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Journal of Islamic and Social Studies (JISS)
Published by Institut Agama Islam Negeri Kediri
ISSN : -     EISSN : 3025373X     DOI : -
Core Subject : Religion, Humanities, Social,
Religion Humanities Law, Crime, Criminology & Criminal Justice Social Sciences
JISS (Journal of Islamic and Social Studies) is an open-access and peer-reviewed journal. JISS will disseminate current and original articles from researchers and practitioners on various contemporary Islamic and social issues: Islam and the state, Islamic social movements, Islam and gender, Islam and media, Islam and democracy, Islam and radicalism, Islam and international relations, Islam and human rights, Islam and digital society, Islam and politics, Islam and education, Islam and economics, Islam and mysticism.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 40 Documents
 1   2   3   4 
The Prevailing Organizational Culture from the Perspective of the Quran and the Sunnah: Case Study of an Islamic Charity Association in Palestine Nassr, Salem Khalil
Journal of Islamic and Social Studies Vol. 2 No. 2 (2024): Journal of Islamic and Social Studies
Publisher : Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/jiss.v2i2.2118

Abstract

The reality of the occupation and the repeated offensives the Palestinian people lived through every day across Palestine doubled the number of orphans. The resulting political and institutional need for the effective management of institutions that care for orphans in various governorates increased. This study aimed to identify the most important features of organizational behavior derived from the Holy Qur’an and the Sunnah of the Prophet, according to which work is carried out in the Dora Islamic Society for Orphan Care. The research problem was chosen to identify the main challenges facing this charity in managing its operations and to explore the strategies it uses to overcome these challenges. The study used the descriptive approach to study the descriptive case, which is the charity. The study used the interview tool, so the questions and topics that were discussed were developed, and answers to their questions were obtained with the charity’s team through interviews. The work of the charity stems strongly from the legal foundation of the disposal of (clean) money for the benefit of orphan care. The charity has become a reference for hundreds of needy families and a point of trust for them. The results indicated that the prevailing organizational behavior in the charity is linked to the Sharia rulings, and each procedure is tried according to its legislative principles. The team was genuine and reflective of strong trust internally, as well as a strong relationship between the servant leader style of the CEO and the rest of the team members.
Cultural Contexts of the Formation of Science in the Social-Historical Context of Islamic Countries Shamsaei, Maryam
Journal of Islamic and Social Studies Vol. 2 No. 2 (2024): Journal of Islamic and Social Studies
Publisher : Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/jiss.v2i2.2189

Abstract

Science has a social nature, which is formed and developed by the interaction of people in a society, and many sociological factors, including culture, are influential in its formation. This article deals with the cultural contexts of the formation of science in the social-historical framework of Islamic countries, which tries to answer the question of what place cultural factors and contexts have in the formation of science in Islamic societies. The research methodology is focused on the common paradigms in the field of the relationship between science and culture with the documentary method and logical reasoning and in the framework of the philosophy of the cultural system and has finally explained the process of how these two influence each other. The results of the study emphasize the to express the issue that science is the result of the systematic knowledge of people in every society. Science is formed and grows in the culture of societies, therefore, when a culture becomes materialistic, material sciences are inevitably formed in it with the same basis, and if it is a divine and religious culture, science is also formed on the same basis. Our definition of culture is “The set of human perceptions has reached a collective agreement ". These findings are the result of knowing the people of that society. Cognition is a tool that includes: the sense to collect information, intellect to categorize, conclude, and summarize, and heart to confirm the result. The solution for understanding science in Islam is to pay attention to the three tools of knowledge, are sense, intellect, and heart.
The Emergence of Shi’a Sect as an Implication of the Development of Thought and Politics Ulvah Nur'aeni
Journal of Islamic and Social Studies Vol. 2 No. 2 (2024): Journal of Islamic and Social Studies
Publisher : Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/jiss.v2i2.2509

Abstract

The emergence of Shi'a sects is a result of the complex interplay between the development of thought and politics within the Shi'a school of Islam. This paper explores the factors that led to the formation of various Shi'a sects throughout history using a descriptive analysis method. The origin and development of Shi'a are discussed, including the diverse opinions regarding its emergence. Some scholars argue that Shi'a existed during the lifetime of Prophet Muhammad, while others believe it formed after his death, during the caliphate of Ali, or after the tragedy of Karbala. The definition of Shi'a is also examined, with four main categories identified: those who believe in Ali's superiority without acknowledging the imamah of other imams; those who prioritize Ali over other companions; those who support Ali and the concept of Imamah; and those who believe in Ali, the infallibility of imams from his lineage, and the necessity to support the imams and oppose their enemies. The development of Shi'a thought and the political landscape played crucial roles in shaping the identity and characteristics of different Shi'a sects. Understanding these factors is essential for gaining a deeper insight into the complex history and diversity within Shi'a Islam, as well as addressing misunderstandings and generalizations about Shi'a beliefs. This paper provides a comprehensive overview of the historical context and interconnected events that contributed to the crystallization of Shi'a as a distinct school of thought and the subsequent emergence of its various sects.
Integration of Islamic Values in Anti-Corruption (A Secondary Data Study on Public Perception of Corruption and Religion) Trisnawati; Akhmad Hasan Saleh
Journal of Islamic and Social Studies Vol. 2 No. 2 (2024): Journal of Islamic and Social Studies
Publisher : Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/jiss.v2i2.2523

Abstract

This study examines the acceptance of Indonesia society towards the integration of Islamic values in corruption eradication policies. Through secondary data in the form of research survey data, this paper aims to explore the public's knowledge about Islamic values related to anti-corruption, their views on the effectiveness of Islamic values-based policies, and the level of support for the integration of these values in public policy. The survey results showed that the majority of respondents had a fairly good knowledge of relevant Islamic values, such as honesty (ash-shidq), justice (al-adl), and amanah. Most respondents believe that anti-corruption policies based on Islamic values will be more effective, with high support for the integration of these values. However, there are concerns regarding the consistency of implementation and the potential for politicization of religious values. This research suggests improving education and socialization of Islamic values, consistency in policy implementation, and collaboration with religious institutions as strategic steps to strengthen the eradication of corruption in Indonesia.
The Prevailing Organizational Culture from the Perspective of the Quran and the Sunnah: Case Study of an Islamic Charity Association in Palestine Nassr, Salem Khalil
Journal of Islamic and Social Studies Vol. 2 No. 2 (2024): Journal of Islamic and Social Studies
Publisher : Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/jiss.v2i2.2118

Abstract

The reality of the occupation and the repeated offensives the Palestinian people lived through every day across Palestine doubled the number of orphans. The resulting political and institutional need for the effective management of institutions that care for orphans in various governorates increased. This study aimed to identify the most important features of organizational behavior derived from the Holy Qur’an and the Sunnah of the Prophet, according to which work is carried out in the Dora Islamic Society for Orphan Care. The research problem was chosen to identify the main challenges facing this charity in managing its operations and to explore the strategies it uses to overcome these challenges. The study used the descriptive approach to study the descriptive case, which is the charity. The study used the interview tool, so the questions and topics that were discussed were developed, and answers to their questions were obtained with the charity’s team through interviews. The work of the charity stems strongly from the legal foundation of the disposal of (clean) money for the benefit of orphan care. The charity has become a reference for hundreds of needy families and a point of trust for them. The results indicated that the prevailing organizational behavior in the charity is linked to the Sharia rulings, and each procedure is tried according to its legislative principles. The team was genuine and reflective of strong trust internally, as well as a strong relationship between the servant leader style of the CEO and the rest of the team members.
Social History of Islamic Banking and First Example: Bank-I Awqāf Akgunduz, Ahmed
Journal of Islamic and Social Studies Vol. 2 No. 2 (2024): Journal of Islamic and Social Studies
Publisher : Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/jiss.v2i2.2171

Abstract

The cash waqf was a special category of Islamic endowment and played an important role in the economic/financial history of the Ottoman Empire. As such, it can be considered an important Islamic financial institution that facilitated the flow of funds from those who could save to those who needed capital, i.e. primarily entrepreneurs as well as the general public. This institution is also considered one of the most important Ottoman contributions to Islamic civilisations. Ottoman scholars have been discussing Islamic banking since Suleiman the Magnificent (1574). Islamic banking was known in the Ottoman state as Mu'amalah al-Shar'iyyah, which we can simply call murâbahah. The Ottoman state established the "Awariḍ Akcasi Sandiklari", which means "The Box of Waqf Money". Ottoman scholars preferred "Mudaraba" and murâbahah or qarḍ. This practice continued with the establishment of the Awqaf Bank in 1914. On 1914, the Ottoman Ministry of Awqaf decided to establish the first Islamic bank, Bank-i Ewqaf, with its central branch in Istanbul and possible new branches in all provinces. The bank's system was entirely Mu'amalah al-Shar'iyyah or simply Murâbahah. This bank had the right to issue bonds, certificates, transfer money, etc.
Cultural Contexts of the Formation of Science in the Social-Historical Context of Islamic Countries Shamsaei, Maryam
Journal of Islamic and Social Studies Vol. 2 No. 2 (2024): Journal of Islamic and Social Studies
Publisher : Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/jiss.v2i2.2189

Abstract

Science has a social nature, which is formed and developed by the interaction of people in a society, and many sociological factors, including culture, are influential in its formation. This article deals with the cultural contexts of the formation of science in the social-historical framework of Islamic countries, which tries to answer the question of what place cultural factors and contexts have in the formation of science in Islamic societies. The research methodology is focused on the common paradigms in the field of the relationship between science and culture with the documentary method and logical reasoning and in the framework of the philosophy of the cultural system and has finally explained the process of how these two influence each other. The results of the study emphasize the to express the issue that science is the result of the systematic knowledge of people in every society. Science is formed and grows in the culture of societies, therefore, when a culture becomes materialistic, material sciences are inevitably formed in it with the same basis, and if it is a divine and religious culture, science is also formed on the same basis. Our definition of culture is “The set of human perceptions has reached a collective agreement ". These findings are the result of knowing the people of that society. Cognition is a tool that includes: the sense to collect information, intellect to categorize, conclude, and summarize, and heart to confirm the result. The solution for understanding science in Islam is to pay attention to the three tools of knowledge, are sense, intellect, and heart.
The Emergence of Shi’a Sect as an Implication of the Development of Thought and Politics Ulvah Nur'aeni
Journal of Islamic and Social Studies Vol. 2 No. 2 (2024): Journal of Islamic and Social Studies
Publisher : Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/jiss.v2i2.2509

Abstract

The emergence of Shi'a sects is a result of the complex interplay between the development of thought and politics within the Shi'a school of Islam. This paper explores the factors that led to the formation of various Shi'a sects throughout history using a descriptive analysis method. The origin and development of Shi'a are discussed, including the diverse opinions regarding its emergence. Some scholars argue that Shi'a existed during the lifetime of Prophet Muhammad, while others believe it formed after his death, during the caliphate of Ali, or after the tragedy of Karbala. The definition of Shi'a is also examined, with four main categories identified: those who believe in Ali's superiority without acknowledging the imamah of other imams; those who prioritize Ali over other companions; those who support Ali and the concept of Imamah; and those who believe in Ali, the infallibility of imams from his lineage, and the necessity to support the imams and oppose their enemies. The development of Shi'a thought and the political landscape played crucial roles in shaping the identity and characteristics of different Shi'a sects. Understanding these factors is essential for gaining a deeper insight into the complex history and diversity within Shi'a Islam, as well as addressing misunderstandings and generalizations about Shi'a beliefs. This paper provides a comprehensive overview of the historical context and interconnected events that contributed to the crystallization of Shi'a as a distinct school of thought and the subsequent emergence of its various sects.
Integration of Islamic Values in Anti-Corruption (A Secondary Data Study on Public Perception of Corruption and Religion) Trisnawati; Akhmad Hasan Saleh
Journal of Islamic and Social Studies Vol. 2 No. 2 (2024): Journal of Islamic and Social Studies
Publisher : Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/jiss.v2i2.2523

Abstract

This study examines the acceptance of Indonesia society towards the integration of Islamic values in corruption eradication policies. Through secondary data in the form of research survey data, this paper aims to explore the public's knowledge about Islamic values related to anti-corruption, their views on the effectiveness of Islamic values-based policies, and the level of support for the integration of these values in public policy. The survey results showed that the majority of respondents had a fairly good knowledge of relevant Islamic values, such as honesty (ash-shidq), justice (al-adl), and amanah. Most respondents believe that anti-corruption policies based on Islamic values will be more effective, with high support for the integration of these values. However, there are concerns regarding the consistency of implementation and the potential for politicization of religious values. This research suggests improving education and socialization of Islamic values, consistency in policy implementation, and collaboration with religious institutions as strategic steps to strengthen the eradication of corruption in Indonesia.
Symbolic Interaction in Interpreting "Pengajian" among Rural and Urban Communities Dira Ligiar; Abd. Hadi; Imron Mustofa
Journal of Islamic and Social Studies Vol. 3 No. 1 (2025): Journal of Islamic and Social Studies
Publisher : Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/jiss.v3i1.2352

Abstract

This study aims to explore and understand the differences in symbolic interactions that occur in the context of recitation between villagers and urban communities. Recitation is an Islamic tradition that is widely known to the public and is also popular in Indonesia. This tradition has its own very deep and touching meaning for the congregation in Indonesia, both rural and urban communities. Recitation becomes a space for learning and sharing Islamic knowledge, Islamic history, as well as becoming an intermediary or bridge to strengthen ties of brotherhood and solidarity between Muslims. Through a qualitative approach with a comparative study, this research identifies certain symbols or meanings related to recitation and explores how social and cultural backgrounds influence individual perceptions of science councils in both social contexts. Symbolic interactions in science councils in villages and cities reflect the socio-cultural conditions that exist or are occurring in both communities. Village recitations focus more on basic religious knowledge and have an informal atmosphere with a more naturalistic, simple nature and better reflect harmony between Muslims. Meanwhile, Koran studies in cities focus more on contemporary issues and have a formal atmosphere that reflects the complexity and dynamics of urban society. It focuses more on scientific studies and ignores solidarity and harmony between Muslims

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