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Pangkaja: Jurnal Agama Hindu
Published by Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar
ISSN : 14127474     EISSN : 26232510     DOI : https://doi.org/10.25078
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Pangkaja: Jurnal Agama Hindu merupakan jurnal ilmiah yang dikelola oleh Program Studi Magister Brahma Widya Pascasarjana Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar. Pangkaja: Jurnal Agama Hindu adalah media untuk mempublikasikan hasil penelitian yang berkaitan dengan berbagai masalah Agama, Sosial dan Budaya Hindu yang semakin kompleks dewasa ini seiring derasnya arus globalisasi. Fokus Pangkaja: Jurnal Agama Hindu adalah Agama, Sosial, dan Budaya Hindu.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 4 Documents
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Search results for , issue "Vol 28 No 2 (2025)" : 4 Documents clear
NILAI-NILAI KEAGAMAAN DALAM KIDUNG SUDAMALA KAJIAN TEKSTUAL DAN ARKEOLOGIS Purwanto, Heri; Coleta Palupi Titasari
Pangkaja: Jurnal Agama Hindu Vol 28 No 2 (2025)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

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Abstract

Kidung Sudamala is one of the literary works that contains past knowledge, it is important to explore further aboue the religious values that are in it. In this study, it is traced about the religious system contained in the Kidung Sudamala. This research aims ti explain the expressions and descriptions of the religious system that are in the Kidung Sudamala. Primary data is studied by using textual analysis, then in interpretating its meaning assisted by supporting sources (archaeological data). The research method used in this study consists of data collection and data analysis. Based on the results of this study, it shows various religious components that can be traced, namely religious emotions, belief systems, ceremonial equipment, and religious people. In the text, ruwatan ritual becomes the main topic that tells aboue the liberation of Dewi Durga from curse.
SISTEM MAPEPEGAT DALAM UPACARA PERKAWINAN DI DESA BESAKIH RENDANG KARANGASEM Negara, I Made Cakra; I Putu Sudarma; I Made Arsa Wiguna
Pangkaja: Jurnal Agama Hindu Vol 28 No 2 (2025)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

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Abstract

Three important aspects in a marriage ceremony: Religious aspects, social aspects and legal aspects. These three aspects are important because they relate to the harmonious relationship between Parhyangan, Palemahan and Pawongan in Hinduism called Tri Hita Karana. In Besakih Village, the validity of a marriage other than the three aspects above and the tri upasaksi, the validity of a marriage must go through a mapepegat system ceremony carried out in the first mandala of the Penataran Agung Besakih Temple. The mapepegat system is a point of becoming a member of the indigenous community. This study provides a deep understanding of cultural phenomena, traditions, and ceremonial systems without violating the integrity of the local community. Research results (1) Reasons for the mapepegat system: Historical and mythological, Preservation of tradition, Form of gratitude in the spiritual sense The right to become a member of the indigenous village community (2) Mapepegat procession: Ceremonial facilities fulfill the elements of satyam siwam sundaram Place and time of the ceremony in the first mandala of the Penataran Agung Besakih Temple, The ceremonial procession includes three stages The parties involved. tri upasaksi (3) Meaning of mapepegat: Philosophical language of the Veda yadnya, teachings of catur perumahan. Socio-religious, Theological. Aesthetics Harmony of macrocosm and microcosm. Keywords; Mapepegat System, Marriage Ceremony, Hindu Society.
LONTAR TUTUR ANGKUS PRANA (Kajian Teologi Hindu): Lontar Tutur Angkus Prana Merta, I Made; Ni Kadek Surpi; I Nyoman Piartha
Pangkaja: Jurnal Agama Hindu Vol 28 No 2 (2025)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

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Abstract

Lontar Tutur Angkus Prana memiliki nilai dengan mengunakan simbol sebagai prinsip kehidupan Hindu, seperti karmaphala dan moksa (pembebasan dari siklus kehidupan), sumber ajaran spiritual juga sebagai media penyembuhan atau usada, yang menjelaskan konsep kesehatan fisik dan mental saling berhubungan dalam perspektif Hindu. Ini menunjukkan lontar Tutur Angkus Prana memiliki relevansi yang tidak hanya bersifat religius tetapi juga praktis, karena memberikan panduan untuk menghadapi tantangan kehidupan secara menyeluruh. Hasil penelitian 1. Ajaran tattwa dapat dipahami dalam konteks teologi Hindu meliputi ; Henotheisme Sang Hyang Siwa Tiga sebagai dewa tertinggi dari sekian banyaknya nama dewa. Animisme setiap benda memiliki roh. Polytheisme esensi Tuhan dalam bentuk immanent (Saguna Brahman). Monotheisme Bhatara siwa disebutkan dalam banyak nama. Namun sesungguhnya tunggal jatinia. Teologi siwaistik tercermin dalam kutipan Saisining jagat kabeh lwih ing putus, meraga Siwa. Teologi Bali disebutkan dalam dimensisaguna dan nirguna yaitu bape ibu dan shang Hyang titah. 2. Praktik ajaran etika meliputi: Ajaran kawisesan dituangkan dalam beberapa tutur diantaranya angkusprana mengenai yoga,tapa dan brata, prana jati menguraikan wujud pikiran, jati ening moral dan etika, samuscaya menjabarkan manifestasi Tuhan dalam organ tubuh, bhagawan kasyapa mengenai pabersihan, jagatnatha dan jagatguru mengetahui tentang hari kematian, tutur Kanda Phat Catur Sudiksa tentang aksara dan saudara lahir. Praktik ajaran kamoksan dirangkum dalam tutur upadesa, kadharman samuscaya dan adnyana siwa nirmala dan panglepasan Siwer Mas. Praktik ajaran aguron-guron. 3. Aspek susila meliputi:  aspek pengendalian diri, tri kaya parisudhatifa perilaku yaitu pikiran perkataan dan pebuatan, budaya bebagai macam adat-istiadan, upacara yadnya meliputi persembahkan.
INTEGRITAS TOKOH HINDU DI DESA ADAT KAPAL KABUPATEN BADUNG: INTEGRITAS MORAL DAN SPIRITUAL TOKOH HINDU Yulianti, Oggi; I Wayan Sugita; I Made Adi Brahman
Pangkaja: Jurnal Agama Hindu Vol 28 No 2 (2025)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

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Abstract

Hinduism figures in Bali are often regarded as role models, sources of inspiration in various religious activities, advisors in decision-making processes, as well as guides who lead the community toward a better path (gurus). This condition reflects the high expectations placed on religious figures. Moreover, individuals who are in the process of seeking a spiritual teacher are vulnerable to manipulation or even misguidance due to certain illegitimate religious figures (false gurus) who lack competence but have already begun guiding followers. This phenomenon underscores the critical importance of Hinduism leaders possessing high moral and spiritual integrity. This research aims to examine the forms of integrity among Hinduism figures in the Kapal Traditional Village, analyze their roles, and assess the implications for the development of Kapal Traditional Village in Badung Regency. The research is framed by three problem formulations: (1) What is the form of integrity demonstrated by Hinduism figures in the Kapal Traditional Village, Badung Regency? (2) What are the roles of Hinduism figures in the Kapal Traditional Village, Badung Regency? (3) What are the implications of the integrity of Hinduism figures in the Kapal Traditional Village for the progress of the village? This qualitative study uses data collected from interviews, observations, document analysis, and literature reviews, applying theories of religion, social role theory, and value theory. The study found that the attitudes and behaviors of Hinduism figures in Kapal Traditional Village, especially in terms of honesty and transparency, are exemplary. These figures consistently practice Hindu values in their daily lives, serve as role models for the local community, and are always willing to dedicate their time to offer guidance, provide explanations about rituals (upakara), and lead the community toward a closer relationship with God through meditation. The study also revealed that Hinduism figures in Kapal Traditional Village play psychological, religious-spiritual, and socio-cultural roles. Furthermore, the integrity of these figures aligns with several key values in Schwartz’s theory, particularly in the areas of Tradition, Conformity, Benevolence, Universalism, Self-Direction, Security, and Stimulation.

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