cover
Contact Name
Rezki Suci Qamaria
Contact Email
rezkisuciqamaria@iainkediri.ac.id
Phone
-
Journal Mail Official
jurnalmahakim@iainkediri.ac.id
Editorial Address
Jl. Sunan Ampel No. 7 Ngronggo Kediri 64127, +62354 686564
Location
Kota kediri,
Jawa timur
INDONESIA
MAHAKIM: Journal of Islamic Family Law
ISSN : 25974246     EISSN : 26158736     DOI : https://doi.org/10.30762/mahakim.vxix.xxx
Core Subject : Social,
The aim of the Journal of Mahakim is to publish the results of scientific research, especially in the field of Islamic family law which includes: Wedding Divorce Inheritance Family rules (obligations and rights in the family) Mahar and guardianship Religious Court Comparison of Islamic family law Islamic family law approach to interdisciplinary disciplines
Arjuna Subject : Umum - Umum
Articles 8 Documents
Search results for , issue "Vol 8 No 1 (2024): January 2024" : 8 Documents clear
Kedudukan Perempuan dalam Sejarah Islam dan Pengaruhnya terhadap Hukum Keluarga Islam di Indonesia (Studi Analisis Kompilasi Hukum Islam) Rohmansyah Rohmansyah; Darlin Rizki
MAHAKIM Journal of Islamic Family Law Vol 8 No 1 (2024): January 2024
Publisher : Institut Agama Islam Negeri (IAIN) Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/mahakim.v8i1.229

Abstract

Socio-historically, the role and contribution of women often do not receive the attention they deserve in the history of Islamic civilization. Many historical records tend to emphasize male figures and ignore or underestimate the contributions of women. This creates a significant gap in understanding regarding the position and role of women in Islamic history. This paper tries to describe two things. First, the position of women in Islamic history. Second, the implications of women's position in Islamic history on Indonesian family law. Because, basically, the process of forming laws in Indonesia is the position of women in the past. This type of research, using literature research with the research properties of descriptive-prescriptive analysis. While the approach used is the historical approach.  The results of this study show: First, the portrait of the position of women in Islamic history, especially in pre-Islamic and Islamic thought (interpretation and jurisprudence) women are placed in the second position after men. Second, the family law that was formed was a lot of descriptive content, exploitation, because it was formed based on the history of women's position in Islam which was charged with male culture.
Fenomena Childfree di Kalangan Selebritas Perspektif Maqasidy dan Utilitarianisme Insharie Amarylis Sagita; Lukman Santoso
MAHAKIM Journal of Islamic Family Law Vol 8 No 1 (2024): January 2024
Publisher : Institut Agama Islam Negeri (IAIN) Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/mahakim.v8i1.316

Abstract

Changes in economic structure and ideology have an impact on the way modern humans view life and family. One of the paradigms shifts that has emerged is the decision of family couples to postpone pregnancy or even not to have children. This phenomenon is even starting to spread among Indonesian society, pioneered by several public figures. This article aims to explain the childfree phenomenon from the perspective of Maqasid Syari'ah Abu Ishaq Al-Syatibi and Utilitarianism. This research is classified as qualitative research using netnographic studies using several sources on social media platforms. Supported by a library research approach. The results of the research that has been carried out show that from the perspective of Maqasid Syari'ah Abu Ishaq Al-Syatibi the phenomenon of childfree is contrary to the concept of the main goal of Maqasid Syari'ah Abu Ishaq Al-Syatibi because looking after offspring is classified as the main goal where this phenomenon eliminates the nature of a woman, and This is also not in line with the purpose of marriage. In contrast to the utilitarian perspective that childlessness has an impact on reducing the number of human populations and abandoned children throughout the world, on the other hand, women have the right and freedom to choose whether to have children or not. If the decision not to have children does not harm other people and no party feels disadvantaged, the decision can be accepted. The contribution of the results of this research can be used as material for consideration in formulating policies in responding to the childfree phenomenon so that it is more open and wiser from various points of view.
Waris Beda Agama dalam Kitab Bidayatul Mujtahid Mohamad Ma'mun
MAHAKIM Journal of Islamic Family Law Vol 8 No 1 (2024): January 2024
Publisher : Institut Agama Islam Negeri (IAIN) Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/mahakim.v8i1.424

Abstract

In Islamic inheritance law, it has been explained in detail and clearly about the procedures for the distribution and transfer of inheritance to the heirs and the things that prevent the heirs from getting the inheritance from the heir. This prohibition is based on the hadith of the prophet. However, this law is not a single law, there are differences of opinion among scholars. This type of research is qualitative research, which in the study process used library material (library research) which examines library material related to Ibn Rushd's legal istinbath method in the Book of Bidayatul Mujtahid wa Nihayatul Muqtasid about the inheritance of different religions. From the results of the author's research, there are several results, namely: Ibn Rushd in deciding an Islamic law employment the Qur'an and al-Sunnah as the most premise. But since the two sources are exceptionally constrained, he too employments ijtihad as an elective strategy to unravel the developing issues of Sharia law. In fathoming the progressively complex issues of Sharia law, Ibn Rushd broadly utilized qiyas (similarity). Another result regarding inheritance from different religions, in the Bidayatul Mujtahid book, is explained: First, there is no inheritance between the two. Regarding inheritance between different religions, the book Bidayatul Mujtahid explains: First, there is no inheritance between the two. Given the concept of fiqh mawaris, a Muslim cannot inherit the property of a non-Muslim, and vice versa a non-Muslim cannot inherit the property of a Muslim. Secondly, Ats-Tsauri and the majority of the scholars of Kuffah, as well as the majority of the scholars of Basrah think that his inheritance can be passed on to Muslim heirs, but not vice versa. This opinion was also derived from Ibn Mas'ud and Ali ibn Abi Talib.
Kedudukan Perempuan dalam Sejarah Islam dan Pengaruhnya terhadap Hukum Keluarga Islam di Indonesia (Studi Analisis Kompilasi Hukum Islam) Rohmansyah; Rizki, Darlin
MAHAKIM Journal of Islamic Family Law Vol 8 No 1 (2024): January 2024
Publisher : Institut Agama Islam Negeri (IAIN) Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/mahakim.v8i1.229

Abstract

Socio-historically, the role and contribution of women often do not receive the attention they deserve in the history of Islamic civilization. Many historical records tend to emphasize male figures and ignore or underestimate the contributions of women. This creates a significant gap in understanding regarding the position and role of women in Islamic history. This paper tries to describe two things. First, the position of women in Islamic history. Second, the implications of women's position in Islamic history on Indonesian family law. Because, basically, the process of forming laws in Indonesia is the position of women in the past. This type of research, using literature research with the research properties of descriptive-prescriptive analysis. While the approach used is the historical approach.  The results of this study show: First, the portrait of the position of women in Islamic history, especially in pre-Islamic and Islamic thought (interpretation and jurisprudence) women are placed in the second position after men. Second, the family law that was formed was a lot of descriptive content, exploitation, because it was formed based on the history of women's position in Islam which was charged with male culture.
Legalitas Perkawinan Tidak Tercatat dan Korelasinya dalam Isbat Nikah (Perspektif Hakim Pengadilan Agama dan Pejabat KUA Kota-Kabupaten Kediri) Nafik, Moh; Taufik, abdullah
MAHAKIM Journal of Islamic Family Law Vol 8 No 1 (2024): January 2024
Publisher : Institut Agama Islam Negeri (IAIN) Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/mahakim.v8i1.275

Abstract

Pernikahan merupakan peristiwa hukum yang sakral, oleh karena itu keabsahan status perkawinan menjadi hal penting yang harus diperhatikan. Kemudian timbul suatu persoalan yakni bagaimana bila pernikahan yang didasarkan pada aturan Agama namun tidak dilakukan pencatatan di Kantor Pencatatan Nikah atau Kantor Urusan Agama. Hal tersebut tentunya akan menimbulkan dampak negatif, salah satunya perlindungan hukum dan kepastian hukum terhadap anak yang dilahirkan dari hubungan suami-istri. Namun hal menarik lainnya, pemerintah telah berupaya untuk membentuk suatu kebijakan yakni pasangan yang telah melangsungkan pernikahan secara sirri dapat dicatatkan status pernikahannya pada Kartu Keluarga dengan tujuan memberikan perlindungan hukum bagi pasangan nikah sirri. Kebijakan ini kemudian menimbulkan pertanyaan, bagaimana fungsi lembaga Isbat Nikah ketika melihat fenomena legitimasi pernikahan sirri yang dicatatkan pada Kartu Keluarga. Metode penelitian ini dilakukan menggunakan metode deskriptif kualitatif dengan melakukan pendekatan wawancara terstruktur dan dokumentasi penelitian. Adapun hasil dari penelitian ini ialah anak yang dihasilkan dari pernikahan secara sirri menjadi legal statusnya sebagai anak sah dibuktikan dengan pencatatan administrasi kependudukan. Namun dalam keabsahan, secara yuridis formal masih perlu untuk dilakukan Isbat nikah. Status yang ada pada Kartu Keluarga dan Akta Kelahiran anak yang menunjukkan status pernikahan yang belum tercatat dapat dijadikan alat bukti bagi hakim untuk menyetujui prosedur Isbat Nikah.
Praktik Seks Virtual pada Pasangan Pernikahan Jarak Jauh (Studi Kasus Mahasiwa Sekolah Tinggi Dirasat Islamiyah Imam Syafi’i Jember) Ramadhan, Abdul Rahman; Ali, Abdan Mukhlis; Hasan; Farabi, Muhammad Nadzif Zaky El; Wijayanto, Wahyu
MAHAKIM Journal of Islamic Family Law Vol 8 No 1 (2024): January 2024
Publisher : Institut Agama Islam Negeri (IAIN) Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/mahakim.v8i1.371

Abstract

Beberapa pasangan pernikahan terpaksa harus terpisahkan jarak disebabkan berbagai faktor. Pernikahan jarak jauh merupakan situasi disaat pasangan terpisah secara fisik. Seiring dengan kemajuan teknologi komunikasi, pasangan yang terpisah oleh ribuan kilometer kini dapat menjaga keterhubungan melalui berbagai platform digital. Salah satu aspek yang semakin mencuat dalam konteks ini adalah praktik seks virtual. Seks virtual merupakan suatu aktivitas penggunaan internet untuk aktivitas kesenangan seksual yang terkadang diikuti oleh masturbasi. Meskipun dianggap sebagai sesuatu yang solutif, praktik ini memunculkan pertanyaan esensial tentang etika, moralitas, dan nilai-nilai agama. Penelitian ini bertujuan untuk menganalisis dan menemukan pendapat ulama kontemporer, dan pandangan mahasiswa STDI Imam Syafi'i Jember tentang seks virtual, serta solusi bagi pasangan pernikahan jarak jauh. Penelitian ini menggunakan pendekatan kualitatif dengan jenis penelitian studi kasus. Hasil penelitian ini menunjukkan bahwa pandangan mahasiswa STDI Imam Syafi'i Jember tentang seks virtual pada pasangan pernikahan jarak jauh terbagi menjadi pandangan positif dan pandangan negatif. Pandangan positif meliputi sesuatu yang boleh antara suami-istri, perbuatan yang sah dilakukan, dan aman dari segi privasi. Adapun pandangan negatif meliputi sesuatu yang tabu, tidak etis dan menyalahi etika, dan tidak aman terhadap kebocoran data.
Waris Beda Agama dalam Kitab Bidayatul Mujtahid Ma'mun, Mohamad
MAHAKIM Journal of Islamic Family Law Vol 8 No 1 (2024): January 2024
Publisher : Institut Agama Islam Negeri (IAIN) Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/mahakim.v8i1.424

Abstract

In Islamic inheritance law, it has been explained in detail and clearly about the procedures for the distribution and transfer of inheritance to the heirs and the things that prevent the heirs from getting the inheritance from the heir. This prohibition is based on the hadith of the prophet. However, this law is not a single law, there are differences of opinion among scholars. This type of research is qualitative research, which in the study process used library material (library research) which examines library material related to Ibn Rushd's legal istinbath method in the Book of Bidayatul Mujtahid wa Nihayatul Muqtasid about the inheritance of different religions. From the results of the author's research, there are several results, namely: Ibn Rushd in deciding an Islamic law employment the Qur'an and al-Sunnah as the most premise. But since the two sources are exceptionally constrained, he too employments ijtihad as an elective strategy to unravel the developing issues of Sharia law. In fathoming the progressively complex issues of Sharia law, Ibn Rushd broadly utilized qiyas (similarity). Another result regarding inheritance from different religions, in the Bidayatul Mujtahid book, is explained: First, there is no inheritance between the two. Regarding inheritance between different religions, the book Bidayatul Mujtahid explains: First, there is no inheritance between the two. Given the concept of fiqh mawaris, a Muslim cannot inherit the property of a non-Muslim, and vice versa a non-Muslim cannot inherit the property of a Muslim. Secondly, Ats-Tsauri and the majority of the scholars of Kuffah, as well as the majority of the scholars of Basrah think that his inheritance can be passed on to Muslim heirs, but not vice versa. This opinion was also derived from Ibn Mas'ud and Ali ibn Abi Talib.
Fenomena Childfree di Kalangan Selebritas Perspektif Maqasidy dan Utilitarianisme Sagita, Insharie Amarylis; Santoso, Lukman
MAHAKIM Journal of Islamic Family Law Vol 8 No 1 (2024): January 2024
Publisher : Institut Agama Islam Negeri (IAIN) Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/mahakim.v8i1.316

Abstract

Changes in economic structure and ideology have an impact on the way modern humans view life and family. One of the paradigms shifts that has emerged is the decision of family couples to postpone pregnancy or even not to have children. This phenomenon is even starting to spread among Indonesian society, pioneered by several public figures. This article aims to explain the childfree phenomenon from the perspective of Maqasid Syari'ah Abu Ishaq Al-Syatibi and Utilitarianism. This research is classified as qualitative research using netnographic studies using several sources on social media platforms. Supported by a library research approach. The results of the research that has been carried out show that from the perspective of Maqasid Syari'ah Abu Ishaq Al-Syatibi the phenomenon of childfree is contrary to the concept of the main goal of Maqasid Syari'ah Abu Ishaq Al-Syatibi because looking after offspring is classified as the main goal where this phenomenon eliminates the nature of a woman, and This is also not in line with the purpose of marriage. In contrast to the utilitarian perspective that childlessness has an impact on reducing the number of human populations and abandoned children throughout the world, on the other hand, women have the right and freedom to choose whether to have children or not. If the decision not to have children does not harm other people and no party feels disadvantaged, the decision can be accepted. The contribution of the results of this research can be used as material for consideration in formulating policies in responding to the childfree phenomenon so that it is more open and wiser from various points of view.

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