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Pangkaja: Jurnal Agama Hindu
Published by Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar
ISSN : 14127474     EISSN : 26232510     DOI : https://doi.org/10.25078
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Pangkaja: Jurnal Agama Hindu merupakan jurnal ilmiah yang dikelola oleh Program Studi Magister Brahma Widya Pascasarjana Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar. Pangkaja: Jurnal Agama Hindu adalah media untuk mempublikasikan hasil penelitian yang berkaitan dengan berbagai masalah Agama, Sosial dan Budaya Hindu yang semakin kompleks dewasa ini seiring derasnya arus globalisasi. Fokus Pangkaja: Jurnal Agama Hindu adalah Agama, Sosial, dan Budaya Hindu.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 9 Documents
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Search results for , issue "Vol 28 No 1 (2025)" : 9 Documents clear
KOMODIFIKASI UPACARA NGABEN DI DESA LEGIAN KUTA BADUNG Sukrayasa, I Wayan; D.E., Relin; Wiguna, I Made Arsa
Pangkaja: Jurnal Agama Hindu Vol 28 No 1 (2025)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

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This research aims to examine the phenomenon of commodification of the Ngaben ceremony in Legian Village, Kuta, Badung, Bali. Ngaben, which is an important ritual in Hinduism in Bali, is experiencing significant changes along with increasing tourism and commercialization in the region. This research uses a qualitative approach with descriptive methods to gain an in-depth understanding of the process and impact of the commodification of the Ngaben ceremony. Data was collected through in-depth interviews with key informants, participant observation and documentation. Key informants include traditional leaders, ceremony holders, and business actors involved in the commodification process. The research results show that the commodification of the Ngaben ceremony not only has an impact on economic aspects, but also brings changes to the cultural and social values of the local community. The once sacred Ngaben ceremony is now often adapted to attract tourists, leading to a shift in the meaning and purpose of the ceremony. These findings indicate that although commodification provides economic benefits for society, there are concerns regarding the preservation of the traditional and spiritual values of the Ngaben ceremony. This research recommends the need for a balanced policy between tourism development and cultural preservation so that the essence of the Ngaben ceremony is maintained.
EKSISTENSI KREMATORIUM SAGRAHA MANDRA KANTHA SANTHI DI DESA PAKRAMAN BEBALANG, KABUPATEN BANGLI Karsana, I Nyoman
Pangkaja: Jurnal Agama Hindu Vol 28 No 1 (2025)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

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Bali is an island which is famous for its customs and culture that are wrapped in Hinduism. The changes that are constantly occurring lead us to the world's development that is increasingly advanced. The changes that occur refer to all aspects, including the implementation of the ngaben ceremony in Bali. Many phenomena that we find in the community, i.e. many people who carry out the funeral ceremony at the cremation place. This is caused by the fact that today's society wants everything that is practicable, economical and without reducing the meaning. This is the reason why people choose crematorium as a place to carry out the funeral process, one of which is Bebalang crematorium, Bangli. The methods used in this research are qualitative methods using literature review. Ngaben ceremony is one of the pitra Yajña ceremonies, which become the time for paying debts to ancestors. Ngaben is the ceremony of burning the corpse of Hindu in Bali. Nowadays, people are starting to turn to the crematory to carry out the process of funeral ceremonies. One of them is the Sagraha Mandra Kantha Santi Crematorium. This cremation place was recently established in 2019, but many people have carried out their funeral ceremonies in this place, especially during the pandemic. There are several reasons that causes people prefer crematoriums as a place to hold ngaben ceremonies, first, because it is very practical, it doesn't take a long time, the cost of carrying out the ceremony is also relatively cheap, and the main thing is the procession of the activities is similar to the ngaben which is carried out in traditional setras generally.
ETIKA UPACARA BALIATN PEMBENTUK KARAKTER MASYARAKAT HINDU DAYAK DEAH Soharsono; Sukarma, I Wayan; Ariastina, I Gusti Putu
Pangkaja: Jurnal Agama Hindu Vol 28 No 1 (2025)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

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Before the teachings of Hinduism came, Monotheism and Monism had already developed in Indonesia, among the native population, a belief system called Animism and Dynamism. This belief is still implemented and believed to this day. We can see the belief in animism and dynamism in the Dayak Deah ethnic group who still practice healing methods of illness in the form of ceremonies (rituals), namely Beliatn. The Beliatn ceremony is included in the Human Yadnya ceremony. The Beliatn ceremony is only carried out by the Dayak tribe who adhere to the Hindu religion. The implementation of the Beliatn ceremony by the Dayak Deah tribe is only understood as a belief passed down from generation to generation in the form of entrenched traditions, without understanding the religious meaning including ethical values. Because scientific research into the Beliatn ceremony has not been carried out to an essential extent. Based on this, to find out, the implementation of the Beliatn ceremony in terms of facilities, place and time, the ceremony leader, the series of implementation, what ethical education is during the implementation of the Belitan ceremony, what is the perception of the ethical education aspects in the ceremony. This research uses qualitative methods, processing data by compiling it systematically, emphasizing analysis on descriptive data in the form of observed written words. The analysis of this data is more focused on library research, namely by reading, studying and examining books and written sources that are closely related to the problem being discussed. Related to the educational value of Baliatn Ceremony ethics in Hinduism. with research subjects carried out in Mangcupuk Village, Muara Uya District, Tabalong Regency. Through the results of this scientific research, conclusions can be drawn as to the main problem. The Beliatn ceremony uses facilities in the form of food containers, ceremonial equipment and musical instruments, and is led by a Mulukng assisted by a Penggadikng in charge of arranging the upakara/offering facilities during the ceremony. The series of Beliatn ceremonies consist of; Ngontah ceremony (initial ceremony), Besurah (deliberation), Netungkal ceremony (cleaning), Metanja ceremony (sacred dance), and Ngator ceremony (final ceremony). Rituals in the form of Belian ceremonies are not only for curing illnesses, but also as a medium for instilling educational values ​​of Ceremonial, Religious and Social Ethics which they call the Wolupm custom.
RITUAL PANYAMBLEH KUCIT BUTUAN DALAM UPACARA MECARU SASIH KAWULU DI JABA PURA DALEM DESA ADAT SANDING KECAMATAN TAMPAKSIRING KABUPATEN GIANYAR I Made Restu Artama; Nerawati, Ni Gusti Ayu Agung
Pangkaja: Jurnal Agama Hindu Vol 28 No 1 (2025)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

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In carrying out rituals carried out by Hindus, of course they cannot be separated from the five basic beliefs called five yadnya. Such as the ritual of slaughtering needed kucit which is carried out by the people of the Sanding Traditional Village, which is one of the parts of the panca yadnya, especially the bhuta yadnya which is held once a year on Tilem Kawulu day, where this ritual is carried out at the Pura Dalem jaba of the Sanding Traditional Village as a form of treat or food given to the bhuta-bhuti and rarencang Ida Bhatara at Pura Dalem for the sake of safety and secrecy and protection of the universe. Based on the phenomena found in the implementation of panyambleh kucit butuan, it is very important to carry out research with the title "ritual of panyambleh kucit butuan in the mecaru sasih kawulu ceremony at Jaba Dalem Temple, Sanding Traditional Village, Tampaksiring District, Gianyar Regency". This research raises three main problems, namely: (1) What is the process of the panyambleh kucit butuan ritual in the mecaru sasih kawulu ceremony at Jaba Pura Dalem, Sanding Traditional Village, Tampaksiring District, Gianyar Regency?, (2) What is the function of the panyambleh kucit butuan ritual in the mecaru ceremony? sasih kawulu in Jaba Pura Dalem, Sanding Traditional Village, Tampaksiring District, Gianyar Regency?, (3) Positive and negative impacts of the panyambleh kucit butuan ritual in the mecaru sasih kawulu ceremony in Jaba Dalem Temple which is carried out by the people of Sanding Traditional Village, Tampaksiring District, Gianyar Regency?.
PEMENDAKAN SESUHUNAN PURA DALEM SUSUNAN WADON PADA SAAT PUJAWALI DI PURA DALEM SAKENAN DESA SERANGAN DENPASAR SELATAN Wirawan, Anak Agung Ngurah
Pangkaja: Jurnal Agama Hindu Vol 28 No 1 (2025)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

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Understanding the diversity of functions of temples along with the various rituals and ceremonies that differ across regions, as well as the uniqueness of specific ceremonies within temples, fosters an appreciation for this valuable cultural heritage and highlights its significant role in Balinese society. The diversity of functions and the uniqueness of ceremonial processes in temples are exemplified by distinctive rituals, one of which occurs in religious practices. For instance, the pujawali tradition at Dalem Susunan Wadon Temple in Desa Serangan is conducted every six months, coinciding with the sacred day of Kuningan. Additionally, each ceremony requires the manifestation of the deity residing in Dalem Susunan Wadon Temple prior to the execution of the pengerebegan ceremony; without this manifestation, the ceremony cannot take place. From this description, several research questions arise: Why is the manifestation conducted during pujawali at Dalem Sakenan Temple towards Dalem Susunan Wadon Temple? What is the process of this manifestation? What implications arise from its execution? These questions will be addressed through various theoretical frameworks: religious system theory will inform the first issue, structural-functional theory will address the second, and symbolic theory will serve as the basis for the third. The examination will broadly include the historical context of Dalem Sakenan Temple and Dalem Susunan Wadon Temple, the reasons for the manifestation of Sesuhunan at Dalem Susunan Wadon Temple during pujawali at Dalem Sakenan Temple, the methodology of the manifestation, the traditions associated with it, the process of manifestation, the materials involved, the procedural aspects, the requirements and timing of the manifestation, the parties involved, and the various implications of this ritual, encompassing theological, social, ethical, religious, and aesthetic dimensions.
MITIGASI BENCANA DALAM LONTAR ROGHA SANGHARA BHUMI: Kajian Religius Saintifik Joniarta, Made; Girinata, I Made; Wiguna, I Made Arsa
Pangkaja: Jurnal Agama Hindu Vol 28 No 1 (2025)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

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In the principle of socio-ecology, the existence of various natural phenomena is a dynamic form that occurs in the spiritual and empirical corridor of humans in knowing the substance of the relationship of life between various dimensions, both physical and metaphysical. Hinduism in Bali has inherited a supply of fundamental knowledge regarding the context of disasters, which in various ritual practices carried out have the main purpose of harmonizing life between humans, God, and nature. Regarding this statement, knowledge about disasters and their mitigation is summarized in one of the tattwa texts called Lontar Rogha Sanghara Bhumi.This research is a qualitative research. In order to produce valid and credible research, this research uses two types of theoretical foundations to test the truth of the data obtained during the research. In this case, the eco-semiotic theory is used to analyze the signs of disaster conveyed by Lontar Rogha Sanghara Bhumi, while the Tri Hita Karana Theology theory is used to analyze the mitigation carried out for disaster management according to Lontar Rogha Sanghara Bhumi, and in the data analysis technique, content analysis is used so that this research can be presented descriptively.The findings produced in this study are the signs that appear before and are felt before the earthquake disaster occurs. The earthquakes in each sasih are believed to have different values ​​and impacts so that the type of earthquake that has a destructive impact on nature and the type of earthquake that is believed to be a sign that the universe has been given a gift by God can be identified. Another finding is that the mitigation that should be carried out to overcome the disaster is by carrying out various tawur rituals such as Pancawalikrama and Labuh Gentuh to overcome disasters that occur periodically, while the nangluk merana, prayascitta, and guru piduka ceremonies are used to overcome disasters that occur incidentally.
TEOLOGI HINDU DALAM YOGA BHUWANA PRAWERTI TRADISI WATUKARU DI PASRAMAN SERULING DEWATA Indriani, Ni Putu; D.E., Relin; Sena, I Gusti Made Widya
Pangkaja: Jurnal Agama Hindu Vol 28 No 1 (2025)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

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Hinduism believes that the concept of God is a fundamental value in religious practice (Heriyanti, 2020). Hindu theology is a universal truth about the essence of God, derived from the sacred scriptures of Hinduism (Vedas), which discuss the philosophy of divinity, known as Brahma Vidya. Brahma Vidya is the knowledge that guides humans toward awareness of their spiritual purpose. The teaching of truth is considered one of the ultimate goals in religious life, achieved through self-discipline, purification of the mind, and harmony between body and soul. One way to support this teaching is through the practice of yoga. Yoga Bhuwana Prawerti is a sequence of yoga practices rooted in the Watukaru tradition. The effective transmission and explanation of Yoga Bhuwana Prawerti to the community require an appropriate method. Therefore, this research aims to provide an accurate explanation through a study of Hindu theology in Yoga Bhuwana Prawerti of the Watukaru tradition at Pasraman Seruling Dewata, Tabanan, Bali. This research explores: 1) the existence of Yoga Bhuwana Prawerti of the Watukaru tradition; 2) the religious symbols embedded in Yoga Bhuwana Prawerti; and 3) the meaning of Hindu theology in Yoga Bhuwana Prawerti. Theories applied in this study include the Theory of Existence, the Theory of Religion, and the Theory of Symbols to analyze the research problems. The method used in this research is qualitative, involving several stages: determining the research type, identifying primary and secondary data sources, selecting research instruments, collecting data through interviews, observation, and literature studies, followed by data analysis and presentation of findings. Yoga Bhuwana Prawerti, often referred to as the "Yoga of the Universe's Rotation," is a form of yoga developed at Pasraman Seruling Dewata, consisting of six movements, each beginning with a prayer. Each movement in Yoga Bhuwana Prawerti holds profound religious symbolism in the context of Hinduism. Hindu theology in Yoga Bhuwana Prawerti is reflected in the relationship between humans and nature. The practice of Yoga Bhuwana Prawerti demonstrates Hindu theological principles, such as the concept of Dharma. This yoga aims not only to achieve physical and mental balance but also to deepen the understanding of humanity's place in the spiritual cycle.
MAKNA UCAP – UCAP TOPENG SIDHAKARYA DALAM UPACARA PIODALAN AGUNG DI PURA DALEM AGUNG PADANGTEGAL Wahendra, I Putu
Pangkaja: Jurnal Agama Hindu Vol 28 No 1 (2025)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

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One form or manifestation of the art of the saint is the Sidhakarya Mask Dance. This dance is performed in every large-scale yadnya ceremony. This dance is a representation of Brahmana Keling in the story of the Babad Dalem Waturenggong. One of the areas in Bali that performs this dance is the Padangtegal Traditional Village. In the Padangtegal Traditional Village, in every implementation of the Piodalan Agung ceremony at the Pura Dalem Agung Padangtegal, a sacred mask or Sidhakarya tapakan is danced. In its performance, the dance contains sayings or sentences in the Kawi language spoken by the dancer. The problems that can be formulated in this study are: (1) what is the meaning of the sidhakarya mask sayings?, (2) what concepts are contained in the sidhakarya mask sayings and (3) how is the existence of the sidhakarya mask sayings in terms of situation, time and environment?, In this paper, the theory of meaning is used to dissect the formulation of the problem in this study. The methods used in this study are observation, interviews and literature studies. The data was then analyzed using data reduction, data presentation and conclusion drawing methods. The results obtained from this paper are that the sayings of the Sidhakarya mask in Pura Dalem Agung Padangtegal are an introduction to the offerings of the Piodalan Agung ceremony and complement all its shortcomings. The sayings of the sidakarya also contain concepts of Hindu philosophy. The concepts contained in it are the concepts of Nirguna and Saguna Brahman, the concept of Siwa Sidhanta and the concept of Tantra, and the existence of the sayings of the sidhakarya mask is supported by the aspects of desa kala and patra as determinants of the sacred or profane of an art form.
BUNUH DIRI “ULAH PATI” DALAM SUSASTRA HINDU: Kajian Psikologi Agama Sura Adnyana, Eka
Pangkaja: Jurnal Agama Hindu Vol 28 No 1 (2025)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

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Bali ranks third with the most suicide cases in Indonesia with 638 cases, following Central Java and East Java. Suicide or often called "ulah pati" is seen as a very reprehensible act because it disrupts the process of karma and reincarnation. This paper uses the theory of religious psychology of K.I. Pargament combined with Ricoeur's Hermeneutics theory. Data are analyzed through the stages of data reduction, data presentation, and verification. The results of the analysis are then presented informally. Suicide as a phenomenon is often a reflection of spiritual emptiness, the absence of a deep understanding of the nature of life and religious values ​​that give meaning and direction. Ending life prematurely is considered inappropriate because it inhibits the spiritual process that is truly needed to achieve moksa. The act of suicide not only makes the self (spirit) get the torture of the darkness of hell for 60 thousand years and causes the surrounding environment to become dirty or tired. The impurity of the body for a person who kills himself is not worthy of a cremation ceremony, including the shedding of tears or sprinkling of water that must be offered to the Gods and making people carry the body (suicide corpse) in the cremation must do spiritual self-cleansing through the path of tapta kṛccha vratam and it is considered necessary to make efforts to prevent suicide strategies in the Hindu context.

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