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Al-Fahmu: Jurnal Ilmu Al-Qur'an dan Tafsir
Published by Sekolah Tinggi Ilmu Al-Qur'an As-Syifa Subang
ISSN : 29641659     EISSN : 29629314     DOI : https://doi.org/10.58363/alfahmu.v2i1.25
Core Subject : Religion, Humanities, Science, Education,
Religion Humanities Education Library & Information Science
This journal published by the Center for Research and Community Service As Syifa College of Quranic Science Subang, Indonesia.
Arjuna Subject : Umum - Umum
Articles 93 Documents
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Basic Human Duties from a Qur’anic Perspective Deden Hilmansah; Komarudin
Jurnal test Vol 3 No 1 (2024): Al-Fahmu: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Pusat Penelitian dan Pengabdian Kepada Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58363/alfahmu.v3i1.185

Abstract

Human perfection is a depiction of God's greatness that humans are not only equipped with physical perfection but also psychic which makes them different from other creatures. Humans are endowed with reason in order to be able to distinguish between good and bad and to be able to analyse everything related to the universe which at its peak becomes a complete person so that humans carry out the tasks and responsibilities imposed by God on them to be fulfilled, guarded and maintained as well as possible. But in reality, many humans have forgotten this mandate, this can be seen from the development of humans who are increasingly far from their nature as perfect beings and deviate from their duties as humans. This paper aims to explain the nature of man and the main duties of man from the perspective of the Qur'an. Through descriptive method by utilising literature study, it can be concluded that the nature of man in the perspective of the Qur'an is the most perfect creature because it consists of body and soul, which has reason and lust and humans are Biological, Psychological and Sociological creatures. Then the main task of humans in the perspective of the Qur'an is as servants of Allah and as caliphs on earth, humans are given this task because humans are the most perfect creatures and have advantages over other creatures.
Ghirah dalam Tafsir fi Zilal Al-Qur’an (Analisis Semangat Bela Agama pada QS Al-An’am Ayat 68-70) Zuhriyandi; Mumtaz Ibnu Yasa
Jurnal test Vol 3 No 1 (2024): Al-Fahmu: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Pusat Penelitian dan Pengabdian Kepada Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58363/alfahmu.v3i1.187

Abstract

This article addresses what should be done when one’s religion is insulted or harassed. Namely the spirit of passion or jealousy when one’s religion is insulted. This problem is caused by the large number of cases of insults against the Islamic religion. Sayyid Qutb’s thoughts were used as the basis, because he was an Islamic reformer and active against tyranny. For this reason, this article contains several problems: a.) what is meant by ghirah?; b.) how is the interpretation of QS. al-An’am verses 68-70 in the interpretation of Fi Zilal Al-Qur’an?; and c.) how is the relationship between ghirah and the spirit of defending religion in QS. al-An’am verses 68-70? The research uses a literature-based qualitative approach. As for the results of this research: first, Sayyid Qutb interpreted this verse as a command to Muslims to let people who make fun of religion, cut ties with them and avoid them. Apart from just reminding, correcting deviant opinions within the boundaries of muamalah. Second, defending religion cannot be separated from the obligations of every Muslim. Religious followers certainly will not accept it if their religion is insulted. The order to distance oneself and not associate with religious mockers is a response based on feelings of enthusiasm for the spirit of defending one’s religion. The implications of the research can provide direction for Muslims in navigating these challenges in a way that is in accordance with Islamic teachings and inspires a strong attitude in defending the truth of their religion.
Teknik Identifikasi Cepat Qira’at ‘Asyr (Analisis Infiradat al-Qurra’ atau Keunikan Bacaan Imam dan Rawi) Muhtadin, Khoirul; Mohammad Iqbal Muadzin; Suhairi
Jurnal test Vol 3 No 1 (2024): Al-Fahmu: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Pusat Penelitian dan Pengabdian Kepada Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58363/alfahmu.v3i1.189

Abstract

Qira'at or accepted readings of the Qur'an come from ten imams, of these ten there are twenty riwayat. The seven qira'ats were based on initiation from Ibn Mujahid, while the three following qira'ats were based on Ibn Jazari's research and decisions. Studying these twenty riwayat sequentially or all at once is considered difficult or will take a long time and is inefficient with the learning system in Indonesia, so it is not uncommon for qira'at students to choose to withdraw from studying this knowledge. Not to mention, there is a doctrine that requires you to memorize the Quran with mutqin or strength first before getting to know the science of qira'at. The author feels that fast techniques are needed to identify the readings of imams and rawi’s. With this technique, it can be seen which riwayat readings were seen and heard by the learner. This qualitative article collects unique readings or infiradat from qira'at rawi’s based on the works of Sheikh Ibrahim Dhamrah. It is hoped that this article will be easy for readers to understand because it uses the theory and approach of musykilat and gharib in reading the Quran which is already popularly known by the muslim community in Indonesia.
Behaviorism Psychology Approach in Quranic Studies Khotim, Khusnul; Qorin Karim; Wulandari, Maharani
Jurnal test Vol 3 No 1 (2024): Al-Fahmu: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Pusat Penelitian dan Pengabdian Kepada Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58363/alfahmu.v3i1.190

Abstract

The main purpose of the Qur'an is to improve human morals. The appropriate scientific discipline to study human behavior in psychology. Unfortunately, the psychological approach in Qur'anic studies is still rarely used. This paper aims to provide a building method of researching the Qur'an with a psychological approach, especially behaviorism which is the earliest approach of psychology. This research method uses a qualitative method with the type of library research. In the process of collecting data, researchers use the documentation method, which is the search for data related to variables or things in the form of books, journals, etc. The result of this study shows that In the behaviorist psychological approach, it is necessary to determine the dependent variable (which is affected) and the independent variable (which affects). In the context of Qur'anic studies, human interaction with the Qur'an can be the independent variable, while certain behaviors can be the dependent variable. Vice versa, human behavior can be an independent variable that affects human interaction with the Qur'an as the dependent variable. Research can also be conducted by observing objects as they are (natural) or observing objects in an artificial environment (experimental). The recommendation for further research is to promote Quranic research with a behaviorist approach. Other research models that try to make the Qur'an practical need to be encouraged, so that the ideals of the Qur'an to be able to influence human ethics can be achieved.
Israf’s Prohibition in QS. al-A’raf : 31 (Abdullah Saeed’s Contextual Approach) M. Syarif Adi Pramana; Muhammad Saiful Khair
Jurnal test Vol 3 No 1 (2024): Al-Fahmu: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Pusat Penelitian dan Pengabdian Kepada Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58363/alfahmu.v3i1.191

Abstract

This article discusses Israf’s behavior that occurs today. One form of Israf is a hedonistic lifestyle that aims at personal satisfaction to enjoy worldly life excessively. To satisfy their desires, they always keep up with the times, spending money and time on fun, which can lead to debt and even depression. Allah reminds humans that the primary purpose of life is to prepare for the future by serving and believing in Him, doing good deeds, and living an ethical and moral life. If not responded to wisely, the developments that occur in this modern era will only plunge people into negative things that can endanger themselves and others. This article uses a qualitative method in the form of library research, which took data from several book sources, tafsir books, and Arabic dictionaries to analyze the meaning of Israf in QS. al-A’raf verse 31 using Abdullah Saeed’s contextual interpretation approach. The result is that Israf behavior can be seen based on context. It is not only limited to lifestyle activities that use excessive wealth but also religious fanaticism, high ambition to achieve power, and wasting time on unproductive things, so it is insensitive to conditions in the surrounding community environment.
The Concept of Tazkiyah an-Nafs Bediuzzaman Said Nursi In Risale-i Nur Yusrina Dyah Wulandari; Romlah Widyawati; Rochmad; Niken Sylvia Puspitasari
Jurnal test Vol 3 No 2 (2024): AL-Fahmu: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Pusat Penelitian dan Pengabdian Kepada Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58363/alfahmu.v3i2.90

Abstract

This research stems from bad phenomena in the modern era, namely despicable human behaviour, which results in division and hostility caused by undirected lust. This article aims to examine a discussion to treat this despicable behaviour by doing tazkiyah an-nafs. Because the discussion contains elements of Sufism, the author will analyze the interpretation of tazkiyah an-nafs from Bediuzzaman Said Nursi’s commentary entitled Risale-i Nur. This study uses the library research method, collects library data with the theme “the concept of tazkiyah an-nafs Bediuzzaman said Nursi in Risale-i Nur” and analyzes the verses related to the theme of the commentator. The results of this study illustrate that tazkiyah an-nafs, according to Said, is purifying the soul by protecting the heart and soul from contracting harmful diseases. They are implementing various steps, including increasing faith, worshipping, taking parable from the story of the Prophet, leaving despicable deeds, and doing meritorious deeds.
Nilai Lokalitas Penafsiran Kalimatun sawā` QS Ali Imran Ayat 64 Perspektif Nurcholish Madjid Fatkhurrohman, Abdul Azis
Jurnal test Vol 3 No 2 (2024): AL-Fahmu: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Pusat Penelitian dan Pengabdian Kepada Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58363/alfahmu.v3i2.192

Abstract

This paper tries to present the other side of Nurcholish Madjid's interpretation of the term kalimatun sawā` in surah Ali Imran [3] ayah 64. The interpretation of the verse, which has tended to be interpreted uniformly in the tafsir tradition, is interpreted differently by Nurcholish Madjid. In addition, behind his interpretation he proposes an offer of locality orientation in a broader context. The aspect of locality that has been the dominant starting point of the interpretation of the Qur'an, for Nurcholish Madjid is used as a point of departure that is sought to strengthen his interpretation. This research belongs to the qualitative research model. By using a library research approach, the author will explore Nurcholish Madjid's argumentation in interpreting Surah Ali Imran verse 64, especially on the term kalimatun sawā`. As a result, the interpretation of the verse shows a legitimization of the view of locality which in this case is interpreted as Pancasila. The term kalimatun sawā` , which is the key word in this verse, leads to the confirmation of the argumentation built with the results of the interpretation carried out. This view is very reasonable because the spirit of the values and messages of the Qur'an that preach the unity of the people does not limit the partition in a broad social context. Although explicitly Nurcholish Madjid's study of the Qur'an does not produce unity in terms of methodology, the spirit that is built cannot be separated from the values of the Qur'an itself.
Konsep Evaluasi Pembelajaran Menurut Surah Ali Imran Ayat 200 (Studi Pemikiran Al-Ghazali dalam Ihya Ulumuddin) Abdurrahman
Jurnal test Vol 3 No 2 (2024): AL-Fahmu: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Pusat Penelitian dan Pengabdian Kepada Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58363/alfahmu.v3i2.196

Abstract

Verse 200 of Ali Imran's letter, although it does not explicitly mention assessment as Learning (AaL), is interpreted by Al-Ghazali in Ihya Ulumuddin (IU) as a murabathah system that includes six phases. This paper aims to confirm this interpretation with various general theories about the latest AaL challenges, and to build a construction of the interpretation of Al-Ghazali's AaL concept. The method used is library research with a content analysis approach, de-contextualization, and re-contextualization analysis techniques, as well as basic inductive techniques. Research findings state that Al-Ghazali's interpretation of AaL is in line with the latest AaL theory, such as AaL based on SRL (self-regulation of learning), especially based on co-regulation of learning with four main phases: forethought, planning and activation, monitoring, control, reaction, and reflection. Apart from that, it is also in line with formative and summative evaluation theories, as well as theories about feedback. In the area section, AaL Al-Ghazali's interpretation is in line with the areas of cognition, motivation/affect, behavior, and context. This research also succeeded in developing the construction of Al-Ghazali's AaL system which consists of: musyarathah, muraqabah, muhasabah, mu’aqabah, mujahadah and mu’atabah into concrete form.
لفظ "مبين" في سورة يس: دلالات ومعان Mahmoud Adam, Faisal
Jurnal test Vol 3 No 2 (2024): AL-Fahmu: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Pusat Penelitian dan Pengabdian Kepada Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58363/alfahmu.v3i2.197

Abstract

يهدف هذا البحث إلى بيان الدلالات والمعاني المتعلقة بلفظ “مبين” في سورة يس والسياقات المختلفة التي ارتبطت بموصوفات اللفظ من خلال التعرض لأقوال المفسرين وعلماء العربية. واستخدم الباحث المنهج الاستقرائي لجمع المادة العلمية، والمنهج الوصفي التحليلي لبيان المعاني والدلالات المستنبطة من الآيات القرآنية. وقد خرج البحث بنتائج أهمها: إنه لم يثبت حديث صحيح مخصوص عن فضل سورة يس، والأحاديث التي جاءت في فضلها ضعيفة الأسانيد وبعضها موضوعة، ولابأس بقراءتها كسائر سور القرآن دون تخصيصها بمزيد فضل. تكرر ذكر لفظ مبين في سبع مواضع من السورة ودلالاته اللغوية تعني الوضوح والظهور وكشف الخفاء، أما دلالته السياقية فقد ارتبطت بالألفاظ التي سيق وصفاً لها.
لفت الانتباه لمن فازوا في القرآن بمعية الله Bkheet, Bakri Mohammad
Jurnal test Vol 3 No 2 (2024): AL-Fahmu: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Pusat Penelitian dan Pengabdian Kepada Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58363/alfahmu.v3i2.198

Abstract

الناس جميعاً فقراء إلى الله ومحتاجون لعونه ونصرته ومعيته، وهذا أمر عزيز يحتاج إلى الاجتهاد، والتحقق بالصفات التي بينها الله في كتابه والتي استحق أهلها معيته تعالى، ولبيان تلك الصفات أهميته كبرى لكل مسلم ينشد رضا الله ويطمع في عونه، والتكاسل وعدم الجد في تحقيق تلك الصفات ثم طلب معيته الله هو فعل العاجزين، لذا كان مهماً أن اختار الكتابة في هذا الموضوع هادفاً لبيان معنى معية الله وأنواعها والصفات التي تنال بها، سالكاً المنهج الاستقرائي والاستنباطي ثم الوصفي في نقل أقوال المفسرين من سلفنا الصالح، وكذلك من بعض المعاصرين، وأهم نتائج هذا البحث أن معية الله تعالى ثابتة لأهل الإيمان الذين حققوا .الصفات التي ذكرها الله في كتابه العزيز، فعلى كل من يرغب في معية الله أن يسعى في تحقيق الشروط التي تنال بها. وهي الإيمان والصبر والتقوى والإحسان

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