DIRAYAH : Jurnal Ilmu Hadis
Hadith Studies and Living Hadith with various aspect of law, philosophy, mysticism, history, art, theology, sociology, anthropology, political science, gender, economic and others.
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82 Documents
<![CDATA[KAJIAN HADIST TENTANG URGENSI KEMAMPUAN DALAM MENIKAH : Analisis Permasalahan Pernikahan Usia Dini di Indonesia ]]>
<![CDATA[Siswanto, Siswanto]]>;
<![CDATA[A'yun, Vina Qorrotu]]>;
<![CDATA[Permana, Dede]]>
<![CDATA[ DIRAYAH : Jurnal Ilmu Hadis Vol. 3 No. 01 (2022): DIRAYAH : Jurnal Ilmu Hadis ]]>
Publisher : <![CDATA[Sekolah Tinggi Ilmu Al-Qur'an (STIQ) Ar-Rahman ]]>
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DOI: 10.62359/dirayah.v3i01.103
<![CDATA[Underage marriages that have happened in Indonesia from year to year have caused many problems not only in terms of social aspect, but also in the health. Even though it has clearly violated the laws and regulations that have been set, but in its implementation, it still requires moral and religious legitimacy. The assumption that Islam allows underage marriage through a narrow understanding of hadith needs further study and research, so that Islamic guidances can be in harmony and suitable with mutually agreed laws and regulations. Marriage as a great agreement (mītsāq ghalīzh) requires good preparation in the form of optimal abilities as the prophet's suggestion that contained in the hadith narrated by Ibnu Mas'ud.]]>
<![CDATA[GENEOLOGI PEMIKIRAN ABU RAYYAH ]]>
<![CDATA[Martono, Febriansyah]]>;
<![CDATA[Saadah, Dadah]]>
<![CDATA[ DIRAYAH : Jurnal Ilmu Hadis Vol. 3 No. 02 (2023): DIRAYAH : Jurnal Ilmu Hadis ]]>
Publisher : <![CDATA[Sekolah Tinggi Ilmu Al-Qur'an (STIQ) Ar-Rahman ]]>
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DOI: 10.62359/dirayah.v3i02.112
<![CDATA[Hadith as a source of Islamic teachings is very open to be studied by many parties. Not only Muslims, even outsiders of Islam also intervened in researching it. One of the groups that contributed to this was the orientalists. Which in the end actually raises doubts in the Muslim body. One of the figures affected is Abu Rayah. Not only from orientalism, with the method of literature study, it was found that his thinking actually adopted orientalism in terms of the position of hadith. While his cynical view of Abu Hurairah, this intersects or is similar to the mindset of the Shia group. The conclusion is that he is equal to other adherents of sunnah disbelief.]]>
<![CDATA[TINJAUAN HISTORIS ILMU HADIS DAN KODIFIKASINYA ]]>
<![CDATA[Amirudin]]>;
<![CDATA[Fitriyadi, Muhammad]]>;
<![CDATA[Yuliharti]]>
<![CDATA[ DIRAYAH : Jurnal Ilmu Hadis Vol. 3 No. 02 (2023): DIRAYAH : Jurnal Ilmu Hadis ]]>
Publisher : <![CDATA[Sekolah Tinggi Ilmu Al-Qur'an (STIQ) Ar-Rahman ]]>
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DOI: 10.62359/dirayah.v3i02.119
<![CDATA[The science of hadith is a scientific discipline that studies hadith, whether it is narrators, sanad, or everything related to hadith, hadith is the second source of law after the Qur'an. Hadith is everything that is based on Rasulullah SAW, be it actions, words and decrees. Historically the development of the science of hadith has several first processes starting from the prophetic period to the tabi'tabi'in. This article will discuss the history of the development of hadith science and its codification, the method the author uses in writing this article is the library research method with how to collect data in the form of journals, books, and other documents related to hadith. Historically, the hadith was only recorded in the 2nd century H]]>
<![CDATA[SEJARAH PERIODISASI KRITIK HADIS ]]>
<![CDATA[Afandi, Eky Wifky]]>
<![CDATA[ DIRAYAH : Jurnal Ilmu Hadis Vol. 3 No. 02 (2023): DIRAYAH : Jurnal Ilmu Hadis ]]>
Publisher : <![CDATA[Sekolah Tinggi Ilmu Al-Qur'an (STIQ) Ar-Rahman ]]>
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DOI: 10.62359/dirayah.v3i02.123
<![CDATA[The large number of criticisms of the hadith by scholars and even shahabah does not mean doubting the authenticity of the hadith of the Prophet Muhammad, but seeing the limitations that are owned continue to the narrators of hadith as human beings who cannot be separated from mistakes both internal factors within humans themselves and externally outside humans. it is like other interests that encourage the occurrence of these mistakes. This research then seeks to describe the history of the periodization of hadith criticism by using a historical approach that has occurred since the time of the Prophet Muhammad to the present. Therefor this research is part of qualitative research. From this research, a result was obtained; First, that the history of the periodization of hadith criticism has been practiced since the Prophet's lifetime. Second, in fact, currently criticism of hadith is still being developed especially by orientalists. So in fact, periodization studies regarding the development of hadith criticism will continue.]]>
<![CDATA[URGENSI KAJIAN HADIS DI INDONESIA : Pemikiran M. Syuhudi Ismail dan Ali Mustafa Ya’qub ]]>
<![CDATA[Khotimah, Husnul]]>
<![CDATA[ DIRAYAH : Jurnal Ilmu Hadis Vol. 3 No. 02 (2023): DIRAYAH : Jurnal Ilmu Hadis ]]>
Publisher : <![CDATA[Sekolah Tinggi Ilmu Al-Qur'an (STIQ) Ar-Rahman ]]>
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DOI: 10.62359/dirayah.v3i02.128
<![CDATA[Efforts to study hadith have been carried out by scholars since the time of the Companions until now. From him, various works emerged, ranging from the codification of hadith by earlier scholars to criticisms of the originality of hadith by orientalist scholars. This study was later developed in Indonesia. In the discourse of contemporary hadith studies in Indonesia, several names are M. Shuhudi Ismail and Ali Mustafa Yaqub. They are hadith scholar in Indonesia who is quite respected and his credibility and intellectuality are taken into account. This article presents the offer, method, and contribution of M. Syuhudi Ismail in the Development of Hadith Studies in Indonesia as well as criticism of problematic hadiths & Ali Mustofa Yaqub's contribution to the development of hadith studies in Indonesia. The method that the author uses is library research or library research with data sources in the form of writings from previous research related to the theme being discussed.]]>
<![CDATA[GUGUSAN PEMIKIRAN DAN IDEOLOGI HADRATUSSYAIKH UNTUK BANGSA DALAM KITAB HADIS ARABAIN KH. HASYIM ASY’ARI ]]>
<![CDATA[Friyadi, Arif]]>
<![CDATA[ DIRAYAH : Jurnal Ilmu Hadis Vol. 3 No. 02 (2023): DIRAYAH : Jurnal Ilmu Hadis ]]>
Publisher : <![CDATA[Sekolah Tinggi Ilmu Al-Qur'an (STIQ) Ar-Rahman ]]>
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DOI: 10.62359/dirayah.v3i02.131
<![CDATA[This paper reveals that the reaffirmation of Nusantara Islam is a response to the issue of disintegrity that has hit several Islamic countries, especially the Middle East. What Ritchey and Muchtar did provides evidence that the yellow book (turats) has contributed greatly to the moderation of Islam in Indonesia. Because of that, in the last decade there has been a call to dig up scientific treasures from the books of Indonesian scholars. From the various Arba'in hadith books above, the genealogy of the network of hadith chains from Hadratus Shaykh Hasyim Asy'ari is a long-standing research to study. Hadith research Arbain KH. Hasyim is considered very important because he can reveal the veil of advice implied in 40 hadiths. The clusters of thought include efforts to unite the nation and respect the differences of the ummah as well as the basic foundation for the establishment of the NU organization, the largest Islamic organization in Indonesia. This study used a qualitative library research method, which is a series of research activities that are closely related to the method of collecting library data. The results of the research are expected to foster a sense of community unity in facing the challenges of this nation's disintegrity.]]>
<![CDATA[Metode Kritik Ulama Terdahulu di dalam Buku Manhaj an-Naqdi ‘inda al-Muhaditsin Nasy’atuhu wa Tarikhuhu ]]>
<![CDATA[Hilabi, Muhamad Fikri]]>
<![CDATA[ DIRAYAH : Jurnal Ilmu Hadis Vol. 3 No. 02 (2023): DIRAYAH : Jurnal Ilmu Hadis ]]>
Publisher : <![CDATA[Sekolah Tinggi Ilmu Al-Qur'an (STIQ) Ar-Rahman ]]>
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DOI: 10.62359/dirayah.v3i02.132
<![CDATA[Orientalists claim that the previous scholars did not have a method in hadith criticism, and this resulted in some of them choosing the hadiths of the Prophet sallallahu 'alayhi wa sallam. The purpose of this study is to explain that previous scholars have a method in criticizing hasis. And the method used in this research is qualitative with the analytical approach in the book. The conclusion of this study is that the previous ulum has three methods of hadith criticism that have existed since the time of the Prophet, and continued to develop until the time after the Companions, and the scholars were very strict in nature.]]>
<![CDATA[PENDUSTAAN MANUSIA TERHADAP ALLAH: ANALISIS HADIS BUKHARI NO. 4974 ]]>
<![CDATA[Ulia Fitriani, Wan]]>
<![CDATA[ DIRAYAH : Jurnal Ilmu Hadis Vol. 4 No. 01 (2023): DIRAYAH: Jurnal Ilmu Hadis ]]>
Publisher : <![CDATA[Sekolah Tinggi Ilmu Al-Qur'an (STIQ) Ar-Rahman ]]>
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DOI: 10.62359/dirayah.v4i1.135
<![CDATA[Human’s lying and insulting to God is inappropriate because human lives at God’s mercy. God is the most perfect being in which He is the only being (one), does not need any other existence and has dominion over All things. The Qur’an and hadith carry various news in which it tells about the greatness of Allah and his power that sometimes still doubted by some people such as people who doubt life after death even though before creation, the condition of man who was still in the form of origin (land) was a form of the first death of human. Among the main points in this article is talk about faith and monotheism, where the statement that Allah has broken His promises is a lie and the accusation that he took a son is an insult. With the Qur’an and hadith as the foundation for breaking every accusation that is thrown to Allah, it is impossible to think that it can be in God’s substance, and when someone can understand it as well, it can have a big impact on their faith and deliver a big love to their only one God. This research was conducted using the qualitative method, which entailed gathering data from various sources, connecting the data, and then using the data as a foundation to deny all lying and amplifying that thrown to Allah and as a foundation that Allah was the truth, and and only God all of time.]]>
<![CDATA[KONSEP KETAATAN KEPADA ULU AL-AMR : Analisis Hadis Riwayat Bukhari No. 7056 dan Hadis Riwayat Muslim No. 1709 ]]>
<![CDATA[Zulkifli]]>
<![CDATA[ DIRAYAH : Jurnal Ilmu Hadis Vol. 4 No. 01 (2023): DIRAYAH: Jurnal Ilmu Hadis ]]>
Publisher : <![CDATA[Sekolah Tinggi Ilmu Al-Qur'an (STIQ) Ar-Rahman ]]>
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DOI: 10.62359/dirayah.v4i01.145
<![CDATA[Leadership is a mandatory goal in each interpretation.obedience to the leader has not been stood alone, but one frame with the obedience to God and His Messenger, in which countains two terms, namely obedience to the commandment of God and obedience to the ordinance of His Massenger (Rasulullah). Obedience to the leadership has two connontations fungctional concept. The two concept are; first ulu al-amr as the holders of pilitical power and Moslems as an onject of pilitical power.The obedient concern to the leadership in this verse ia absolute, as leadership does not intruct the forbidden by Allah. This research is library research with analytical-descriptive analysis. The primary sources in this research are the Sahih Bukhari book and the Sahih Muslim book, while the secondary sources are sharia books, books, journals and articles related to the discussion.]]>
<![CDATA[KONTRIBUSI KITAB UŞŪL AL-TAKHRĪJ WA DIRĀSAT AL-ASĀNID KARYA MAHMUD AL-THAHHAN DALAM KAJIAN SANAD HADIS ]]>
<![CDATA[Maghfiroh, Nikmatil Islamiyah]]>;
<![CDATA[Muhammad Briananda Ridiansyah]]>;
<![CDATA[Muhid]]>;
<![CDATA[Andris Nurita]]>
<![CDATA[ DIRAYAH : Jurnal Ilmu Hadis Vol. 4 No. 01 (2023): DIRAYAH: Jurnal Ilmu Hadis ]]>
Publisher : <![CDATA[Sekolah Tinggi Ilmu Al-Qur'an (STIQ) Ar-Rahman ]]>
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DOI: 10.62359/dirayah.v4i01.182
<![CDATA[Uşūl Al-Takhrij Wa Dirasat Al-Asanid is a book that deals with the history and development of Takhrīj Hadith. Although this book discusses the Takhrīj hadith method, some scholars argue that these methods still have limitations in examining the validity of a hadith. This paper aims to elaborate on the Book of Uşūl Al-Takhrīj Wa Dirāsat Al-Asānid, to examine the validity, reliability, and authenticity of the hadith, and to ensure that it really comes from the Prophet Muhammad (peace be upon him). So we need to know the quality of sanad and matan hadith, so as to judge the authenticity of the hadith through the Takhrīj method. This research uses a descriptive-qualitative method, which is to collect and analyze data to help explain all sanad and matan in a hadith. The results of this study show that through the five Takhrīj Hadith Methods described by Mahmud al-Thahhan, by tracing and searching for hadiths from various original books can be used to determine the quality of sahih hadith, dho'if and maqbul. The application of the takhrij method in hadith research is very important and relevant in the shahihan of Hadith. To confirm that a hadith is really from the Prophet (peace be upon him). So to assess a Hadith, researchers and academics have ways and rules that are followed through the rules described by Mahmud al-Thahhan.]]>
