DIRAYAH : Jurnal Ilmu Hadis
Hadith Studies and Living Hadith with various aspect of law, philosophy, mysticism, history, art, theology, sociology, anthropology, political science, gender, economic and others.
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73 Documents
<![CDATA[TINJAUAN HISTORIS PEMBAGIAN HADIS BESERTA MACAM- MACAM HADIS ]]>
<![CDATA[Fina Sabrina Rahmawati]]>;
<![CDATA[Muhamad Fatoni]]>
<![CDATA[ DIRAYAH : Jurnal Ilmu Hadis Vol. 4 No. 01 (2023): DIRAYAH: Jurnal Ilmu Hadis ]]>
Publisher : <![CDATA[Sekolah Tinggi Ilmu Al-Qur'an (STIQ) Ar-Rahman ]]>
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<![CDATA[As a Muslim we must realize that the hadith of the Prophet is the second source of law after the Al-Qur’an which is important for us to study and make it a guide to life. But before the period of bookeeping of hadiths took place, there were some irresponsible parties who made fake hadiths for their own sake, political or because of their stupidity, which caused the Hadith Ulama to create in depth and detailed methods to find out hadiths that really came from Prophet, so that the division of hadith is created which is seen from various aspects. Starting from shahih hadiths, ahad hadiths, dhaif hadiths, and several other hadiths. This research is library research with analytical-descriptive analysis. The aim of this research is to determine the division of hadith and various types of hadith based on historical review.]]>
<![CDATA[HISTORIOGRAFI PERKEMBANGAN HADIS DI NUSANTARA ABAD XX: Kitab Al-Arba’ūna Ḥadīṡan Karya Syeikh Muhammad Yasin Al-Fadani ]]>
<![CDATA[Saniatul Hidayah]]>
<![CDATA[ DIRAYAH : Jurnal Ilmu Hadis Vol. 4 No. 01 (2023): DIRAYAH: Jurnal Ilmu Hadis ]]>
Publisher : <![CDATA[Sekolah Tinggi Ilmu Al-Qur'an (STIQ) Ar-Rahman ]]>
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<![CDATA[Sheikh Muhammad Yasin Al-Fadani is one of the hadith experts to be nicknamed Musnid al-Dunya and has an important role in the development of ulum al-hadis in the 20th century. He is one of the Indonesian scholars whose reputation and some of his works in the field of hadith are internationally recognized and clarify the history of the development of hadith in Indonesia. One of his works that will be discussed in this study is the book Al-Arba'ūna Ḥadīthan. The purpose of this study is none other than to obtain an overview of the characteristics of the book of Arba'una Hadithan min Arba'ina Kitaban an Arba'ina Syaikhan. In addition, to find out the position of Shaykh Muhammad Yasin al-Fadani in the science of hadith and its influence in the archipelago. The research method presented in this study is descriptive-analytical which plays a role by providing an overview of the issues raised and providing an analysis of the problem so that it is able to provide answers to these problems. The results of this study found that the role that Sheikh Muhammad Yasin Al-Fadani contributed to the development of hadith was that he wrote several books in various scientific disciplines, including the field of hadith. The motivation for the preparation of the book of al-Arba'una Hadithan by Shaykh Muhammad Yasin al-Fadani was to emphasize his reputation among the great scholars of the twentieth century, as a scholar who has a fairly extensive knowledge of hadith, because mastering forty books of hadith collections is not an easy matter and the preparation of this book has begun to be rare.]]>
<![CDATA[A TAKHRIJ AL HADIS DALAM PERSPEKTIF ONTOLOGI DAN AKSIOLOGI ILMU HADIS ]]>
<![CDATA[orcana, zavira]]>;
<![CDATA[Navisyah, Syahrotun]]>;
<![CDATA[Rochmawati, Ida]]>
<![CDATA[ DIRAYAH : Jurnal Ilmu Hadis Vol. 4 No. 01 (2023): DIRAYAH: Jurnal Ilmu Hadis ]]>
Publisher : <![CDATA[Sekolah Tinggi Ilmu Al-Qur'an (STIQ) Ar-Rahman ]]>
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<![CDATA[ABSTRACT The study of hadith is a very important (urgent) science because it is one of the most important sources of Islamic teachings. Apart from the sanad, the study of matan is no less important, and because of its centrality, the study of hadith is important. It involves the study and understanding of hadith and its various aspects and themes. When reading hadith, it is not enough just to refer to dictionaries and hadith books. This is because the hadiths have been collected in many hadith books. Later, takhrîj al-hadîth emerged as a method of tracing hadith back to its original source. And it is developed and connected with the developing philosophical sciences. Among them are the theories of ontology and axciology. As a scientific discourse, the study of this hadith requires the right form and method of research. The author tries to explore how ontologically and axiology athe concept of hadith research "takhrij hadith" must then be directed to the hadith research model through the study of sanad and matan.]]>
<![CDATA[CARA PRAKTIS MENCARI HADIS : Studi Buku Karya M. Syuhudi Ismail 1943-1995 Pakar Hadis Indonesia ]]>
<![CDATA[suhartawan, budi]]>;
<![CDATA[Hasanah, Muizzatul]]>
<![CDATA[ DIRAYAH : Jurnal Ilmu Hadis Vol. 4 No. 01 (2023): DIRAYAH: Jurnal Ilmu Hadis ]]>
Publisher : <![CDATA[Sekolah Tinggi Ilmu Al-Qur'an (STIQ) Ar-Rahman ]]>
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<![CDATA[This paper aims to examine/explore practical ways of searching for hadith offered by M. Syuhudi Ismail, who is known as a person who concentrates/focuses on hadith studies in the academic world. This research is a library research where in this research, the author tries his best to collect the works of M. Syuhudi Ismail, both those he wrote individually and together (anthology), tracing the works of other people who wrote about Syuhudi; and then try to analyze it thoroughly. In conducting data analysis, the writer used a qualitative descriptive analysis. From the results of this study it can be concluded that M. Syuhudi Ismail is so productive. Evidenced by the publication of his works totaling 59 pieces in the 70s to 90s. In terms of making it easier for hadith practitioners to find hadith practically, he offers two important things. Among other things: First, looking for hadith through the hadith dictionary based on the instructions for pronouncing the hadith (Takhrijul Hadith Bil Alfadz) and, Second. look for hadith through the hadith dictionary based on the topic of the problem (Takhrijul Hadith Bil-Maudhu'i).]]>
<![CDATA[METODOLOGI PEMAHAMAN HADIS: PENDEKATAN PEMAHAMAN TRADISIONALIS DAN MODERNIS ]]>
<![CDATA[Nur, Budiman]]>
<![CDATA[ DIRAYAH : Jurnal Ilmu Hadis Vol. 4 No. 01 (2023): DIRAYAH: Jurnal Ilmu Hadis ]]>
Publisher : <![CDATA[Sekolah Tinggi Ilmu Al-Qur'an (STIQ) Ar-Rahman ]]>
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<![CDATA[There are many aspects of the Hadith science study, the methodology of understanding Hadith (fiqh al-hadîts) is a dimension that is not less important after the science of dirâyah and musthalah hadith. This is because fiqh al-hadîts is a study that tries to explore and understand the teachings contained in the Hadiths of the Prophet so that they can be practiced throughout time. This ability is actually the most important in bringing out and strengthening the character of a religion that is moderate, not burdensome and shâlih li kulli zamân wa makân (always in harmony with any space and time). This re-understanding of the Hadiths of the Prophet is intended in order to maintain and defend the Hadiths as long as these Hadiths can be said to have acceptable scientific validity as something originating from the Prophet (maqbul). Understanding also aims not only to communicate with the realities of the times, but also to develop meanings as far as the Hadith editor can reach. Therefore, utilizing various methods of understanding Hadith is a positive and advanced step in re-understanding the Prophet's Hadith in the modern world, whether using traditionalist or modernist methods of understanding.]]>
<![CDATA[METODOLOGI PEMAHAMAN HADIS: PENDEKATAN PEMAHAMAN TRADISIONALIS DAN MODERNIS ]]>
<![CDATA[Budiman Nur]]>
<![CDATA[ DIRAYAH : Jurnal Ilmu Hadis Vol. 4 No. 1 (2023): DIRAYAH: Jurnal Ilmu Hadis ]]>
Publisher : <![CDATA[Sekolah Tinggi Ilmu Al-Qur'an (STIQ) Ar-Rahman ]]>
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<![CDATA[There are many aspects of the Hadith science study, the methodology of understanding Hadith (fiqh al-hadîts) is a dimension that is not less important after the science of dirâyah and musthalah hadith. This is because fiqh al-hadîts is a study that tries to explore and understand the teachings contained in the Hadiths of the Prophet so that they can be practiced throughout time. This ability is actually the most important in bringing out and strengthening the character of a religion that is moderate, not burdensome and shâlih li kulli zamân wa makân (always in harmony with any space and time). This re-understanding of the Hadiths of the Prophet is intended in order to maintain and defend the Hadiths as long as these Hadiths can be said to have acceptable scientific validity as something originating from the Prophet (maqbul). Understanding also aims not only to communicate with the realities of the times, but also to develop meanings as far as the Hadith editor can reach. Therefore, utilizing various methods of understanding Hadith is a positive and advanced step in re-understanding the Prophet's Hadith in the modern world, whether using traditionalist or modernist methods of understanding.]]>
<![CDATA[REINTERPRETASI HADIS TENTANG AKHLAK DALAM KITAB SUNAN TIRMIDZI NO. INDEKS 2003 ]]>
<![CDATA[Fausi, Erfan]]>
<![CDATA[ DIRAYAH : Jurnal Ilmu Hadis Vol. 4 No. 02 (2024): DIRAYAH: Jurnal Ilmu Hadis ]]>
Publisher : <![CDATA[Sekolah Tinggi Ilmu Al-Qur'an (STIQ) Ar-Rahman ]]>
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DOI: 10.62359/dirayah.v4i2.208
<![CDATA[This research aims to reinterpret the hadith about morals contained in the hadith narrated by Sunan Tirmidzi. Hadith is the main source of teachings in Islam which provides guidance on good behavior and correct morals. However, understanding and interpretation of hadith are often influenced by different social, cultural and historical contexts. In this research, an in-depth analysis was carried out of the hadiths contained in Sunan Tirmidzi which relate to morals. The approach used is literature review and qualitative analysis methods to understand the original meaning of the hadith and analyze its historical context. Apart from that, comparisons are also made with related hadiths from other sources to obtain a comprehensive understanding. So that it contributes to updating the understanding of morals in Islam by taking into account the context of the times and the increasingly complex demands of society. From the results of the analysis obtained through sanad and matan criticism, the status of the hadith narrated by Sunan Tirmidzi no. The 2003 index studied was Hasan Li Dhatihi. Therefore, it can be concluded that the hadith narrated by al-Tirmidzi index number 2003 which explains morals has the status of maqbul/acceptable and can be used as evidence in everyday life.]]>
<![CDATA[PENYEBARAN PAHAM INGKAR SUNNAH MODERN: Motivasi, Tokoh, dan Sanggahan Terhadapnya ]]>
<![CDATA[Martono, Febriansyah]]>
<![CDATA[ DIRAYAH : Jurnal Ilmu Hadis Vol. 4 No. 02 (2024): DIRAYAH: Jurnal Ilmu Hadis ]]>
Publisher : <![CDATA[Sekolah Tinggi Ilmu Al-Qur'an (STIQ) Ar-Rahman ]]>
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DOI: 10.62359/dirayah.v4i2.210
<![CDATA[Ingkar sunnah is a thought that rejects the legitimacy of hadith as the second source of Islamic teachings after the Koran. In its journey, this thought is not new in the modern era. This practice of understanding undermines the purity of the Islamic religion through its source, in this case the hadith of the Prophet. There are three categories in this understanding, namely, 1) rejecting the entire hadith and only accepting the Koran, 2) rejecting hadith except those that are mutawatir, 3) rejecting hadiths that are inconsistent according to logic and science. This study aims to provide a description of the characteristics of modern sunnah denial. It was found that the difference between modern and classical denial of sunnah is one of the reasons that modern denial of sunnah has become institutionalized and massive.]]>
<![CDATA[SINONIMITAS HADITS : Telaah Sinonim Term Hadits, Struktur, dan Macam Hadits ]]>
<![CDATA[Adawiyah, Robiatul]]>;
<![CDATA[Askar, Romlah Abubakar]]>
<![CDATA[ DIRAYAH : Jurnal Ilmu Hadis Vol. 4 No. 02 (2024): DIRAYAH: Jurnal Ilmu Hadis ]]>
Publisher : <![CDATA[Sekolah Tinggi Ilmu Al-Qur'an (STIQ) Ar-Rahman ]]>
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DOI: 10.62359/dirayah.v4i2.246
<![CDATA[Hadith have an important and fundamental role in the Islamic religion, namely as one of the guidelines and sources of Islamic law after the Koran. Hadith has many other terms which are known to be synonymous with the term hadith such as sunnah, khabar, and atsar. In this case there are several differences of opinion, some equate them and there are also those who differentiate these terms. Therefore, in the author's opinion, this is important to study in more depth. Thus, this article will discuss the synonymity of hadiths, as well as the overall structure and division of hadiths. The method used in writing this article is the library research method by collecting data from various types of existing literature related to the theme that the author is studying, both in the form of books, journals and other relevant literature.]]>
<![CDATA[HADITS DHA’IF DAN HUKUM MENGAMALKANNYA ]]>
<![CDATA[Fatahillah, Muhamad Halim]]>;
<![CDATA[Cahyono, Rahmad Egi]]>;
<![CDATA[Lokollo, Salman]]>
<![CDATA[ DIRAYAH : Jurnal Ilmu Hadis Vol. 4 No. 02 (2024): DIRAYAH: Jurnal Ilmu Hadis ]]>
Publisher : <![CDATA[Sekolah Tinggi Ilmu Al-Qur'an (STIQ) Ar-Rahman ]]>
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DOI: 10.62359/dirayah.v4i2.252
<![CDATA[This study aims to analyze and review the use of dha’if (weak) hadith in Islamic law, considering the significant differences of opinion among scholars. Hadith is the second primary source of Islamic law after the Quran and plays a crucial role in explaining the Quran. However, dha’if hadith often becomes a subject of debate regarding its validity and application in Islamic jurisprudence. The majority of hadith scholars and jurists have differing views on the use of dha’if hadith, with some scholars completely prohibiting it and others allowing it under certain conditions.This research employs a qualitative approach with a descriptive-analytical method. Primary data includes dha’if hadiths found in major hadith collections, opinions of scholars on dha’if hadith, and statements from key figures in the fields of hadith and fiqh. Secondary data consists of supporting literature such as books, journals, scholarly articles, and writings of classical and contemporary scholars. Data collection techniques involve literature review and interviews with experts in hadith and fiqh.Data is analyzed using descriptive-analytical techniques, involving the categorization of hadith based on their degree of weakness, analysis of scholars' views on the use of dha’if hadith, and interpretation of data to construct a strong argument regarding the legal use of dha’if hadith. Data validation is conducted through source and method triangulation to ensure the accuracy and reliability of the research findings.]]>
