cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
Yuli Andriansyah
Contact Email
yuliandriansyah@uii.ac.id
Phone
+6283863722638
Journal Mail Official
ijiis@uii.ac.id
Editorial Address
Gedung A. Wahid Hasyim, Kampus Terpadu UII, Jl. Kaliurang KM 14,5, Besi, Sleman, Yogyakarta, Indonesia
Location
Kab. sleman,
Daerah istimewa yogyakarta
INDONESIA
Indonesian Journal of Interdisciplinary Islamic Studies (IJIIS)
Published by Universitas Islam Indonesia
ISSN : 25979698     EISSN : 26155184     DOI : 10.20885/ijiis
Core Subject : Religion, Economy, Humanities, Education, Social,
Religion Humanities Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences
Indonesian Journal of Interdisciplinary Islamic Studies covers various aspects of Islamic studies including, but not limited to: theology law education economy politics, and other relevant topics. The journal welcomes contributions from scholars and researchers of various disciplinary backgrounds in the form of original (theoretical or empirical) research articles.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 98 Documents
 6   7   8   9   10 
The Role of Sufism in the Development of Islam Among Hui Muslims in China (7th –19th Centuries) Mai, Jianjun
Indonesian Journal of Interdisciplinary Islamic Studies (IJIIS) Vol. 8 No. 1 (2025): Vol. 8, No. 1, 2025
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/ijiis.vol8.iss1.art2

Abstract

This historiographical study investigates the role of Sufism in the development and continuity of Islam among Hui Muslims in China from the 7th to the 19th centuries. Using textual and historical analysis of Chinese chronicles, travel narratives, and Islamic educational materials, the study traces the institutional and doctrinal influence of Sufi thought across major Chinese dynasties. The study demonstrates that Sufism provided essential spiritual, intellectual, and organizational frameworks that enabled Hui Muslims to maintain their religious identity despite cultural assimilation, political pressure, and periods of severe persecution. During the Yuan dynasty, Sufi practices first gained institutional footing through the establishment of lodges (zawiya) in major cities. In the Ming period, Sufism's intellectual tradition became integrated into the innovative Jingtang Jiaoyu (scripture hall education) system, which preserved Islamic knowledge through traditional Chinese educational methods. The Qing dynasty witnessed the full institutionalization of Sufism through the emergence of formal Menhuan (Sufi orders)—including Khufiyya, Jahriyya, Qadiriyya, and Kubrawiyya—that established extensive networks of spiritual authority across China. Throughout these historical periods, Sufism served as a vital channel for the development of Islam among Hui Muslims in China, strengthening their faith and preserving their religious identity by providing crucial spiritual guidance and support.
Reconstructing Fiqh in Post-Reform Indonesia: From Theocentric to Anthropocentric Paradigms Muhammad Fikri Adrian; Zeni Ayu Ariani
Indonesian Journal of Interdisciplinary Islamic Studies (IJIIS) Vol. 8 No. 1 (2025): Vol. 8, No. 1, 2025
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/ijiis.vol8.iss1.art5

Abstract

This study investigates the transformation of Islamic law (fiqh) discourse in post-Reformation Indonesia, highlighting the intellectual shift that emerged following the democratization process in 1998. While previous research has described the general openness of this period, this study identifies and analyzes the novel patterns of legal reasoning and methodological renewal that distinguish contemporary Indonesian fiqh. Employing qualitative content analysis of key literature, including scholarly books, journal articles, and dissertations, this study uncovers how the increased intellectual freedom has enabled scholars to develop more context-sensitive interpretations of Islamic law. The study’s main contribution lies in its systematic mapping of post-Reformation fiqh trends, particularly the rise of anthropocentric and socially responsive Islamic law. These findings reveal that, despite facing resistance from traditionalist perspectives, this evolving discourse marks a significant epistemological shift that aligns Islamic legal thought more closely with the needs of modern plural societies.
Religion and Politics in The Framework of Secularism: A Philosophical Dialogue Between Charles Taylor and Syed M. Naquib Al-Attas Iman, Hafidz
Indonesian Journal of Interdisciplinary Islamic Studies (IJIIS) Vol. 8 No. 1 (2025): Vol. 8, No. 1, 2025
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/ijiis.vol8.iss1.art4

Abstract

This study aims to analyze the relationship between religion and politics through a comparative examination of the thoughts of Charles Taylor and Syed Muhammad Naquib al-Attas in their respective responses to secularism. Employing a qualitative method and a library research approach, the study draws on the primary works of both thinkers as well as relevant academic references. This study is motivated by the absence of a deep philosophical dialogue between Western political philosophy and Islamic thought in redefining the ethical foundations of the modern pluralistic state. This article argues that Taylor’s approach is relevant for promoting equality in pluralistic societies such as Indonesia, whereas al-Attas emphasizes a substantive reconstruction of values through the integration of science and religion.
Interfaith Premarital Education in Cirebon and Its Impacts on Family Resilience: A Comparative Study Hilmi, Muhammad; Asyrof, Muhammad Najib
Indonesian Journal of Interdisciplinary Islamic Studies (IJIIS) Vol. 8 No. 1 (2025): Vol. 8, No. 1, 2025
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/ijiis.vol8.iss1.art3

Abstract

This study comparatively examines the design, implementation, and impacts of interfaith marriage guidance in Cirebon Regency, filling the gap related to the different approaches to premarital education in a multireligious environment. This study compares Marriage Guidance (Bimbingan Perkawinan/Bimwim) at KUA Sumber and KUA Kedawung, Marriage Preparation Coaching at St. Joseph Church (Catholic), and Premarital Counseling at Indonesian Christian Church/GKI Pengampon (Protestant). The study aims to: 1) compare premarital counseling methods across institutions; 2) identify the benefits couples experience after following guidance; and 3) explore the bride-to-be's perception of the concept of a harmonious family. This study employs a qualitative- descriptive-comparative approach, utilizing in-depth interviews, observations, and document reviews, with informants selected purposively. The results of the study show: (1) there are differences in design and governance: KUA’s Bimwin is short-intensive with standardized modules, Catholic Marriage Preparation Coaching combines structured courses and canonical investigation, while GKI implements 3–6 months of tiered counseling; (2) the benefits felt by interfaith couples are relatively similar, in the form of improved communication, conflict management, financial literacy, and strengthening spirituality, although the specific nuances vary according to the institution’s traditions; and (3) the perception of a harmonious family converges on three main dimensions: healthy communication, acceptance of the spouse, and long-term commitment, with different accents on each religion. These findings confirm that premarital guidance, although different in terms of curriculum and methods, plays a significant role in equipping couples practically, emotionally, and spiritually to build harmonious families.
Character Formation Model in Islamic Education: A Comparative Study of Hamka’s and Said Nursi’s Concept of Tazkiyatun Nafs Azmi, Diinu Tsabitul; Azzizah, Syifa Nur; Ikrimah, Diva
Indonesian Journal of Interdisciplinary Islamic Studies (IJIIS) Vol. 8, No. 2, Desember 2025
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Islamic education faces the challenges of modernity and a crisis of values, necessitating an integrated paradigm capable of holistically empowering humanity, particularly in character building. This study aims to comparatively analyze the model of character building through the concept of Tazkiyatun Nafs (self-purification) from Hamka (Indonesia) and Said Nursi (Turkey), using the lens of Islamic Educational Psychology. Employing a comparative literature review method of their key works, the study found that despite both grounding their concepts in tawhid (monotheism), significant methodological differences exist. Hamka emphasizes Tazkiyatun Nafs through the development of good morals (budi pekerti), local wisdom, and rational thinking as a moral fortress. Conversely, Said Nursi focuses his model on spiritual healing (iman-therapy) based on the cosmological reading of the universe (through the Risale-i Nur) to overcome the spiritual diseases of the era of materialism. Comparatively, this model offers a coherent framework for the reconstruction of modern Islamic education. Hamka’s concept is relevant for moral curriculum and social ethics, while Nursi’s concept is crucial for addressing the spiritual crisis and mental health of students. The contribution of this study is the provision of a holistic model for nurturing strong-willed and spiritually healthy individuals (insan kamil) amidst contemporary challenges.
Islamic Legal Analysis of the Dual Income No Kids (DINK) Phenomenon from the Perspective of Maqashid al-Shari’ah and the Theory of Maslahah Hidayati, Noor Kholifah
Indonesian Journal of Interdisciplinary Islamic Studies (IJIIS) Vol. 8, No. 2, Desember 2025
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Dual Income No Kids (DINK) is a lifestyle choice in which married couples consciously decide not to have children in pursuit of careers, financial stability, or personal freedom. This phenomenon raises normative issues in Islam because it is not in line with the objectives of marriage, namely, to preserve lineage (hifz al-nasl) and protect life (hifz al-nafs). This article seeks to examine the phenomenon of DINK from the perspective of maqashid al-shariah and the theory of maslahah. The study is descriptive-qualitative research using a normative theological approach. The results show that the DINK decision can be justified according to sharia, provided it is based on considerations of public benefit (maslahah) and legitimate responsibility. However, if it is driven by hedonistic or individualistic motives without a valid sharia-based reason, the decision has the potential to contradict maqashid al-shariah. Therefore, a reflective, adaptive, moderate, and contextual approach in Islamic law is needed to respond to this social phenomenon, to ensure alignment with the objectives of marriage in sharia, as well as the goal of forming an excellent generation in Islam.
From Da‘wa to Politics? Prospects of Indonesian Salafi Movements Becoming Political Parties within Lucardie’s Framework Afandi, Muhamad Ridwan; Ningsih, Sabda; Rizqullah, Muhammad Naufan; Erman, Ery; Prameswari, Ayu; Arifin, Jafar
Indonesian Journal of Interdisciplinary Islamic Studies (IJIIS) Vol. 8, No. 2, Desember 2025
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This paper investigates the prospects of Indonesian Salafi movements transforming into formal political parties by applying Lucardie’s (2000) framework of political project, resource mobilization, and political opportunity structures. While Salafi political participation in contexts such as Egypt, Tunisia, and Malaysia has been widely studied, systematic application of this framework to Indonesia remains limited. This study addresses that gap by employing a qualitative design based on seven elite interviews conducted in 2018 and extensive secondary literature. The analysis identifies two main factions: Traditional Salafis and Salafi Reformers. Findings show that Traditional Salafis articulate a clearer political project, primarily defensive and oriented toward protecting da‘wa spaces, yet lack the institutional resources and cultural legitimacy required for effective party formation. By contrast, Reformist-oriented groups such as Muhammadiyah, Persis, and Al-Irsyad possess robust organizational infrastructures and nationwide networks but consistently reject transformation into political parties, preferring to channel influence indirectly through education, civic engagement, and individual cadres. A paradox therefore emerges: factions with stronger political ambitions lack the capacity to mobilize, while those with resources deliberately avoid party politics. Although digital platforms and hijrah youth networks have expanded Salafi symbolic capital, these remain insufficient to overcome entrenched barriers in Indonesia’s political culture, which is dominated by moderate Islam and stigmatizes Salafi labels. Theoretically, this study contributes by extending Lucardie’s framework through the inclusion of digital mobilization and cultural legitimacy as decisive factors. Practically, it suggests that inclusive democratic spaces for non-violent Islamist actors may mitigate radicalization risks while strengthening pluralism.
Exploring Digital Ta‘aruf through the Lens of Maqashid al-Shariah: A Case Study of Hifz al-Din at Biro Jodoh Rumaysho Athifah, Zulfa; Mulyani, Maulidia; Kamiliyah, Zahrotul ‘Ilmiya; Agustin, Balqis Ratu
Indonesian Journal of Interdisciplinary Islamic Studies (IJIIS) Vol. 8, No. 2, Desember 2025
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The digitalization of social interactions has transformed various aspects of life, including the practice of finding a partner. One emerging phenomenon is the practice of digital ta’aruf, a process of introducing matchmaking between men and women conducted through digital platforms and online. This study aims to provide an empirical analysis of how hifz al-din is implemented in the digital ta’aruf system. Using a qualitative case study approach, the study specifically discusses the gaps in digital ta’aruf practices from the perspective of Hifz Al-din at the Rumaysho Matchmaking Bureau (BJR), a digital matchmaking agency based in Gunung Kidul, Yogyakarta. Data were collected through two months of in-depth interviews with matchmaking agency managers and other personnel. The results show that, first, the digital ta’aruf process at BJR is carried out in a structured manner in several stages supported by religious education, supervised interactions, and ethical communication guidelines. Not only does this mechanism serve as a matchmaking facilitator, it also serves to maintain religious values ​​by guiding pre-marital interactions within the boundaries of Islamic law. Second, from the perspective of maqashid al-shari’ah, hifz al-din in this context is not limited to protecting faith, but also includes preserving moral behavior and social interaction patterns to prevent practices that lead to moral decay. Finally, the findings show that digital technology, when properly regulated, can serve as a means of protecting religion and not a threat, and can provide a reference for the development of a maqashid-based digital ta’aruf platform.

Page 10 of 10 | Total Record : 98

 6   7   8   9   10 

Filter by Year

2017 2025


Reset
Filter By Issues
All Issue Vol. 8 No. 1 (2025): Vol. 8, No. 1, 2025 Vol. 8, No. 2, Desember 2025 Vol. 7 No. 2 (2024): Vol. 7, No. 2, December 2024 Vol. 7, No. 1, June 2024 Vol. 6, No. 2, December 2023 Vol. 6, No. 1, June 2023 Vol. 5, No. 3, September 2022 Vol. 5, No. 2, March 2022 Vol. 5, No. 1, September 2021 Vol. 4, No. 2, March 2021 Vol. 4, No. 1, September 2020 Vol. 3, No. 2, March 2020 Vol. 3, No. 1, September 2019 Vol. 2, No. 2, March 2019 Vol. 2, No. 1, September 2018 Vol. 1, No. 2, March 2018 Vol. 1, No. 1, September 2017 More Issue