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Tabayyun : Journal of Islamic Studies
Published by Yayasan Dar Arrisyah Indonesia
ISSN : -     EISSN : 30465729     DOI : -
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences
Tabayyun Journal of Islamic Studies invites scholars, researchers, and students to contribute the result of their studies and researches in the areas related to Islam, Muslim society, and others which covers textual and fieldwork investigation with various perspectives of law, philosophy, mysticism, history, art, theology, sociology, anthropology, political science and others.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 12 Documents
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Search results for , issue "Vol. 3 No. 01 (2025)" : 12 Documents clear
Hak Asasi Manusia Dalam Perspektif Hukum Islam dan Undang-Undang Di Indonesia Siti Azhara; Ulya Hafdhah Fajrillah; Lailan Husna; Shintia Sari Daulay
Tabayyun : Journal Of Islamic Studies Vol. 3 No. 01 (2025)
Publisher : Tabayyun : Journal Of Islamic Studies

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Abstract

Human Rights (HAM) are universal principles which emphasize that human dignity is a basic right that cannot be abolished. In Islamic law, Human Rights (HAM) are based on maqashid sharia, namely the main goal of sharia which functions to protect basic rights such as the right to life, religious freedom and justice. This view emphasizes that these rights are human nature and must be protected without discrimination. On the other hand, Law no. 39 of 1999 concerning Human Rights and the 1945 Constitution provide a positive legal structure that protects the human rights of every person in Indonesia. These two legal systems are in harmony in the basic principles of respect for human rights, although there are differences in the methods and implementation. Collaboration between Islamic law and Indonesian positive law is a challenge and opportunity to build a stronger legal basis for universal and contextually appropriate human rights protection for Indonesian society.  
Pengaruh Dakwah Terhadap Kepatuhan Hukum Islam Di Kalangan Mahasiswa Universita Islam Negeri Sumatera Utara Arini Dwi Utari; Alya Artika Nasution; Destry Diah Loka; Naimatul Akmil Daulay
Tabayyun : Journal Of Islamic Studies Vol. 3 No. 01 (2025)
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This study aims to analyze the impact of da'wah on the level of compliance with Islamic law among students at the State Islamic University of North Sumatra (UINSU) using a qualitative approach. The method employed is a phenomenological study, where data was collected through in-depth interviews, observation, and documentation from students across various faculties. The results show that da'wah delivered through lectures, regular study sessions, and social media has a significant influence on shaping students' understanding and adherence to Islamic law, particularly in the aspects of worship, mu'amalah, and ethics. The findings indicate that students consistently exposed to da'wah exhibit higher levels of compliance compared to those who are minimally involved in da'wah activities. This study concludes that da'wah plays a crucial role as an instrument to strengthen the implementation of Islamic law among students, with recommendations to optimize da'wah approaches based on dialogue and digital technology.
Dinasti Politik Di Indonesia Dalam Perspektif Fiqh Siyasah Sahara Aulia Nasution; Effira fatin zahra Butar Butar; Dinda Zihan Milfah Darmanto; Putri, Putri amanda; Bukhori , Ahmad Al Bukhori
Tabayyun : Journal Of Islamic Studies Vol. 3 No. 01 (2025)
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Islam has no a complete and ready-made political system and governance, including the discussion about the political dynasty. The phenomenon of political dynasties has occurred in Islamic history, also in Indonesia, in reform era from the regional to national level. If seen in legal aspect, there is no any policy prohibiting the practice of political dynasty in Indonesia, but if this still continues, it can threaten the sustainability of the Indonesian government and damage the substance of democracy as a system used in governance. This study aims to explain how the practice of political dynasty in Indonesia during the reform era and to explain how contemporary Siyasah Figh perspective, which in this case uses Muhammad Abid Al-Jabiri's political reasoning thoughts on the practice of political dynasties in Indonesia. The research method used in this research was library research that is by collecting data and information through the study of various library materials as research sources. The analysis technique in this study used content analysis. The results of this study showed that the practice of political dynasty in Indonesia has emerged any issues from the political to economic aspect. The increasing political dynasty in Indonesia is also determined by a number of factors, some of which are the absence of policy prohibiting the practice of political dynasty. In the perspective of al-Jabiri about the political rationale, it consists of three dominant motives: aqidah (faith), kabilah (tribes) and ghanimah. Al-Jabiri historically confirmed the practice of political dynasties. In practice, political dynasty in Indonesia, aqidah is defined as a political ideology, tribes as nepotism, and ghanimah as economic interests, both economic benefits from political dynasties, or economic interests to continue to grow a political dynasty.
Aplikasi Kaidah Al-Umuru Bi Maqasidiha Dalam Aspek Ibadah Zaviril, Yasmin Raihanah; Amanina, Pairuz; Siregar, Lulu Malona; Dinda; Hutabarat , Adinda Putri
Tabayyun : Journal Of Islamic Studies Vol. 3 No. 01 (2025)
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Qawaid al-Fiqhiyah has a strategic role in helping to formulate laws from problems that are not specifically explained in both the Quran and Hadith. This research aims to analyze the rule of Al-Umuru Bi Maqasidiha which relates to every word and action of the subject depending on the intention. the research method uses the literature study method as a data collection technique. The data collected is about how qawaidh fiqhiyyah is used as the basis for postulates in matters of worship. The results show that the rule of Al-Umuru Bi Maqasidiha is one of the fiqh rules that contains sharia law that a person in doing an act essentially has a certain purpose or intention. In terms of worship, a mukallaf must first intend to distinguish between acts of worship and deeds that have become habits in the surrounding environment. 
Implementasi Di Indonesia Dalam Penghukuman Terhadap Penyalahgunaan Narkoba Perpektif Hukum Islam Livia, Livia Maylisandi; Syifa Fajastia; Bunga Amalia; Yardah Annissi; Mirale Harahap
Tabayyun : Journal Of Islamic Studies Vol. 3 No. 01 (2025)
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Law No. 35 of 2009 explains that narcotics are substances, synthetic or semi-synthetic drugs derived from plants that can cause loss or alteration of consciousness, numbness, or reduced or eliminated pain. Narcotics crimes are categorized as relatively new offenses that emerged in the modern era. Cases of narcotics abuse in Indonesia continue to increase regardless of age or social background. This law regulates legal sanctions for narcotics offenders, ranging from capital punishment, imprisonment, detention, fines, to medical and social rehabilitation. The imposition of penalties considers juridical aspects, including the fulfillment of charges by the Public Prosecutor, as well as non-juridical factors, which include aggravating and mitigating considerations related to protection.
Qawaidh fiqhiyyah Sebagai Landasan Dalil Hukum Islam Hasibuan, Mhd Saleh Hasibuan; Sinaga, Riyan Syaputra; Siahaan, M Raja; Ginting , Adrian seputro; Tambunan , Hanif Rahman
Tabayyun : Journal Of Islamic Studies Vol. 3 No. 01 (2025)
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Qawaid fiqhiyyah (rules of fiqh) have a very important role in the development of Islamic law, because they provide the basic basis for determining and applying legal arguments in various contexts. This article discusses the role of qawaid fiqhiyyah as a guide in understanding and formulating the postulates of Islamic law, as well as how they are applied in solving contemporary fiqh problems. These fiqh rules, such as "al-umur bimaqasidiha" (everything is judged based on its purpose) and "la darar wa la dirar" (should not cause harm), function as universal principles that allow flexibility in responding to social developments and changing times. Through the application of qawaid fiqhiyyah, ulama and fuqaha can carry out ijtihad and produce fatwas that suit the needs of society without violating the basic principles of sharia. Therefore, qawaid fiqhiyyah is an important basis for enforcing Islamic law that is relevant and applicable in various life situations. This article also examines how qawaid fiqhiyyah functions in ensuring the continuity and relevance of Islamic law in facing the challenges of modernity.  
Judi Online Dalam Perspektif Hukum Islam Dan Undang-Undang Di Indonesia Fajri bahiyah dienny; Ritonga, Irwan; Yansah Munthe , Ruly; Apriza Bay , Wahyu; Marbun , Sahat
Tabayyun : Journal Of Islamic Studies Vol. 3 No. 01 (2025)
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Online gambling has become a rapidly growing social issue in the digital era. From the perspective of Islamic law, gambling is categorized as a prohibited act (haram) because it contains elements of maysir (gambling), which contradicts the values of justice, honesty, and lawful effort. This prohibition is emphasized in the Qur'an, such as in Surah Al-Baqarah (2:219) and Al-Maidah (5:90-91), which describe gambling as an act that brings great sin and corrupts societal morals. Meanwhile, under Indonesia's positive law, gambling, including online gambling, is also considered an illegal act. This is regulated in Articles 303 and 303 bis of the Indonesian Criminal Code (KUHP). Furthermore, online gambling is specifically prohibited under Law Number 19 of 2016 concerning Amendments to Law Number 11 of 2008 on Electronic Information and Transactions (ITE Law). The law explicitly bans all forms of gambling activities using information technology, with criminal sanctions in the form of imprisonment or fines for offenders.
Penerapan Hukum Islam Dalam Peraturan Perundang-undangan di Indonesia Ummi Najipah; Safitri, T. dela; Khasyi, Naura Muthia; Aisyah, Siti; Tami, Wilanda Juliani
Tabayyun : Journal Of Islamic Studies Vol. 3 No. 01 (2025)
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The process of developing Indonesia's national legal system involves a complex configuration of various issues of public interest and expectations, in which Islamic law plays a significant role as a source of law. There are several challenges in integrating Islamic law with the national legal system, such as differences in understanding of harmony with the basic principles and practical difficulties in its application. This research uses a normative approach with a literature method that focuses on the review of documents and literature related to the application of Islamic law in the Indonesian legal system. The purpose of this research is to examine more deeply the understanding of the interaction between Islamic law and principles, that Islamic law has a significant influence on the development of legal norms and principles in the Indonesian legal system. The findings of this study indicate that Islamic law has a significant influence on the development of legal norms and principles in the Indonesian legal system. Islamic law is one of the authoritative sources in the formation of national law, such as in the marriage law and the religious justice law.
Pengaruh Hukum Islam Terhadap Pembentukan Hukum Nasional Siti Amanah; Karina Tarigan, Eriza; Tamba, Taufik Hidayat; Azizah, Putri
Tabayyun : Journal Of Islamic Studies Vol. 3 No. 01 (2025)
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Islamic law has a significant role in the formation of national law in Indonesia, especially considering this country's status as a nation with the largest Muslim majority in the world. This article discusses how the principles of Islamic Law are integrated into the national legal system, both through legislation and recognition of customary law based on Islamic values. This research uses a normative juridical approach by examining statutory regulations, court decisions and other legal documents. The results of the study show that the contribution of Islamic law can be seen in various aspects, such as family law, sharia economic law, and sharia banking, as well as in the regulation of zakat and waqf. However, this integration still faces challenges, including the plurality of laws in Indonesia and the need to maintain the principles of diversity and justice for all citizens. This article recommends strengthening harmonization between the principles of Islamic law and universal principles in national law in order to create an inclusive and just legal system.
Dinasti Politik Di Indonesia Dalam Perspektif Fiqh Siyasah Syacharani Aulia Fachri; Noprisa Sumantri, Sonya; Adelia Ningsih, Febri; Sabrina, Shafiyah; Sukry Daulay, Ahmad; Rahayu Pratiwi
Tabayyun : Journal Of Islamic Studies Vol. 3 No. 01 (2025)
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Abstract

Islam does not havei ai completei and prei-eixisting political or governmental system, including discussions about political dynasties. Thei phenomenon of politicail dynaistieis occurreid in thei history of Islaim, ais weill ais in Indoneisiai, during thei reformerai, its scopei expanded from regional to national levels. Indeed, therei is no policy that prohibits political dynasties in Indonesiai from implementing it, but if this situation continues, it can threaten thei existencei of thei Indonesian government and damagei thei essence of democracy. This study aiims to explain how the practice of political dynasties existed in Indonesia during thei reformera and explain how contemporary Islamic jurisprudence views, in this case using thei ideology of Muhammaid Abid Al-Jabiri's political essay, the practice of political dynasties in Indonesiai. Thei research method used in this study is library research, using normativei, historical, and sociological approaches. Thei analysis technique of this study uses content analysis. The results of this study indicatei that the practice of political dynasties in Indonesiai raises many different problems, ranging from politics to economics. The development of political dynasties in Indonesia is also influenced by several factors, including the absence of policies that prohibit political dynasty activities, and others. In the practice of political dynasties in Indonesiai, faith is interpreted as political ideology, ethnicity as nepotism and ghanimah as economic interests, whether the economic interests of the political dynasty or others.  

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