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Muhammad Arif Mustaqim
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Fakultas Ushuluddin, Adab dan Humaniora UIN Kiai Haji Achmad Siddiq Jember Jl. Mataram No.1, Karang Miuwo, Mangli, Kaliwates, Jember, East Java, Indonesia 68136
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Islamika Inside: Jurnal Keislaman dan Humaniora
Published by Universitas Islam Negeri Kiai Haji Achmad Siddiq Jember
ISSN : 24769541     EISSN : 25808885     DOI : https://doi.org/10.35719/islamikainside.v8i2.154
Core Subject : Religion, Humanities, Art, Social,
Religion Arts Humanities Social Sciences
This journal focuses on in-depth studies of Islamic studies and the social-humanity perspective through the publication of scientific articles and reports on the results of Islamic research
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 96 Documents
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Kritik atas Penelitian Nāṣir al-Dīn al-Albānī terhadap Ḥadīth yang Dinilai Ḍa‘īf dalam al-Jāmi‘ al-Ṣaḥīḥ Karya Muslim b. Ḥajjāj al-Naysābūrī Fahmi Ali Syaifuddin Rizal
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 3 No 2 (2017): DESEMBER
Publisher : Fakultas Ushuluddin, Adab dan Humaniora (FUAH) UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (572.492 KB) | DOI: 10.35719/islamikainside.v3i2.59

Abstract

This article tries to re-read the results of research conducted by Muḥammad Nāṣir al-Dīn al-Albānī against the ḥadīths in al-Jāmi‘ al-Ṣaḥīḥ by Muslim b. al-Ḥajāj al-Naysābūrī. He has considered weak (ḍa‘īf) against the twenty hadith contained in the al-Jāmi‘ al-Ṣaḥīḥ either due to problems related to the integrity and credibility of the narrator in the course of his treasures (sanad) as well as concerning the authenticity problem of hadith texts (matn). The results of the study show that his research contains many errors due to the lack of careful understanding of the pronunciations used by the ḥadīth critics when conducting a review of the abovementioned narrative. In addition, al-Albānī also lacked the extra attention in analyzing the status of the narrators assessed jarḥ and ta‘dīl, so erroneously in concluding the status of narrator. It seems, he does not understand the difference of pronunciation of the ḥadīth, ignores the sharḥ of the ḥadīth, and ignores the other hadiths as a comparison in conducting research.
Analisis Framing Murray Edelman dalam Periwayatan Ḥadīth bi al-Ma‘nā Ahmad Rohmatullah
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 3 No 2 (2017): DESEMBER
Publisher : Fakultas Ushuluddin, Adab dan Humaniora (FUAH) UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (481.598 KB) | DOI: 10.35719/islamikainside.v3i2.60

Abstract

This article analyzes the model of narration of ḥadīth with meaning (bi al-ma‘nā) in the perspective of framing analysis according to Murray Edelman. Analysis of framing is relevant to be applied to historical ḥadīth with meaning (bi al-ma‘nā), where the ḥadīth is information on the events of the Prophet Muhammad which were witnessed by various sentences and words. The concept of framing analysis is closely related to information about an event that is presented with a different editor and a different visual side. This editorial and visual diversity fosters scientific assumptions which then develop into a concept of framing analysis. The variety of traditions of the ḥadīth narrated meaningfully is a result of the process of categorization and construction among the narrators of the ḥadīth. Even though it is not a determinant factor, the riwāyat bi al-ma‘nā tradition shows a different process of categories and constructs among the narrators of the ḥadīth. The event is the same but expressed in a series of different sentences, or different words.
Pengarusutamaan Moderasi Islam di Masjid Nasional al-Akbar Surabaya (MAS) Muktafi Muktafi
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 4 No 1 (2018): JUNI
Publisher : Fakultas Ushuluddin, Adab dan Humaniora (FUAH) UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (386.785 KB) | DOI: 10.35719/islamikainside.v4i1.61

Abstract

This article discusses the dynamics of mainstreaming Moderate Islam in the Masjid Nasional Al-Akbar Surabaya (MAS) by analyzing how the design of Islamic moderation developed by MAS managers. This article also analyzes the sermon material delivered by the preachers during a khutbah on Friday can have an impact on mainstreaming moderate Islam. The construction of Moderate Islam at the MAS is Islam raḥmah li al-‘ālamīn by carrying out and upholding five basic principles, namely: tawāsuṭ, tawāzun, ta‘ādul, tasāmuḥ, and amr ma‘rūf wa nahy ‘an al-munkar bi al-ma‘rūf. The dynamics of mainstreaming Moderate Islam carried out by MAS is with the strategy of escorting da‘wah starting from choosing khotib/dai, determining the themes of Islam that give mercy to all humans by upholding al-akhlāq al-karīmah according to MAS’s vision, mission and value by putting forward mandate, istikamah, giving uswah, being responsible, and li jamī‘ al-ummah).
Telaah Komparatif Metode Kritik Ḥadīth Sunnī ala Muḥammad al-Ghazālī dan Abū Ja‘far Muḥammad b. Ya‘qūb al-Kulaynī ala Shī‘ah Busairi Busairi
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 3 No 2 (2017): DESEMBER
Publisher : Fakultas Ushuluddin, Adab dan Humaniora (FUAH) UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (549.212 KB) | DOI: 10.35719/islamikainside.v3i2.62

Abstract

This article analyzes the method of criticizing the ḥadīth offered by Muḥammad al-Ghazālī from Sunnī school and Abū Ja‘far Muḥammad b. Ya‘qūb al-Kulaynī from Shi‘ite school. The focus of the problem in this study is the difference in the qualifications of hadiths between Sunnī and Shi‘ite schools which are the two largest Islamic schools which always have a theological and political contradiction between the two. From these two figures, it can be concluded that there is an equal method of criticism, which is located in the narrator must be ḍābit and thiqqah. Besides that there are also differences between al-Ghazālī that does not require the connection of narrators and emphasizes more on critical criticism. Whereas al-Kulaynī requires his sanad to be continued, where he equalizes the infallible priest with the Prophet. The criterion is more to the criticism of sanad. The same criteria in the criticism method can facilitate tracking of authentic ḥadīth. Likewise with the different methods of criticism, many traditions are considered valid by the Sunnis but da‘īf according to the Shi‘a and vice versa.
Pemahaman Hadis Yusuf al-Qardhāwy: Telaah atas Kaidah al-Tamyīz Bayna al-Wasīlah al-Mutaghayyirah wa al-Hadhf al-Thābit Eko Zulfikar
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 5 No 2 (2019): DESEMBER
Publisher : Fakultas Ushuluddin, Adab dan Humaniora (FUAH) UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (481.368 KB) | DOI: 10.35719/islamikainside.v5i2.65

Abstract

Abstract: As the second legacy of Islamic teachings after the al-Qur’an, hadith is a set of teachings that provide various guiding solutions to navigate the dynamics of life. It is very reasonable if comprehending the hadith comprehensively is very necessary to find the meaning of a hadith based on the development and demands of the times. This paper discusses the construction of the understanding hadith offered by Yusuf al-Qardhawy in the book Kayfa Nata’amal ma’a al-Sunnah al-Nabawiyyah. From several methods offered by al-Qardawy in the book, the author specifies on one of his rules, namely al-Tamyiz Bayna al-Wasilah al-Mutaghayyirah wa al-Hadhf al-Thabit. By reading it from the perspective of constructivism, purely library research and analysis of intercontextual data, it is found that understanding in addition to al-Qardhawy in using this rule always relates hadith with something current and always up to date, he also tries to apply it to elastic traditions of regional conditions and open to the times.
Ma’had Internasional: Integrasi Agama-Sains Berbasis Moderasi Islam Zainuddin Syarif; Abdul Mukti Thabrani
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 5 No 2 (2019): DESEMBER
Publisher : Fakultas Ushuluddin, Adab dan Humaniora (FUAH) UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (499.716 KB) | DOI: 10.35719/islamikainside.v5i2.74

Abstract

Abstract: The study of the integration of religion and science always attracts the attention of many people, especially academics in religious tertiary circles. Theoretically, the discourse is intended to bridge the meeting of religion-science, which in many occasions is often disputed. To the extent that there are many ideas on the integration of religion and science, at both the theoretical and practical levels, one of them is the idea of ​​establishing an international ma'had. This study will specifically examine the idea of ​​the integration of Islam-based moderation of Islam in Islamic religious tertiary institutions through Ma'had International. Three main issues that will be the focus of the study, namely: the concept of international ma'ad, the integration of religion-science, and finally, the moderation of Islam. Three focus of study will be translated into two research questions, namely; 1) What is meant by the concept of International ma'had and Islamic moderation? 2) What is the role and strategic function of the international ma'had in integrating Islamic moderation-based religions? This study is a literature study based on the type of qualitative research. The data used in the study are secondary data sourced from library data. The theoretical perspective used is John F. Haught's theory of religious integration. Theoretically, this study has a major contribution in enriching the science of religion, especially the study of integration of religion and science. in practice, this study has a major contribution in terms of providing solutions to the ideal idea of ​​integrating Islamic moderation-based religion in the environment of Islamic religious colleges. The findings of this study contain an in-depth explanation of the concept of ma'had International, as well as an in-depth analysis of the integration strategy of Islam-based moderation based Islam through the idea of ​​ma'had International within the Islamic diversity tertiary environment.
Mitigasi Covid-19 Melalui Kearifan Lokal Pesantren di Madura Abd Hannan; Heny Triyaningsih
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 6 No 2 (2020): DESEMBER
Publisher : Fakultas Ushuluddin, Adab dan Humaniora (FUAH) UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (324.395 KB) | DOI: 10.35719/islamikainside.v6i2.87

Abstract

Abstract: This study discusses strategies to strengthen the global pandemic COVID-19 mitigation in Madura through the utilization of the local wisdom values ​​of pesantren. There are three focus issues raised in this study, namely; COVID-19, the value of local wisdom, and finally pesantren. Using this type of qualitative research based on an analysis of sociological theory, this study found that the pesantren's social position as one of Madura's local wisdom values ​​could actually be used as a strategy to strengthen the COVID-19 transmission and transmission control activities in Madura. The strengths and advantages of pesantren in strengthening COVID-19 mitigation in Madura can be seen from two things; First, pesantren is a popular traditional Islamic institution that is synonymous with magical power and charismatic clerical figures. With this, pesantren can be used as instruments to educate the public about the importance of complying with the health protocol regulations issued by the government; Secondly, pesantren have large and broad social capital, where the social capital is centered on three networks of power such as the kyai, santri, and aumni. In this regard, both the kyai, santri, and alumni, all three can be used to strengthen the COVID-19 control agenda in Madura, specifically to target some areas which have not been adequately addressed by formal policies. The involvement of pesantren and all their social networks such as kyai, santri, and alumni, besides being able to strengthen the COVID-19 mitigation agenda, can also realize an integral role control model by combining two approaches at once, namely structural approaches and value-based approaches of local wisdom.
Kajian Analisis terhadap Kitab Hadith al-Durrah al-Saniyyah Karangan Haji Ismail Bin Omar al-Patani Muhammad Widus Sempo; Abdulloh Salaeh; Amran Abdul Halim; Syed Najihuddin Syed Hasaan; Idi Hamdi al-Fathoni
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 6 No 1 (2020): JUNI
Publisher : Fakultas Ushuluddin, Adab dan Humaniora (FUAH) UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1355.843 KB) | DOI: 10.35719/islamikainside.v6i1.91

Abstract

Abstract: Prophet Muhammad (PBUH) is one of the Ulul Azmi and being appointed as the leader for the humankind through his speeches, works and other things related to his Sunnah. The main objective of this study is to introduce the prominent Islamic scholar in Hadith, Baba Ismail Sepanjang and his book ‘Al-Durrah Al-Saniyyah’ and to highlight his exceptional contribution in this field. This study relies on many types of approaches including both qualitative and quantitative method. This study finds that Tuan Guru Haji Ismail bin Omar teaches hadith very clear and gives an excellent contribution in the field of hadith for Muslim society in Patani through his writings and his speech.
Amalgamasi Sunni dan Syi’ah di Kampung Arab Bondowoso Musdhalifah Musdhalifah
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 5 No 2 (2019): DESEMBER
Publisher : Fakultas Ushuluddin, Adab dan Humaniora (FUAH) UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1057.573 KB) | DOI: 10.35719/islamikainside.v5i2.92

Abstract

Abstract: Marriage aims to achieve the happiness of family members. The phenomenon of inter-sectional marriage between Sunnis and Shiites 60% occurin the Bondowoso Arabian Community. Although between the two sects there are differences in Sunni and Shia teachings which can be said to be very much different. One of them is a matter of perspective from aqidah but they can undergo differences in the family. If in the difference disputes and tensions occur in the family so the marriage is not done. The Indonesian Ulema Council (MUI) Bondowoso has a different opinion from the response of the Central Indonesian Ulama Council (MUI) to the Shiite groups in Bondowoso on the grounds so that the people in Bondowoso are safe and secure. Concerned that the Bondowoso community is in conflict between two groups.
Kiai, Media Siber, Otoritas Keagamaan: Aktivisme Dakwah Virtual Kiai Azaim di Era Pandemi Covid 19 Nova Saha Fasadena
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 6 No 2 (2020): DESEMBER
Publisher : Fakultas Ushuluddin, Adab dan Humaniora (FUAH) UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (831.476 KB) | DOI: 10.35719/islamikainside.v6i2.94

Abstract

Abstract: This study examines the preaching activities of Kiai on social media in the era of the Covid Pandemic 19. As is known, the presence of this pandemic has forced preachers from Islamic boarding schools to choose da'wah virtually. Kiai Ahmad Azaim, a caretaker of the Salafiyyah Islamic Boarding School Syafi'iyyah Ibrahimy Situbondo, East Java, is one of the Kiai who uses cyber media to carry out his preaching activities which were mostly carried out offline before the pandemic. This study argues that the virtual da'wah activism carried out by Kiai Azaim has implications for a shift in authority and at the same time the Kiai's popularity. Through the method of analyzing the assumptions of Kramer's religious authority, an interesting finding is obtained that in terms of opportunity, Kiai interprets cyber media as the right medium to reach wider congregations. In terms of strength, Kiai understands that the presence of cyber media will not affect the power of the pesantren media or traditional recitation. In terms of rights, Kiai considers that as long as the community continues to use them, their rights need to be fulfilled.

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