cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
Junaidi Suryalaga
Contact Email
mimbarilmu2022@gmail.com
Phone
+62mimbarilmu2022@gmail.c
Journal Mail Official
uploadmedan@gmail.com
Editorial Address
Jln. Usman Sidik Bandar Khalifah Kab. Deli Serdang
Location
Kab. deli serdang,
Sumatera utara
INDONESIA
Jurnal Akademika: Kajian Ilmu-Ilmu Sosial, Humaniora dan Agama
Published by Wahdatul Ulum Institute
ISSN : 20871201     EISSN : 28305191     DOI : https://doi.org/10.3122/jak.v4i3.84
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences
Jurnal Akademika Kajian Ilmu-Ilmu Sosial, Humaniora Dan Agama ialah jurnal yang bergerak di bidang: 1. Sosial (masyarakat, pranata sosial, kesenjangan sosial, temuan sosial, pengabdian masyarakat, gejala sosial dan peristiwa sosial). 2. Humaniora (Filsafat, Hukum, Kesehatan, Lingkungan, Politik, Ekonomi, Keuangan, Bisnis, Akuntansi, Budaya, Pendidikan, Konseling, Sejarah, Komunikasi, Bahasa, Media Masa) 3. Agama (Syariah dan Ushuluddin, Pemikiran dan Akidah, Tafsir dan Hadis, Studi Agama)
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 86 Documents
 5   6   7   8   9 
PEMBAGIAN AL-KINAYAH DAN CONTOHNYA (AL-KINAYAH DALAM AL-QUR’AN) Yudia Audriva; Anisyah Khoiroh Rangkuti
Jurnal Akademika Kajian Ilmu-Ilmu Sosial, Humaniora Dan Agama Vol 6 No 1 (2026): JURNAL AKADEMIKA : KAJIAN ILMU-ILMU SOSIAL, HUMANIORA DAN AGAMA
Publisher : Wahdatul Ulum Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study aims to analyze the concept, structure, and variants of kināyahas a rhetorical style in the Qur’an from the perspective of ‘Ilm al-Balāghah, particularly ‘Ilm al-Bayān. Using a qualitative descriptive-analytical method with a stylistic-balāghah approach, this study explores Qur’anic verses containing kināyahexpressions to identify their literal and figurative meanings. The findings show that kināyahhas two fundamental elements: al-lafẓal-mukannā bih(the expression used to convey the implied meaning) and al-mukannā ‘anhu(the intended inner meaning). These elements create a bridge between literal and connotative meanings, reflecting the eloquence and subtlety of Arabic expression. The study also classifies kināyahinto three main forms: kināyah ‘an aṣ-ṣifah(metonymy of an attribute), kināyah ‘an al-mawṣūf(metonymy of a described object), and kināyah ‘an an-nisbah(metonymy of relationship). Each variant serves to beautify expression, maintain linguistic politeness, and convey profound moral and spiritual messages. Therefore, kināyahis not merely a rhetorical ornament but also a theological and pedagogical medium that integrates aesthetic form with divine meaning.
IQTIBAS DALAM AL-QUR’AN: PENGERTIAN, MACAM DAN CONTOHNYA Elza Muthia; Abdul Fikri
Jurnal Akademika Kajian Ilmu-Ilmu Sosial, Humaniora Dan Agama Vol 6 No 1 (2026): JURNAL AKADEMIKA : KAJIAN ILMU-ILMU SOSIAL, HUMANIORA DAN AGAMA
Publisher : Wahdatul Ulum Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Iqtibas in the Qur’an is an important area of study in the fields of balaghah and Islamic literature, focusing on the use of excerpts from Qur’anic verses or hadiths in expressions, literary works, speeches, or writings with the aim of enhancing linguistic beauty and reinforcing meaning. This study aims to explain the concept of iqtibas, its forms, and its role in the linguistic study of the Qur’an. The method used is a qualitative approach employing a literature review through the analysis of various works on exegesis, rhetoric, and the sciences of the Qur’an. The results of the study indicate that iqtibas plays a significant role in reinforcing the message, providing linguistic aesthetic value, and demonstrating the depth of the author’s or speaker’s understanding of the Qur’an. Iqtibas is also categorized into several forms, including iqtibas that retains the original wording and iqtibas that undergoes minor adjustments without altering the primary meaning. In its application, scholars have established guidelines to ensure that iqtibas is conducted with full respect for the sanctity of the Qur’anic verses. Thus, studies on iqtibas not only highlight the linguistic beauty of the Qur’an but also demonstrate its far-reaching influence on the development of Islamic literature and communication.
JENIS-JENIS PENELITIAN TAFSIR, LIBRARY RESEARCH, PENELITIAN TEMATIK, DAN ANALISIS TOKOH TAFSIR Aisyah Ardini; Puga Alvin Muhailmi; Farid Adnir
Jurnal Akademika Kajian Ilmu-Ilmu Sosial, Humaniora Dan Agama Vol 6 No 2 (2026): JURNAL AKADEMIKA : KAJIAN ILMU-ILMU SOSIAL, HUMANIORA DAN AGAMA
Publisher : Wahdatul Ulum Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study discusses the types of tafsir research, namely library research, thematic tafsir research, and tafsir scholar analysis. It aims to explain the meaning, procedures, and main differences among these three types of research in Qur’anic and tafsir studies. This research applies a qualitative approach with a library-based method, so all data are obtained from relevant written sources. The findings show that library research serves as the main basis of tafsir research because it focuses on literature review; thematic tafsir research is directed toward collecting Qur’anic verses under one specific theme to gain a comprehensive understanding; and tafsir scholar analysis emphasizes the background, method, and intellectual orientation of a mufassir. Although these three approaches are equally based on literature, they differ in their objects and analytical purposes.
METODOLOGI PENELITIAN TAFSIR: JENIS DAN MODEL KAJIAN AL-QUR’AN Aminuddin Thoat Dalimunthe; Rizka Nazwa; Farid Adnir
Jurnal Akademika Kajian Ilmu-Ilmu Sosial, Humaniora Dan Agama Vol 6 No 2 (2026): JURNAL AKADEMIKA : KAJIAN ILMU-ILMU SOSIAL, HUMANIORA DAN AGAMA
Publisher : Wahdatul Ulum Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study discusses data collection techniques in Qur'anic exegesis (tafsir) research, which is an important aspect of Qur'anic studies. Tafsir research generally employs a qualitative approach with a library research method because the object of study consists of the Qur'anic text and interpretative literature. Data collection techniques in this study are carried out through documentation and literature review by utilizing primary sources such as the Qur'an, Hadith, and tafsir books, as well as secondary sources including books, journals, and other scholarly works. The findings indicate that appropriate data collection techniques significantly determine the quality of tafsir research, as they affect the accuracy of analysis and the depth of understanding of Qur'anic meanings. In addition, the development of digital technology has facilitated access to relevant academic sources. Therefore, data collection techniques play a strategic role in producing valid, systematic, and academically accountable tafsir research.
TIBAQ DALAM AL-QUR'AN Nazua Amelia Putri; Suci Rahmadani
Jurnal Akademika Kajian Ilmu-Ilmu Sosial, Humaniora Dan Agama Vol 6 No 2 (2026): JURNAL AKADEMIKA : KAJIAN ILMU-ILMU SOSIAL, HUMANIORA DAN AGAMA
Publisher : Wahdatul Ulum Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study examines the use of tibaq (al-ṯibāq) as one of the prominent rhetorical devices in the Holy Qur’an. Tibaq is a figure of contrast that brings together two words or expressions with opposing meanings within a single sentence, whether in terms of wording or meaning. This study aims to identify patterns of tibaq, classify its types, and analyze its rhetorical functions and theological implications within the Qur’anic text. The method employed is qualitative textual analysis based on the classical balaghah approach, drawing upon the works of earlier scholars who specifically addressed the science of badi’ and Arabic stylistics. The research findings indicate that tibaq in the Qur’an does not merely serve as a literary ornament but plays a strategic role in conveying the majesty of Allah’s attributes, depicting the duality of the universe, and reinforcing the theological arguments underpinning Islamic teachings. It was also found that tibaq in the Qur’an appears in two main forms: tibaq al-ijab, which directly juxtaposes two opposing terms, and tibaq al-salab, which creates contrast through negative constructions. The widespread use of tibaq in verses dealing with the natural world and eschatology indicates that semantic contrast is a deliberate and planned rhetorical device designed to evoke awareness, reflection, and faith in the reader. This study is expected to contribute to a deeper understanding of the beauty of the Qur’an’s style and to enrich the discourse on i’jaz al-bayan in contemporary Qur’anic studies.
PEMBAGIAN AL KINAYAH DAN CONTOHNYA AL KINAYAH DALAM AL-QUR’AN Muhammad Zaki Rais; Aansyahduhan
Jurnal Akademika Kajian Ilmu-Ilmu Sosial, Humaniora Dan Agama Vol 6 No 2 (2026): JURNAL AKADEMIKA : KAJIAN ILMU-ILMU SOSIAL, HUMANIORA DAN AGAMA
Publisher : Wahdatul Ulum Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The Al-Quran is the speech of Allah revealed to humanity to be recited, contemplated (tadabbur), understood, and practiced through its divine messages. The Messenger chosen by Him to receive this revelation is Prophet Muhammad SAW, who came from the Arab nation. Therefore, by His will, the Al-Quran was revealed in the language of that nation, namely Arabic. To properly and correctly understand its contents, we are obligated to know the intricacies within the Al-Quran. Auxiliary sciences in interpreting the Al-Quran are highly necessary—even obligatory—to comprehend deeply and apply to its verses, resulting in an understanding that aligns with the context of the times. Within the Quranic auxiliary sciences, particularly Balaghah, the interpretive principle of Kinayah needs to be discussed, given the varied communicative language of the Al-Quran. Sometimes, it uses language that can be understood textually, while at other times, the Al-Quran employs language not easily grasped from text alone, but also requires understanding the verse’s context. Indeed, the Al-Quran often uses sarcasm, which requires grasping through principles and contextual knowledge along with supporting sciences to comprehend it.
FASAHATUL KALAM: TANAFURIL AL-KALIMAT, DHU’FI AL-TA’LIF, DAN TA’QIDU SALIM M. Choiril Annas; Uchie Syahmira Manurung; Ahmad Fadly Rahman
Jurnal Akademika Kajian Ilmu-Ilmu Sosial, Humaniora Dan Agama Vol 6 No 2 (2026): JURNAL AKADEMIKA : KAJIAN ILMU-ILMU SOSIAL, HUMANIORA DAN AGAMA
Publisher : Wahdatul Ulum Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study aims to demonstrate that the beauty of a text lies in the fluency of its sentences. The research method employed is descriptive qualitative research. Meanwhile, data collection was conducted through a review of books and journals. The results of the study indicate that to construct an eloquent sentence, it must be free from three aspects: tanafur kalimat, dhu’fu ta’lif, and ta’qidu salim. Furthermore, the Quran serves as the central focus of study regarding fasohatul kalam. The linguistic aesthetics and high level of balagha found within it make it visually appealing and difficult to imitate.
PENGERTIAN MUQOBALAH DAN CONTOHNYA (MUQOBALAH DALAM AL-QUR’AN) Fikri Alfarizi; Fikri Kholis Pratama
Jurnal Akademika Kajian Ilmu-Ilmu Sosial, Humaniora Dan Agama Vol 6 No 2 (2026): JURNAL AKADEMIKA : KAJIAN ILMU-ILMU SOSIAL, HUMANIORA DAN AGAMA
Publisher : Wahdatul Ulum Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study aims to examine the concept of Muqobalah, its examples, and its application in the verses of the Qur’an. Muqobalah is one of the branches of Badi’ in Arabic rhetoric (Balaghah) that involves presenting several meanings followed by their corresponding opposites in a systematic order to strengthen meaning and enhance linguistic beauty. This research employs a library research method with a descriptive qualitative approach. The data were collected from the Qur’an, classical and contemporary Qur’anic commentaries (tafsir), books on Balaghah, scholarly journals, and other relevant literature related to the study of Muqobalah. The findings reveal that Muqobalah plays a significant role in the Qur’an as one of the manifestations of its linguistic miracle, functioning to clarify meanings, emphasize messages, and provide educational as well as persuasive effects on readers. Forms of Muqobalah are widely found in verses discussing contrasts such as faith and disbelief, good and evil, paradise and hell, as well as guidance and misguidance. The use of Muqobalah in the Qur’an not only contributes to its aesthetic excellence but also helps readers understand the consequences of their actions and life choices. Furthermore, Muqobalah contains various wisdoms, including the cultivation of moral values, the strengthening of faith, the development of reflective thinking, and the enhancement of understanding of the Qur’anic message. Therefore, the study of Muqobalah is essential for appreciating the linguistic beauty of the Qur’an and for gaining a deeper understanding of its teachings and messages.
MEMAHAMI ISTI’ARAH DAN CONTOHNYA DALAM AL-QUR’AN Fadilah Fitri Amaliah; Lili Suryani Siregar
Jurnal Akademika Kajian Ilmu-Ilmu Sosial, Humaniora Dan Agama Vol 6 No 2 (2026): JURNAL AKADEMIKA : KAJIAN ILMU-ILMU SOSIAL, HUMANIORA DAN AGAMA
Publisher : Wahdatul Ulum Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

As an authentic and perfect holy scripture, the Qur’an is naturally regarded as sacred and is often approached as a doctrinal text within a dogmatic-ideological framework. However, a methodological approach grounded in scientific and rational inquiry can provide greater intellectual satisfaction as well as deeper spiritual reassurance. In this context, the verses of the Qur’an especially those that contain ambiguous meanings (mutashabihat)require interpretation through an esoteric approach (ta’wil). The use of ta’wil opens up a wide range of interpretations, particularly in the study of the Qur’an’s language and literary aspects. This is essential, as the language of the Qur’an must be understood as guidance for humankind. One of the focal points in contemporary scholarship is the discourse on figurative language (metaphor) and literal meaning (denotative). At this point, reasoning plays a crucial role in achieving a deeper understanding of the Qur’anic verses. Although this approach is not universally accepted among all scholars, it has developed into a distinct field within Qur’anic exegesis and studies, commonly referred to as the concepts of haqiqa (literal meaning) and majaz (figurative expression).
SEJARAH PERKEMBANGAN TAFSIR, TAFSIR KLASIK, PERTENGAHAN DAN KONTEMPORER Nurhalimah; Gunawan Safril; Farid Adnir
Jurnal Akademika Kajian Ilmu-Ilmu Sosial, Humaniora Dan Agama Vol 6 No 2 (2026): JURNAL AKADEMIKA : KAJIAN ILMU-ILMU SOSIAL, HUMANIORA DAN AGAMA
Publisher : Wahdatul Ulum Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Qur'anic exegesis (tafsir) is an important branch of Islamic scholarship that aims to explain and interpret the meanings, messages, and guidance contained in the Qur'an. The development of tafsir has evolved dynamically throughout history in response to changing social, cultural, intellectual, and scientific contexts. This study aims to examine the historical development of Qur'anic exegesis from the classical, medieval, and contemporary periods. The research employs a library research method by analyzing various scholarly sources related to the history and development of tafsir. The findings reveal that classical tafsir was primarily characterized by a transmitted approach (tafsir bi al-ma’thur), relying on the Qur'an, Hadith, and the interpretations of the Companions and Successors. During the medieval period, tafsir expanded into various orientations, including jurisprudential, theological, philosophical, and mystical interpretations, influenced by the advancement of Islamic civilization and intellectual traditions. In the contemporary period, tafsir has undergone methodological renewal through contextual and interdisciplinary approaches that address modern issues such as human rights, democracy, environmental concerns, and technological developments. These developments demonstrate that tafsir remains a dynamic and adaptive discipline while maintaining the fundamental principles of Islamic teachings. Therefore, understanding the historical development of tafsir is essential for comprehending the evolution of Islamic thought and the continuing relevance of the Qur'an in addressing contemporary challenges.

Page 7 of 9 | Total Record : 86

 5   6   7   8   9 

Filter by Year

2022 2026


Reset
Filter By Issues
All Issue Vol 6 No 3 (2026): JURNAL AKADEMIKA : KAJIAN ILMU-ILMU SOSIAL, HUMANIORA DAN AGAMA Vol 6 No 2 (2026): JURNAL AKADEMIKA : KAJIAN ILMU-ILMU SOSIAL, HUMANIORA DAN AGAMA Vol 6 No 1 (2026): JURNAL AKADEMIKA : KAJIAN ILMU-ILMU SOSIAL, HUMANIORA DAN AGAMA Vol 5 No 1 (2024): (JURNAL AKADEMIKA: KAJIAN ILMU-ILMU SOSIAL, HUMANIORA DAN AGAMA) Vol 4 No 3 (2023): Jurnal Akademika: Kajian Ilmu-Ilmu Sosial, Humaniora dan Agama Vol 4 No 2 (2023): Jurnal Akademika: Kajian Ilmu-Ilmu Sosial, Humaniora dan Agama Vol 4 No 1 (2023): Jurnal Akademika: Kajian Ilmu-Ilmu Sosial, Humaniora dan Agama Vol 3 No 3 (2022): Jurnal Akademika: Kajian Ilmu-Ilmu Sosial, Humaniora dan Agama Vol 3 No 2 (2022): Jurnal Akademika: Kajian Ilmu-Ilmu Sosial, Humaniora dan Agama Vol 3 No 1 (2022): Jurnal Akademika: Kajian Ilmu-Ilmu Sosial, Humaniora dan Agama