Mandub: Jurnal Politik, Sosial, Hukum dan Humaniora
Bidang kajian dalam jurnal ini termasuk ilmu politik, sosial ,hukum, dan humaniora. Fokus jurnal ini tentang kajian-kajian hukum perdata, hukum pidana, hukum tata negara, hukum internasional, hukum acara dan hukum adat.
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<![CDATA[Tinjauan Hukum Pembagian Waris Anak Laki-Laki Marga Manuhor dalam Hukum Waris Adat Batak Toba ]]>
<![CDATA[Nabilla Rahmadhani]]>;
<![CDATA[Fanny Putri Natasya]]>;
<![CDATA[Jihan Nurfajrina Radhwa]]>
<![CDATA[ Mandub : Jurnal Politik, Sosial, Hukum dan Humaniora Vol. 2 No. 4 (2024): Desember : Jurnal Politik, Sosial, Hukum dan Humaniora ]]>
Publisher : <![CDATA[STAI YPIQ BAUBAU, SULAWESI TENGGARA ]]>
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DOI: 10.59059/mandub.v2i4.1892
<![CDATA[Batak Toba is a tribe with strong customs in Indonesia. One of the applicable values and norms is regarding the process of dividing inheritance among descendants. The existence of male descendants in Toba Batak society is very important to continue the clan. However, not all family members have male offspring. So, the tradition of buying clan (manuhor clan) emerged to overcome this. This phenomenon gives rise to differences in the distribution of inheritance for biological male descendants and male descendants of the clan. This writing provides an understanding of the legal review of the process of dividing customary inheritance for biological male descendants and sons belonging to the clan in Batak Toba. This problem will be studied using normative methods with the perspective of Toba Batak traditional inheritance law through legal studies, journals and research that has been carried out by previous researchers. This writing discusses the implementation of inheritance distribution between biological sons and sons who bear the clan in Batak Toba based on previous research analysis and community customs. The originality of this research explains the role of customary inheritance law that applies in the Toba Batak community in the process of dividing inheritance between biological sons and sons of the clan by showing the similarities and differences that occur.]]>
<![CDATA[Upaya Penegakan Hukum terhadap Tindak Pidana Pencurian dengan Pemberatan ]]>
<![CDATA[Fajar Ammar Ikhsanuddin Al Aslami]]>
<![CDATA[ Mandub : Jurnal Politik, Sosial, Hukum dan Humaniora Vol. 2 No. 4 (2024): Desember : Jurnal Politik, Sosial, Hukum dan Humaniora ]]>
Publisher : <![CDATA[STAI YPIQ BAUBAU, SULAWESI TENGGARA ]]>
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DOI: 10.59059/mandub.v2i4.1903
<![CDATA[Aggravated theft is a criminal act of theft that involves certain elements which make it a more serious crime and subject to heavier penalties than ordinary theft. Usually this theft is carried out by two or more people. The crime of theft is aggravated as a crime against property, where qualifying theft is carried out in certain ways and under certain circumstances so that it is threatened with a heavier crime compared to ordinary theft. Second, the application of sanctions for criminal acts of theft with weighting begins with proving theft in its basic form which has fulfilled the elements, as stated in the court decision in the theft case as from the results of research, by imposing a crime as stated in the regulations in the criminal law (KUHP), and fulfill the elements in the article for the crime of aggravated theft based on the evidence at trial and based on the judge's belief.]]>
<![CDATA[Menelusuri Pola Pemahaman Pemilih Pemula: Perbandingan Antara Pengguna dan Non-Pengguna Media Sosial Twitter dalam Pemilihan Umum 2024 di Kota Serang ]]>
<![CDATA[Farrir Ilallah]]>;
<![CDATA[Faiha Zayyan]]>;
<![CDATA[Dinda Pebriani]]>;
<![CDATA[Rahmah Nur Sya'bani]]>;
<![CDATA[Dewi Erlina]]>;
<![CDATA[Elly Nurlia]]>
<![CDATA[ Mandub : Jurnal Politik, Sosial, Hukum dan Humaniora Vol. 2 No. 4 (2024): Desember : Jurnal Politik, Sosial, Hukum dan Humaniora ]]>
Publisher : <![CDATA[STAI YPIQ BAUBAU, SULAWESI TENGGARA ]]>
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DOI: 10.59059/mandub.v2i4.1955
<![CDATA[This research aims to analyze the factors that affect the political participation of novice voters from generation Z in the 2024 General Election. The main focus of the research is to understand the motivation, perceptions, and challenges faced by novice voters in exercising their voting rights for the first time. The research method used is a qualitative approach to phenomenology. The research category includes 4 novice voters who have just participated and become the same experience because of the first time. Data is collected through direct interviews and analyzed using analysis from several predetermined categories. Research results show that there is a comparison of the participation of new voters of generation Z through the use of social media between twitter and non-twitter users supported by the lack of political literacy which has the most significant positive influence on the level of participation.]]>
<![CDATA[Transformasi Kaidah Fiqih : Menjawab Kebutuhan Maslahat di Era Media Sosial dan E-Commerce ]]>
<![CDATA[Andi Tenri Wale]]>;
<![CDATA[Nur Ramadhani]]>;
<![CDATA[Kurniati Kurniati]]>
<![CDATA[ Mandub : Jurnal Politik, Sosial, Hukum dan Humaniora Vol. 2 No. 4 (2024): Desember : Jurnal Politik, Sosial, Hukum dan Humaniora ]]>
Publisher : <![CDATA[STAI YPIQ BAUBAU, SULAWESI TENGGARA ]]>
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DOI: 10.59059/mandub.v2i4.2052
<![CDATA[The transformation of fiqh principles is crucial in addressing the challenges of Islamic law in the era of social media and e-commerce. As technology advances, new phenomena such as digital transactions, online communication, and social media interactions significantly influence the social and economic dynamics of the Muslim community. In this context, fiqh principles need to be adjusted to remain relevant to the needs of maslahat (public interest) in contemporary times. This article aims to analyze how fiqh principles can be applied in the context of social media and e-commerce, and how they adapt to the changing times to ensure that Islamic principles continue to safeguard the welfare of the community. The approach used is a literature review, focusing on the adaptation of fiqh in facing digital technological advancements.]]>
<![CDATA[Islamic Law Perspectives on Dumping Practices : A Critical Review ]]>
<![CDATA[Bahrul Ulum]]>
<![CDATA[ Mandub : Jurnal Politik, Sosial, Hukum dan Humaniora Vol. 3 No. 1 (2025): Mandub: Jurnal Politik, Sosial, Hukum dan Humaniora ]]>
Publisher : <![CDATA[STAI YPIQ BAUBAU, SULAWESI TENGGARA ]]>
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DOI: 10.59059/mandub.v3i1.2064
<![CDATA[Dumping, characterized by selling goods at below-market prices in export markets, poses significant ethical and economic concerns in global trade. Islamic law (shariah), with its emphasis on justice, equity, and harm reduction, provides a unique lens for analyzing such practices. This review synthesizes insights from scholarly works to explore the compatibility of Islamic legal principles with anti-dumping measures. Key findings include Islamic jurisprudence’s proactive stance against predatory pricing (siyasah al-ighraq) for its potential to harm market stability and marginalize smaller producers. Studies show that Islamic law prioritizes public welfare (maslahah) and promotes ethical market behaviors, offering alternative regulatory perspectives to address trade malpractice. Through case studies like Indonesia’s WTO defense on paper dumping and comparative analyses with Saudi trade laws, this review highlights the robust ethical foundation Islamic law brings to contemporary international trade debates. The synthesis concludes by advocating integrative frameworks to harmonize Islamic ethics with global trade governance.]]>
<![CDATA[Adat dan Syariat : Manifestasi Islam dalam Perkawinan Lampung Pepadun ]]>
<![CDATA[Huzaini Huzaini]]>;
<![CDATA[Rachmat Panca Putera]]>
<![CDATA[ Mandub : Jurnal Politik, Sosial, Hukum dan Humaniora Vol. 1 No. 2 (2023): JUNI : Mandub: Jurnal Politik, Sosial, Hukum, Dan Humaniora ]]>
Publisher : <![CDATA[STAI YPIQ BAUBAU, SULAWESI TENGGARA ]]>
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DOI: 10.59059/mandub.v1i2.2067
<![CDATA[The Lampung Pepadun wedding tradition represents a harmony between local culture and Islamic values. This study aims to identify the manifestation of Islamic principles within the Lampung Pepadun wedding tradition and explain the alignment between local customs and Islamic law in its practice. Using a phenomenological qualitative approach, data were collected through in-depth interviews with cultural and religious leaders, direct observations of wedding ceremonies, and document analysis. The findings reveal that this tradition systematically integrates elements of Islamic law, such as the marriage contract (akad), dowry (mahar), and communal prayers, without eliminating the unique symbols and cultural meanings of the local practices. The study also highlights the significant role of religious figures in preserving Islamic values amid the challenges of modernization, which often influence the implementation of traditions. These findings suggest that local traditions grounded in religious values have significant potential to serve as a medium for cultural preservation and spiritual reinforcement within communities. Therefore, preserving such traditions through approaches consistent with Islamic law is essential to maintaining cultural identity and community religiosity.]]>
<![CDATA[Resolusi Konflik Sosial dalam Hukum Keluarga Islam : Perspektif Sosiologi dan Antropologi ]]>
<![CDATA[Huzaini Huzaini]]>;
<![CDATA[Rachmat Panca Putera]]>
<![CDATA[ Mandub : Jurnal Politik, Sosial, Hukum dan Humaniora Vol. 1 No. 3 (2023): SEPTEMBER : Mandub: Jurnal Politik, Sosial, Hukum dan Humaniora ]]>
Publisher : <![CDATA[STAI YPIQ BAUBAU, SULAWESI TENGGARA ]]>
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DOI: 10.59059/mandub.v1i3.2068
<![CDATA[This study examines social conflicts in Islamic family law (HKI) using sociological and anthropological approaches to understand the complex dynamics between religion, culture, and social values. The research aims to analyze the causes of conflicts, resolution patterns, and the contributions of socio-cultural approaches to creating effective and sustainable solutions. Employing a qualitative approach, the study utilizes case studies involving semi-structured interviews, participatory observations, and document analysis. The findings reveal that social conflicts in HKI are often triggered by imbalances in social structures, gender roles, and the influence of local traditions that diverge from formal legal norms. The sociological approach provides insights into interaction patterns and social mediation, while the anthropological approach highlights the importance of cultural values in conflict resolution processes. The study's implications emphasize the necessity of integrating Islamic legal principles of justice with local traditions to foster conflict resolution that is harmonious and socially relevant.]]>
<![CDATA[Pemenuhan Hak dan Kewajiban dalam Masa Syiqoq : Kajian Fiqh Keluarga Islam ]]>
<![CDATA[Siska Ayu Anggraini]]>
<![CDATA[ Mandub : Jurnal Politik, Sosial, Hukum dan Humaniora Vol. 1 No. 1 (2023): MARET : Mandub: Jurnal Politik, Sosial, Hukum, Dan Humaniora ]]>
Publisher : <![CDATA[STAI YPIQ BAUBAU, SULAWESI TENGGARA ]]>
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DOI: 10.59059/mandub.v1i1.2069
<![CDATA[This study discusses the fulfillment of the rights and obligations of husbands and wives during the period of syiqoq from the perspective of Islamic law. Syiqoq, which refers to deep conflicts between husband and wife, poses a significant challenge in married life. The purpose of this research is to analyze how Islamic law regulates the fulfillment of rights and obligations during conflict and to offer solutions for its resolution. This study employs a qualitative descriptive approach using literature review methods, analyzing fiqh literature, fatwas from Islamic scholars, and other primary and secondary sources. The findings indicate that despite ongoing disputes, fundamental rights such as maintenance, protection, and housing must still be provided, and obligations like communication and consultation are essential for resolving conflicts. The role of hakam as a third party mediator is also identified as an effective mechanism for resolving syiqoq. The implications of this study provide practical guidance for couples and Islamic legal institutions in addressing marital conflicts fairly and in accordance with Islamic principles while strengthening the understanding of family law dynamics in a modern context.]]>
<![CDATA[Dinamika Hukum Adat dan Islam terhadap Pernikahan Mendahului Kakak Kandung ]]>
<![CDATA[Siska Ayu Anggraini]]>
<![CDATA[ Mandub : Jurnal Politik, Sosial, Hukum dan Humaniora Vol. 1 No. 2 (2023): JUNI : Mandub: Jurnal Politik, Sosial, Hukum, Dan Humaniora ]]>
Publisher : <![CDATA[STAI YPIQ BAUBAU, SULAWESI TENGGARA ]]>
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DOI: 10.59059/mandub.v1i2.2070
<![CDATA[Marriage that precedes a sibling is a social phenomenon that often triggers differing views between customary law and Islamic law in Indonesian society. This study aims to examine the perspectives of customary law and Islamic law on this phenomenon and understand the dynamics of the interaction between these two legal systems. The research adopts a qualitative approach with a descriptive-analytical design, combining primary data from in-depth interviews with customary leaders, religious scholars, and marriage participants, along with secondary data from relevant literature. The results show that customary law tends to regulate the order of marriage within the family, with social sanctions for violations, while Islamic law does not have such prohibitions and emphasizes individual freedom as long as the marriage requirements are fulfilled. Despite the potential for conflict, integration between customary law and Islamic law is possible through a dialogical approach involving all relevant parties. This study recommends strengthening dialogue between customary leaders and religious scholars to create harmony in marriage practices within the community and encourages further research to gain a broader understanding of public perceptions on this issue.]]>
<![CDATA[Menumbuhkan Kesadaran Pentingnya Pendidikan Anti-Korupsi di Era Maraknya Korupsi dalam Model Pembelajaran di SMPN 25 Pekanbaru ]]>
<![CDATA[Nayla Fayza Salsabila]]>;
<![CDATA[Tissa Oktavia Nurfadilla]]>;
<![CDATA[Revalina Wulan Maharani]]>;
<![CDATA[Delvia Aprianda]]>;
<![CDATA[Shania Romadhona]]>;
<![CDATA[Chindy Aulya Putri]]>
<![CDATA[ Mandub : Jurnal Politik, Sosial, Hukum dan Humaniora Vol. 3 No. 1 (2025): Mandub: Jurnal Politik, Sosial, Hukum dan Humaniora ]]>
Publisher : <![CDATA[STAI YPIQ BAUBAU, SULAWESI TENGGARA ]]>
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DOI: 10.59059/mandub.v3i1.2093
<![CDATA[Corruption is an act that violates the law and aims to enrich oneself or others. Corruption can be carried out by individuals or organizations who have positions. Corruption can damage democratic values and morality, as well as endanger economic and socio-political development. To prevent corruption, society can instill anti-corruption education from an early age, report corruption cases to the authorities, and monitor actions that could harm the state. This research was conducted as an educational material to raise awareness about anti-corruption starting from the school environment.]]>
