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Lailatul Fitria
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SPIRITUALITA: Journal Ethics and Spirituality Program Studi Tasawuf dan Psikoterapi Fakultas Ushuluddin dan Dakwah Institut Agama Islam Negeri (IAIN) Kediri Jln. Sunan Ampel No.7, Ngronggo, Kec. Kota Kediri, Kota Kediri, Jawa Timur
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Spiritualita : Journal of Ethics and Spirituality
Published by Institut Agama Islam Negeri Kediri
ISSN : 26141043     EISSN : 26547554     DOI : https://doi.org/10.30762/spiritualita
Core Subject : Religion, Humanities, Health, Social,
Religion Humanities Public Health Social Sciences
The focus of articles published on the SPIRITUALITA journal is divided into two categories: Ethics and Spirituality
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 186 Documents
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Pengaruh Husnudzon Dengan Afirmasi Positif Dalam Menurunkan Tingkat Stres Akademik Siswa Unggulan Kelas 12 SMA Wachid Hasyim 1 Surabaya Syahdiantary, Indah; Yazid, Syaifulloh; Aziza, Syifa Nur Fatimatul
Spiritualita Vol. 9 No. 2 (2025)
Publisher : Prodi Tasawuf dan Psikoterapi Fakultas Usluhuddin dan Dakwah, Universitas Islam Negeri (UIN) Syekh Wasil Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/spiritualita.v9i2.3181

Abstract

The background of this study is based on the phenomenon of stress that often occurs among students and has a negative impact on the well-being of students, namely academic stress. The results of the initial interview showed that some excellent students had experienced stress due to academic pressure, competition with peers, and pessimism about their own abilities. As a treatment effort, it is used with Cognitive restructuring techniques applied through the husnudzon approach (good prejudices) with positive affirmations. The purpose of this study was to determine the effect of husnudzon with positive affirmations in reducing academic stress in excellent students. The type of research is quantitative with experimental design one group pre-test and post test, and involved 12 students of Class XII were selected through purposive sampling technique. The instrument used was the Sarafino and Smith academic stress scale. The Data were analyzed using Paired Sample t-Test to measure differences in students ' academic stress levels before and after treatment. The results of statistical analysis showed that the average score of academic stress decreased from 95.75 (pretest) to 76.17 (posttest). Paired samples t-test obtained the value of Sig. (2-tailed) by 0.000 (p < 0.05), which indicates a significant difference between before and after the intervention. Thus, the alternative hypothesis (Ha) is accepted which means husnudzon with positive affirmations has an effect on reducing the level of academic stress in Class XII superior students at SMA Wachid Hasyim 1 Surabaya.
Penyembuhan Jiwa Dalam Perspektif Ibn Hazm: Model Alternatif Bagi Kesehatan Mental Nafia, Moh Fahmi Ilman; Soleh, Achmad Khudori; Murman, Nawal Aulia
Spiritualita Vol. 9 No. 2 (2025)
Publisher : Prodi Tasawuf dan Psikoterapi Fakultas Usluhuddin dan Dakwah, Universitas Islam Negeri (UIN) Syekh Wasil Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/spiritualita.v9i2.3215

Abstract

Mental health is a basic aspect of human life that demands an integrative approach. Ibn Hazm Al-Andalusi (994-1064 CE) offered a concept of the soul that combines the rational, emotional, and spiritual dimensions, which is still quite relevant to address contemporary mental health challenges. This study aims to explore Ibn Hazm's thoughts on the concept of the soul, mental illness, and its healing methods, and analyze their relevance in the context of modern psychology. Using qualitative methods with content analysis. The results in this study are (1) the soul as an eternal entity that is the center of morality and human consciousness, which consists of rational and affective aspects. (2) the main root of mental illness consists of three things-psychological problems (such as envy and pride), excessive love of the world, and despair (3) To overcome this, Ibn Hazm compiled an integrated method of healing the soul through self-introspection, correct knowledge, moral training, simplicity of life, and the power of love. This shows that Ibn Hazm's approach is able to enrich contemporary psychological interventions, especially in aspects of spirituality and moral balance. In addition, Ibn Hazm's thought offers an important contribution to the development of Islamic psychology based on cultural and religious values. This research is expected to serve as a foundation for further studies on the integration of classical Islamic concepts with modern mental health practices.
Spiritualitas untuk Modernitas: Analisis Komparatif Tasawuf Hamka dan Hermeneutika Etis Fazlur Rahman Maghribi, Hamdan; Hidayah, Alfina; Wahyudi, Muhammad
Spiritualita Vol. 9 No. 2 (2025)
Publisher : Prodi Tasawuf dan Psikoterapi Fakultas Usluhuddin dan Dakwah, Universitas Islam Negeri (UIN) Syekh Wasil Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/spiritualita.v9i2.3286

Abstract

This article aims to conduct a comparative analysis of the concept of spirituality offered by two prominent modernist Muslim thinkers of the 20th century, Haji Abdul Malik Karim Amrullah (HAMKA) from Indonesia and Fazlur Rahman from Pakistan, as their intellectual response to the challenges of modernity that threaten the relevance of traditional Islamic spirituality. Using in-depth textual analysis and conceptual comparison methods, this study critically examines the main works of both figures, focusing on HAMKA’s Tasauf Moderen and Fazlur Rahman’s ideas on Qur’anic hermeneutics. The study results show that although both share the goal of revitalizing Islamic spirituality to make it functional and relevant, they take fundamentally different approaches. HAMKA undertakes a reform of Sufism from within the tradition, centred on moral education (akhlak) and pastoral care for a mass audience. In contrast, Fazlur Rahman undertakes a radical methodological reconstruction that makes Qur’anic ethics, explored through double movement hermeneutics, the foundation of spirituality oriented toward taqwa (moral-historical responsibility) and philosophical-critical. The conclusion of this research affirms that both models, HAMKA’s accessible reformist-pastoral approach and Rahman’s methodologically robust reconstructive-philosophical approach, though different, collectively offer a rich and complementary intellectual and ethical framework. Implicitly, their thoughts provide vital conceptual resources for contemporary Muslim societies in navigating complex challenges such as religious extremism, consumerist materialism, and secularism, while paving the way for future syntheses of Islamic thought.
Reconstruction of the Concept of Integrative Happiness: A Comparative Study Between Al-Farabi Philosophy of Virtue and Martin Seligman's Positive Psychology Ahmad Nadif Muhlisin; Achmad Khudori Soleh; Abdul Hakim
Spiritualita Vol. 10 No. 1 (2026)
Publisher : Prodi Tasawuf dan Psikoterapi Fakultas Usluhuddin dan Dakwah, Universitas Islam Negeri (UIN) Syekh Wasil Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/spiritualita.v10i1.3800

Abstract

Happiness is the most universal goal of human life. Al-Farabi defines happiness as the highest purpose of life. Meanwhile, according to Seligman, happiness is based on positive psychology, which emphasizes the importance of well-being as the primary goal of human beings. This study aims to identify the differences between the concepts of happiness proposed by these two scholars and the ways to achieve happiness according to each of them. The research employs a qualitative approach using a literature review method. The analysis was conducted by examining scholarly journal articles published online until scientifically sound conclusions were reached. The findings show that: (1) According to Al-Farabi, happiness is the highest goal of human life, pursued for its own sake through the harmony of reason, the soul, and behavior, with its sources rooted in the perfection of reason, knowledge, social relationships, and spiritual connection. It is attained through sincere intention, virtuous deeds, mastery of the four virtues, and moderation, while distinguishing between false happiness and true happiness. (2) Seligman views happiness as psychological well-being measured through positive emotions and meaningful activities, as formulated in the PERMA model. Its sources include positive experiences, flow, healthy relationships, meaning in life, and personal achievement. It can be achieved through the pleasant life, the good life, and the meaningful life. The forms of happiness include emotional happiness, meaning in life, personal development, and the state of flourishing. (3) Both scholars share the view that meaning in life is a key element in achieving happiness.
Spiritual Care in the Indonesian Healthcare System A Scoping Review M. Agus Wahyudi; Siti Nurlaili Muhadiyatiningsih; Zaenal Muttaqin; M. Ikhwan; Tuti Hidayati
Spiritualita Vol. 10 No. 1 (2026)
Publisher : Prodi Tasawuf dan Psikoterapi Fakultas Usluhuddin dan Dakwah, Universitas Islam Negeri (UIN) Syekh Wasil Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/spiritualita.v10i1.3837

Abstract

Spiritual care is an important component of healthcare that views patients as individuals with integrated physical, psychological, social, and spiritual needs. This study aims to map the core components of spiritual care within the Indonesian healthcare system through a scoping review approach. Literature was collected from Scopus, Sinta, PubMed, ScienceDirect, and Google Scholar databases using keywords related to spiritual care and healthcare services in Indonesia. Publications from 2015–2026 were selected based on inclusion and exclusion criteria and analyzed thematically. The findings identify six major components of spiritual care in Indonesia: patients’ spiritual needs, forms of spiritual interventions, healthcare workers’ competencies, institutional and policy support, integration into clinical services, and implementation challenges. The review demonstrates that spiritual care contributes significantly to patients’ quality of life, coping capacity, psychological well-being, and healthcare quality. However, implementation remains constrained by limited regulations, shortages of trained professionals, and the lack of systematic integration into the national healthcare system.
The Role of Gratitude in Resolving Family Conflict: A Study of Tasawuf and Positive Psychology Najwan Nafi&#039;ah Nafi&#039;ah; Akhmad Rofii Damyati; Sadrul Eslam Tahiri
Spiritualita Vol. 10 No. 1 (2026)
Publisher : Prodi Tasawuf dan Psikoterapi Fakultas Usluhuddin dan Dakwah, Universitas Islam Negeri (UIN) Syekh Wasil Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/spiritualita.v10i1.4024

Abstract

Family conflict is a prevalent phenomenon that, if unmanaged, can disrupt household harmony and diminish the emotional well-being of family members. While previous research has extensively examined communication, adaptive strategies, and forgiveness in resolving family conflict, gratitude has seldom been positioned as a psychological and spiritual resource within an Islamic counseling framework, alongside its related concepts in Islamic psychology, namely patience (sabar) and trust in God (tawakal). The present study conceptually examines the role of gratitude in resolving family conflict and explores its connections with emotional regulation, empathy, and family communication, situated within the frameworks of positive psychology and Islamic perspectives. Employing a qualitative library research (conceptual) design, this study analyzes a body of literature—including journal articles, books, theses, and Islamic textual sources—on gratitude, family conflict, family resilience, and Islamic counseling, primarily published within the last fifteen years and selected through a structured search and thematic analysis. Data were collected through documentation and analyzed thematically by grouping the literature into conceptual themes, which were subsequently synthesized into an integrative conceptual model. The findings indicate that gratitude serves as a psychological and spiritual resource that enhances emotional regulation, fosters empathy, and promotes open, solution-oriented communication among family members. Within Islam, this role is further reinforced by gratitude’s close association with patience, trust in God, and forgiveness. Consequently, gratitude-based interventions may be integrated into Islamic family counseling practice, while also recognizing practical barriers that may impede their implementation.

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