secara utuh permasalahan modern dari perubahan dan pembaharuan bahasa Arab tersebut, dua sarjana kontemporer Timur Tengah dipilih untuk memberi komentar terhadap masalah ini.
APLIKASI ETIKA TASAWUF AL-GHAZALI DALAM MEWUJUDKAN GOOD GOVERNANCE DI INDONESIA
Agus Iswanto
Millah: Journal of Religious Studies Vol. VII, No. 1, Agustus 2007 Agama dan Good Corporate Governance
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia
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DOI: 10.20885/millah.vol7.iss1.art8
This article tries to exspose that apllication of tasawuf ethics may be done to actualize Good Governance in Indonesia. The first, I give some argument why I choose tasawuf and Ghazali as a focus in this study. Tasawuf as an Islamic tradition and capacity of Ghazali are two arguments which can be used. Contextualisation of social live of Ghazali can be examined why I choose him. There are three concept from his thought about tasawuf ethic: zuhd, teleologis ethic, and ummahât al-fadhâil. These concepts can be done to practice in reforming Indonesian Good Governance.
PERADILAN SADDAM HUSSEIN: HEGEMONI AMERIKA DAN TRAGEDI GOOD WORLD GOVERNANCE
Faiz Tajul Millah
Millah: Journal of Religious Studies Vol. VII, No. 1, Agustus 2007 Agama dan Good Corporate Governance
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia
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DOI: 10.20885/millah.vol7.iss1.art9
After the destroying of World Trade Center USA on September 11 2001, America is focusing his international political policy on war on terrorism which was further followed by preemptive action and unilateralism toward countries considered a terrorist. One of them is Irak. Certainly the policy will hamper the realization of good world governance under the United Nations Program. Attacking Irak in 2003 is a real proof of the USA hegemony in the world as the Super Power, especially concerning about Saddam Husein’s process of judicature which is hold by Iraqi Special Tribunal and the Iraqi Special Tribunal is under the US intervention. Teoritically the session process of Saddam who was accused executing genocide toward Kurdi tribe should be hold by International Criminal Court (ICC) under the United Nations. It is not the competency of Iraqi Special Tribunal. The session Process of Saddam judicature is considered invalid and breaking out the principals of international law. This case will hamper the maintenance of international law supremacy. The maintenance of international law is one of the requirements of good world governance. However, the reality is showing that international politic under USA hegemony, and this will always hamper the realization of good world governance.
MELAWAN KORUPSI (BIOGRAFI POLITIK UMAR IBN ABD AL-AZIZ)
M. Abdul Karim
Millah: Journal of Religious Studies Vol. VII, No. 1, Agustus 2007 Agama dan Good Corporate Governance
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia
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DOI: 10.20885/millah.vol7.iss1.art10
Umar ibn Abd al-Aziz was a great leader throughout Islamic History. He gave an outstanding role in Umayyad Dynasty. He was differ from some of his corrupted, unkind, and injustice predecessors. This Caliph which called, Umar the Second used to choose popular policy that touch the people around him. This legendary leader in Islamic History has many attractive historical evidences provoke researchers to make further studies about him. He based his policies on al-Qur’an and Sunnah. Umar II was caring and treating his people with just (justice), in another angle he also his strict forward attitude toward corrupted officials and those who violate Allah’s rules.This study reveilled variety of political decisions which was made by Umar ibn Abd al-Aziz during his leadership. Based on variety of sources, the article can find in political decisions of Umar II an example to be followed by moslem leaders nowadays and those who who are in the future as well.
MENGAWAL PRINSIP-PRINSIP GOOD CORPORATE GOVERNANCE DENGAN PENEGAKAN HUKUM
Imam Mustofa
Millah: Journal of Religious Studies Vol. VII, No. 1, Agustus 2007 Agama dan Good Corporate Governance
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia
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DOI: 10.20885/millah.vol7.iss1.art11
Buku ini layak menjadi panduan bagi para pemangku kepentingan stakeholder koorporasi yang ingin kepentingannya mendapatkan perlindungan, baik perlindungan dalam jangka panjang maupun jangka pendek. Penulis buku ini memaparkan prinsip-prinsip pelaksanaan tata kelola koorperasi yang baik (good corporate governance/GCG) meliputi etika tata kelola, termasuk etika dan aturan-aturan yang memberikan sanksi tegas. Apa yang disuguhkan di dalam buku ini tidak sekedar etika atau prinsip moral, tetapi juga mencakup aspek hukum secara khusus yang terkait langsung. Di samping itu, penegakkan hukum secara luas yang merupakan komponen penting dalam pelaksanaan GCG juga dipaparkan dalam buku ini.
REFLEKSI FILOSOFIS ATAS PENGEMBANGAN CIVIC VALUES MELALUI PEMBERDAYAAN EKONOMI MASYARAKAT BERSAMA PESANTREN
Alim Roswantoro
Millah: Journal of Religious Studies Vol. XI, No. 1, Agustus 2011 Pesantren dalam Dinamika Islam Indonesia
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia
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DOI: 10.20885/millah.vol11.iss1.art1
The article is the philosophical reflection on the result of the qualitative research of the two pesantren in Java, i.e., Pesantren Tarbiyatun Nasyi’in Paculgowang Jombang at East Java and Pesantren Al-Hikmah Karangmojo at Gunung Kidul Yogyakarta. The two pesantren were chosen because they have gotten the empowering training from one of the centers of Sunan Kalijaga State Islamic University. The main target of the training is to develop civic values, that is, democracy, pluralism and gender equality in pesantren and the surrounding society through the acitivities of economic empowerment of society in cooperation with pesantren. The article tries to explore and find out the results of the empowerment of the two pesantrens, and then tries to reflect them philosophically. And the main result is that the pesantrens and the surrounding peoples can accept the importance of the values of democracy, pluralism, and woman-man equality easier through the real economic activities rather than through discussion on those values in the Islamic perspective. The article can philosophically reflects that the endeavor to change the peoples’ mindset will become nothing if we do not give them the basic need for being able to survive economically. The welfare equality lead them to easily understand what the value of mutual respect making all people free.
DINAMIKA PESANTREN KONTEMPORER
Syamsul Ma’arif
Millah: Journal of Religious Studies Vol. XI, No. 1, Agustus 2011 Pesantren dalam Dinamika Islam Indonesia
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia
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DOI: 10.20885/millah.vol11.iss1.art2
This article will explain about the contemporary developments in the pesantren (Islamic boarding schools), especially its role in maintaining the tradition and stem infiltration of religious radicalism at the pesantren. The steps that can be used by pesantren is by teaching inclusive faith and the reformulation of multicultural curriculum for the students (santri). All this, with consideration for each movement by fundamentalists and extremists who cast a "jihad" to fight against those who disagree actually do not fit with the character and cultural of the pesantren. Is not the pesantren has always showed his attitude that it is always accommodating and understanding of diversity?
Towards a “Wider Mandate” of Pesantren: IN SEARH FOR A NEW NOMENCLATURE OF POLITICAL ROLE OF PESANTREN IN AN ERA OF DEMOCRACY
Masdar Hilmy
Millah: Journal of Religious Studies Vol. XI, No. 1, Agustus 2011 Pesantren dalam Dinamika Islam Indonesia
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia
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DOI: 10.20885/millah.vol11.iss1.art3
Makalah ini berusaha menganalisis tren kontemporer sebagian besar pesantren Indonesia dalam konteks pasca pemilihan presiden. Bahwa keberadaan pesantren tidak bisa memisahkan diri dari konfigurasi politik Indonesia. Politik dalam pesantren dapat dilihat sebagai modalitas pesantren untuk mencapai kehidupan publik lebih baik. Namun demikian, sebagian besar pesantren menyadari bahwa melibatkan diri dalam politik praktis dapat merusak citra dan kemandirian sebagai agen transformasi sosial. Oleh karena itu, pesantren perlu mempertimbangkan beberapa nomenklatur peran politik dalam rangka bertahan dalam konstelasi politik yang berubah. Untuk tantangan ini, makalah ini berpendapat bahwa pesantren perlu mendefinisikan dan memperluas mandat dewasa ini sebagai "broker politik" menjadi salah satu dari tiga nomenklatur berikut: (1) perumusan non-pemilihan politik; (2) redefinisi dari mandat ekonomi, dan (3) mengembangkan sistem teologi-politik.