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Lathaif: Literasi Tafsir, Hadis dan Filologi
Published by Universitas Islam Negeri Mahmud Yunus Batusangkar
ISSN : 29637678     EISSN : 29626153     DOI : http://dx.doi.org/10.31958/lathaif
Core Subject : Religion, Social,
Religion Social Sciences
Lathaif: Literasi Tafsir, Hadis dan Filologi adalah Jurnal yang diterbitkan oleh Universitas Islam Negeri Mahmud Yunus Batusangkar, dan dikelola oleh Program Studi Ilmu Al-Quran dan Tafsir, yang didedikasikan untuk mempublikasikan studi ilmiah Tafsir, Hadis dan Filologi dari berbagai perspektif, seperti ilmu Tafsir dan Hadits, Living Quran dan Hadits, Studi Al-Quran dan Hadits di berbagai wilayah di dunia seperti Timur Tengah, Barat, Nusantara dan daerah lainnya, Metodologi Tafsir, Metodologi Kajian Hadits, syarah hadits dan teks-teks kuno yang berkaitan dengan Al-Quran dan hadits.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 74 Documents
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Analisis Hadis 'Arrāf dan Fenomena Ramalan Zodiak di TikTok: Studi Ma'anil Hadis Perspektif Hermeneutika Yusuf Al-Qardhawi Putri Melinda Rahmawati; Nur Efendi; Kojin
Lathaif: Literasi Tafsir, Hadis dan Filologi Vol. 5 No. 1 (2026): Lathaif: Literasi Tafsir, Hadis dan Filologi
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/lathaif.v5i1.16930

Abstract

The rapid transformation of digital media has reshaped religious behavior, particularly through the normalization of zodiac prediction content on TikTok, which is often dismissed as mere content despite serious theological implications. This study responds to the phenomenon of digital fortune telling by reinterpreting the prophetic tradition regarding ‘arraf (fortune tellers) within a modern hermeneutical framework. This study aims to examine the Science of Ma’anil Hadith (Hadith Hermeneutics) from the perspective of Yusuf Al-Qardhawi and to analyze the contemporary relevance of the hadith in Ṣahih Muslim No. 2230 from that perspective. Using a qualitative research method, a type of library research, strengthened by digital observation of the hashtag #zodiacpredictions with a minimum of 80,000 views. The results show that the classic concept of “visiting” (atā) a fortune teller in this hadith has mutated into digital engagement, such as watching, liking, and validating content through comments like “relate or yes, this is absolutely true!” Through the four methodologies of Ma'anil Hadith Al-Qardhawi, which include harmonization with the Qur'an, collection of hadith on the same theme, understanding the historical context (asbabul wurud), and synchronization between narrations, this study concludes that interacting with zodiac content triggers spiritual consequences in the form of non-acceptance of prayers for forty nights, while believing in the predictions can lead to disbelief.
Struktur Kebahasaan dan Fungsi Retoris Uslūb Nidā’ dalam Al-Qur`an: Kajian Balāgah dan Tafsir Musfirah Musfirah; Andi Miswar; Mardan Mardan
Lathaif: Literasi Tafsir, Hadis dan Filologi Vol. 5 No. 1 (2026): Lathaif: Literasi Tafsir, Hadis dan Filologi
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/lathaif.v5i1.16941

Abstract

This study examines uslūb nidā’ (the rhetorical vocative style) in the Qur`an, addressing two research questions: (1) what are the linguistic structural forms of uslūb nidā’ in the Qur`an, and (2) what are the rhetorical functions of uslūb nidā’ from the perspectives of balāghah and Qur`anic exegesis? The study adopts a qualitative approach through library research. Seven verses were purposively selected from a total of 527 nidā’ verses in the Qur`an based on three criteria: representativeness of nidā’ particles, variety of munādā (addressees), and diversity of rhetorical functions. Primary data were drawn from Qur`anic verses and major exegetical works, including al-Tahrīr wa al-Tanwīr, Rūh al-Ma'ānī, and al-Kasysyāf, and were analyzed using a descriptive-analytical method informed by balāghah and tafsīr frameworks. The findings reveal that the Qur`an consistently employs يَا and يَا أَيُّهَا as its primary vocative particles across varied structural patterns, including nidā’-amr-khabar, nidā’-amr-nahy, nidā’-khabar, and istifhām-nidā’-khabar. The rhetorical functions identified include tanbīh (attention-drawing), takrīm (dignification), talattuf (tenderness), takhwīf (instilling awe), ta'kīd (emphasis), and taqrīr wa ilzām (argumentative assertion). A comparative analysis further reveals that Meccan nidā’ tends to serve functions of takhwīf and barā'ah, whereas Medinan nidā’ is predominantly characterized by takrīm and normative tanbīh. These findings indicate that uslūb nidā’ constitutes a structured and contextually sensitive rhetorical system rather than a mere grammatical device, with practical implications for Arabic language pedagogy, exegetical methodology, and Islamic preaching discourse.
Konstruksi Tipologi Pendusta Agama dalam QS. Al-Ma’un: Analisis Tafsir Tahlili Andi Dian Wulandari; Halimah Basri; Ahmad Mujahid
Lathaif: Literasi Tafsir, Hadis dan Filologi Vol. 5 No. 1 (2026): Lathaif: Literasi Tafsir, Hadis dan Filologi
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/lathaif.v5i1.16945

Abstract

The phenomenon of denying religion in surah Al-Mā‘ūn is generally understood as a form of deviant socio-religious behavior; however, it has not been systematically examined from an exegetical perspective. Therefore, this research aims to analyze the meaning of surah Al-Mā‘ūn/107:1–7 using a tahlili interpretation approach and to formulate a typology of religious hypocrites based on the indicators present in the verse. The study focuses on interpreting surah Al-Mā‘ūn/107:1–7 through an analytical lens to identify indicators of religious hypocrisy, which will then serve as the foundation for developing a typology. This research is conducted as library research using qualitative methods. Data analysis involved verse inventory, vocabulary analysis, and synthesis of interpretations from various commentators. The findings indicate that the concept of religious hypocrite in surah Al-Mā‘ūn is not solely tied to belief but also illustrates a disconnect between ritual piety and social responsibility. Consequently, three primary typologies of religious hypocrites were formulated: social, ritual, and moral typologies. The novelty of this research lies in constructing a typology of religious deceivers that is systematically organized through an analytical interpretation approach based on behavioral indicators found in surah Al-Mā‘ūn. This study contributes to the advancement of Quranic exegesis and is pertinent for enhancing moral education and socio-religious awareness.
Living Hadis dalam Praktik Donasi Digital di Indonesia: Transformasi Sedekah dan Resepsi Muslim di Era Fintech Zulfikar Zulfikar; Muhammad Zaid Alfaizi; Muh. Hasbil Baharuddin; Muharik Faqih; Fatchurrohman Anggara Rofi Al Hafidz
Lathaif: Literasi Tafsir, Hadis dan Filologi Vol. 5 No. 1 (2026): Lathaif: Literasi Tafsir, Hadis dan Filologi
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/lathaif.v5i1.17019

Abstract

The development of financial technology (fintech) has transformed the pattern of philanthropy among Indonesian Muslim society, particularly in charitable giving practices that are increasingly integrated with digital donation platforms. This phenomenon reflects a new transformation in the reception of hadiths concerning almsgiving, which were previously practiced predominantly through direct social relations. This study aims to analyze the forms of living hadith in digital donation practices, the transformation of charitable values, and Muslim society’s reception of hadiths on almsgiving in digital spaces. The study employs a qualitative method using a living hadith approach and socio-religious analysis. Data were collected through digital observation, documentation of online donation platforms such as Kitabisa, e-wallet donation features, mosque QRIS systems, and literature studies on hadith and digital Islamic philanthropy. The findings reveal that digital donation practices represent a new form of living hadith through the reproduction of narratives on the virtues of charity, the visualization of religious symbols, and social media-based philanthropic campaigns. The study also finds a shift in charitable practices from personal relations toward technology-based systems, including the transformation of secret charity into publicly displayed charity within digital spaces. In addition to expanding social participation among Muslims, the culture of digital donation has also contributed to the commodification of religiosity and the reception of hadiths shaped by social media logic and internet visual culture.

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