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Millah: Journal of Religious Studies
Published by Universitas Islam Indonesia
ISSN : 14120992     EISSN : 2527922X     DOI : 10.20885/millah
Core Subject : Religion,
Religion
Millah: Journal of Religious Studies (E-ISSN: 2527-922X) is an international double-blind peer-review journal focusing on original research articles related to religious studies. The journal welcomes contributions on the following topics: Religious studies Islamic studies Christian studies Hindu studies Buddhist studies other relevant religious studies.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 603 Documents
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Religious Splinter Movement from Historical Perspective Hermanu Joebagio
Millah: Journal of Religious Studies Vol. VII, No. 2, February 2008: English Version
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This article tries to analyze splinter groups of Islamic religion in Indonesia. Islamization in Indonesia has been building in the framework of universal values that containes democracy, i.e. hifdz-din, hifdz-nafs, hifdz-nasl, hifdz-mal, and hifdz-aql. Political change occurred in 1998 had triggered the emergence of splinters of Islamic religion; they were Salamullah, Isa Bugis, Baha’i, Madi in Palu, Qur’an Suci, and al-Qiyadah al-Islamiyah. They used atmosphere of pluralism and inclusivism to form their splinters’ community of religion. But, Ahmadiyah in historical perspective is different, because Ahmadiyah had existed before Indonesian Independence, and took part in resisting against Western colonization. The believe code of splinters of Islamic religion are deviant. They do not accepted Muhammad as the last prophet, change ‘shahadat’ and ‘shalat’. However, some people do not agree to punish or accuse them as being “sesat (deviant)”, because there still some chances to conversion.Keywords: Islam, doctrine, democracy, splinter group or movement, and violence.
Formalisasi Syari’at Islam di Indonesia: Pendekatan Pluralisme Politik dalam Kebijakan Publik M. Zainal Anwar
Millah: Journal of Religious Studies Vol. X, No. 2, Februari 2011 Reformulasi Relasi Agama-Negara
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/millah.vol10.iss2.art1

Abstract

This paper discusses about the formalization of Islamic shari’a in public policy area in Indonesia. The writer will use a pluralism of political perspective to discuss this paper. In pluralism of political approach in public policy, there several questions will guide a writer in this study. The important questions in pluralism of political approach are; who engaged in the process of decision-making; who’s choice that accepted as a decision; and who can put up influence to the outcomes. After we discuss wide range a concept of pluralism of politics and public policy, this paper will study a discourse and the aspiration of Islamic shari’a; formalization from district level until central level and the minorities’ response toward public policy that oriented to special religion. This paper, systematically, will begin from the perspective of pluralism of politics to examine many problems that discussed and will be finished with the conclusion.
Islam dan Demokrasi di Malaysia: Hubungan Agama dan Negara yang Unik Ahmad Sahidah
Millah: Journal of Religious Studies Vol. X, No. 2, Februari 2011 Reformulasi Relasi Agama-Negara
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/millah.vol10.iss2.art2

Abstract

Some Malaysian people has repudiated their country as an Islamic state. At the same time, the other people, especially Muslims, asserted that Malaysia already is and ought to be regarded such. The participation of Malaysia in Organization of the Islamic Conference and the enactment of syari’ah in its law system has evident in it self. From the discourse of Islamic politics, however, the Islamic state is not a monolithic concept. Interestingly, after the Pakatan Rakyat won many seats in parliament in 2008, politicians has paid attention on welfare state issues, not Islamic state, as a common denominator between Islamic party and secular party that has made a shared coalition to be an alternative from the National Front.
Relasi dan Reposisi Agama dan Negara: Tatapan Masa Depan Keberagamaan di Indonesia Sofyan Hadi
Millah: Journal of Religious Studies Vol. X, No. 2, Februari 2011 Reformulasi Relasi Agama-Negara
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/millah.vol10.iss2.art3

Abstract

This paper discusses the historicity of Islam and state relations, diversity of views among Muslim traditionalists and modernists on the relation of Islam and the state, and ideal configuration of the relation of Islam and the state. By mapping analysis of contemporary-crucial cases, it is found the need to reposition of the state as a facilitator of religious life by taking part religion in all aspects of civic life.
Relasi Agama dan Moralitas Masyarakat Postsekular Negara: Telaah atas Pemikiran Juergen Habermas Otto Gusti Madung
Millah: Journal of Religious Studies Vol. X, No. 2, Februari 2011 Reformulasi Relasi Agama-Negara
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/millah.vol10.iss2.art4

Abstract

The resurrection of religions was back felt since the early 90s. Even, the philosophy that overshaded under jargon “post-metaphysical” began to take an interest in religious issues. Juergen Habermas who called himself “religioes unmusikalisch” (not religiously gifted) made the relationship between religion and rationality in post-secular society as a main theme of his philosophical studies in recent years. Habermas built his theory upon Kantian’s thesis and criticized Kant who did not give a clear line of demarcation between religion and reason. By using an analytical tool of Schleichermacher and Derrida, this paper rejects the Habermas’ thesis and shows the close relationship between faith and reason. This paper uses method of literature research by referring to the Germanic original works of Habermas and some comments on it.
Relasi Agama dengan Negara dalam Pemikiran Islam: Studi atas Konteks Keindonesiaan La Ode Ismail Ahmad
Millah: Journal of Religious Studies Vol. X, No. 2, Februari 2011 Reformulasi Relasi Agama-Negara
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/millah.vol10.iss2.art5

Abstract

The relationship between religion and the state becomes a crucial issue among scholars. On the one hand, there is no relationship between religion and state, and vice versa religion and state has no significant relationship. This issue is being debated for the Islamic community itself, because there is no teks that requires forming in Islamic countries, thus opening the door of ijtihad. Indonesia, as the world’s largest Muslim countr y Indonesia does not need to be demanding an Islamic state, what matters is the substance and essence-its essence, not a very formal form symbolists. Pancasila as the state problem is formulated by the leaders of Indonesia which largely Muslim. Basically, Pancasila not contradictory, but inline with Islam. Even the precepts of Pancasila depend on it are the basic teachings of Islam.
The Divergence of the Knowledge and the Value System of Girikerto Villagers of Turi Subdistrict of Sleman * Yusdani; Imam Samroni
Millah: Journal of Religious Studies Vol. X, No. 2, Februari 2011 Reformulasi Relasi Agama-Negara
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/millah.vol10.iss2.art6

Abstract

Penelitian kualitatif ini untuk menjawab (1) pengetahuan dan tatanilai warga sebelum dan sesudah letusan Merapi 2010; serta (2) konvergensi dan divergensi pengetahuan dan tatanilai warga setelah letusan Merapi 2010. Penelitian ini merekomendasikan, pertama, dalam hal pengambilan sikap dan tindakan, warga cenderung merujuk sumber informasi dari pemerintah, pengamatan fakta lapangan, dan mempertimbangkan pencerapan pribadi (mimpi atau yang lain). Dibutuhkan kajian tentang transformasi sosial dari sejumlah kearifan lokal. Kedua, kebutuhan untuk merumuskan posisi dan peran agama dalam kondisi bencana. Dibutuhkan pembelajaran agama yang menggugah untuk menjawab permasalahan warga. Ketiga, ketidakoptimalan pemerintah desa untuk melayani kepentingan dan kesejahteraan warga merupakan gambaran dari kebijakan pemerintah tentang otonomi desa. Peranan tersebut ter gantikan oleh LSM. Dibutuhkan tatakelola penyelesaian pertanian, peternakan, serta sarana dan prasarana umum yang menyangkut hajat hidup warga.YusdaniImam SamroniPusat Studi Islam Universitas Islam Indonesiayusdani_msi@yahoo.comimamsamroni@ymail.com
Pandangan Abdurrahman Wahid tentang Relasi Islam dan Negara: Pendekatan Sosio-Kultural Saefur Rochmat
Millah: Journal of Religious Studies Vol. X, No. 2, Februari 2011 Reformulasi Relasi Agama-Negara
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/millah.vol10.iss2.art7

Abstract

Abdurrahman Wahid introduces a socio-cultural approach to deal with the issue of the relationship between Islam and state. The approach is a kind of modification to the Fiqh approach advocated by Nahdhatul Ulama (NU) to suit it to the development of modern sciences as well as to understand the latter based on Islamic cosmology. According to him, Islamic identity is Islamic cosmology which views the spirit and the material intermingling in the worldly life. Accordingly Muslim should respond to the issues of modernity based on this Islamic tradition with the hope to direct the modernity discourses. By so doing it will help to mediate the conflict of ideologies based on its belief that “the normative” intermingles with “the particular” and as consequences there is no absolute truth prevailing in this worldly life.
Pemikiran Ahmad Syafii Maarif tentang Negara dan Syariat Islam di Indonesia Ahmad Asroni
Millah: Journal of Religious Studies Vol. X, No. 2, Februari 2011 Reformulasi Relasi Agama-Negara
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/millah.vol10.iss2.art8

Abstract

The discourse of Islamic state and the implementation of the sharia (Islamic law) has been an endless issue to be discussed. This issue is still debatable for various parties. In one sense, it is accepted and even supported. In other sense, it is blasphemed and criticized. In the reality of global politics, the efforts to establish Islamic state and the implementation of the sharia has been practiced by many Islamic countries including Indonesia. This paper tries to explore Ahmad Syafii Maarif ’s thought concerning the discourse of Islamic state and the implementation of the sharia. Ahmad Syafii Maarif refuses the efforts to establish Islamic state and the implementation of the sharia by unconstitutional and undemocratic ways. He criticizes people promoting the discourse. Besides theological and historical reasons, he argues that the discourse will have no benefit. In his perspective, Islam is adequately positioned as an ethical foundation of nation.
Brainwashing dalam Dinamika Relasi Agama dan Negara Husain Haikal
Millah: Journal of Religious Studies Vol. X, No. 2, Februari 2011 Reformulasi Relasi Agama-Negara
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/millah.vol10.iss2.art9

Abstract

Pendahuluan: Dalam kenyataan sehari-hari tampak aneka peristiwa cuti otak telah wujud, merambah ke mana-mana dan menjadi fokus berita yang sering dikaitkan dengan dinamika peran bermakna mass media. Kenyataan pahit ini menjadi sejenis cuci mata bagi umumnya warga masyarakat yang telah jenuh dengan beragam kendala hidup sehari-hari. Mereka menghadapi aneka kesulitan sekedar mencari sesuap nasi untuk dirinya sendiri, apalagi keluarganya. Belum lagi kesulitan apabila mereka harus mencari tambahan biaya untuk sekolah anak-anaknya. Apabila mereka sakit, kesulitan makin bertambah sekedar untuk berobat hanya masalah berbelit birokrasi. Keadaan makin bertambah rumit apabila mereka miskin, apalagi bila tak punya uang. Saat  berkendaraan mereka juga mengalami beragam kesulitan karena banyaknya polisi tidur. Bagi mereka polisi tidurpun sama mengganggu apalagi bila melek, terjaga. Sementara sebagian aparat terkait biasanya cenderung cuci tangan. Kenyataan ini mengu-atkan saling berkait antar pasar, negara, masyarakat, dan media. Sayang semua ini belum mampu melahirkan pengamalan demokrasi secara utuh dan menyeluruh. Peristiwa-peristiwa apakah yang telah menjadi santapan cuci mata dan aneka pihak terkait ramai-ramai sama cuci tangan? Sebelum dijawab, ada baiknya dikaji kutipan berikut: Kalau Anda ingin orang Islam marah, bakarlah masjid! Kalau Anda ingin orang Kristen marah, bakarlah gereja! Kalau Anda ingin keduanya saling serang, bakarlah masjid dan gereja! (Machiavellisme)

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