Sighat : Jurnal Hukum Ekonomi Syariah
SIGHAT is a Sharia Economic Law journal managed by the Sharia Economics Law Study Program, Faculty of Sharia and Islamic Law, Parepare State Islamic Institute. This Scientific Journal can be accessed publicly in an effort to disseminate research articles that focus on the study of Islamic Economic Law as well as Economic and Business Law. SIGHAT journal is published regularly in two editions a year, in November and May to be exact.
Articles
34 Documents
<![CDATA[Penerapan Fungsi Retribusi Pasar Terhadap Layanan Infrastruktur Pedagang Pasar Tradisional di Desa Batetangngga (Perspertif Hukum Ekonomi Islam ) ]]>
<![CDATA[Silvi Sustrihazlinda]]>;
<![CDATA[Zainal Said]]>;
<![CDATA[Rustam Magun Pikahulan]]>
<![CDATA[ SIGHAT: JURNAL HUKUM EKONOMI SYARIAH Vol 2 No 2 (2024): SIGHAT: JURNAL HUKUM EKONOMI SYARIAH ]]>
Publisher : <![CDATA[Program Studi Hukum Ekonomi Syariah, Institut Agama Islam Negeri Parepare ]]>
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DOI: 10.35905/shighat_hes.v2i2.9127
<![CDATA[The research investigates the traditional market levy in Batetangngga Village from an Islamic legal perspective. The aim of this study is to understand the function of market levies in providing trading facilities in the market. With two problem formulations: 1) how is the application of traditional market levies in Batetangngga Village, 2) How is the economic legal review of traditional market levies in Batetangngga Village. This research is qualitative using interview and observation techniques, and the data processing and analysis methods used in compiling this thesis are editing and verification. The results show that market levies in traditional markets come from the collection of business rental fees, cleanliness levies, electricity levies, and parking levies. These levies vary for each trader and are divided into several groups. Facilities available in Batetangngga Village traditional market include toilets, parking areas, and waste disposal facilities. The collection of levies in this traditional market does not comply with Islamic economic law because there are conditions not met by market officials, namely responsibility for repair and maintenance. However, market officials are not responsible for repairing facilities that have been paid for by traders. Taking away others' rights and causing harm to traders whose rights are taken is akin to stealing others' property. Taking someone else's rights is tantamount to committing injustice, a prohibition mentioned in the Qur'an and the Hadith of the Prophet.]]>
<![CDATA[Analisis Hukum Islam Terhadap Praktek Jual Beli Gabah Hasil Pertanian Pada Pedagang (Studi Kasus Di Desa Kulo Kecamatan Kulo Kabupaten Sidenreng Rappang) ]]>
<![CDATA[Ridwan Senong]]>;
<![CDATA[Muliati]]>;
<![CDATA[Suarning]]>
<![CDATA[ SIGHAT: JURNAL HUKUM EKONOMI SYARIAH Vol 2 No 2 (2024): SIGHAT: JURNAL HUKUM EKONOMI SYARIAH ]]>
Publisher : <![CDATA[Program Studi Hukum Ekonomi Syariah, Institut Agama Islam Negeri Parepare ]]>
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DOI: 10.35905/shighat_hes.v2i2.9214
<![CDATA[This research aims to explore the analysis of Islamic law related to the practice of buying and selling agricultural grain between farmers and traders, which is often carried out in large quantities using a weighing system that is vulnerable to dishonesty and fraud. The focus of this research is on the action of unilaterally setting the weighing equipment by the trader as well as cutting the weight of the scale per sack of grain after weighing it. The research method used is field research with a descriptive qualitative nature and an empirical juridical approach, with primary data from direct interviews and secondary data from Islamic literature such as the Al-Qur'an, hadith, books and online print media. The research results show that the practice of buying and selling grain is carried out with various agreements at the farmer's house or at the location where the grain is stored, however factors such as a lack of understanding of Islamic legal rules, limited sales alternatives, and cultural factors also encourage people to continue this practice. According to Islamic law, this practice is considered unacceptable because it violates the principle of dishonesty and is detrimental to farmers.]]>
<![CDATA[Monopoli Perdagangan Pada Bisnis TikTok Shop yang Terjadi di Indonesia Perspektif Al-Taimiyah ]]>
<![CDATA[wulandari, Devi]]>
<![CDATA[ SIGHAT: JURNAL HUKUM EKONOMI SYARIAH Vol 3 No 1 (2024): SIGHAT: JURNAL HUKUM EKONOMI SYARIAH ]]>
Publisher : <![CDATA[Program Studi Hukum Ekonomi Syariah, Institut Agama Islam Negeri Parepare ]]>
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DOI: 10.35905/shighat_hes.v3i1.6669
<![CDATA[Trade monopoly is a condition where one or several companies or individuals have very strong or dominant control over a particular market or industry. In fact, Islam allows monopoly if there is no effort or excessive profit is taken. However, in fact, if we investigate further, trade monopolies give rise to unhealthy competition, encourage the practice of usury, and injustice in economic distribution. One of the things that is becoming a hot topic of discussion in Indonesia this time is the practice of monopoly on TikTok shops. Researchers used the library method to find out the results of this research. Based on the facts that have occurred in Indonesia recently, trading in the TikTok shop business is detrimental to MSMEs in Indonesia because there is a trade monopoly using algorithmic gaming methods on TikTok. In Ibn Taymiyah's view, if a trade monopoly results in injustice or harms society, this may be considered an action that is contrary to Islamic principles. He emphasized the need to maintain justice in the economy and avoid oppression in trade.]]>
<![CDATA[Penerapan Konsep Hybrid Contract dalam Pembiayaan Rekening Koran Syariah dan Line Facility ]]>
<![CDATA[anwarnurhasan]]>
<![CDATA[ SIGHAT: JURNAL HUKUM EKONOMI SYARIAH Vol 3 No 1 (2024): SIGHAT: JURNAL HUKUM EKONOMI SYARIAH ]]>
Publisher : <![CDATA[Program Studi Hukum Ekonomi Syariah, Institut Agama Islam Negeri Parepare ]]>
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DOI: 10.35905/shighat_hes.v3i1.8286
<![CDATA[Along with the rapid progress of the times, sharia financial institutions must be able to meet the needs of modern businesses by presenting innovative and more varied products that comply with sharia. This challenge requires practitioners, regulators, consultants, sharia councils and academics in the field of Islamic Economics to be creative in responding to these developments. The solution provided is to combine several contracts (multi contracts/hybrid contracts). This study uses a qualitative, library-based approach, namely a study based on statistics from books, articles and journals related to the topic. The analysis method is information reduction, presenting facts and drawing conclusions. The results of the study state that Islamic financial institution products that use helah and Hybrid Contracts (al-'ukud al-murakkabah) and what is the Mauamalah fiqh perspective regarding helah and hybrid contracts (al'ukud al-murakkabah) are among the concepts of Hybrid Contracts in Multi-Service Products. Application of the Hybrid Contracts Concept in Sharia Current Account and Line Facility Financing. Innovation in developing sharia products through FATWA DSN MUI hybrid contracts is a necessity to meet the need for transaction products in the sharia financial sector. Hybrid Contracts in sharia financial products receive legitimacy from FATWA DSN MUI. In implementing Hybrid contracts in multi-service product financing at Sharia Financial Institutions (LKS) generally use contract ijarah in accordance with the DSN-MUI fatwa. In this case, if LKS uses an ijarah contract, it must comply with the provisions of the fatwa as intended by the provider of services or benefits obtained from LKS.]]>
<![CDATA[Analisis Khiyar Syarat dan Khiyar Aib dalam Transaksi Jual Beli Pakaian di Pasar Tradisonal Bungi Kab. Pinrang ]]>
<![CDATA[Ibrahim, Nurafida]]>
<![CDATA[ SIGHAT: JURNAL HUKUM EKONOMI SYARIAH Vol 3 No 1 (2024): SIGHAT: JURNAL HUKUM EKONOMI SYARIAH ]]>
Publisher : <![CDATA[Program Studi Hukum Ekonomi Syariah, Institut Agama Islam Negeri Parepare ]]>
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DOI: 10.35905/shighat_hes.v3i1.10413
<![CDATA[This research aims to find out how the practice of khiyar conditions and khiyar aib in clothing buying and selling transactions at the Bungi District traditional market. Duampanua District. Pinrang? and how to analyze sharia economic law on the application of khiyar conditions and khiyar aib in clothing buying and selling transactions at the traditional market in Bungi District. Duampanua District. Pinrang?The type of research used is field research which is descriptive qualitative in nature. The research approach used is normative and sociological. The data in this research was obtained from primary data and secondary data. Data collection techniques are carried out through observation, interviews and documentation, complemented by data analysis techniques using data reduction, data presentation and drawing conclusions.The results of this research explain that the practice of khiyar terms and khiyar aib in clothing buying and selling transactions at the Bungi market has implemented khiyar terms and khiyar aib in the sense that when an error occurs in a product containing a fault it can be returned or exchanged for other goods but not by canceling the transaction with a return. money that has been paid, while in other transactions the cancellation of the sale and purchase transaction is implemented by returning the full amount of money that has been paid as previously agreed. In other transactions, there are some sellers who only care about profits without paying attention to the risks they have created which of course can be detrimental to the buyer. Even though it has been explained in the consumer protection law no. 8 of 1999 there are still those who violate and break the rules. Based on the analysis of sharia economic law on the application of khiyar terms and khiyar aib in clothing buying and selling transactions at the Bungi traditional market, the implementation of the transaction is in line with the principles of sharia economic law where there is an agreement at the beginning of the transaction between the two parties. In this way, sellers and buyers in buying and selling apply honesty.]]>
<![CDATA[Perlindungan Konsumen Terhadap Liquid Tanpa Tanggal Kadaluarsa dalam Perspektif Hukum Islam (Studi Kasus Toko Vape Parepare) ]]>
<![CDATA[Putri Anisa]]>
<![CDATA[ SIGHAT: JURNAL HUKUM EKONOMI SYARIAH Vol 3 No 1 (2024): SIGHAT: JURNAL HUKUM EKONOMI SYARIAH ]]>
Publisher : <![CDATA[Program Studi Hukum Ekonomi Syariah, Institut Agama Islam Negeri Parepare ]]>
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DOI: 10.35905/shighat_hes.v3i1.10564
<![CDATA[This thesis examines consumer protection against the sale and purchase of liquids that do not include an expiration date according to the perspective of Islamic law (Case study at the Star Vape Shop in Parepare City). There are three main problems studied in this study, namely 1) how is the practice of buying and selling liquids at the Star Vape Shop, 2) how is consumer protection against buying and selling that does not include an expiration date 3) how is the Islamic law review of buying and selling liquids that do not include an expiration date.This research is a field research with a case study. To overcome the problems analyzed, primary data was obtained through observation, interviews, and documentation. Meanwhile, secondary data used include literature, books, journals, and relevant laws related to consumer protection.The results of this study indicate that (1) the Star Vape Shop sells liquids without an expiration date listed, but the shop provides information that the liquid expiration information can be seen from the liquid excise itself, the liquid expiration is said to be a maximum of 3 years from the issuance of excise. (2) Star Vape Store provides various rights and obligations in consumer protection to its consumers while making purchases. (3) When the legal status of electronic cigarettes is equated with conventional cigarettes, consuming vape is said to be between makruh and haram, depending on the level of benefits and harms.]]>
<![CDATA[Upah Jasa Penggilingan Padi Keliling dalam Perspektif Hukum Ekonomi Syariah: Studi Kasus Desa Mattunru-Tunrue ]]>
<![CDATA[Piabang, Syamsuria]]>
<![CDATA[ SIGHAT: JURNAL HUKUM EKONOMI SYARIAH Vol 3 No 1 (2024): SIGHAT: JURNAL HUKUM EKONOMI SYARIAH ]]>
Publisher : <![CDATA[Program Studi Hukum Ekonomi Syariah, Institut Agama Islam Negeri Parepare ]]>
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DOI: 10.35905/shighat_hes.v3i1.10566
<![CDATA[Tujuan penelitian ini adalah untuk mengkaji tentang tinjauan hukum ekonomi Islam terkait pemberian upah kepada jasa penggilingan padi keliling yang berada di Desa Mattunru-tunrue. Penulis mengangkat tiga pokok masalah dalam penelitian ini, yaitu: 1). Bagaiamana praktik jasa penggilingan padi keliling? 2). Apa yang menjadi faktor ketidakjelasan dalam sistem pengupahan pada jasa penggilingan padi keliling? 3). Bagaimana tinjauan hukum ekonomi Islam terhadap sistem pengupahan jasa penggilingan padi keliling?. Penelitian ini adalah penelitian lapangan (field research) dan pendekatan yang digunakan adalah pendekatan studi kasus. Untuk memecahkan masalah yang diangkat data yang digunakan adalah data primer yang diperoleh dari observasi, hasil wawancara dan dokumentasi dan adapun data sekunder berupa literature, buku, Jurnal dan Undang-undang yang berkaitan dengan sistem pengupahan dalam IslamHasil Penelitian ini menunujukkan bahwa (1) Praktik penggilingan padi keliling di Desa Mattunru-tunrue dapat dihubungi melalui via telepon hingga mendatangi rumah warga, sebelum melakukan proses penggilingan penyedia jasa terlebih dahulu membantu masyarakat mengangat padi yang dijemur kemudian melakukan proses penggilingan sampai dengan pengambilan upah. Adapuan bentuk upah yang ditetapkan oleh pengguna jasa penggilingan yaitu: Beras, uang dan bekatu. (2) Faktor penyebab terjadinya ketidakjelasan dalam sistem pengambilan upah upah secara sepihak oleh jasa penggilingan padi keliling yaitu ketika masyarakat pengguna jasa mempunyai urusan diluar rumah sehingga tidak dapat menyaksikan proses penggilingan sampai dengan pengambilan upah. (3) Ditinjau dari Hukum Islam praktik pengupahan jasa penggilingan padi keliling di Desa Mattunru-tunrue telah memenuhi rukun dan syarat. Adapun mengenai kurangnya transparansi dalam hal pengupahan, hal itu telah menjadi kebiasaan atau kesepakatan (saling Ridha) antara kedua belah pihak. Sehingga transaksi pengupahan tersebut dapat dikatakan tidak melanggar ketentuan-ketentuan syariat.]]>
<![CDATA[Optimalisasi Jaminan Produk Halal: Studi Implementasi UU No. 33 Tahun 2014 pada Usaha Depot Air Minum Isi Ulang di Watang Sawitto ]]>
<![CDATA[Rubiyanto, Fitri Anggraini Ningrum]]>
<![CDATA[ SIGHAT: JURNAL HUKUM EKONOMI SYARIAH Vol 3 No 1 (2024): SIGHAT: JURNAL HUKUM EKONOMI SYARIAH ]]>
Publisher : <![CDATA[Program Studi Hukum Ekonomi Syariah, Institut Agama Islam Negeri Parepare ]]>
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DOI: 10.35905/shighat_hes.v3i1.10600
<![CDATA[Law Number 33 of 2014 requires mass-produced products to be halal certified. Filled drinking water products in Pinrang Regency do not have adequate halal permits and labeling. Apart from that, there is still very little attention paid to the cleanliness of the gallons. Law Number 33 of 2014 concerning Halal Product Guarantees is a consideration in determining the quality of drinking water as a halalization standard. Therefore, this research aims to determine the extent of the implementation of Law Number 33 of 2014 concerning Halal Product Guarantees for refill drinking water depot businesses regarding the halal certification of their drinking water depots.The research method used in this thesis is a qualitative descriptive research method with a case study approach (field research), the data in this research was obtained from primary and secondary data. Data collection techniques are obtained from observation, interview results, and documentation.The results of this research show that: 1) The implementation of the Halal Product Guarantee Law in Pinrang Regency as a whole is not optimal because the Ministry of Religion as an institution given authority by the central government is only limited to supervision because enforcing regulations is the full authority of the central government; 2) Enforcement of regulations for business actors is still not optimal regarding sanctions for violations of placing unofficial labels on their business products; 3) The impact on the level of consumer confidence is reduced as well as the quality of production of refill drinking water which has an impact on consumers' health which is their right to be protected, especially regarding food or drink consumption.]]>
<![CDATA[Peran Good Corporate Governance dalam Meningkatkan Kepercayaan Anggota BMT NU Balen Bojonegoro ]]>
<![CDATA[lora, erma]]>
<![CDATA[ SIGHAT: JURNAL HUKUM EKONOMI SYARIAH Vol 3 No 2 (2025): SIGHAT: JURNAL HUKUM EKONOMI SYARIAH ]]>
Publisher : <![CDATA[Program Studi Hukum Ekonomi Syariah, Institut Agama Islam Negeri Parepare ]]>
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DOI: 10.35905/shighat_hes.v3i2.13926
<![CDATA[The development of sharia economy in Indonesia shows a significant trend, one of which is marked by the presence of microfinance institutions such as Baitul Maal wat Tamwil. As an institution based on community and Islamic values, the sustainability of BMT is greatly influenced by the trust of its members. This trust is closely related to the implementation of the principles of GCG, which include transparency, accountability, responsibility, independence, and fairness. This study aims to analyze how the implementation of GCG principles in BMT NU Balen, and to what extent it has an impact on the level of member trust. The method used is a descriptive qualitative approach, with data collection techniques in the form of literature studies, semi-structured interviews, and documentation. The results of the study show that although not yet documented in the form of written guidelines, GCG principles have been implemented substantially in the operational activities of BMT NU Balen. Practices such as information transparency, routine performance reporting, and social services based on the values of justice and responsibility have been shown to increase member loyalty and participation. Member trust is reflected in the high number of repeat transactions and the entry of new members through recommendations. This study concludes that consistent GCG implementation can strengthen the trust and sustainability of the institution. In the future, it is important for BMT to formulate formal GCG guidelines and improve sharia governance literacy for members. Keywords: Sharia governance; Good Corporate Governance; member trust; sharia cooperative; BMT NU]]>
<![CDATA[Analisis Hadis-Hadis Haqiqi dan Majazi dalam Menjelaskan Konsep Ujrah pada Akad Ijarah ]]>
<![CDATA[Nanda Misbahul Humam]]>;
<![CDATA[Fitri Fidianingsih]]>;
<![CDATA[Firda Aulia]]>
<![CDATA[ SIGHAT: JURNAL HUKUM EKONOMI SYARIAH Vol 3 No 2 (2025): SIGHAT: JURNAL HUKUM EKONOMI SYARIAH ]]>
Publisher : <![CDATA[Program Studi Hukum Ekonomi Syariah, Institut Agama Islam Negeri Parepare ]]>
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DOI: 10.35905/shighat_hes.v3i2.14002
<![CDATA[Penelitian ini membahas konsep ujrah dalam akad ijarah berdasarkan analisis terhadap hadis-hadis Nabi Muhammad SAW dengan pendekatan lafaz haqiqi (makna literal) dan majazi (makna kiasan). Tujuan utama penelitian ini adalah untuk memahami bagaimana pemaknaan lafaz dalam hadis memengaruhi keabsahan akad ijarah serta implementasinya dalam praktik ekonomi syariah kontemporer, khususnya pada sistem kemitraan pengemudi dalam platform transportasi daring seperti Gojek dan Grab. Penelitian ini menggunakan metode kualitatif dengan pendekatan studi kepustakaan (library research) serta pendekatan tematik-hadis dan linguistik. Hasil penelitian menunjukkan bahwa hadis-hadis yang berkaitan dengan ujrah menekankan pentingnya kejelasan upah, ketepatan waktu pembayaran, dan keadilan dalam hubungan kerja. Ketidakjelasan ujrah dalam praktik kemitraan digital dapat menimbulkan unsur gharar yang merusak sahnya akad ijarah menurut hukum Islam. Selain itu, penggunaan lafaz majazi dalam hadis memberikan pesan moral dan eskatologis yang kuat terhadap kewajiban pemenuhan hak pekerja. Penelitian ini merekomendasikan perlunya penerapan prinsip-prinsip syariah secara konsisten dalam sistem kemitraan berbasis teknologi agar terwujud keadilan dan kepastian hukum dalam transaksi jasa]]>
