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Journal of Islamic Thought and Philosophy
Published by Universitas Islam Negeri Sunan Ampel
ISSN : 28295625     EISSN : 28295323     DOI : https://doi.org/10.15642/jitp
Core Subject : Religion, Humanities, Art, Social,
Religion Arts Humanities Social Sciences
Journal of Islamic Thought and Philosophy is a peer-reviewed journal by the Master of Aqidah and Islamic Philosophy Study Program at UIN Sunan Ampel Surabaya. This journal provides scientific publications for research related to the themes of Islamic thought and philosophy. Taking a broad view of the subject, the journal brings together all the disciplinary perspectives of Islamic scholarship and philosophy. Publishes peer-reviewed articles on historical, cultural, social, philosophical, social media, anthropological, literary, artistic and other aspects of Islamic theology, Islamic Philosophy, Islamic Theology, Islamic Thought. By promoting an understanding of diverse Islamic Theology, Islamic Philosophy, and Islamic Thought in thought, practice and in its cultural and social context, the journal aims to become one of the world’s leading platforms for new discoveries. and discussions from the fields of Islamic Thought, Islamic theology and Philosophy.
Arjuna Subject : Seni dan Humaniora - Filsafat
Articles 96 Documents
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Al-Farabi's Socio-Political Philosophy and Implementation Towards Democracy Agustina, Agustina; Mutiullah, Mutiullah
Journal of Islamic Thought and Philosophy Vol. 3 No. 1 (2024): June
Publisher : Universitas Islam Negeri Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/jitp.2024.3.1.20-39

Abstract

From Greece to the contemporary era, democracy has become the main pillar of the global political system with its basic principle that power comes from the people, making democracy an ideal paradigm. As is well known, there is an impression that democracy has regressed. There are even claims that democracy is an illusion. This article aims to explain how Al-Farabi's socio-political philosophy can be integrated and applied concretely in the dynamics of democracy. The research approach uses qualitative theoretical analysis by referring to Al-Farabi's major works, especially "Al-Madina Al-Fadila." A review was conducted on contemporary journals and relevant literature. Research Findings This study identifies Al-Farabi's philosophical concepts, such as justice, moral leadership, and citizen participation, which have significant potential to shape social and political dynamics. The results provide an overview of the ethical values championed by Al-Farabi and are in line with the basic principles of democracy. The theoretical and practical implications of this research provide a strong impetus for critical reflection and constructive discussion regarding the implementation of democracy in the contemporary context.
Critical Analysis of Modern Science Using Khudi Muhammad Iqbal's Philosophy Hidayat, Alfan Fatkhi
Journal of Islamic Thought and Philosophy Vol. 3 No. 1 (2024): June
Publisher : Universitas Islam Negeri Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/jitp.2024.3.1.40-62

Abstract

Science is one of the important things in efforts to approach and get to know existing objects, so it requires a correct basis for self-awareness such as understanding khudi. Because, the direction of modernity with the spirit of the developing Western Renaissance makes Modern Science behave fragmentatively. So that the physical dimension is separated from the metaphysical dimension which requires values and morals. So, this research seeks to analyze certain aspects and sides of modern science, to then be criticized with the perspective of Khudi Muhammad Iqbal. This research is library research using a philosophical approach in critical analysis on data. The results of this research state that Khudi Muhammad Iqbal has a comprehensive-integral influence on a person in terms of his awareness. So, it brings universality, wise considerations, and the relevance of good life from a philosophical basis, especially for scientific trends in this era which are used as references for modern life.
Maqashidiyah Dimensions on the Story of Sodom in the Qur'an Letter Al-Araf Verses 80-81 Mujaddi, Lalu Riastata Al; Ashri, Zainul
Journal of Islamic Thought and Philosophy Vol. 3 No. 1 (2024): June
Publisher : Universitas Islam Negeri Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/jitp.2024.3.1.63-78

Abstract

Stories in the Qur'an have various interpretations and dominantly tend to tell stories like storytelling in general. This happens because of the method and intellectual background of the mufasir. Despite this, story verses in the Qur'an have a fairly important position and even the Qur'an is dominated by story verses. This indicates that a more in-depth study of the verses of stories in the Qur'an is needed so that the purpose, maqashid or maghza of the verse can be understood and the lessons (‘ibrah) from the previous story are applied to the present day. Therefore, this paper will try to reveal the deepest message of the homosexual story in Qs. al-A'raf [7]: 80-81 with the method of tafsir maqashidi by Abdul Mustaqim. With a library research, descriptive-analysis and tafsir maqashidi method, this paper produces findings: after conducting a fairly in-depth analysis of the story of sodomy in Qs. Al-A'raf [7]: 80-81, the main message contained in the verse is for hifzh an-Nafs or self-preservation as a foothold for improving social order as well as hifzh ad-Daulah, so that the surrounding community does not fall into homosexuality like the previous Sodomites which caused the descent of Allah's punishment which can damage the natural environment or bring natural disasters.
Contribution of Philosophical Truth Theory in Strengthening Hadith Science Fauzi, Irfan
Journal of Islamic Thought and Philosophy Vol. 3 No. 1 (2024): June
Publisher : Universitas Islam Negeri Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/jitp.2024.3.1.153-169

Abstract

In the line of life, humans have knowledge (epistemology) and truth that they believe in, but can this be accounted for? Therefore, these two objects have become mainstream in the branches of philosophy. And so hadith science, the standard of truth of hadith must go through very strict verification. Historically in understanding the truth there are three popular traditional of views; correspondence, coherence, and pragmatics. In the study of hadith science, it is called epistemology of hadith. This theory is very relevant as a form of interconnection of two scientific disciplines (multidisciplinary). This research is a literature review with a descriptive-analysis method. The results of research provide the conclusions that the hadith epistemological framework for testing the validation of a hadith can use these three major views; (1) correspondence (based on empirical-historical data by tracking asbab al-wurud or tarikh al-ruwwah); (2) coherence (based on the principles of mushthalah al-hadith); (3) pragmatics (mashlahah al-ummah). This theory can be a ways of tracing the historical-philosophical validity of hadith so that its truth can be legalized.
Epistemological Structure of Sufi Interpretation Pieter Coppens' Perspective Khotijah, Siti; Rohmaniyah, Inayah
Journal of Islamic Thought and Philosophy Vol. 3 No. 1 (2024): June
Publisher : Universitas Islam Negeri Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/jitp.2024.3.1.79-98

Abstract

This paper explores Pieter Coppens' construction of Sufi interpretation epistemology that dismantles the old knowledge of Sufi interpretation. The general conception of Sufi interpretation lies in the subjectivity of the interpreter. The mystical experience of divinity expressed in the interpretation is said to make the resulting interpretation invalid. However, this opinion is not accompanied by a deepening of Sufism elements in the Qur'an as something interpreted. Less comprehensive studies compartmentalize and tend to authorize the legality of an interpretation. This paper will be elaborated through three questions, namely how the elements of Sufism in the Qur'an according to Coppens, the epistemological structure, and its implications for interpretation. This research is literature research with qualitative method. The results of this study indicate that Sufi interpretation is like any other interpretation, due to its dogmatic and conservative nature. Because of his opinion, he presents the Sufi mufasir's opinion that never comes out of his theological beliefs, and always uses the opinions of previous interpreters to strengthen his interpretation. According to Coppens, a tafsir is considered a 'Sufi' tafsir if it refers to terms such as 'figurative' (ishāra), 'revealing' (kasyf), and 'inward' (bāṭin) to describe its method of interpretation. In addition, Sufi tafsir is also based on visionary experiences that are experimental and mystical in nature.
Islam and Civil Society: A Study of Azyumardi Azra's Thoughts in Building a Cultural Movement in Indonesia Kazhimi, Ahmad Bagus; Siswanto, M.; Muizudin, Muizudin
Journal of Islamic Thought and Philosophy Vol. 3 No. 1 (2024): June
Publisher : Universitas Islam Negeri Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/jitp.2024.3.1.137-152

Abstract

The tap for democracy in Indonesia only opened quite wide when government leadership shifted from Soeharto to Gus Dur. This marks the emergence of a cultural movement by a group of people in various regions. This research aims to find answers to how the civil society movement model is relevant in the Indonesian context and the power of civil society to realize political decency. The method used in this research is descriptive-analytic based on literature review of various existing literature (library research). From the research carried out, it was found that the term civil society in Islam is equivalent to civil society. Civil society refers to the historical and socio-political context established by the Prophet Muhammad SAW and his followers in Medina. Azra sees civil society as a civil society that is independent, democratic, religious, civilized and upholds human values. In the Indonesian context, civil society is an alternative solution to social problems through empowering and strengthening the control power of civil society so that it is able to realize and uphold democratic life and uphold human rights.
Islamic Knowledge Authority in the Virtual Space: Between Inclusivism and Exclusivism for Library Users UIN Sunan Ampel Surabaya Hamidah, Aries
Journal of Islamic Thought and Philosophy Vol. 3 No. 1 (2024): June
Publisher : Universitas Islam Negeri Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/jitp.2024.3.1.99-120

Abstract

Islamic authority continues into the era of information technology development, the most striking thing is the shift in authority in the current era. Virtual space has become a connecting bridge and producer of religious knowledge for Muslims. Every Muslim is their own authority, Muslims produce their religious understanding on each of their social media accounts. The question is whether religion in virtual spaces has lost its prominence in religious knowledge, or has this virtual world become a platform for spreading inclusive teachings. This research uses qualitative methods, by taking field data and then processing it with several theoretical perspectives. The result of the study in this research is that the presence of virtual space has given rise to a new typology of Islamic authority within the academic scope of UIN Sunan Ampel, namely virtual world Islamic authority
The Existence of Civil Rights for Sapta Darma Adherents in Gresik: An Analysis Prior to the Constitutional Court Decision No. 97/PUU-XIV/2016 Sulfiyah, Farihatus; Ismail, Zaky
Journal of Islamic Thought and Philosophy Vol. 3 No. 2 (2024): December
Publisher : Universitas Islam Negeri Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/jitp.2024.3.2.187-212

Abstract

In the context of the stateship, the fulfillment of bureaucratic and administrative rights is provided with the fulfillment of citizenship administration. However, there are some cases of blanking the religion column on the Identity Card (KTP) for Penghayat Kepecayaan in Indonesia. This paper aims to examine the phenomena of Sapta Darma in Gresik relating to civil rights and to describe the official’s services toward them. It was use phenomenology and assisted with public services theory. As a qualitative study this article shows that according to Sapta Darma’s civil right have not been fully assessed, because they are not the same as with other citizen. Factually the services run by state apparatus is considered in accordance with the rules and regulations, even though the reality shows that there are some problems in the civil rights comprehensively
Social Consolidation in the Arab Ampel Community of Surabaya: Continuity of the Iwadh Tradition from a Sociological Perspective Asta, Naufal Robbiqis Dwi; Maulana, Achmad Rifky Ibnu; Syarif, Ahsan Ahmad; Sari, Amelia Ayu Fatmah
Journal of Islamic Thought and Philosophy Vol. 3 No. 2 (2024): December
Publisher : Universitas Islam Negeri Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/jitp.2024.3.2.213-230

Abstract

This article aims to describe the framework and role of the Iwadh tradition in the Arab Ampel neighborhood of Surabaya. The Iwadh tradition is a socio-religious practice where members of the Arab community visit one another and seek mutual forgiveness during Eid al-Fitr as a way of completing their Ramadan worship. This tradition is particularly noteworthy for its ability to foster social bonds that transcend differences, including interfaith boundaries. The research utilizes methods such as interviews, observations, and documentation, analyzed through a sociological approach inspired by Emile Durkheim's perspective. The study finds that the Iwadh tradition plays a significant role in building social and spiritual connections. By exchanging visits and sharing food, it strengthens collective identity and social solidarity, maintaining elements of mechanical solidarity in the face of modernization.
From Bayt al-Hikmah to Algebra: The Intellectual Legacy of the Islamic Golden Age Rahman, Habibur; Sudirman, Sudirman
Journal of Islamic Thought and Philosophy Vol. 3 No. 2 (2024): December
Publisher : Universitas Islam Negeri Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/jitp.2024.3.2.170-186

Abstract

The Islamic Golden Age occurred between the 8th and 14th centuries, a period when knowledge in the Islamic world reached its zenith. During this time, Muslim scientists, philosophers, and scholars made significant contributions to various fields of knowledge, such as mathematics, astronomy, medicine, and philosophy. Key figures in the development of science included Al-Khwarizmi, who pioneered algebra, and Ibn Sina, who authored the medical encyclopedia Al-Qanun fi al-Tibb (The Canon of Medicine). Great libraries and universities, such as the Bayt al-Hikmah (House of Wisdom) in Baghdad, served as intellectual hubs that attracted scholars from across the globe. However, this progress eventually slowed due to factors such as the Mongol invasions, political fragmentation, and the rise of Europe. The scientific legacy of the Islamic Golden Age remains relevant and influential in the history of global knowledge, highlighting the pivotal role of Islamic civilization in advancing human intellectual endeavors.

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