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<![CDATA[Epigrafi Islam: Telusuran Sejak Orde Baru Hingga Kini ]]>
<![CDATA[Tawalinuddin Haris]]>
<![CDATA[ Jurnal Lektur Keagamaan Vol 12 No 1 (2014): Jurnal Lektur Keagamaan Vol. 12 No. 1 Tahun 2014 ]]>
Publisher : <![CDATA[Center for Research and Development of Religious Literature and Heritage, Agency for Research and Development and Training, Ministry of Religious Affairs of the Republic of Indonesia ]]>
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DOI: 10.31291/jlk.v12i1.26
<![CDATA[Studies in Islamic Epigraphy in Indonesia had been conducted by many national and international experts. This study focus on researchs of incriptions that have not yet reviewed or the researchs that correcting/criticize the previous research. The study limited to research discussion about Islamic inscription in Indonesia since the new order era until the beginning of the 21st century. This effort has be done as assessments to furnish the report that has been done by Uka Tjandrasasmita in articles investigation the acts of paleontologists Islam in Indonesia. This research concluded that there are many uniqueness that was found in Indonesian Islamic inscription that the possibility of not there are in other countries.Keywords: Epigraphy, Puslitarkenas]]>
<![CDATA[Teknik Gores Aksara Arab pada Naskah Berbahan Lontar di Pesantren Suryalaya ]]>
<![CDATA[Trie Utari Dewi]]>
<![CDATA[ Jurnal Lektur Keagamaan Vol 12 No 1 (2014): Jurnal Lektur Keagamaan Vol. 12 No. 1 Tahun 2014 ]]>
Publisher : <![CDATA[Center for Research and Development of Religious Literature and Heritage, Agency for Research and Development and Training, Ministry of Religious Affairs of the Republic of Indonesia ]]>
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DOI: 10.31291/jlk.v12i1.27
<![CDATA[The thesis aims to reveal the scratch technique which is used by the scriptwriter of Ali 'Imran made of palm-leaf in Pesantren Suryalaya, tasikmalaya. If it is viewed from the physical aspects of palm-leaf manuscript material, the writing of Ali 'Imran script which uses Arabic script is considered very difficult because the material is thin and easily torn.In addition, the character of the Arabic alphabet which is curved and flexible would be difficult inscribed on palm-leaf material, in contrast to the other palm-leaf manuscripts as ancient Javanese or Sundanese which have upright and rigid characters. To reveal the scratch technique used by writers in the Arabic script to write on palm-leaf material, it is needed to know the various types of Arabic script or the types of Khatt and its characters. After that, it is compared between the Arabic scripts on the manusript with the type of Khatt that resembles the script. The result is the Arabic alphabet script on the Ali 'Imran script has some aspects that resemble written characters riq'ah Khatt, so some scratch techniques used on the Ali ‘Imran manuscript is used in the technique of writing Khatt riq'ah with the addition of distinctive technique adapted to manuscript materials.Keywords: Technique, Scratch, Arabic script, Palm-leaf Manuscript.]]>
<![CDATA[Kajian Kitab Bait Dua Belas Karya Moeh. Noer Waliyullah: Analisis Semiotik ]]>
<![CDATA[M. Khusna Amal]]>
<![CDATA[ Jurnal Lektur Keagamaan Vol 12 No 1 (2014): Jurnal Lektur Keagamaan Vol. 12 No. 1 Tahun 2014 ]]>
Publisher : <![CDATA[Center for Research and Development of Religious Literature and Heritage, Agency for Research and Development and Training, Ministry of Religious Affairs of the Republic of Indonesia ]]>
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DOI: 10.31291/jlk.v12i1.28
<![CDATA[This article adopts a semiotic analysis of the manuscripts of the Temple of the Twelve or 'Twelve Stanzas' by Moeh Noer. This study suggests two important conclusions. First, the author presents symbols of religious messages. The symbols in the form of numbers and Arabic linguistic system Pegon (read: Arabic- Ngoko Java). In this context, the use of symbols not only represent the author wishes to convey a religious message to the reader, but also illustrates the power strategy of the author in making differentiation of self. Secondly, through the symbolic reproduction, the author reflects on the religious discourse of God, humans, and how to know God (ma'rifatullah). Keywords: Semiotics, Bait Dua Belas, Pegon Arab, Human, God and Ma'rifatullah.]]>
<![CDATA[Berita dan Opini Keagamaan dalam Surat Kabar Waspada Medan ]]>
<![CDATA[Nurman Kholis]]>
<![CDATA[ Jurnal Lektur Keagamaan Vol 12 No 1 (2014): Jurnal Lektur Keagamaan Vol. 12 No. 1 Tahun 2014 ]]>
Publisher : <![CDATA[Center for Research and Development of Religious Literature and Heritage, Agency for Research and Development and Training, Ministry of Religious Affairs of the Republic of Indonesia ]]>
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DOI: 10.31291/jlk.v12i1.29
<![CDATA[This study aims to reveal the news and the opinions on religious heritage in newspaper Waspada, Medan. This study also tries to reveal the section that contains the spreading of the news and the opinion in each section. From the news and the opinions in Waspada newspaper edition January until August 2011, the study found that there are amount news and opinion on religious-heritage as much as 25 titles. The religious discourse in the news and the opinion consists of categories: a) history (6 titles), b) currency (1 title), c) Profiles (3 titles), d) Old Mosque (7 titles), e) Temple ( 2 titles), f) the ancient Tomb (2 titles), g) Tombstone (1 title), and h) Dance (3 titles).Keywords: Religious Heritage, News, Opinion, Waspada Newspaper]]>
<![CDATA[Islamisasi Selayar Abad XV: Kajian Naskah ]]>
<![CDATA[Husnul Fahimah Ilyas]]>
<![CDATA[ Jurnal Lektur Keagamaan Vol 12 No 1 (2014): Jurnal Lektur Keagamaan Vol. 12 No. 1 Tahun 2014 ]]>
Publisher : <![CDATA[Center for Research and Development of Religious Literature and Heritage, Agency for Research and Development and Training, Ministry of Religious Affairs of the Republic of Indonesia ]]>
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DOI: 10.31291/jlk.v12i1.30
<![CDATA[The Islamization process taking place at the local level gives wider opportunity to the scientists, especially the historians to conduct research, including the focus of the current research oriented on the history of Islamization. The primary source of the research is derived from manuscript. The problem issued is when did the Islamization process Selayar start? The result of the research shows that the Islamization process institutionally occurred in 1605 in Selayar based on the studies of manuscripts and documents carried out. The process of Islamization did not happen instantly, but it was begun through the previous contiguity of Islam by observing two things. Firstly, the location of Selayar Island was very strategic to become the sea trade routes and the transit for traders who were going to sail to Maluku and the surrounding. Secondly, Selayar had been under the realm of Bone kingdom, Ternate, and Gowa. As the result, the dynamic interrelationship, fluctuating, and mutual influential occurred among the political forces for the next process.Keywords: Islamization, manuscripts, Dato ri Bandang, Selayar]]>
<![CDATA[Tipologi Karya Ulama Pesantren di Kediri Jawa Timur ]]>
<![CDATA[Kartini SI, Retno]]>
<![CDATA[ Jurnal Lektur Keagamaan Vol 12 No 1 (2014): Jurnal Lektur Keagamaan Vol. 12 No. 1 Tahun 2014 ]]>
Publisher : <![CDATA[Center for Research and Development of Religious Literature and Heritage, Agency for Research and Development and Training, Ministry of Religious Affairs of the Republic of Indonesia ]]>
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DOI: 10.31291/jlka.v12i1.31
<![CDATA[This article is the result of research on the inventory work of scholars in boarding school in Kediri, East Java. The collected works of scholars from seven Islamic boarding inventoried in Kediri. In the seven Islamic boarding schools found 281 works of scholars. The works are written in a variety of forms ranging from original writing, translation, khulasah or Mukhtasar, and commentary. Most of the work of scholars are used as teaching materials at the school and is also used by the general public. Given the work of these scholars ever and is still used up to now, the effect also varied, ranging in scope of global, national, regional, and local. All 281 books and books by scholars in Kediri, when viewed from the Islamic texts describe rahmatan lil a'lamin. Islamic teachings set forth in the various papers that describe Islam a peaceful, tolerant, and loaded with multiculturalism.Keywords: Typology, The work of Ulama, school, Kediri]]>
<![CDATA[Nahdlatul Ulama dan Problematika Relasi Agama-Negara di Awal Kemerdekaan RI ]]>
<![CDATA[Hisyam, Muhamad]]>
<![CDATA[ Jurnal Lektur Keagamaan Vol 12 No 1 (2014): Jurnal Lektur Keagamaan Vol. 12 No. 1 Tahun 2014 ]]>
Publisher : <![CDATA[Center for Research and Development of Religious Literature and Heritage, Agency for Research and Development and Training, Ministry of Religious Affairs of the Republic of Indonesia ]]>
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DOI: 10.31291/jlka.v12i1.32
<![CDATA[The Sixth Congress of Nahdlatul Ulama (NU) 1936 in Banjarmasin decided that the region of Dutch East Indies is dar ul Islam. This decision according to Abdurahman Wahid is the ideological basis for NU in terms of religion-state relations. This article explores the extent to which ideology is implemented in NU fighting after Indonesia's independence until 1955. The NU fighting in the context of religion-state relations showed a genuin form. Three of the most important theme in this period that take NU attention were theme about the homeland, the basis of the state and the of authority president. all theme that seems to NU always bases itself on religious views. Religiousity is always used to measure, assess and participation to the state Keywords: Darul Islam, Fatwa bughot, Pancasila, Waliyul Amri Dhoruri bis-Saukah.]]>
<![CDATA[Muhammad Zaini Djalaluddin: Model Ulama Kalimantan Barat ]]>
<![CDATA[Abdillah, Zulkifli]]>
<![CDATA[ Jurnal Lektur Keagamaan Vol 12 No 1 (2014): Jurnal Lektur Keagamaan Vol. 12 No. 1 Tahun 2014 ]]>
Publisher : <![CDATA[Center for Research and Development of Religious Literature and Heritage, Agency for Research and Development and Training, Ministry of Religious Affairs of the Republic of Indonesia ]]>
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DOI: 10.31291/jlka.v12i1.33
<![CDATA[This study examines the existance of scholars (ulama) in West Kalimantan that has a rather characteristic differences with scholars in Java. This study using oral history models through case studies tracing the biography of a prominent scholar (ulama), namely Ustaz Haji Muhammad Zaini Jalaluddin. By using the concept of charismatic authority and rational-legal authority of Max Weber, this study concludes three things. First, the source of authority charismatic scholars (in this case Ustaz Jalal) is genealogy, the process of education (mastery of Islamic kwowledge) and the quality of a strong personality. Second, charismatic authority into capital to get a legal - rational authority. Third, when the legal-rational authority is lost from a scholar (ulama) himself so he would be accepted as normal by the people over at his charismatic authority is maintained. Keywords: Ulama, CharismaticAuthority, Legal-Rational Authority ]]>
<![CDATA[Masjid Kraton Sambas dalam Konstelasi Pembaharuan Islam di Kalimantan Barat ]]>
<![CDATA[Murtadlo, Muhamad]]>
<![CDATA[ Jurnal Lektur Keagamaan Vol 12 No 1 (2014): Jurnal Lektur Keagamaan Vol. 12 No. 1 Tahun 2014 ]]>
Publisher : <![CDATA[Center for Research and Development of Religious Literature and Heritage, Agency for Research and Development and Training, Ministry of Religious Affairs of the Republic of Indonesia ]]>
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DOI: 10.31291/jlka.v12i1.34
<![CDATA[The mosque is an important witness in the spread of Islam and the shift in religious thought in the community. This article attempts to examine the role of one of the Sultan Mosque in West Kalimantan, the Sultan of Sambas Mosque. This study uses the approach of religious archeology which is supported by tracing the history. The findings of this study found: 1) the existence of Sultan Sambas Mosque are witnessing the present  of Islam in West Kalimantan and the architecture of this mosque perform of the accumulation of these objects makes Sultan Sambas Mosque is a symbolic fusion of cultures of various countries. Therefore, cosmopolitan culture already visible in the architecture of the palace mosque Sambas. 2) Sultan Sambas Mosque play an important role in the renewal of Islamic thought in West Kalimantan. Keywords: Sultan Mosque, Sambas, Architecture, Islamic Renewal, Imam Mosque]]>
<![CDATA[Arsitektur Masjid Jami’Sulthan Ayyub Sanggau ]]>
<![CDATA[Abdurrahman, M. Kasim]]>
<![CDATA[ Jurnal Lektur Keagamaan Vol 12 No 1 (2014): Jurnal Lektur Keagamaan Vol. 12 No. 1 Tahun 2014 ]]>
Publisher : <![CDATA[Center for Research and Development of Religious Literature and Heritage, Agency for Research and Development and Training, Ministry of Religious Affairs of the Republic of Indonesia ]]>
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DOI: 10.31291/jlka.v12i1.35
<![CDATA[This paper seeks to uncover the historical and religious inscriptions on the Mosque of Sulthan Ayyub Sanggau, West Kalimantan. This research used a qualitative research perspective. The Research found that the mosque still retain traditional Islamic architectural style of the main building. It is seen in the conical dome, roof shingle materials used, and mustaka located on the top of the roof of the mosque. The influence of local architectural styles seen in the mosque dominated the paint in yellow and green. The mosque is still storing artifacts as evidence of the triumph of Islam at the time, particularly by maintaining building domes, towers, flagpoles, pulpits, and some other Islamic inscriptions. Keywords: Islamic epigraphy, Masjid, Sulthan Ayyub Paku Negara, Sanggau West Kalimantan.]]>
