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Contact Name
Nor Fadillah
Contact Email
norfadillah.staialfalah@gmail.com
Phone
+6281346607712
Journal Mail Official
norfadillah.staialfalah@gmail.com
Editorial Address
Jl. A. Yani Km. 23 Landasan Ulin - Banjarbaru Kode Pos: 70723 Provinsi Kalimantan Selatan
Location
Kota banjarbaru,
Kalimantan selatan
INDONESIA
Maqashiduna: Jurnal Hukum Keluarga Islam
ISSN : -     EISSN : 30467772     DOI : https://doi.org/10.47732/maqashiduna
Maqashiduna adalah jurnal Prodi Hukum Keluarga Islam di Sekolah tinggi Agama Islam Al-Falah Banjarbaru, sejalan dengan lima maqashid syariah (tujuan hukum islam) yang menjaga lima pilar dalam hukum syariat, yakni: hifdzu din (menjaga Agama), hifdzu nafs (menjaga diri), hifdz nasal (menjaga keturunan), hifdz ‘aql (menjaga akal) dan hifdz maal (mengaja harta benda). Jurnal ini berfokus pada kajian hukum keluarga Islam, baik secara hukum perdata maupun perikatan dalam ranah hukum Islam dan hukum positif. Hukum dan masyarakat akan tertuang dalam prilaku yang terus menurus dan disebut dengan budaya, oleh karena itu jurnal ini juga mengkaji budaya-budaya dalam hukum keluarga Islam, baik budaya dalam perkawinan ataupun kewarisa Islam yang ada di masyarakat, hal ini menjadi objek penelitian yang menarik dalam dunia akademik. Hukum keluarga Islam juga mencakup hal-hal yang berkaitan dengan fenomena transaksi di era sekarang, hal ini pun menjadi kajian yang kami fokuskan karena semakin hari akan ada terus fenomena baru, baik jenis dan model transaksinya, yang tidak lepas dalam bidikan hukum syariat. Jurnal ini akan menjadi wadah kajian ilmiah baik hukum Islam secara umum, dan hukum keluarga Islam serta hukum ekonomi Islam secara khususnya. Yang tertuang dalam kajian hukum positif, yurisprudensi, fenomena hukum, dan filosofis hukum.
Arjuna Subject : Umum - Umum
Articles 35 Documents
INTEGRASI HUKUM ISLAM DAN HUKUM ADAT DALAM TRADISI BADAMAI MASYARAKAT BANJAR Anisah Norlaila Hayati; Nor Fadillah
MAQASHIDUNA: Jurnal Hukum Keluarga Islam Vol. 4 No. 1 (2026): June 2026
Publisher : Program Studi Hukum Keluarga Islam STAI Al-Falah Banjarbaru

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47732/maqashiduna.v4i1.1013

Abstract

Abstract The Badamai tradition is an alternative dispute resolution system deeply rooted in the collective memory of the Banjar people since the era of the Sultan Adam Law (1835). As a local institution, this tradition plays a crucial role in maintaining social cohesion, but the dialectic of integrating norms within it requires in-depth theoretical study. This study aims to analyze the integration of Islamic law and customary law within the Badamai tradition as an instrument for informal conflict resolution in Banjar society. This research is a qualitative, descriptive field research. The approaches used are juridical-empirical (socio-legal) and legal pluralism. Primary data were obtained through in-depth interviews with Banjar traditional leaders (tetuha), peacemakers, and witnesses to the conflict. Secondary data were extracted from the Sultan Adam Law manuscript, Banjar cultural literature, and the concept of ishlah (reconciliation) in Islamic legal texts. The results show that the Badamai tradition effectively integrates the substantive values ​​of Islamic law (the principles of ishlah and benefit) with local Banjar culture. The family deliberation mechanism implemented was able to restore social harmony, maintain the dignity of the parties, and break the cycle of hostility without resorting to formal litigation. This study concludes that the integration of interlegality between Islamic and customary law in the Badamai tradition has successfully created a robust local restorative justice model. In the modern context, this tradition remains relevant and holds significant significance in supporting the harmonization of the national legal system based on local wisdom in Indonesia.  
METODE WAHYU DAN MUSYAWARAH PADA MASA NABI DALAM PENYELESAIAN KASUS NUSYUZ: ANALISIS NORMATIF-HISTORIS Abdurahman Abdurahman; Nuril Khasyi'in
MAQASHIDUNA: Jurnal Hukum Keluarga Islam Vol. 4 No. 1 (2026): June 2026
Publisher : Program Studi Hukum Keluarga Islam STAI Al-Falah Banjarbaru

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47732/maqashiduna.v4i1.1063

Abstract

Nusyuz (consensus) in marital relationships often triggers domestic conflict, leading to divorce if not handled appropriately. In the contemporary era, a reconstruction of conflict resolution methodology rooted in prophetic values ​​yet adaptive to current developments is necessary. This study aims to analyze efforts to address nusyuz during the time of the Prophet Muhammad (peace be upon him) through a normative-historical approach. The primary focus is on examining the integration of revelation as a moral-legal foundation and deliberation as an applicable method for resolving domestic conflict. This qualitative study, based on library research, analyzed hadith texts and the Prophetic sirah (religious texts) related to handling family conflict. The results indicate that revelation provides basic principles of justice, mutual benefit (mubadalah), and stages of humanistic conflict resolution. Meanwhile, deliberation was used by the Prophet (peace be upon him) as a means of empathetic dialogue to understand the root of the problem and find solutions that best benefit both parties. This approach proved effective during the Prophet's time and demonstrates significant alignment with modern family counseling models that emphasize empathetic communication, neutrality, and win-win solutions. These findings indicate that the method for resolving nusyuz (concerns) during the Prophet's era is highly relevant for adoption and integration as a contemporary Islamic family counseling model to reduce divorce rates.    
PERKAWINAN DALAM PERSPEKTIF HUKUM ISLAM DAN HUKUM ADAT DAYAK NGAJU Abyazzaki Raihan Wahidin; Haikal Kamil; Muhammad Rif'an
MAQASHIDUNA: Jurnal Hukum Keluarga Islam Vol. 4 No. 1 (2026): June 2026
Publisher : Program Studi Hukum Keluarga Islam STAI Al-Falah Banjarbaru

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47732/maqashiduna.v4i1.1060

Abstract

Perkawinan di Indonesia merupakan institusi hukum, sosial, dan kultural yang tidak hanya menyatukan dua individu, tetapi juga dua keluarga dan dua sistem nilai. Artikel ini mengkaji perkawinan dalam perspektif hukum Islam dan hukum adat Dayak Ngaju. Tujuan penelitian ini adalah menjelaskan konsep, tujuan, dan mekanisme perkawinan menurut kedua sistem tersebut, sekaligus menyoroti titik temu dan perbedaannya. Penelitian ini menggunakan metode studi kepustakaan dengan pendekatan kualitatif, melalui telaah terhadap literatur hukum Islam, norma adat Dayak Ngaju, serta regulasi nasional seperti Undang-Undang Nomor 1 Tahun 1974 tentang Perkawinan. Hasil kajian menunjukkan bahwa baik hukum Islam maupun adat Dayak Ngaju sama-sama memandang perkawinan sebagai ikatan sah yang memiliki konsekuensi moral dan sosial, serta berfungsi menjaga kehormatan keluarga dan keberlanjutan garis keturunan. Namun, keduanya berbeda dalam struktur akad, peran keluarga besar, dan bentuk pemberian seperti mahar dalam Islam serta belis dalam adat Dayak Ngaju. Temuan ini menegaskan bahwa praktik perkawinan tidak dapat dipahami hanya dari satu kerangka hukum tunggal, tetapi harus dilihat sebagai interaksi antara agama, adat, dan hukum negara.
FENOMENA TA’ARUF ONLINE PERSPEKTIF HUKUM ISLAM SERTA DAMPAK POSITIF DAN NEGATIF BAGI PENGGUNA APLIKASI KENCAN Muhammad Syafi'i Najmi; Lisa Herlina; Fitriani Ullul Azmi
MAQASHIDUNA: Jurnal Hukum Keluarga Islam Vol. 4 No. 1 (2026): June 2026
Publisher : Program Studi Hukum Keluarga Islam STAI Al-Falah Banjarbaru

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47732/maqashiduna.v4i1.1276

Abstract

The purpose of this research is to analyze the pros and cons of online ta'aruf from an Islamic legal standpoint, and to draw conclusions about its effect on marriage.  This study employs a qualitative methodology by analyzing the ta'aruf process through the lens of four madhhabs' perspectives on marriage and fraud as well as Qur'anic verses and fiqh regulations.  According to the findings, Islamic law permits online ta'aruf as long as it follows sharia adab, which includes not being alone without a mahram, keeping one's intentions, and having a marriage as the goal. The benefits include making it easier to locate a mate, growing one's social circle, and screening out those who don't share one's worldview. Negative effects include over-reliance on technology, the possibility of identity theft involving personal information (such as name, employment, religion, marital status, and health), and transgressions in social norms about interactions between the sexes.  Based on the nature and degree of the deceit, divorce (fasakh) or consequences for the marital contract's legality may result from such dishonesty in fiqh.  Therefore, in order to adhere to the norms of Islamic law, the use of online ta'aruf programs necessitates supervision, good intentions, and prudence.
ANALISIS HUKUM FIQIH DAN HUKUM POSITIF TERHADAP PRAKTIK TALAK DI LUAR PENGADILAN Wahyu Fitrianoor; Annisa Azzahra; Khulda Azizah
MAQASHIDUNA: Jurnal Hukum Keluarga Islam Vol. 4 No. 1 (2026): June 2026
Publisher : Program Studi Hukum Keluarga Islam STAI Al-Falah Banjarbaru

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47732/maqashiduna.v4i1.1278

Abstract

Abstract This study aims to analyze the validity and legal status of divorce (?al?q) conducted outside the court from the perspective of Islamic jurisprudence (fiqh) and Indonesian positive law. The research employs a qualitative normative approach, by examining statutory provisions, Islamic legal literature, and interviews with officials of the Religious Court. The findings indicate that, according to fiqh law, a divorce pronounced consciously by the husband with explicit wording is considered religiously valid, even without witnesses or official documentation. However, under Indonesian positive law, such a divorce has no legal validity, as it must be conducted before the Religious Court, in accordance with Law No. 1 of 1974 on Marriage and the Compilation of Islamic Law (KHI). The practice of out-of-court divorce creates legal uncertainty regarding the status of wives and children and may lead to the violation of women?s rights. Therefore, this study emphasizes the necessity of conducting divorce through judicial procedures to ensure legal certainty and protection for both parties.

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