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Pangkaja: Jurnal Agama Hindu
Published by Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar
ISSN : 14127474     EISSN : 26232510     DOI : https://doi.org/10.25078
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Pangkaja: Jurnal Agama Hindu merupakan jurnal ilmiah yang dikelola oleh Program Studi Magister Brahma Widya Pascasarjana Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar. Pangkaja: Jurnal Agama Hindu adalah media untuk mempublikasikan hasil penelitian yang berkaitan dengan berbagai masalah Agama, Sosial dan Budaya Hindu yang semakin kompleks dewasa ini seiring derasnya arus globalisasi. Fokus Pangkaja: Jurnal Agama Hindu adalah Agama, Sosial, dan Budaya Hindu.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 86 Documents
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KAJIAN FILOSOFIS NIBANNA DALAM KITAB SUTTA PITAKA Made Sri Putri Purnamawati
Pangkaja: Jurnal Agama Hindu Vol 25 No 2 (2022)
Publisher : UHN IGB Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/pjah.v25i2.2025

Abstract

Buddhist philosophy does not teach that life goal can only be achieved in life in another realm. Herein lies the main difference between the Buddhist concept of Nibbana and the Non-Buddhist (Hindu) concept, Nibbana being freedom from suffering, the destruction of egoism, greed, hatred and delusion. Based on this description, the author is very interested in researching the Philosophical Study of Nibbana in the Sutta Pitaka. This type of research is a type of qualitative research. The data collection techniques in this study are; literature review, interviews, and documentation. In this study, the raw data that had been collected were processed using descriptive and qualitative methods. The concept of Nibbana in the Sutta Pitaka is a very unique Buddhist philosophy. Nibbana is something that cannot be described in words because Nibbana can only be understood by the wise. Nibbana is a definite state after craving disappears, fire is extinguished because it runs out of fuel as well as Nibbana is the cessation of craving, attachment, passions and defilements. Nibbana is the Eternal Truth, unborn, unperishable and unchanging. The philosophical study of Nibbana in the Sutta Pitaka includes the study of Ontology, Epistemology and Axiology.
REFLEKSI MORAL KEPEMIMPINAN “SANG DAŚARATHA”: ANALISIS WACANA DALAM KAKAWIN RĀMĀYAṆA SARGAH I PADA 3 (Sebuah Interpretasi Tekstual) Ida Bagus Putu Adnyana
Pangkaja: Jurnal Agama Hindu Vol 25 No 2 (2022)
Publisher : UHN IGB Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/pjah.v25i2.2026

Abstract

Kakawin Rāmāyaṇa is part of the Itihāsa which contains elements of heroism and leadership. Leadership is a very fundamental thing to discuss because it is closely related to everyday life. Today it is difficult to find an ideal type of leader like the Daśaratha in the Kakawin Rāmāyaṇa. For this reason, the purpose of writing this article is to examine the leadership tips of the Daśaratha so that they can be reflected by prospective leaders or even those who are leading. One of the most obvious descriptions of the ideal leader that can be used as a reflection by today's leaders is in Kakawin Rāmāyaṇa sargah I pada 3. To be able to study properly and correctly and obtain reliable findings, the author uses the Hermeneutics theory proposed by Hans-George Gadamer as a tool for study. Regarding the method, the writer uses an interpretive descriptive approach, considering that the writing of this article is part of a qualitative research that is oriented towards library research. The writing of this article is directed at three discussions related to Kakawin Rāmāyaṇa sargah I's reflection on 3 in forming intellectual, divine, and humanist leaders. To form an intellectual type of leadership, a leader must be oriented to the Kakawin Rāmāyaṇa sargah I pada 3 which reads "wruh sira riṅ Wéda". Then to form a divine type of leadership, a leader must be oriented to the Kakawin Rāmāyaṇa sargah I pada 3 which reads "bhakti riṅ déwa". And finally, to form a humanist type of leadership, a leader must be oriented to the Kakawin Rāmāyaṇa sargah I pada 3 which reads "tar malupéṅ pitrēpūja, māsih ta siréṅ swagotra kabéh".
KONSEP DRAVYA YADNYA DALAM BHAGAVAD GITA Ni Luh Komang Indah Sari
Pangkaja: Jurnal Agama Hindu Vol 25 No 2 (2022)
Publisher : UHN IGB Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/pjah.v25i2.2027

Abstract

This article explores the hidden Bhagavadgita and no one knows about material offerings to all living beings. This Bhagavadgita appears as a light of knowledge for humans so that humans can have a sense of concern for fellow humans through offerings or sacrifices. Offerings that are easily accessible and performed consistently are called Dravya Yadnya. The concept of Dravya Yadnya is a depiction of human life that is carried out by making sacrifices or offerings in the form of Punia or alms. This act is done so that all beings can live in prosperity through their caring attitude. This study aims to provide the life of every human being through devotional service or offerings in the form of material or non-material that can be beneficial for all human life. This research is qualitative research with a qualitative descriptive analysis method using data collection, such as literature (library) and several references that can support this research. Based on the results of the research, Dravya Yadnya is one of the core Yadnya or the concept of the holy sacrifice that can be given to all human beings in the form of material and non-material sincerely and selflessly.
TRADISI TINGKEBAN BAGI UMAT HINDU DI DESA SUKOREJO KECAMATAN BANGOREJO KABUPATEN BANYUWANGI (Studi Teologi Hindu) Tidar Bagus Subayu
Pangkaja: Jurnal Agama Hindu Vol 25 No 2 (2022)
Publisher : UHN IGB Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/pjah.v25i2.2028

Abstract

The Tingkeban tradition is a form of pregnancy ritual for the Hindu community in Java which has been carried out for generations and is intended for fetuses that are still in the womb. The Tingkeban tradition is carried out when the gestational age is seven months in the Javanese calendar starting from the beginning of time which refers to the first day when the mother's menstruation ends and will be carried out between before or after the fifteenth day. Because it avoids lunar eclipses between these dates. The Tingkeban tradition is not only carried out by Hindus and non-Hindu people, but all religions originating from the Javanese tribe carry out this Tingkeban tradition as a form of respect as well as repelling reinforcements so that later the fetus and expectant mother will always have smooth delivery during childbirth. This research is a qualitative research with data collection techniques carried out in natural settings (natural conditions), researchers used techniques of observation, interviews, document study and literature study. The results of this study are the procession of implementing the Tingkeban tradition starting from the preparation of facilities and infrastructure, genduren or thanksgiving, breaking priyuk, splitting coconuts, splashing and changing clothes. The Tingkeban tradition has the following functions: (1) the function of preserving the tradition (2) the function of sradha and devotional services, and (3) a social function. The meanings contained in the implementation of the Tingkeban tradition are (1) the meaning of increasing sradha and devotional service, (2) the meaning of tattwa in the Tingkeban tradition, and (3) the meaning of the ceremony in the Tingkeban tradition.
AJARAN PEMBEBASAN DALAM TEKS MANTRIKOPANIṢAD Gede Endy Kumara Gupta
Pangkaja: Jurnal Agama Hindu Vol 26 No 1 (2023)
Publisher : UHN IGB Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/pjah.v26i1.2201

Abstract

The Mantrikopaniṣad is one of the Upaniṣad that is part of the Śukla Yajur Veda. It consists of only 20 śloka, but the content of the text contains so many seeds of teachings that further developed into important thought and discipline for Hindus. The seeds of these teachings include the teachings on the reality of Ātman and Brahman, the concept of God who is Saguṇa and Nirguṇa, the concept of Māyā, the philosophy of Divinity (Advaita and Dvaita Vedānta), the teachings of tattva-Sāṁkhya, and also the teachings on union with Brahman. Of all the śloka given in the Mantrikopaniṣad, the text basically attempts to convey a teaching related to the liberation (Mokṣa) which is attained through certain paths and methods, which are Bhakti, Jnāna (knowledge), and Karma (action). For this reason, the research specifically attempts to analyze how the form of the teaching of liberation (Mokṣa) is contained in the Mantrikopaniṣad.
WAYANG KERIS DALAM UPACARA PIODALAN DI PURA DALEM BUITAN DESA GULINGAN, KECAMATAN MENGWI, KABUPATEN BADUNG: (Perspektif Teologi Hindu) I Putu Suyoga Hindhuyana
Pangkaja: Jurnal Agama Hindu Vol 26 No 1 (2023)
Publisher : UHN IGB Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/pjah.v26i1.2310

Abstract

Sebagai negara yang kaya akan keanekaragaman, Indonesia memiliki berbagai warisan budaya yang layak dilestarikan. Seni keagamaan (wali) di Bali yang menarik untuk dikaji salah satunya berada di Banjar Badung, Desa Gulingan, Kecamatan Mengwi, Kabupaten Badung yaitu seni sesolahan wayang keris. Berbeda dengan jenis pementasan kesenian wayang yang pada umumnya sesuai namanya, wayang keris ini dijumpai dengan objek bentuk berupa dua buah keris yang masing-masing memiliki hakekatnya tersendiri. Adapun tujuan dari penelitian ini yaitu: (1) untuk mengetahui bentuk sesolahan wayang keris dalam upacara piodalan di Pura Dalem Buitan; (2) untuk mengetahui fungsi sesolahan wayang keris dalam upacara piodalan di Pura Dalem Buitan; dan (3) untuk mengetahui makna sesolahan wayang keris dalam upacara piodalan di Pura Dalem Buitan.             Penelitian ini menggunakan metode kualitatif dengan pengumpulan data melalui teknik observasi, wawancara, studi dokumen, dan studi kepustakaan.Teori-teori yang digunakan dalam penelitian ini yaitu: Teori Estetika, Teori Fungsional Struktural, Teori Religi dan Teori Simbol. Adapun hasil dalam penelitian ini yaitu sesolahan wayang keris dalam upacara piodalan merupakan sebuah pementasan seni yang bersifat sakral serta merupakan warisan tradisi leluhur yang hingga saat ini masih tetap dijaga keauthentikannya. Adapun bentuk sesolahan wayang keris dalam upacara piodalan di Pura Dalem Buitan mendekati sebagai suatu “gambaran, wujud (fisik) pertunjukan, susunan dan upakara” yang digunakan berkaitan dengan ragam dan bentuk sarana prasarana serta prosesi selama sesolahan wayang keris berlangsung, yang dapat dijelaskan melalui penggunaan aparatus, para pelaku, dan proses pertunjukan wayang keris. Fungsi dari sesolahan wayang keris dibagi menjadi beberapa fungsi yaitu: (1) Fungsi Ritual; (2) Fungsi Pelestarian Budaya; (3) Fungsi Integrasi Sosial. Makna dari sesolahan wayang keris dalam upacara piodalan di Pura Dalem Buitan yaitu: (1) Makna Teologis; (2) Makna Simbolis; (3) Makna Religi; (4) Makna Upacara, (5) Makna Estetika.
EKSISTENSI PURA KAHYANGAN TIGA DI DESA ADAT PENARUKAN KECAMATAN KERAMBITAN KABUPATEN TABANAN Dewa Made Sudiarta; Ni Gusti Ayu Agung Nerawati
Pangkaja: Jurnal Agama Hindu Vol 26 No 1 (2023)
Publisher : UHN IGB Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/pjah.v26i1.2320

Abstract

The temple is a sacred place for Hindus to worship and connect with Ida Sang Hyang Widhi and all its manifestations. Pura Kahyangan Tiga Penarukan has its own uniqueness compared to other places where Pura Puseh, Pura Desa or Pura Bale Agung, Pura Dalem including Prajapati are all in one place (one place). The arrangement of pelinggih at Kahyangan Tiga Penarukan temple does not use Meru but Gedong. The choice of location in the formation of Kahyangan Tiga temple has natural features that exist in the traditional village of Penarukan. Kahyangan Tiga can be established in nature or place provided that he must find a place marked by three criteria namely the  presence of dwara nets, double motherland, the presence of favorable land. From the above phenomena, Pura Kahyangan Tiga Penarukan needs further research, and the type of research is qualitative with data collection methods, namely: observation, interviews, literature studies and documentation. While the results obtained are: 1) What is the structure of Pura Kahyangan Tiga 2) What  is the function of Pura Kahyangan Tiga  (3) The hidden philosophical meaning of the existence of Pura Kahyangan Tiga. According to the results of this study, the existence of Kahyangan Tiga temple in Penarukan  traditional village is not only limited to divine values, but also has other meanings because of the understanding of the community, customs and culture of Penarukan as a temple.  Pura Kahyangan Tiga in Penarukan traditional village has only one site (area). Pura Kahyangan Tiga has several functions, namely religious functions and the function of unifying people. The hidden meanings in Kahyangan Tiga temple  are moral, aesthetic and a sense of harmony. Kahyangan Tiga Temple  has a very important role for the Penarukan community.
SINKRETISASI SIWA-BUDDHA DI PURA YEH GANGGA DESA PEREAN TENGAH KECAMATAN BATURITI KABUPATEN TABANAN Made Joniarta
Pangkaja: Jurnal Agama Hindu Vol 26 No 1 (2023)
Publisher : UHN IGB Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/pjah.v26i1.2322

Abstract

This research was conducted on the author's interest in the study of the Theology of Harmony in Bali. Harmony between religious communities in the middle of the island of Bali, not only by the national consensus on political and social stability, but also because of local wisdom about syncretization in the religious aspect. The Shiva teachings that dominate and as the most and even inspire most of the Hindu values in Bali do not forget to accommodate and harmonize themselves with other teachings, one of which is the Buddhist tradition. from that, the existence of Buddhism is still developing today. One of the reflections of the unification of the values of Shiva-Buddha teachings can be found at Pura Yeh Gangga, Central Perean Village. There are three problems discussed in this research, namely, (1) The Synchronization Process of Shiva-Buddha Teachings at Yeh Gangga Temple, (2) The driving factor for the implementation of Shiva-Buddha Synchronization, (3) Implications of the Synchronization of Shiva-Buddha Teachings at Yeh Gangga Temple.The theory used to dissect the formulation of the problem in this study is Durkheim's Socio-Cultural Evolution theory to dissect the problem of the Shiva-Buddha Synchronization Process at Yeh Gangga Temple and also to dissect problems regarding the driving factors for the implementation of Shiva-Buddha Synchronization and Hebert's theory of symbolic interaction. Blumer discusses the problem of the implications of the syncretization of Shiva-Buddha teachings in Yehgangga Temple. This research is a descriptive qualitative research. The primary data source in this research is Yeh Gangga Temple and Hindus and Buddhists as pengempon. Data collection was carried out using the snowball technique. The results of this study have occurred syncretization of Shiva-Buddha teachings at Yeh gangga Temple, including (1) the history of the Shiva-Buddha unification, (2) the arrival of Shiva-Buddha teachings in Central Perean Village, (3) the process of syncretizing the Shiva-Buddha teachings, and (4) Meru Tumpang Pitu as a form of syncretization. The driving factors for syncretization include (1) religious system factors, (2) social factors. The implications of the Shiva-Buddha teaching syncretization at Yeh gangga Temple include (1) Social Implications and (2) Theological Implications.
PENTINGNYA PEMAHAMAN AGAMA HINDU DENGAN PUSTAKA SUCI, NALAR, LOGIKA VERSUS MULA KETO: (Sebuah Analisis Teori Kritis) I Komang Sudharka Utama
Pangkaja: Jurnal Agama Hindu Vol 26 No 1 (2023)
Publisher : UHN IGB Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/pjah.v26i1.2323

Abstract

Religious life, especially Hinduism in Bali, is very strong and strong in terms of rituals or ceremonies, but weak in terms of tattwa (janana) such as theology or philosophy. The reason is his adherence to the adage 'nak mula keto' (that's how it is). So that people just carry out the ritual obligations without the need to ask anything else question its basis for truth. Consequently, most Hindus are relatively "awidya" (lay knowledge) in terms of understanding tattwa (philosophy), but discipline in terms of perform rituals (ceremonies). Therefore the understanding of Hinduism based on the Sacred Library, Reason and Logic is very important and useful to be used as a foundation in our understanding of religious life. A strong understanding of sacred libraries based on reason and logic will make Hindus become adherents who have strong sradha/faith, are intellectual, modernist, theological, philosophical and scientific. Thus, the adherents will always have an open mind and thirst for knowledge, especially the sacred knowledge of Hinduism. The mula keto tradition that makes people lazy to study sacred literature should be criticized and improved so that people's understanding of Hinduism becomes more in line with tattwa or janana
ETIKA YOGA DALAM KAKAWIN ARJUNA WIWAHA I Made Soma Naryana; I Made Adi Brahman; Made G. Juniartha
Pangkaja: Jurnal Agama Hindu Vol 26 No 1 (2023)
Publisher : UHN IGB Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/pjah.v26i1.2359

Abstract

Kakawin Arjuna Wiwaha written by Mpu Kanwa is a literary work that requires life values. The practice of tapa or yoga performed by Arjuna in the text of the Kakawin Arjuna Wiwaha has become a guideline for how yoga should be practiced by yoga practitioners. Furthermore, this research tries to explore the axiology of yoga, especially about the ethical values ​​of yoga contained in the text of Kakawin Arjuna Wiwaha. The theory used to analyze these problems is the hermeneutic theory. The method used in this study includes: this type of research is qualitative research, the data is collected through literature study and document study techniques. The data were analyzed by interpreting the qualitative data. Axiological studies, especially the ethical values ​​of yoga that can be explored in the text of Kakawin Arjuna Wiwaha include: the value of success in in carrying out obligations (swadharma), the value of self-control, the value of detachment from sensory objects, and the value of firmness and resistance to temptation.

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