Articles
84 Documents
<![CDATA[The Effect Of Reading The Quran On Health ]]>
<![CDATA[Aini, Syaripah]]>
<![CDATA[ Al-Kauniyah Vol. 4 No. 2 (2023): Al-Kauniyah ]]>
Publisher : <![CDATA[Program Studi Ilmu Al-Qur'an dan Tafsir STAIN Mandailing Natal ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.56874/alkauniyah.v4i2.1654
<![CDATA[This study reveals how the effects of reading the Koran on health, both physical health and mental health. Because when we read the Koran, it can have a positive effect on him, we will feel there is a feeling of satisfaction and peace of mind about the life we live. Likewise, it will have an effect on the health of the body, because it can improve blood circulation and can stabilize blood sugar levels in the body. That is how it is felt by everyone who reads the Koran correctly. Reading the Qur'an filled with a sense of belief in Allah will lead to a process of self-surrender to the Creator which will bring about a passive state for the reader's body. In addition, reading the Koran like this will also cause a healthy placebo effect and reading the Koran itself can be a form of relaxation, which is called the transcendence meditation method. This relaxation does not focus on the process of relaxing muscles or other processes of physical relaxation, but on phrases that are repeated in a regular rhythm accompanied by self-surrender to God.]]>
<![CDATA[Memahami Esensi Tauhid Melalui Al-Qur’an ]]>
<![CDATA[Tanjung, Alwin Tanjung]]>
<![CDATA[ Al-Kauniyah Vol. 4 No. 2 (2023): Al-Kauniyah ]]>
Publisher : <![CDATA[Program Studi Ilmu Al-Qur'an dan Tafsir STAIN Mandailing Natal ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.56874/alkauniyah.v4i2.1669
<![CDATA[This journal aims to explore and understand the essence of monotheism, a basic concept in the Islamic religion, through the guidance of the Koran. Tawhid refers to the monotheistic belief that underlies Islamic teachings, namely belief in the oneness of Allah. The Koran, as the holy book in Islam, is the main source for understanding the concept of monotheism. This journal explores various verses of the Koran that discuss monotheism, providing a deep understanding of the oneness of Allah and its implications in everyday life. In the theological dimension, tawhid emphasizes the recognition of the existence of Allah as the creator of the universe and the regulator of all affairs. This understanding encourages Muslims to worship and submit completely to His will. Ethically, monotheism motivates individuals to live in accordance with Islamic moral and ethical values, due to awareness of the omniscient and just supervision of Allah. The meaning of monotheism as an integral concept in Islam provides a foundation for a strong religious and moral life. Understanding monotheism not only creates a close relationship between humans and Allah, but also encourages Muslims to become agents of positive change in society. Therefore, understanding and implementing monotheism is the key to forming strong character and morality for Muslims.]]>
<![CDATA[KEBEBASAN BERAGAMA DALAM PERSPEKTIF TAFSIR AL-AZHAR (Studi Analisis Terhadap Qs. Al-Baqarah: 265): RELIGIOUS FREEDOM IN THE PERSPECTIVE OF THE INTERPRETATION OF AL-AZHAR (Analytical Study of Qs. Al-Baqarah: 265) ]]>
<![CDATA[Permata Sari, Novia]]>
<![CDATA[ Al-Kauniyah : Jurnal Ilmu Alquran dan Tafsir Vol. 5 No. 1 (2024): Al-Kauniyah ]]>
Publisher : <![CDATA[Program Studi Ilmu Al-Qur'an dan Tafsir STAIN Mandailing Natal ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.56874/alkauniyah.v5i1.1718
<![CDATA[Phenomena that appear among Muslims are increasingly complex, both internally and externally. Among them appear extreme attitudes in understanding Islamic teachings, both strict and loose extremes. One of the advantages of Islam is its moderate teachings. Moderation is needed to respond to contemporary problems, because the problems that arise today are different from those that emerged at the time of the Prophet Muhammad. Moderation is an Islamic teaching that requires people to be fair, balanced and beneficial in life. Religious moderation is actually the key to achieving tolerance and harmony, in order to maintain civilization and create peace. Freedom in religion is a form of embodiment of Moderation and Religious Tolerance.]]>
<![CDATA[Kajian QS. Al-Baqoroh Ayat 224 dalam Tafsir Al-Qurthubi: Memahami Makna Sumpah yang Terlarang ]]>
<![CDATA[Athya, Mayada]]>
<![CDATA[ Al-Kauniyah : Jurnal Ilmu Alquran dan Tafsir Vol. 5 No. 1 (2024): Al-Kauniyah ]]>
Publisher : <![CDATA[Program Studi Ilmu Al-Qur'an dan Tafsir STAIN Mandailing Natal ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.56874/alkauniyah.v5i1.1762
<![CDATA[Oaths in general can be considered as something that has a very sacred meaning. The oaths that can be found in this data are very diverse, starting from oaths that include the name of God, the family name, the name of a tribe or a custom followed, and things that are considered valuable or other important. In practice in society, an oath is simply understood as a reinforcing statement or statement which, when spoken, means that what is said afterwards is true, then regarding the permissibility of this oath itself, of course there are differences in how to respond to it. Therefore, to determine the right attitude or opinion, it must be based on laws that are universal and have absolute truth. The basis of this law is the Koran. In responding to life and all its problems, the Qur'an always has answers that must be understood, studied and studied correctly and precisely so as not to give rise to opinions or beliefs that are not appropriate. One of the verses in the Koran that discusses oaths is QS. al-Baqoroh verse 224. In this article we will discuss how the interpretation views this verse and the law of the oath itself.]]>
<![CDATA[Al-Dakhil Pada Hadis Mawdhu’ Seputar Asbàbun Nuzùl: (Suatu Penelusuran Terhadap Asbàbun-Nuzùl Karya al-Wahidi) ]]>
<![CDATA[Nasution, Khairul Bahri]]>
<![CDATA[ Al-Kauniyah : Jurnal Ilmu Alquran dan Tafsir Vol. 5 No. 1 (2024): Al-Kauniyah ]]>
Publisher : <![CDATA[Program Studi Ilmu Al-Qur'an dan Tafsir STAIN Mandailing Natal ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.56874/alkauniyah.v5i1.1770
<![CDATA[Knowledge about asbàbun-nuzùl is one of the most important things to know, because interpreting and expressing the meaning of a verse cannot be done without knowing the chronology that caused the revelation of that verse. The scholars stated that the best way to know asbàbun-nuzùl is through authentic narratives. However, in reality there is a lot of literature surrounding asbàbun-nuzùl, both material-substantial literature which contains mawdhu' hadiths which fall into the classification of al-dakhîl in the field of tafsir science. Among the literature regarding asbàbun-nuzùl that is often referred to is the work of Abu Hasan 'Ali al-Wahidi an-Naisabùriy. In his book, he has emphasized his own opinion that "We cannot say about the reasons for the revelation of the verses of the Qur'an, except by narration and hearing from people who witnessed the verse being revealed, and also know the reasons, and discuss about understanding and serious in seeking such things." However, this opinion is not supported by the validity of the hadith so that in some of the asbàbun-nuzùl that are narrated there are those that are mawdhu', while in fact there is a valid history regarding this, such as in Q.S. al-Ahzab: 14 and 97, Q.S. al-Ahzab : 23, Q.S. al-Masad. Al-Wahidi was found to have narrated many of Ibn 'Abbas' narratives from the al-Kalbi route from Abi Salih, which is the worst route because they were accused of lying.]]>
<![CDATA[Michael Cook: Kompromi Polemik Penulisan Al-Qur’an dan Hadis ]]>
<![CDATA[Pulungan, Nur Hamidah]]>
<![CDATA[ Al-Kauniyah Vol. 5 No. 1 (2024): Al-Kauniyah ]]>
Publisher : <![CDATA[Program Studi Ilmu Al-Qur'an dan Tafsir STAIN Mandailing Natal ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.56874/alkauniyah.v5i1.1776
<![CDATA[This qualitative research using a literature review method examines the profile of an orientalist named Michael Cook as a developer of Western revisionist methods with the creation of his own method which is famously known as The Spread of Isnad. The initial Orientalist mission focused on the spread of missionary liberalism under colonialism with intellectual academic methods such as philology, manuscripts and language studies when studying the Koran and Hadith. The results of Orientalist studies are of course that the majority are skeptical and even weaken Islamic teachings. Most Orientalists claim that Muhammad was an adopter of at least two previous teachings, namely Judaism and Christianity, so there are many similarities in the two products. Polemics of differences between fellow orientalists also cannot be avoided. In reality, not all orientalists agree that the Koran and Hadith are fake products that support Islamic teachings. M. Cook comes with the character of neo-skepticism, namely an attempt to doubt the Prophet's hadith through attempts to develop the theoretical ideas of predecessors such as Schacht.]]>
<![CDATA[a Indonesian ]]>
<![CDATA[Abdul Rafiq, iqna_123]]>
<![CDATA[ Al-Kauniyah Vol. 5 No. 1 (2024): Al-Kauniyah ]]>
Publisher : <![CDATA[Program Studi Ilmu Al-Qur'an dan Tafsir STAIN Mandailing Natal ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.56874/alkauniyah.v5i1.1809
<![CDATA[Kebiasaan baru di era abad-21 ini, mengikis kebutuhan masyarakat berinteraksi dengan orang di sekitarnya. Akibatnya, banyak masyarakat yang enggan simpati dan empati terhadap apa yang terjadi di sekitarnya dan banyak pekerjaan yang terbengkalai. Tentu hal ini dipandang biasa oleh masyarakat zaman sekarang, akan tetapi di sinilah mula penanaman karakter anak yang kurang baik. Patologi sosial terhadap orang tua kini semakin menjadi. Seperti yang terjadi di Aceh, anak menganiaya ibunya hingga memar karena tidak di belikan motor. Penelitian ini bertujuan untuk mengetahui konsep pendidikan birr al-walidayn dalam mencegah patologi sosial terhadap orang tua. Penelitian ini menggunakan metode kepustakaan (library research). Penulis akan menganalisa tafsir surah al-Isra’ ayat 23 dan merelevansikan antara konsep pendidikan birr al-walidayn dengan upaya mencegah patologi sosial terhadap orang tua. Adapun hasil penelitian ini menunjukkan bahwa konsep pendidikan birr al-walidayn dalam mencegah patologi sosial terhadap orang tua yang terdapat dalam surah al-Isra’ ayat 23 terbagi menjadi tiga hal. Pertama, Membiasakan berbuat Ihsan kepada orang tua sejak usia dini. Kedua, menanamkan rasa kasih sayang anak kepada orang tua. Ketiga menegur anak jika mengatakan hal-hal yang kurang baik tanpa membentak dan memarahinya.]]>
<![CDATA[DAKWAH ALA QURAISH SHIHAB: (Penafsiran Surat Al-Nahl : 125) ]]>
<![CDATA[andri, nugraha]]>;
<![CDATA[Gustianda, Nana]]>
<![CDATA[ Al-Kauniyah : Jurnal Ilmu Alquran dan Tafsir Vol. 5 No. 1 (2024): Al-Kauniyah ]]>
Publisher : <![CDATA[Program Studi Ilmu Al-Qur'an dan Tafsir STAIN Mandailing Natal ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.56874/alkauniyah.v5i1.1823
<![CDATA[Dakwah merupakan perintah pertama yang diberikan Allah kepada Nabi Muhammad sebagai suatu pengakuan terhadap kerasulannya. Hal yang sama juga diperintahkan kepada manusia selain Nabi Muhammad untuk mengajak manusia ke jalan yang benar atau ajaran Islam. Ada banyak metode berdakwah, namun dalam al-Qur’an dijelaskan bagaimana seharusnya berdakwah yang paling baik dilakukan. Q.S al-Nahl: 125 menjelaskan bagaimana cara berdakwah sesuai tuntunan, untuk dapat memahami apa yang disampaikan al-Qur’an supaya lebih tepat sasaran, kita dapat melihat bagaimana Quraish Shihab menafsirkan ayat ini.]]>
<![CDATA[Pengaruh Dialek Bahasa Daerah Terhadap Kesalahan Fonologi dalam Bacaan Al-Qur’an ]]>
<![CDATA[Dewi, Erna]]>
<![CDATA[ Al-Kauniyah : Jurnal Ilmu Alquran dan Tafsir Vol. 5 No. 2 (2024): Al-Kauniyah : Jurnal Ilmu Alquran dan Tafsir ]]>
Publisher : <![CDATA[Program Studi Ilmu Al-Qur'an dan Tafsir STAIN Mandailing Natal ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.56874/alkauniyah.v5i2.1868
<![CDATA[In learning a foreign language, mistakes are an inevitable learning process. However, we need to find a solution to fix this error. Phonological errors are one of the common mistakes made when reading the Quran, especially when the pronunciation of the letters is similar. Such errors are called phonetic errors (al-Akhtha' al-Lughawi) in the context of phonology of the Qur'anic reading. Regional dialects also affect phonological errors when reading the Quran. The purpose of this study is to describe and analyze the location of phonological errors when reading the Quran. This research is bibliographic and refers to research that collects data by collecting data from various documents. The approach used in this study is a qualitative approach that focuses on the use of scientific logic to analyze the dynamics of the comparative thinking process and the relationship between the observed phenomena. The type of research used in this study is descriptive research. The results of this study show that there are errors in articulation, namely consonant reading errors and vowel/annotation errors. Lack of learning tajweed, lack of application of tajweed, and lack of correct pronunciation practice when reading the Qur’an are also the causes of these errors. In addition, the dialect of the regional language also affects the way the Qur'an is read. There are several errors in the pronunciation and recitation of the Qur’an caused by inaccuracies in intonation, pronunciation of letter sounds, and the influence of regional language dialectics.]]>
<![CDATA[At-Tabarruj dalam Perspektif Qirā’ah Mubādalah Faqihuddin Abdul Kodir ]]>
<![CDATA[M. Aufa]]>
<![CDATA[ Al-Kauniyah : Jurnal Ilmu Alquran dan Tafsir Vol. 5 No. 2 (2024): Al-Kauniyah : Jurnal Ilmu Alquran dan Tafsir ]]>
Publisher : <![CDATA[Program Studi Ilmu Al-Qur'an dan Tafsir STAIN Mandailing Natal ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.56874/alkauniyah.v5i2.1880
<![CDATA[Indonesia's influence on foreign culture has had an impact, one of which is in terms of appearance or fashion. Lots of young people today are affected by inappropriate dress styles or even the impression that they are excessively ornate. In Islam, ornate is not something that is prohibited as long as it is not done excessively or what is commonly known as At-Tabarruj. At-Tabarruj is one of the things that is forbidden by Allah for Muslim women. Mufassir say that tabarruj behavior brings harm, including being able to arouse lust for men. Through this search, women are positioned as slander for men. In fact, what is seen and has happened, men also have the same potential and can become slander for women. This research is a library research that aims to interpret the meaning of At-Tabarruj in the perspective of Faqihuddin Abdul Kodir's Qira'ah Mubadalah. The results of this study explain that in Qira'ah Mubadalahh, At-Tabarruj can also be interpreted as the behavior of men who show off the beauty of their bodies so that they can arouse the lust of women and men who have tabarruj will also get rewarded with sins for doing things that prohibited by Allah. Regarding the reward for sin itself, it does not look at women or men because if he does something that is forbidden by God, he will get a reward regardless of gender.]]>
