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Hamdan Arief Hanif
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Sahaja : Journal Sharia and Humanities
Published by Universitas Darunnajah
ISSN : 29647096     EISSN : 28299396     DOI : https://doi.org/10.61159/sahaja.v3i1.174
Core Subject : Religion, Humanities, Social,
Religion Humanities Law, Crime, Criminology & Criminal Justice
Sahaja specifications in the discourse of Sharia and Humanities. Sahaja invites scholars, researchers, and students to contribute the result of their studies and researches in the areas related. That aims to encourage and promote the study of the sharia and humanities from a wide range of scholarly perspectives. The journal focuses on Sharia and Humanities. It covers the studies of Sharia and Humanities accros different areas in the world (The Middle East, The West, Archipelago and other areas), Methodology of Sharia and Humanities. This journal warmly welcomes to any contributions from scholars of the related disciplines.
Arjuna Subject : Ilmu Sosial - Hukum
Articles 94 Documents
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MASLAHAH PEMBATASAN PERNIKAHAN DI TENGAH PANDEMI COVID-19 : (Studi di KUA Kec. Tiworo Tengah, Kab. Muna Barat) Siti Marwah
Sahaja: Journal Sharia and Humanities Vol. 1 No. 1 (2022): Sahaja: Journal Sharia and Humanities
Publisher : Universitas Darunnajah Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61159/sahaja.v1i1.11

Abstract

The Covid-19 pandemic in early 2020 began to spread in Indonesia. This resulted in the government having to issue policies, one of which was Large-Scale Social Restrictions (it called PSBB) which had an impact on various sectors of public life. Responding to this, the Director General of Islamic Community Guidance also issued a circular on Control of the Implementation of Marriage Services in the Emergency Period of Disease Outbreak due to Covid -19 which contains restrictions on the implementation and registration of marriage at the Religious Affairs Office. The decline in registration and restrictions on the implementation of marriage in every Religious Affairs Office decreased drastically, as was the case at the Central Tiworo Religious Affairs Office. Wedding restriction policy that occurred in the Religious Affairs Office at Middle Tiworo certainly have maslahah amid the pandemic Covid-19. This study aims to determine the problems in limiting marriage in the Central Tiworo District Office of Religious Affairs during the Covid-19 pandemic. Using method in this research is a qualitative method with the type of field research. The theory used is the maslahah theory according to Syatibi. The problem with limiting marriage in the middle of covid-19 is that it can break the chain of spreading covid-19, minimize the things that cause covid-19, and the costs of marriage that are spent are less because the number of attendees is limited.
AKAD-AKAD DALAM ASURANSI SYARIAH Taufiq Ramadhan
Sahaja: Journal Sharia and Humanities Vol. 1 No. 1 (2022): Sahaja: Journal Sharia and Humanities
Publisher : Universitas Darunnajah Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61159/sahaja.v1i1.12

Abstract

Every transaction in Islam must have a clear contract at the beginning, because it is legal or not, halal or haram will have an impact on the guidance of the Shari'a which has become the direction of religion in Islam. The concept of insurance in Islam is known as Ta'min, which is an anticipatory effort to minimize the risks that can occur to each human being in the future. The risk of every human being must be there, whether it is the risk of accidents, the risk of loss, and even the risk of loss of life / death. In order to minimize this risk, it is necessary to prepare to bear the calamities that will occur. The rapid development that occurs in the financial industry sector, both banks and non-banks, often practices that are not in line with Sharia principles, because the elements that cancel / forbid muamalah are MAGHRIB (Maysir, Gharar, and Riba). Therefore, it is very important for Muslims to know the contracts and mechanisms regarding the application of sharia insurance in line with Islamic values.
AL-MAQÂSHID AL-SYARÎ’AH: Teori dan Implementasi Suhaimi Suhaimi; Muhamad Rezi; Maman Rahman Hakim
Sahaja: Journal Sharia and Humanities Vol. 2 No. 1 (2023): Sahaja: Journal Sharia and Humanities
Publisher : Universitas Darunnajah Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61159/sahaja.v2i1.13

Abstract

Dikalangan ahli hukum Islam banyak yang konsen terhadap maqasid syariah dari lintas mazhab, seperti Izz al-Din ibn ’Abd al-Salam dari mazhab Syafi’i, Ibnu Qayyim al-Jauziyah dari mazhab Hambali, Abu Ishaq Al-Syâthibi dari mazhab Maliki dan lain-lain yang telah menulis karangan-karangan mengenai teori hukum Islam dan tujuannya, seperti prinsip kemaslahatan dan mengenai sebab-musabab yang didasarkan kepada syari’at. Maqasid syariah adalah masalah kemaslahatan hidup dunia. Artikel ini menjelaskan posisi dan peran maqasid al syariah itu sendiri dalam merekonsiderasi pemberlakuan hukum islam bagi masyarakat muslim dan mengungkapkan tata kerja maqasid syariah yakni dijadikan sebagai pendekatan penentuan hukum dan dijadikan dasar pemberlakuan dan terwujudnya kemaslahatan pada muslim. Makalah ini disusun dengan menerapkan metode penelitian library research. Sumber utama penelitian ini adalah berbagai literatur Maqashid Syariah dalam bentuk kitab rujukan asli. Maqasid syariah mencerminkan perkembangan cukup besar dari eksistensinya sebagai konsep menuju eksistensti sebagai metode pendekatan. Sebagai konsep maqasid syariah di pahami sebagai nilai yang pasti terkandung dalam setiap ketentuan syariah. Nilai nilai yang berkembang mulai dari konsep klasik yang terbatas pada lima nilai utama, menjaga agama, jiwa, akal, keturunan dan harta dan pada konsep modern selain lima nilai tersebut pada akhirnya masuk pada nilai keadilan, kebebasan, dan hak asasi manusia dan lai-lain.
PENGARUH PANDEMI COVID-19 TERHADAP ANGKA PERKAWINAN: (Studi Kasus di Kecamatan Lambu Kabupaten Bima) Putri Rahayu
Sahaja: Journal Sharia and Humanities Vol. 1 No. 2 (2022): Sahaja: Journal Sharia and Humanities
Publisher : Universitas Darunnajah Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61159/sahaja.v1i2.19

Abstract

Marriage is mandatory for men and women who have desire and ability to perform it. However, this became a prohibition when a marriage has implemented in the era of the Covid-19 pandemic, particularly in the Bima area. This article aims to find out how the covid-19 pandemic affects the marriage rate in the Lambu District Religious Affairs Office by using the sociological approach of law by Soerjono Soekanto, namely looking at the relationship between society and the law related to the implementation of marriage during the pandemic. The results of the research obtained are about the regulation from the Indonesian Ministry of Religion that marriages are limited during the Covid-19 pandemic to avoid transmission through physical contact as well as posponment from potential mate themselves, so that this is the cause of the decline in marriage rates in Bima, Lambu District.
RESILIENSI KELUARGA MUSLIM DI MASA WABAH COVID-19: TINJAUAN PERAN DAN FUNGSI SUAMI ISTRI Ranny Apriani Nusa
Sahaja: Journal Sharia and Humanities Vol. 1 No. 2 (2022): Sahaja: Journal Sharia and Humanities
Publisher : Universitas Darunnajah Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61159/sahaja.v1i2.20

Abstract

The Coronavirus Outbreak (COVID-19) is a crisis in the health sector that has a very significant impact on all levels of society. Economic, political, social, cultural, religious impacts and other aspects are felt by all people around the world because of this epidemic. in their distribution figures, all countries around the world make policies, advice to stay at home, do work from home, learn from home (learn from home), and so on. All of this is done so that people can avoid crowds and keep maintaining their distance (physical distance). In this study, the authors will discuss efforts to resilience (resilience) Muslim families whose research subjects are married couples. What are their roles and functions in maintaining family resilience during the Covid-19 outbreak, and so on. This research is a field research. The subject is a married couple in Bukit Mutiara Jaya Housing, Tembalang, Semarang. The investigation concluded that there are several new roles that a husband must play in family resilience, namely maintaining high-quality communication with the family, for example by holding meetings after each dinner together or in religious matters holding a new routine such as a cult after each dawn prayer, so that when he is worshiping from home, orders of morals are easy to carry out. Similar to a mother who previously served as a wife and a housewife, in the wabahc, she has increasingly become a “teacher at home” who participates and is proactive in guiding her child virtually. The functions that must be carried out by a married couple to support family resilience during the Covid-19 wabahc include the function of spirituality, the function of economic resilience, the function of communication, and the function of education.
URGENSI PERNCATATAN PERKAWINAN PERSPEKTIF HUKUM ISLAM Chaula Luthfia
Sahaja: Journal Sharia and Humanities Vol. 1 No. 2 (2022): Sahaja: Journal Sharia and Humanities
Publisher : Universitas Darunnajah Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61159/sahaja.v1i2.21

Abstract

Marriage registration in Islamic family law is not regulated, marriage is valid if it meets the requirements and pillars. Along with the development of increasingly modern times, marriage is not only carried out between regions anymore. In the past, it was sufficient for the announcement of the context with witnesses and walimah al `urusy, but this form of announcement for the present context is no longer relevant. This research is a type of library research, the author uses a normative and philosophical approach. The results of this study found that in the early days of Islam there was a tradition of I'lan an-nikah (announcing a marriage in the midst of the local community). One form of I'lan an-nikah is walimah al-urs (reception/wedding party), the call has the intention of announcing to the public that a marriage has occurred and preventing adultery prejudice. There is a recommendation to record non-cash transactions in Qs. Al Baqarah (2) verse 282, where the legal illat is to strengthen testimony and avoid doubt. It is explained in the Qur'an letter an-Nisa 'verse 21 that marriage is not an ordinary muamalah but a very strong agreement ? ???????. Therefore, marriages that have a special position, namely a very strong agreement, so noble, majestic, and sacred are even more important to be recorded. Announcements relevant to the current context appear in written form in the form of a marriage certificate. So that the marriage certificate is a form of community recognition and guarantor of rights in the present. In other words, the context of public announcements as a means of recognizing and guaranteeing rights is for communal communities who are accustomed to oral communication.
TAHLILAN SEBAGAI SINKRONISASI AGAMA DAN BUDAYA: (Perspektif Legal Maxim) Firda Annisa
Sahaja: Journal Sharia and Humanities Vol. 1 No. 2 (2022): Sahaja: Journal Sharia and Humanities
Publisher : Universitas Darunnajah Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61159/sahaja.v1i2.22

Abstract

Before Islam came, the majority of Indonesian people at that time are still Hinduism. Then Walisongo came to bring Islam and started to spread Islam doctrines in order to call the Indonesian who at that time were still keep up with Hindu doctrines, one of their doctrine called "pinde pitre yajna" which is better known as "tahlilan" right now. The pinde pitre yajna doctrines originally had a ritual/activity called "jagongan" this ritual works by talking late into the night, gambling, drinking liquor and also reciting magic spells at the funeral home. The method of discours that used by Walisongo is the method of assimilation of Islamic - Hindu culture by changing these bad habits with activities that are more Islamic. The magic spell that is usually recited is changed to the t}ayyibah (good) sentences. However, there are several Islamic sects that contradict with this method and then state that the teachings conveyed through the Walisongo contain elements of bid’ah (acts that were not taught by the Prophet Muhammad). This paper uses a qualitative method in terms of literature. In this journal the author wants to explain the facts of the concept of tahlilan using the maxim law perspective (ka>idah fiqhiyyah), namely the 'urf (tradition). Tahlilan can be justified as 'urf which is not in Islam because tahlilan is a misleading tradition then guided by the Walisongo in accordance with Islamic law without any coercion.
EFEKTIVITAS PUSAT PEMBELAJARAN KELUARGA (PUSPAGA) DALAM PENCEGAHAN KASUS KEKERASAN PADA ANAK DI TANGERANG SELATAN Taufiq Ramadhan; Naziah Diniyah
Sahaja: Journal Sharia and Humanities Vol. 1 No. 2 (2022): Sahaja: Journal Sharia and Humanities
Publisher : Universitas Darunnajah Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61159/sahaja.v1i2.23

Abstract

Children play a vital role as future generations to come. Parents lovingly instill in their children the virtues of kindness. Good parenting can affect a child's moral development as an adult. Violence against the child is behavior that can harm the child either physically or mentally. The prevalence of violence against this child is largely a factor in the family. Furthermore, there is a shortage of knowledge regarding child upbringing. In Indonesia there are various institutions where counseling or institution may be a means of consulting on family issues in order to prevent a particularly violent case of children. It is the center for family learning (puspaga), which is under the protection of Child And Family Protection Women's Empowerment Service (DP3AKB). The research approach USES qualitative analysis descriptive methods, is supported by primary and secondary data-collection techniques, then observation, interview and document studies, and then testing the validity of the data using field observation and documents to make it more credible. Studies have shown that PUSPAGA'S implementation of programs in the prevention of violent cases of children works well, since the implementation of programs is consistent with both ends and objectives. Moreover, in the process of counseling services through a process of analysis which should not be arbitrarily addressing a problem. As for the constraints that come with the lack of manpower in institutions and time. But from these porgrames and services at the center for the prevention of child violence are effective, because the action programs are consistent and have the clarity of purpose they want to achieve, and have the appropriate analysis and formulation of policies in dealing with client problems.
FAKTOR PENYEBAB DISPENSASI NIKAH DI KECAMATAN KALITIDU KABUPATEN BOJONEGORO Indah Listyorini; Hamdan Arief Hanif
Sahaja: Journal Sharia and Humanities Vol. 2 No. 1 (2023): Sahaja: Journal Sharia and Humanities
Publisher : Universitas Darunnajah Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61159/sahaja.v2i1.90

Abstract

Abstrak Batas usia minimum perkawinan telah diatur dalam Undang-undang No.16 Tahun 2019 sebagai pengganti Undang-undang Perkawinan No. 1 tahun 1974 tentang batas minimum usia perkawinan. Awalnya laki-laki berusia 19 tahun dan perempuan 16 tahun kini menjadi 19 tahun untuk keduanya. Namun bagi yang belum cukup umur dapat mengajukan permohonan dispensasi nikah yang merupakan bentuk pengecualian aturan atau hukum yang diberikan kepada pemohon untuk melangsungkan pernikahan. Faktanya, di KUA Kecamatan Kalitidu setiap tahunnya memiliki jumlah dispensasi nikah yang cukup banyak dibandingkan dengan kecamatan lainnya. Tercatat pada tahun 2018 hingga tahun 2021 dispensasi nikah di Kecamatan Kalitidu mencapai 149 kasus. Hasil dari penelitian yang menjadi penyebab tingginya permohonan dispensasi nikah di KUA Kecamatan Kalitidu tahun 2021 adalah karena faktor budaya atau adat istiadat, faktor media sosial, faktor rendahnya pendidikan dan banyaknya perempuan yang hamil diluar nikah. Dari sini dapat ditarik kesimpulan bahwa tingginya perkara pengajuan dispensasi nikah di Kecamatan Kalitidu Kabupaten Bojonegoro adalah disebabkan oleh beberapa faktor tersebut di atas.
PROBLEMATIKA PERNIKAHAN DI BAWAH UMUR (STUDI KASUS DI DESA TEMBA LAE KEC. PAJO KAB. DOMPU-NTB) Taufiq Ramadhan; Midun Ahmad
Sahaja: Journal Sharia and Humanities Vol. 2 No. 1 (2023): Sahaja: Journal Sharia and Humanities
Publisher : Universitas Darunnajah Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61159/sahaja.v2i1.91

Abstract

ABSTRAK Pernikahan di bawah umur sering menjadi polemik dan kontroversial dalam masyarakat umumnya dikarenakan masih ada asumsi bahwa pernikahan di bawah umur itu dibolehkan agama, serta dicontohkan oleh Nabi Muhammad Saw, seperti halnya Rasulullah Saw dengan Siti Aisyah ra. Dalam kaitannya dengan praktek pelaksanannnya di Indonesia sendiri, sudah banyak terjadi hal semacam ini termasuk di Desa Temba Lae Kec. Pajo Kab. Dompu Nusa Tenggara Barat. Metode penelitian ini adalah studi kasus dengan pendekatan kualitatif. Adapun teknik pengumpulan data yaitu menggunakan observasi, wawancara, dan dokumentasi. Data yang telah terkumpul kemudian di analisis dengan tahapan reduksi, display dan verifikasi selanjutnya di tarik kesimpulan. Hasil penelitian ini menunjukkan bahwa 1) Pernikahan di Dompu dikenal dengan dua istilah yaitu nikah taho dan nikah iha. Nikah taho adalah pernikahan yang disepakati oleh kedua keluarga, sedangkan nikah iha adalah pernikahan yang tidak disetujui oleh kedua belah pihak terutama dari keluarga wanita. Adapun faktor penyebab pernikahan di bawah umur di Desa Temba Lae ialah, faktor hamil pranikah, faktor kekhawatiran orang tua, faktor ekonomi, dan faktor rendahnya tingkat pendidikan. 2) Kemudian akibat pernikahan di bawah umur yaitu, yang pertama kesehatan ibu dan calon bayi. Pada dasarnya pernikahan di bawah umur berakibat negatif terhadap kesehatan ibu dan calon bayi, namun pada kenyataannya di lapangan hal tersebut tidak sesuai, sejauh ini baik ibu serta bayi yang dilahirkan oleh pasangan pernikahan di bawah umur masih aman dan baik-baik saja. Yang kedua keharmonisan rumah tangga, selama ini pasangan pelaku pernikahan di bawah umur di Desa Temba Lae masih menjalankan rumah tangga mereka dalam keadaan langgeng dan harmonis. Yang ketiga perceraian, memang pernikahan di bawah umur rentan terhadap percekcokan dan perselisihan antara kedua pasangannya namun sejauh ini frekuensi perceraian yang terjadi akibat pernikahan di bawah umur masih sangat sedikit.

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