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Pangkaja: Jurnal Agama Hindu
Published by Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar
ISSN : 14127474     EISSN : 26232510     DOI : https://doi.org/10.25078
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Pangkaja: Jurnal Agama Hindu merupakan jurnal ilmiah yang dikelola oleh Program Studi Magister Brahma Widya Pascasarjana Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar. Pangkaja: Jurnal Agama Hindu adalah media untuk mempublikasikan hasil penelitian yang berkaitan dengan berbagai masalah Agama, Sosial dan Budaya Hindu yang semakin kompleks dewasa ini seiring derasnya arus globalisasi. Fokus Pangkaja: Jurnal Agama Hindu adalah Agama, Sosial, dan Budaya Hindu.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 90 Documents
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RITUAL PANYAMBLEH KUCIT BUTUAN DALAM UPACARA MECARU SASIH KAWULU DI JABA PURA DALEM DESA ADAT SANDING KECAMATAN TAMPAKSIRING KABUPATEN GIANYAR I Made Restu Artama; Nerawati, Ni Gusti Ayu Agung
Pangkaja: Jurnal Agama Hindu Vol 28 No 1 (2025)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

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Abstract

In carrying out rituals carried out by Hindus, of course they cannot be separated from the five basic beliefs called five yadnya. Such as the ritual of slaughtering needed kucit which is carried out by the people of the Sanding Traditional Village, which is one of the parts of the panca yadnya, especially the bhuta yadnya which is held once a year on Tilem Kawulu day, where this ritual is carried out at the Pura Dalem jaba of the Sanding Traditional Village as a form of treat or food given to the bhuta-bhuti and rarencang Ida Bhatara at Pura Dalem for the sake of safety and secrecy and protection of the universe. Based on the phenomena found in the implementation of panyambleh kucit butuan, it is very important to carry out research with the title "ritual of panyambleh kucit butuan in the mecaru sasih kawulu ceremony at Jaba Dalem Temple, Sanding Traditional Village, Tampaksiring District, Gianyar Regency". This research raises three main problems, namely: (1) What is the process of the panyambleh kucit butuan ritual in the mecaru sasih kawulu ceremony at Jaba Pura Dalem, Sanding Traditional Village, Tampaksiring District, Gianyar Regency?, (2) What is the function of the panyambleh kucit butuan ritual in the mecaru ceremony? sasih kawulu in Jaba Pura Dalem, Sanding Traditional Village, Tampaksiring District, Gianyar Regency?, (3) Positive and negative impacts of the panyambleh kucit butuan ritual in the mecaru sasih kawulu ceremony in Jaba Dalem Temple which is carried out by the people of Sanding Traditional Village, Tampaksiring District, Gianyar Regency?.
PEMENDAKAN SESUHUNAN PURA DALEM SUSUNAN WADON PADA SAAT PUJAWALI DI PURA DALEM SAKENAN DESA SERANGAN DENPASAR SELATAN Wirawan, Anak Agung Ngurah
Pangkaja: Jurnal Agama Hindu Vol 28 No 1 (2025)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

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Understanding the diversity of functions of temples along with the various rituals and ceremonies that differ across regions, as well as the uniqueness of specific ceremonies within temples, fosters an appreciation for this valuable cultural heritage and highlights its significant role in Balinese society. The diversity of functions and the uniqueness of ceremonial processes in temples are exemplified by distinctive rituals, one of which occurs in religious practices. For instance, the pujawali tradition at Dalem Susunan Wadon Temple in Desa Serangan is conducted every six months, coinciding with the sacred day of Kuningan. Additionally, each ceremony requires the manifestation of the deity residing in Dalem Susunan Wadon Temple prior to the execution of the pengerebegan ceremony; without this manifestation, the ceremony cannot take place. From this description, several research questions arise: Why is the manifestation conducted during pujawali at Dalem Sakenan Temple towards Dalem Susunan Wadon Temple? What is the process of this manifestation? What implications arise from its execution? These questions will be addressed through various theoretical frameworks: religious system theory will inform the first issue, structural-functional theory will address the second, and symbolic theory will serve as the basis for the third. The examination will broadly include the historical context of Dalem Sakenan Temple and Dalem Susunan Wadon Temple, the reasons for the manifestation of Sesuhunan at Dalem Susunan Wadon Temple during pujawali at Dalem Sakenan Temple, the methodology of the manifestation, the traditions associated with it, the process of manifestation, the materials involved, the procedural aspects, the requirements and timing of the manifestation, the parties involved, and the various implications of this ritual, encompassing theological, social, ethical, religious, and aesthetic dimensions.
MITIGASI BENCANA DALAM LONTAR ROGHA SANGHARA BHUMI: Kajian Religius Saintifik Joniarta, Made; Girinata, I Made; Wiguna, I Made Arsa
Pangkaja: Jurnal Agama Hindu Vol 28 No 1 (2025)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

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Abstract

In the principle of socio-ecology, the existence of various natural phenomena is a dynamic form that occurs in the spiritual and empirical corridor of humans in knowing the substance of the relationship of life between various dimensions, both physical and metaphysical. Hinduism in Bali has inherited a supply of fundamental knowledge regarding the context of disasters, which in various ritual practices carried out have the main purpose of harmonizing life between humans, God, and nature. Regarding this statement, knowledge about disasters and their mitigation is summarized in one of the tattwa texts called Lontar Rogha Sanghara Bhumi.This research is a qualitative research. In order to produce valid and credible research, this research uses two types of theoretical foundations to test the truth of the data obtained during the research. In this case, the eco-semiotic theory is used to analyze the signs of disaster conveyed by Lontar Rogha Sanghara Bhumi, while the Tri Hita Karana Theology theory is used to analyze the mitigation carried out for disaster management according to Lontar Rogha Sanghara Bhumi, and in the data analysis technique, content analysis is used so that this research can be presented descriptively.The findings produced in this study are the signs that appear before and are felt before the earthquake disaster occurs. The earthquakes in each sasih are believed to have different values ​​and impacts so that the type of earthquake that has a destructive impact on nature and the type of earthquake that is believed to be a sign that the universe has been given a gift by God can be identified. Another finding is that the mitigation that should be carried out to overcome the disaster is by carrying out various tawur rituals such as Pancawalikrama and Labuh Gentuh to overcome disasters that occur periodically, while the nangluk merana, prayascitta, and guru piduka ceremonies are used to overcome disasters that occur incidentally.
TEOLOGI HINDU DALAM YOGA BHUWANA PRAWERTI TRADISI WATUKARU DI PASRAMAN SERULING DEWATA Indriani, Ni Putu; D.E., Relin; Sena, I Gusti Made Widya
Pangkaja: Jurnal Agama Hindu Vol 28 No 1 (2025)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

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Hinduism believes that the concept of God is a fundamental value in religious practice (Heriyanti, 2020). Hindu theology is a universal truth about the essence of God, derived from the sacred scriptures of Hinduism (Vedas), which discuss the philosophy of divinity, known as Brahma Vidya. Brahma Vidya is the knowledge that guides humans toward awareness of their spiritual purpose. The teaching of truth is considered one of the ultimate goals in religious life, achieved through self-discipline, purification of the mind, and harmony between body and soul. One way to support this teaching is through the practice of yoga. Yoga Bhuwana Prawerti is a sequence of yoga practices rooted in the Watukaru tradition. The effective transmission and explanation of Yoga Bhuwana Prawerti to the community require an appropriate method. Therefore, this research aims to provide an accurate explanation through a study of Hindu theology in Yoga Bhuwana Prawerti of the Watukaru tradition at Pasraman Seruling Dewata, Tabanan, Bali. This research explores: 1) the existence of Yoga Bhuwana Prawerti of the Watukaru tradition; 2) the religious symbols embedded in Yoga Bhuwana Prawerti; and 3) the meaning of Hindu theology in Yoga Bhuwana Prawerti. Theories applied in this study include the Theory of Existence, the Theory of Religion, and the Theory of Symbols to analyze the research problems. The method used in this research is qualitative, involving several stages: determining the research type, identifying primary and secondary data sources, selecting research instruments, collecting data through interviews, observation, and literature studies, followed by data analysis and presentation of findings. Yoga Bhuwana Prawerti, often referred to as the "Yoga of the Universe's Rotation," is a form of yoga developed at Pasraman Seruling Dewata, consisting of six movements, each beginning with a prayer. Each movement in Yoga Bhuwana Prawerti holds profound religious symbolism in the context of Hinduism. Hindu theology in Yoga Bhuwana Prawerti is reflected in the relationship between humans and nature. The practice of Yoga Bhuwana Prawerti demonstrates Hindu theological principles, such as the concept of Dharma. This yoga aims not only to achieve physical and mental balance but also to deepen the understanding of humanity's place in the spiritual cycle.
MAKNA UCAP – UCAP TOPENG SIDHAKARYA DALAM UPACARA PIODALAN AGUNG DI PURA DALEM AGUNG PADANGTEGAL Wahendra, I Putu
Pangkaja: Jurnal Agama Hindu Vol 28 No 1 (2025)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

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Abstract

One form or manifestation of the art of the saint is the Sidhakarya Mask Dance. This dance is performed in every large-scale yadnya ceremony. This dance is a representation of Brahmana Keling in the story of the Babad Dalem Waturenggong. One of the areas in Bali that performs this dance is the Padangtegal Traditional Village. In the Padangtegal Traditional Village, in every implementation of the Piodalan Agung ceremony at the Pura Dalem Agung Padangtegal, a sacred mask or Sidhakarya tapakan is danced. In its performance, the dance contains sayings or sentences in the Kawi language spoken by the dancer. The problems that can be formulated in this study are: (1) what is the meaning of the sidhakarya mask sayings?, (2) what concepts are contained in the sidhakarya mask sayings and (3) how is the existence of the sidhakarya mask sayings in terms of situation, time and environment?, In this paper, the theory of meaning is used to dissect the formulation of the problem in this study. The methods used in this study are observation, interviews and literature studies. The data was then analyzed using data reduction, data presentation and conclusion drawing methods. The results obtained from this paper are that the sayings of the Sidhakarya mask in Pura Dalem Agung Padangtegal are an introduction to the offerings of the Piodalan Agung ceremony and complement all its shortcomings. The sayings of the sidakarya also contain concepts of Hindu philosophy. The concepts contained in it are the concepts of Nirguna and Saguna Brahman, the concept of Siwa Sidhanta and the concept of Tantra, and the existence of the sayings of the sidhakarya mask is supported by the aspects of desa kala and patra as determinants of the sacred or profane of an art form.
BUNUH DIRI “ULAH PATI” DALAM SUSASTRA HINDU: Kajian Psikologi Agama Sura Adnyana, Eka
Pangkaja: Jurnal Agama Hindu Vol 28 No 1 (2025)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

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Bali ranks third with the most suicide cases in Indonesia with 638 cases, following Central Java and East Java. Suicide or often called "ulah pati" is seen as a very reprehensible act because it disrupts the process of karma and reincarnation. This paper uses the theory of religious psychology of K.I. Pargament combined with Ricoeur's Hermeneutics theory. Data are analyzed through the stages of data reduction, data presentation, and verification. The results of the analysis are then presented informally. Suicide as a phenomenon is often a reflection of spiritual emptiness, the absence of a deep understanding of the nature of life and religious values ​​that give meaning and direction. Ending life prematurely is considered inappropriate because it inhibits the spiritual process that is truly needed to achieve moksa. The act of suicide not only makes the self (spirit) get the torture of the darkness of hell for 60 thousand years and causes the surrounding environment to become dirty or tired. The impurity of the body for a person who kills himself is not worthy of a cremation ceremony, including the shedding of tears or sprinkling of water that must be offered to the Gods and making people carry the body (suicide corpse) in the cremation must do spiritual self-cleansing through the path of tapta kṛccha vratam and it is considered necessary to make efforts to prevent suicide strategies in the Hindu context.
NILAI-NILAI KEAGAMAAN DALAM KIDUNG SUDAMALA KAJIAN TEKSTUAL DAN ARKEOLOGIS Purwanto, Heri; Coleta Palupi Titasari
Pangkaja: Jurnal Agama Hindu Vol 28 No 2 (2025)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

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Kidung Sudamala is one of the literary works that contains past knowledge, it is important to explore further aboue the religious values that are in it. In this study, it is traced about the religious system contained in the Kidung Sudamala. This research aims ti explain the expressions and descriptions of the religious system that are in the Kidung Sudamala. Primary data is studied by using textual analysis, then in interpretating its meaning assisted by supporting sources (archaeological data). The research method used in this study consists of data collection and data analysis. Based on the results of this study, it shows various religious components that can be traced, namely religious emotions, belief systems, ceremonial equipment, and religious people. In the text, ruwatan ritual becomes the main topic that tells aboue the liberation of Dewi Durga from curse.
SISTEM MAPEPEGAT DALAM UPACARA PERKAWINAN DI DESA BESAKIH RENDANG KARANGASEM Negara, I Made Cakra; I Putu Sudarma; I Made Arsa Wiguna
Pangkaja: Jurnal Agama Hindu Vol 28 No 2 (2025)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

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Three important aspects in a marriage ceremony: Religious aspects, social aspects and legal aspects. These three aspects are important because they relate to the harmonious relationship between Parhyangan, Palemahan and Pawongan in Hinduism called Tri Hita Karana. In Besakih Village, the validity of a marriage other than the three aspects above and the tri upasaksi, the validity of a marriage must go through a mapepegat system ceremony carried out in the first mandala of the Penataran Agung Besakih Temple. The mapepegat system is a point of becoming a member of the indigenous community. This study provides a deep understanding of cultural phenomena, traditions, and ceremonial systems without violating the integrity of the local community. Research results (1) Reasons for the mapepegat system: Historical and mythological, Preservation of tradition, Form of gratitude in the spiritual sense The right to become a member of the indigenous village community (2) Mapepegat procession: Ceremonial facilities fulfill the elements of satyam siwam sundaram Place and time of the ceremony in the first mandala of the Penataran Agung Besakih Temple, The ceremonial procession includes three stages The parties involved. tri upasaksi (3) Meaning of mapepegat: Philosophical language of the Veda yadnya, teachings of catur perumahan. Socio-religious, Theological. Aesthetics Harmony of macrocosm and microcosm. Keywords; Mapepegat System, Marriage Ceremony, Hindu Society.
LONTAR TUTUR ANGKUS PRANA (Kajian Teologi Hindu): Lontar Tutur Angkus Prana Merta, I Made; Ni Kadek Surpi; I Nyoman Piartha
Pangkaja: Jurnal Agama Hindu Vol 28 No 2 (2025)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

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Abstract

Lontar Tutur Angkus Prana memiliki nilai dengan mengunakan simbol sebagai prinsip kehidupan Hindu, seperti karmaphala dan moksa (pembebasan dari siklus kehidupan), sumber ajaran spiritual juga sebagai media penyembuhan atau usada, yang menjelaskan konsep kesehatan fisik dan mental saling berhubungan dalam perspektif Hindu. Ini menunjukkan lontar Tutur Angkus Prana memiliki relevansi yang tidak hanya bersifat religius tetapi juga praktis, karena memberikan panduan untuk menghadapi tantangan kehidupan secara menyeluruh. Hasil penelitian 1. Ajaran tattwa dapat dipahami dalam konteks teologi Hindu meliputi ; Henotheisme Sang Hyang Siwa Tiga sebagai dewa tertinggi dari sekian banyaknya nama dewa. Animisme setiap benda memiliki roh. Polytheisme esensi Tuhan dalam bentuk immanent (Saguna Brahman). Monotheisme Bhatara siwa disebutkan dalam banyak nama. Namun sesungguhnya tunggal jatinia. Teologi siwaistik tercermin dalam kutipan Saisining jagat kabeh lwih ing putus, meraga Siwa. Teologi Bali disebutkan dalam dimensisaguna dan nirguna yaitu bape ibu dan shang Hyang titah. 2. Praktik ajaran etika meliputi: Ajaran kawisesan dituangkan dalam beberapa tutur diantaranya angkusprana mengenai yoga,tapa dan brata, prana jati menguraikan wujud pikiran, jati ening moral dan etika, samuscaya menjabarkan manifestasi Tuhan dalam organ tubuh, bhagawan kasyapa mengenai pabersihan, jagatnatha dan jagatguru mengetahui tentang hari kematian, tutur Kanda Phat Catur Sudiksa tentang aksara dan saudara lahir. Praktik ajaran kamoksan dirangkum dalam tutur upadesa, kadharman samuscaya dan adnyana siwa nirmala dan panglepasan Siwer Mas. Praktik ajaran aguron-guron. 3. Aspek susila meliputi:  aspek pengendalian diri, tri kaya parisudhatifa perilaku yaitu pikiran perkataan dan pebuatan, budaya bebagai macam adat-istiadan, upacara yadnya meliputi persembahkan.
INTEGRITAS TOKOH HINDU DI DESA ADAT KAPAL KABUPATEN BADUNG: INTEGRITAS MORAL DAN SPIRITUAL TOKOH HINDU Yulianti, Oggi; I Wayan Sugita; I Made Adi Brahman
Pangkaja: Jurnal Agama Hindu Vol 28 No 2 (2025)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

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Hinduism figures in Bali are often regarded as role models, sources of inspiration in various religious activities, advisors in decision-making processes, as well as guides who lead the community toward a better path (gurus). This condition reflects the high expectations placed on religious figures. Moreover, individuals who are in the process of seeking a spiritual teacher are vulnerable to manipulation or even misguidance due to certain illegitimate religious figures (false gurus) who lack competence but have already begun guiding followers. This phenomenon underscores the critical importance of Hinduism leaders possessing high moral and spiritual integrity. This research aims to examine the forms of integrity among Hinduism figures in the Kapal Traditional Village, analyze their roles, and assess the implications for the development of Kapal Traditional Village in Badung Regency. The research is framed by three problem formulations: (1) What is the form of integrity demonstrated by Hinduism figures in the Kapal Traditional Village, Badung Regency? (2) What are the roles of Hinduism figures in the Kapal Traditional Village, Badung Regency? (3) What are the implications of the integrity of Hinduism figures in the Kapal Traditional Village for the progress of the village? This qualitative study uses data collected from interviews, observations, document analysis, and literature reviews, applying theories of religion, social role theory, and value theory. The study found that the attitudes and behaviors of Hinduism figures in Kapal Traditional Village, especially in terms of honesty and transparency, are exemplary. These figures consistently practice Hindu values in their daily lives, serve as role models for the local community, and are always willing to dedicate their time to offer guidance, provide explanations about rituals (upakara), and lead the community toward a closer relationship with God through meditation. The study also revealed that Hinduism figures in Kapal Traditional Village play psychological, religious-spiritual, and socio-cultural roles. Furthermore, the integrity of these figures aligns with several key values in Schwartz’s theory, particularly in the areas of Tradition, Conformity, Benevolence, Universalism, Self-Direction, Security, and Stimulation.

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