cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
Nurul Azizah
Contact Email
socio.historica@uinjkt.ac.id
Phone
+6282343993508
Journal Mail Official
socio.historica@uinjkt.ac.id
Editorial Address
Jl. Tarumanegara, Pisangan, Kec. Ciputat, Kota Tangerang Selatan, Banten 15419
Location
Kota tangerang selatan,
Banten
INDONESIA
Socio Historica: Journal of Islamic Social History
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 29622239     EISSN : 29622255     DOI : -
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
FOCUS Socio Historica: Journal of Social History is to provide readers with a better understanding of Islamic Social History through the publication of articles and book reviews SCOPE Socio Historica: Journal of Social History specializes in disseminating the results of studies on the socio-cultural history of Islam from various places and times. More attention is paid to writing the history of religious practices, expressions, and experiences of both individuals and Muslim communities in their daily lives.
Arjuna Subject : Seni dan Humaniora - Sejarah
Articles 65 Documents
 1   2   3   4   5 
Perkembangan Masyarakat Transmigran Desa Jangga Baru Kecamatan Batin XXIV Kabupaten Batang Hari Provinsi Jambi (1983-1998) Novia Roza Simatupang
Socio Historica: Journal of Islamic Social History Vol 2, No 1 (2023): Vol. 2, No. 1, Juni 2023
Publisher : Faculty of Adab and Humanities, Syarif Hidayatullah State Islamic University of Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sh.v2i1.31558

Abstract

This research aims to analyze the development of the transmigration community in Jangga Baru Village, Batin XXIV District, Batang Hari Regency, Jambi Province. This research uses historical methods and social anthropology approaches to achieve this goal. The data for this writing was obtained through interviews and literature studies related to transmigration and rural area development. This research indicates that ninety percent of the population in Jangga Baru Village are transmigrants originating from various regions in Java Island. They underwent transmigration in 1983 with the aim of attaining a better life. Through the transmigration program known as PIR (Perkebunan Inti Rakyat), the initial settlement and development of the transmigration community in Jangga Baru Village were facilitated by the Ministry of Transmigration in terms of social welfare, and economically supported by PT. Perkebunan Nusantara VI Durian Luncuk. In 1993, Unit I transformed into a definitive village. This was marked by the transition of Unit I's supervision from the Ministry of Transmigration to Jangga Baru Village under the auspices of the Provincial Government of Jambi. It is also known that various religious rituals, which serve as cultural instruments there, function as social cohesion factors that can create unity within a diverse society in terms of ethnicity and place of origin from an anthropological perspective.Abstrak : Penelitian ini bertujuan untuk menganalisis perkembangan masyarakat transmigrasi Desa Jangga Baru Kecamatan Batin XXIV Kabupaten Batang Hari Provinsi Jambi. Untuk mencapai tujuan tersebut, dalam penelitian ini digunakan metode sejarah dan pendekatan antropologi sosial. Data dalam penulisan ini didapatkan melalui wawancara dan studi pustaka terkait literatur yang berkaitan dengan transmigrasi dan pengembangan kawasan pedesaan. Hasil penelitian ini menunjukkan bahwa sembilan puluh persen masyarakat Desa Jangga Baru merupakan masyarakat transmigran yang berasal dari berbagai daerah di Pulau Jawa. Mereka melakukan transmigrasi pada tahun 1983 untuk dapat memperoleh kehidupan yang lebih baik. Melalui transmigrasi pola PIR (Perkebunan Inti Rakyat), kehidupan awal masyarakat transmigrasi desa Jangga Baru dimotori oleh Kementerian Transmigrasi dalam hal sosial kemasyarakatan dan dibina oleh PT. Perkebunan Nusantara VI Durian Luncuk dalam hal sosial ekonomi. Pada tahun 1993 unit I bertransformasi menjadi desa definitif. Hal ini ditandai dengan beralih naungan Unit I dari kementerian Transmigrasi menjadi desa Jangga Baru di bawah naungan pemerintah Daerah Provinsi Jambi. Diketahui pula bahwa aneka ritual keagamaan yang menjadi instrumen budaya di sana, berfungsi sebagai perekat sosial, yang secara antropologis dapat menciptakan persatuan di dalam masyarakat yang berbeda secara etnis dan daerah asal.
Potret Komunitas Muslim di Korea Selatan: Studi kasus Korea Muslim Federation (KMF), 1990-2020 Nabila Paradays
Socio Historica: Journal of Islamic Social History Vol 1, No 2 (2022): Vol. 1, No. 2, Desember 2022
Publisher : Faculty of Adab and Humanities, Syarif Hidayatullah State Islamic University of Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sh.v1i2.27321

Abstract

This article discusses the development of Islam and the diverse Muslim community in South Korea from 1990-2020. The Korea Muslim Federation (KMF), bridging the relationship between the Muslim minority in Korea and the global Muslim community, builds networks and seeks to spread Islam widely in South Korea. Having a network allows for relationships that provide convenience and unlimited connections, bridging diverse individuals or communities. Islam in South Korea exists as a minority community, through the connections and networks built by the Korean Muslim Federation with the global Muslim community, both Islam and the Muslim community have received a lot of support and kindness from various global Muslim organizations. Relationships are established on the basis of brotherhood and care among fellow Muslims. KMF's network with global Muslims is a type of social capital that bridges communities, groups, or organizations.The social capital theory is used to understand the phenomena that occur and answer the questions in this study. Through the social relations established by the Korean Muslim Federation (KMF) with the global Muslim community, Islam developed widely in South Korea as a minority community, and the Muslim community grew as a multicultural Muslim society from 1990 to 2020.Artikel ini membahas perkembangan Islam dan Komunitas Muslim di Korea Selatan yang beragam pada tahun 1990-2020. Korea Muslim Federation (KMF), menjembatani hubungan antara minoritas Muslim di Korea dengan komunitas Muslim global, membangun jaringan dan berupaya menyebarkan Islam secara luas di Korea Selatan. Memiliki jaringan memungkinkan terjadinya hubungan yang memberikan kemudahan dan koneksi tak terbatas, menjembatani antara individu yang beragam ataupun antar komunitas. Islam di Korea Selatan hadir sebagai komunitas minoritas, lewat koneksi dan jaringan yang di bangun oleh Korea Muslim Federation dengan komunitas Muslim global, baik Islam maupun komunitas Muslim telah menerima banyak dukungan dan kebaikan dari berbagai organisasi Muslim global. Hubungan terjalin atas dasar persaudaraan dan kepedulian antar sesama Muslim. Jaringan KMF dengan Muslim global merupakan jenis modal sosial yang menjembatani antara komunitas, kelompok atau organisasi.Teori modal sosial digunakan untuk memahami fenomena yang terjadi dan menjawab pertanyaan dalam penelitian ini. Lewat hubungan sosial yang dijalin oleh Korea Muslim Federation (KMF) dengan komunitas Muslim Global, Islam berkembang secara luas di Korea Selatan sebagai komunitas Minoritas, dan komunitas Muslim tumbuh sebagai masyarakat Muslim multikultural pada tahun 1990 sampai 2020.
Transformasi Struktur dan Konstruksi Masyarakat Wilayah Kukusan, Depok (1995-2010) Ibrar, Muhammad Fasya
Socio Historica: Journal of Islamic Social History Vol 2, No 1 (2023): Vol. 2, No. 1, Juni 2023
Publisher : Faculty of Adab and Humanities, Syarif Hidayatullah State Islamic University of Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sh.v2i1.29685

Abstract

 Research themes about microhistory and rural history are not commonly discussed and discovered, with the commonly researched history studies only covering the topic of macrohistory and urban history is easy to find, rather than microhistory and rural history. Kukusan area was a village founded before Depok City establish and has a long history as part of Particuliere Landerijen (Private Land) Land Pondok Tjina. Make Kukusan have historical imagination and memory collective in society. As traces part of Particuliere Landerijen (Private Land) in the past Kukusan had grown during that time to be perceived by residents in Kukusan on sectors social, economy, culture, education, and religious at many other revealed in other studies never be explained. These Studies use historical methods as a foundation with oral history forms from Kukusan community elders as actors from history and literature studies use document archives from individuals, organizations, and government. In other studies, the main topic of Kukusan Village focuses on the impact of Kukusan residents from movement the University of Indonesia to Depok only in sectors economic and social, never explaining the history of Kukusan. In this case, many people outside Kukusan never know the history of Kukusan. How Kukusan in the past can be grown and developed in many sectors social assimilation with urbanization, the economy from producing agriculture to service, culture with established identity Betawi Ora, and religiously with Muhammadiyah growth and massive widespread in Depok. The transformation had happened in Kukusan did not lose effect from factors internals and externals from the area surrounding it.                  Abstrak :Penelitian sejarah skala mikro dan sejarah desa atau kampung masih banyak belum dibahas pada saat ini, kecendrungan pembahasan penelitian tema sejarah skala makro dan sejarah kota lebih banyak ditemui dibandingkan dengan desa atau kampung. Wilayah Kukusan merupakan sebuah kampung yang ada sebelum kota Depok muncul, memiliki nilai sejarah yang Panjang sebagai wilayah kampung bekas dari bagian tanah partikelir Pondok Tjina. Membuat Kukusan memiliki gambaran historis dan memori kolektif yang membekas dalam masyarakatnya. Sebagai wilayah bekas tanah partikelir Kukusan dalam kurun waktu berlalu mengalami perkembangan yang dirasakan oleh masyarakat dari bidang sosial, ekonomi, budaya, pendidikan, dan keagamaan hal tersebut masih belum banyak dibahas dalam beberapa penelitian yang ada. Penelitian ini mengunakan metode sejarah dengan menggunakan metode sejarah lisan dari para tokoh masyarakat sebagai pelaku peristiwa sejarah dan metode studi pustaka dengan penggunaan dokumen arsip dari individu, organisasi, maupun pemerintah. Pada penelitian tentang Kukusan yang sudah ada lebih membahas pada pengaruh dari pindahnya Kampus UI terhadap masyarkat Kukusan hanya dari segi ekonomi dan sosial masyarakat yang pada dasarnya sejarah di masa lampau belum pernah dibahas. Dalam hal ini sejarah kampung Kukusan masih belum diketahui bagi beberapa masayarakat di luar Kukusan. Bagaimana Kampung Kukusan pada masa lalu sejarahnya bisa berkembang sampai saat ini dari sisi sosial dengan asimilasi dari datangnya kaum urban, sisi ekonomi yang berubah dari produsen agraris ke jasa, sisi budaya dengan munculnya sebutan Betawi Ora, dan sisi keagamaan dengan lahirnya Muhammadiyah di Kukusan dan berkembang di Kota Depok. Transfromasi yang terjadi di Kukusan tidak lepas dari faktor internal maupun eksternal dari lingkup wilayah yang ada di sekitarnya.
Sarekat Islam sebagai Gerakan Sosial: Dari Gerakan Ratu Adil ke Sosialisme Islam Syaidina Sapta Wilandra; Imas Emalia
Socio Historica: Journal of Islamic Social History Vol 1, No 1 (2022): Vol. 1, No. 1, Juni 2022
Publisher : Faculty of Adab and Humanities, Syarif Hidayatullah State Islamic University of Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sh.v1i1.25918

Abstract

This article discusses how Sarekat Islam (SI) became a representation of the social movements of the indigenous people in the Dutch East Indies. This research uses the historical method with a sociological approach. Furthermore, this study uses resource mobilization theory in social movements to see the development of thought patterns and movements in SI. The results of this study indicate that, at first, for the indigenous people of SI, it was considered a manifestation of the Ratu Adil movement, where the leaders were considered to have charismatic personalities who would lead them to escape the misery of life. However, this assumption later changed, not only because the leaders of the SI rejected Ratu Adil's assumption but also because the SI itself began to develop a more rational and modern thought, namely socialism and Islamic reformism, in response to conditions in the Dutch East Indies, which eventually realizing the development of ideology and movement within the SI. Socialism-Marxism (communism), which is fundamentally contrary to Islam, made SI eventually split up. Many conflicts occur between the camp that adheres to communism with the anti-communism camp. The peak was when SI began to expressly rid itself of elements of communism through party discipline in 1921.Artikel ini membahas bagaimana Sarekat Islam (SI) menjadi representasi dari gerakan sosial rakyat pribumi di Hindia Belanda. Penelitian ini mengunakan metode sejarah dengan pendekatan sosiologi. Lebih lanjut penelitian ini menggunakan teori mobilisasi sumber daya dalam gerakan sosial untuk melihat perkembangan pola pemikiran dan gerakan di SI. Hasil Penelitian ini menunjukkan bahwa pada awalnya, bagi rakyat pribumi SI dianggap sebagai wujud dari gerakan Ratu Adil dimana para pemimpinnya dianggap memiliki kharismatik yang akan memimpin mereka agar lepas dari kesengsaraan hidup. Namun anggapan ini kemudian berubah, bukan hanya karena para pemimpin SI menolak anggapan Ratu Adil itu, namun juga karena di dalam Sarekat Islam sendiri mulai berkembang sebuah pemikiran yang lebih rasional dan modern yakni sosialisme serta reformisme Islam dalam merespon kondisi di Hindia Belanda, yang akhirnya mewujudkan perkembangan ideologi dan gerakan di dalam SI. Paham sosialisme-marxisme (komunisme) yang bertentangan dasar dengan Islam membuat SI akhirnya terpecah-belah. Banyak konflik terjadi antara kubu yang menganut komunisme dengan kubu yang anti komunisme. Puncaknya yakni ketika SI mulai secara tegas membersihkan diri dari unsur komunisme melalui disiplin partai pada 1921.
Universitas Gadjah Mada dalam Pusaran Konflik 1965 Willy Alfarius
Socio Historica: Journal of Islamic Social History Vol 1, No 2 (2022): Vol. 1, No. 2, Desember 2022
Publisher : Faculty of Adab and Humanities, Syarif Hidayatullah State Islamic University of Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sh.v1i2.27097

Abstract

This article discusses the impact of the September 30 Movement (G30S) 1965 incident on Gadjah Mada University (UGM) in Yogyakarta. Exactly, this research takes a temporal limitation since it happened in early October 1965 until 1968 when the national political transition period can be said to have ended. In particular, this research outlines the university's response to the incident and the reasons for taking campus action against students and lecturers who were accused of being involved, either directly or indirectly. In addition, it also discussed the conditions of campus life in a socio-political situation which was full of tension, as well as the direction of campus policies after the socio-political situation which had begun to stabilize thereafter.This research uses the historical method, which begins by choosing a theme, then continues by looking for contemporaneous sources, especially newspapers such as Nasional, Mertju Suar, Suluh Marhaen, to UGM's internal archives. After verification and interpretation of the sources found, reconstruction and writing were carried out, mainly based on the various research questions above.From the results of the research, it was found that thousands of students, along with several UGM lecturers and staff, were temporarily dismissed from the campus because of their affiliation with various organizations that were considered to be wings of the PKI. Most of them were later declared fired, while a handful of them were reinstated. They were considered part of organizations which the government under Suharto's control were considered banned because they were accused of being involved in the G30S 1965 Incident. Not only were there dismissals and turmoil on campus. Along with the change in political direction at that time, UGM's orientation also changed according to the tendencies of the new government after the dismissal of Sukarno as president. Tulisan ini membahas mengenai dampak Peristiwa Gerakan 30 September (G30S) 1965 terhadap Universitas Gadjah Mada (UGM) di Yogyakarta. Persisnya penelitian ini mengambil batasan temporal dari awal Oktober 1965 hingga tahun 1968 ketika masa transisi politik nasional dapat disebut selesai. Terutama sekali penelitian ini menguraikan respons universitas terhadap adanya peristiwa tersebut serta sebab-sebab yang menjadi alasan bagi diambilnya tindakan kampus terhadap mahasiswa dan dosen yang dituduh terlibat, baik secara langsung maupun tidak langsung. Selain itu, dibahas pula kondisi kehidupan kampus dalam suasana sosial-politik yang penuh ketegangan, serta arah kebijakan kampus pasca situasi sosial-politik yang sudah mulai stabil setelahnya.Penelitian ini menggunakan metode sejarah, yang dimulai dengan memilih tema, kemudian dilanjutkan dengan mencari sumber-sumber sezaman, terutama surat kabar seperti Nasional, Mertju Suar, Suluh Marhaen, hingga arsip-arsip internal UGM. Setelah dilakukan verifikasi serta interpretasi terhadap sumber-sumber yang ditemukan, maka dilakukan rekonstruksi dan penulisan, terutama didasarkan atas berbagai pertanyaan penelitian di atas.Dari hasil penelitian, ditemukan fakta bahwa ribuan mahasiswa, bersama beberapa dosen serta pegawai UGM diberhentikan sementara dari kampus oleh karena afiliasinya dengan berbagai organisasi yang dianggap sebagai sayap PKI. Sebagian besar dari mereka kemudian dinyatakan dipecat, sedangkan segelintir dari mereka ada yang dipulihkan kembali statusnya. Mereka dianggap sebagai bagian dari organisasi-organisasi, yang oleh pemerintah berwatak militer di bawah kendali Suharto, dianggap terlarang karena dituduh terlibat dalam Peristiwa G30S 1965. Tidak hanya terjadi pemecatan dan gejolak di dalam kampus, seiring dengan berubahnya haluan politik saat itu, orientasi UGM juga ikut berubah menyesuaikan dengan kecenderungan pemerintahan yang baru pasca diberhentikannya Sukarno sebagai presiden.
Rijsttafel di Batavia: Kelas Sosial dan Pengaruh Eropa di Meja Makan pada Awal Abad ke-20 Irma Zahrotunnisa Wijaya; Awalia Rahma
Socio Historica: Journal of Islamic Social History Vol 1, No 1 (2022): Vol. 1, No. 1, Juni 2022
Publisher : Faculty of Adab and Humanities, Syarif Hidayatullah State Islamic University of Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sh.v1i1.25310

Abstract

This study uses Class Taste and Life-Style analysis to explain how social class can form rijsttafel in Batavia. The problem concerns the formation and influence of rijsttafel in Batavia as a product of Indis culture on eating culture. The sources are books, photos, magazines, and contemporary newspapers. This study uses the historical method, a cultural approach traced from various sources obtained in the formation of rijsttafel in Batavia. The results show that the formation of rijsttafel in Batavia in the 20th century began with the existence of social class among European households. This formation was strongly influenced by the household environment, especially the role of nyonya, djongos and kokkie, which completed a rijsttafel formation in Batavia.Penelitian ini mengkaji bagaimana kelas sosial bisa membentuk rijsttafel di Batavia dengan menggunakan analisis Class Taste and Life-Style. Permasalahan yang dibahas adalah mengenai pembentukan dan pengaruh rijsttafel di Batavia yang merupakan produk budaya Indis terhadap budaya makan. Sumber yang digunakan adalah buku-buku, foto, majalah, surat kabar sezaman. Dengan menggunakan metode sejarah, pendekatan sosiologi budaya yang dapat dilacak dari berbagai sumber yang didapat pada pembentukan rijsttafel di Batavia. Hasilnya memperlihatkan bahwa pembentukan rijsttafel di Batavia pada abad ke-20 berawal dari adanya kelas sosial dikalangan rumah tangngga orang-orang Eropa. Pembentukan ini sangat dipengaruhi dari lingkungan rumah tangga khususnya peran nyonya, djongos dan kokkie yang menyempurnakan sebuah pembentukan rijtaffel di Batavia.
Reformasi Arab Saudi di Masa Kepemimpinan Faisal bin Abdul Aziz (1964-1975) Ikhsan, Daffa Agussandy; Putri, Ida; Darojat, Zakiya
Socio Historica: Journal of Islamic Social History Vol 2, No 1 (2023): Vol. 2, No. 1, Juni 2023
Publisher : Faculty of Adab and Humanities, Syarif Hidayatullah State Islamic University of Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sh.v2i1.29703

Abstract

This research examines the reforms that took place in Saudi Arabia after Faisal bin Abdul Aziz ascended to the throne as the king. The aim of this study is to explain the policies implemented by King Faisal bin Abdul Aziz during his reign as the King of the Kingdom of Saudi Arabia (1964 - 1975). The research method employed is historical research, which involves source collection, source criticism, interpretation, and writing.The findings of this research indicate that Faisal bin Abdul Aziz officially ascended to the throne as the King of Saudi Arabia in 1964. During his reign, Faisal bin Abdul Aziz implemented various policies that brought about significant changes in the Kingdom of Saudi Arabia. Faisal initiated reform efforts to modernize Saudi society and transform various aspects of the country. Furthermore, the policies implemented by King Faisal bin Abdul Aziz played a role in triggering changes in various sectors of the Saudi Arabian Kingdom, including education, foreign policy, and law.            Abstrak :Penelitian ini membahas mengenai Reformasi yang terjadi di Arab Saudi setelah Faisal bin Abdul Aziz naik tahta sebagai raja. Penelitian ini bertujuan untuk menjelaskan kebijakan-kebijakan yang dilakukan oleh Raja Faishal bin Abdul Aziz selama masa beliau menjabat sebagai raja Kerajaan Arab Saudi (1964 – 1975). Metode penelitian menggunakan metode sejarah, yang dimulai dari pengumpulan sumber, kritik sumber, interpretasi, dan penulisan.Hasil penelitian ini menunjukkan bahwa Faisal bin Abdul Aziz secara resmi naik tahta sebagai raja Arab Saudi pada tahun 1964. Dalam masa kekuasaannya, Faisal bin Abdul Aziz melakukan berbagai kebijakan yang berdampak pada perubahan dalam Kerajaan Arab Saudi. Faisal menjalankan usaha reformasi untuk mulai membawa masyarakat Arab Saudi ke arah kehidupan modern dan mengubah berbagai aspek yang ada di dalam negara. Lebih lanjut, kebijakan-kebijakan yang dilakukan oleh Raja Faisal bin Abdul Aziz berperan dalam memicu perubahan Kerajaan Arab Saudi di berbagai sektor termasuk pendidikan, politik luar negeri, hukum. 
Urban Legend Kolor Ijo: Konstruksi Ketakutan di Jakarta, 2003-2005 Endi Aulia Garadian
Socio Historica: Journal of Islamic Social History Vol 1, No 1 (2022): Vol. 1, No. 1, Juni 2022
Publisher : Faculty of Adab and Humanities, Syarif Hidayatullah State Islamic University of Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sh.v1i1.26450

Abstract

This study explores the fear of the Jakartan citizen in 2003-2005 caused by the “Kolor Ijo” issue. It deploys local history as an approach by focussing on Cengkareng, one of the areas in Jakarta. However, this study places locality in a broader framework, placing a petite narrative on a grand narrative. Kolor ijo figure is an urban legend who is believed to have a habit of covering and abusing virgin women or girl. The social memory becomes a primary source to reconstruct the fear apart from using sources from the mass media, news on television, and the Kolor Ijo soap opera. As the study conducted by Maurice Halbwachs, social memory becomes important data because it acts as an intermediary between the community and historians who are studying a historical issue at the local level. Furthermore, this research highlights the intersection between the media, gossip, and gossip as a medium that plays an active role in spreading the fear of Kolor Ijo in the people of Jakarta. This study develops an argument where people's fears are manifested in the fabric of daily life through a construction process in such a way that circulates and is amplified by those medium.Studi ini mengeksplorasi ketakutan masyarakat Jakarta pada 2003-2005 yang disebabkan oleh isu “kolor ijo”. Penelitian ini menerapkan sejarah lokal dengan focus ke wilayah Cengkareng, salah satu wilayah di Jakarta. Meski demikian, studi ini tetap meletakkan lokalitas dalam kerangka yang lebih luas, menempatkan narasi kecil pada narasi yang lebih besar. Sosok kolor ijo merupakan legenda kota (urban legend) yang dipercaya punya kebiasaan merudung dan merudapaksa perempuan-perempuan perawan. Dalam merekonstruksi ketakutan ini, memori sosial masyarakat menjadi sumber yang dianalisis secara maksimal, selain penggunaan sumber-sumber dari media massa, pemberitaan di televisi, dan sinetron Kolor Ijo. Sebagaimana kajian yang dilakukan oleh Maurice Halbwachs, memori sosial menjadi data yang penting karena ia menjadi perantara antara masyarakat dengan sejarawan yang sedang mendalami sebuah persoalan sejarah di tingkat lokal. Lebih jauh, riset ini menyoroti interseksi antara media, gossip, dan rumor di masyarakat sebagai wahana yang berperan aktif dalam menyebarkan ketakutan terhadap kolor ijo di tengah masyarakat Jakarta. Studi ini mengembangkan sebuah argumen dimana ketakutan masyarakat mewujud dalam jalinan kehidupan sehari-hari lewat proses konstruksi sedemikian rupa yang bersirkulasi dan diamplifikasi oleh tiga wahana tersebut.
Transisi Pemuda Pancasila: Dari Gerakan Politik ke Gerakan Sosial di Jakarta (1990-2015) Fadillah, Nur Huda
Socio Historica: Journal of Islamic Social History Vol 3, No 2 (2024): Desember 2024
Publisher : Faculty of Adab and Humanities, Syarif Hidayatullah State Islamic University of Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sh.v3i2.38030

Abstract

Abstrak Indonesia was still experiencing independence at that time and was still easily influenced by the culture of foreigners, so the situation in each region in Indonesia was often unstable. This transition process can be associated with various factors, such as political changes that have an impact on organizational orientation, shifts in ideology and mission, and increasing demands for participation in social development. This has an impact on the Pancasila ideology in Indonesia, which continues to be questioned and tested in difficult times. The aim of this research is to find out how the Pancasila Youth transition occurred from a political movement to a social movement in Jakarta in 1990-2015. There are several sources used in this research, ranging from primary to secondary sources. This research also uses historical research methods using systematic methods, procedures, or techniques in accordance with the principles and rules of historical science. Historical research methods or historical methods are used in this thesis to analyze past events to see the results of general principles about patterns, processes and 15 social changes. The sources selected by the researchers consisted of six people ranging from members of Pemuda Pancasila to residents of Pondok Labus sub-district and Cawang sub-district. Thus, this research highlights the transformation of Pemuda Pancasila from a political movement to a social movement. These findings provide in-depth insight into the changing goals and participation of Pancasila Youth in the context of changes towards a social movement. Even though there are limitations, it is hoped that this research will make a positive contribution to understanding the adaptation of social movements in facing the socio-political dynamics of the Pancasila Youth in Jakarta.
Kontribusi Gerakan Serikat Perkoempoelan Kaoem Verpleger Indonesia (PKVI) dalam Memperjuangkan Hak Para Perawat Pribumi 1933-1936 Albaradi, Rivaldi
Socio Historica: Journal of Islamic Social History Vol 3, No 2 (2024): Desember 2024
Publisher : Faculty of Adab and Humanities, Syarif Hidayatullah State Islamic University of Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sh.v3i2.35904

Abstract

This research aims to examine nationalism within PKVI (Perkoemnpoelan Kaoem Verpleger, Verpleegsters dan Vroedvrouwen Indonesia) in their efforts to advocate for the rights of indigenous nurses, ranging from wages to justice as healthcare professionals. PKVI was a transformation of PKVB (Perkoempoelan Kaoem Verpleger, Verpleegsters dan Vroedvrouwen Boemipoetra) in 1933. From that year until 1936, PKVI worked in the social field to demand the rights of nurses, enhance professional awareness among nurses, and resist the healthcare policies of the Dutch East Indies government. Therefore, this research focuses on the struggle of PKVI during the period from 1931 to 1936. This study utilizes historical methodology and a sociological approach that focuses on the social actions of an organization or collective action. Based on the data collected, this research shows the existence of nationalist struggle within the PKVI organization, carried out in a mass and structured manner through collective actions that encompass social, political, and economic aspects. The aim of these actions was solely to challenge the unfair treatment of indigenous nurses by the Dutch East Indies government. PKVI served as a platform for indigenous nurses to fight for their rights, promote national identity, and contribute to the independence movement.  

Page 2 of 7 | Total Record : 65

 1   2   3   4   5 

Filter by Year

2022 2025


Reset
Filter By Issues
All Issue Vol. 4 No. 1 (2025): Vol. 4, No. 1, Juni 2025 Vol 4, No 1 (2025): Juni 2025 Vol. 3 No. 2 (2024): Vol. 3, No. 2, Desember 2024 Vol. 3 No. 1 (2024): Vol. 3, No. 1, Juni 2024 Vol 3, No 2 (2024): Desember 2024 Vol 3, No 1 (2024): Juni 2024 Vol. 2 No. 2 (2023): Vol. 2, No. 2, Desember 2023 Vol 2, No 1 (2023): Vol. 2, No. 1, Juni 2023 Vol. 2 No. 1 (2023): Vol. 2, No. 1, Juni 2023 Vol 2, No 2 (2023): Desember 2023 Vol 1, No 2 (2022): Vol. 1, No. 2, Desember 2022 Vol 1, No 1 (2022): Vol. 1, No. 1, Juni 2022 More Issue