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Hamdan Arief Hanif
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INDONESIA
Sahaja : Journal Sharia and Humanities
Published by Universitas Darunnajah
ISSN : 29647096     EISSN : 28299396     DOI : https://doi.org/10.61159/sahaja.v3i1.174
Core Subject : Religion, Humanities, Social,
Religion Humanities Law, Crime, Criminology & Criminal Justice
Sahaja specifications in the discourse of Sharia and Humanities. Sahaja invites scholars, researchers, and students to contribute the result of their studies and researches in the areas related. That aims to encourage and promote the study of the sharia and humanities from a wide range of scholarly perspectives. The journal focuses on Sharia and Humanities. It covers the studies of Sharia and Humanities accros different areas in the world (The Middle East, The West, Archipelago and other areas), Methodology of Sharia and Humanities. This journal warmly welcomes to any contributions from scholars of the related disciplines.
Arjuna Subject : Ilmu Sosial - Hukum
Articles 42 Documents
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The Relationship Between Revelation and Reason in Islam: An Integrative Framework for Knowledge Construction and Worldview Formation Azmi, Nasywa Nidaul; Laila Zaqiyah; Hamdan Hasibuan; Muzanah; Salim Haji; Mustakim; Muhammad Fahrul
Sahaja: Journal Sharia and Humanities Vol. 5 No. 1 (2026): Sahaja: Journal Sharia and Humanities
Publisher : Universitas Darunnajah Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61159/sahaja.v5i1.657

Abstract

This study examines the integrative relationship between revelation (wahy) and reason (‘aql) in Islamic epistemology, with particular emphasis on how their synthesis constructs a coherent worldview and influences Muslim intellectual, social, economic, and spiritual life. Employing a qualitative content analysis approach grounded in library research methodology, this study systematically analyzed primary Islamic sources, the Qur’an and Hadith, alongside classical and contemporary scholarly literature, including works by Ibn Rushd, Ibn Taymiyyah, al-Ghazali, and al-Attas. Thematic analysis was conducted through a three-stage coding process involving open coding, axial coding, and selective coding to identify recurring patterns in the discourse on revelation-reason integration. The findings reveal four principal themes: (1) the epistemological complementarity of revelation and reason as articulated in classical Islamic philosophy; (2) conceptual models of knowledge integration that bridge divine guidance with rational inquiry; (3) persistent challenges in operationalizing this integration within contemporary educational and institutional contexts; and (4) the multidimensional impact of this integration on social cohesion, economic ethics, and spiritual consciousness. This study contributes to the existing literature by proposing a systematic integrative framework that positions revelation and reason not as competing epistemic authorities but as synergistic sources of knowledge essential for addressing contemporary challenges of secularism, materialism, and moral fragmentation.
The Contribution of the Safavid Dynasty to the Formation of the Islamic Family Law System: Institutionalization of Ja’fari Jurisprudence in Marriage, Divorce, and Inheritance Regulations in Iran Kartika, Lidia Sandy; Kamilah, Athia Nur; Wicaksono, Falih Akmal
Sahaja: Journal Sharia and Humanities Vol. 5 No. 1 (2026): Sahaja: Journal Sharia and Humanities
Publisher : Universitas Darunnajah Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61159/sahaja.v5i1.790

Abstract

This study examines the contribution of the Safavid dynasty (1501–1736) to the formation of the Islamic family law system in Iran, with a particular focus on the institutionalization of Ja'fari jurisprudence in regulating marriage, divorce, and inheritance. Using a historical-juridical approach with qualitative library research methods, the study traces how the Safavid political transformation from a Sufi order (tarīqah) into a Twelver Shi'a state provided the structural foundation for codifying family law norms derived from the Ja'fari school of thought. The findings reveal that the Safavid era introduced significant legal innovations in three key domains: the formalization of permanent (nikāḥ) and temporary (mut'ah) marriage contracts under state-administered sharī'ah courts; the systematization of divorce procedures including ṭalāq, khul', and judicial dissolution; and the implementation of inheritance distribution based on farā'iḍ principles. The study concludes that the Safavid legacy in family law continues to shape Iran's modern legal framework. This study contributes to the existing body of knowledge by providing an integrative analysis that bridges the gap between Safavid political historiography and Islamic legal studies, specifically by disaggregating the institutional mechanisms such as the role of the Ṣadr, the appointment of Shi'a qāḍīs, and the scholarly migration from Jabal 'Āmil through which Ja'fari family law norms were systematically codified and enforced, an area that has been largely overlooked in prior scholarship which tends to treat the Safavid legal system as a monolithic entity without examining its specific innovations in the domains of marriage, divorce, and inheritance regulation.

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