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LISANI : Jurnal Kelisanan Sastra dan Budaya
Published by Universitas Halu Oleo
ISSN : 26139006     EISSN : 26224909     DOI : https://doi.org/10.33772/lisani
Core Subject : Humanities, Art, Social,
Arts Humanities Social Sciences
Jurnal ini berisi tentang hasil penelitian, artikel ilmiah, makalah ilmiah dalam bidang kelisanan dalam bidang sastra dan budaya di Indonesia. Jurnal ini terbuka untuk para peneliti dan para penulis yang berminat dalam kajian tradisi lisan khususnya kelisanan dalam budaya dan sastra di Indonesia.
Arjuna Subject : Ilmu Sosial - Kajian Budaya
Articles 9 Documents
 1 
Search results for , issue "Vol 6 No 2 (2023): Volume 6 No 2, Desember 2023" : 9 Documents clear
Ritual Motasu (Penanaman Padi) pada Masyarakat Tolaki di Desa Buke Kecamatan Buke Kabupaten Konawe Selatan Putri Yani; Rahmat Sewa Suraya; La Ode Marhini
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 6 No 2 (2023): Volume 6 No 2, Desember 2023
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v6i2.2474

Abstract

The purpose of this research is to describe the implementation process, utterances and functions contained in the Motasu ritual. This research was conducted in Buke Village, Buke District, Konawe Selatan Regency from February to March 2023 using a qualitative approach. The results of this research show that the Motasu ritual process goes through three stages, namely the preparation stage, the implementation stage and the final stage. In every process carried out in the Motasu ritual, there are utterances and functions that contain certain meanings. The function contained in the Motasu ritual is a form of interpretation in asking for protection from the ruler of the forest (the Unseen realm). As seen until now, the Motasu ritual still survives and continues to be carried out in the life of the Tolaki people.
Eksistensi Makanan Tradisional Kabuto pada Etnik Muna (Studi di Desa Lamaeo Kecamatan Kabawo Kabupaten Muna) lisna yani; Rahmat Sewa Suraya; Shinta Arjunita Saputri
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 6 No 2 (2023): Volume 6 No 2, Desember 2023
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v6i2.2475

Abstract

The purpose of this study is to describe the process of making Kabuto for the Muna ethnic in Lamaeo Village, Kabawo District, Muna Regency, and to find out what types of preparations are made from Kabuto for the Muna ethnic in Lamaeo Village, Kabawo District. The form of this research is descriptive qualitative research using data collection techniques, conducting observations and interviews with the perpetrators of the creation of Kabuto and documentation. The informant determination technique used in this study was purposive sampling and used data analysis, data reduction, data presentation and conclusion drawing techniques. Based on the results of the research, it shows that: First, the process of extracting cassava (cassava), second, the process of peeling cassava (cassava), third, the drying process of cassava (sigkong), which has been peeled, for four days in a certain season. Fourth, the Kaghombo process, Cassava (Cassava) which has been dried in the sun for four days ago, is stored in a basket or sack along with Cassava (cassava) leaves as a cover on a certain side then stored above the attic as a fermentation process or for preservation of Kabuto, which is carried out in the morning. There are several ways of processing Kabuto, traditional food types in Lamaeo Village, Kabawo District, Muna Regency, such as Kantinibhera, Kaloli and Kantofi.
Ritul Poancino Buku pada Masyarakat di Desa Marobo Kecamatan Marobo Kabupaten Muna farida; Nurtikawati Nurtikawati; La Ode Marhini
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 6 No 2 (2023): Volume 6 No 2, Desember 2023
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v6i2.2476

Abstract

This study aims to describe the process of carrying out the Poancino Buku ritual for the community in Marobo Village, Marobo District, Muna Regency and describe the symbolic meaning contained in the Poancino Buku ritual. as well as describing the prohibition of the Poancino Buku ritual for the community in Marobo Village, Marobo District, Muna Regency. The method used in this research is descriptive qualitative. Primary data was obtained through in-depth interviews, namely to those who have been found using purposive sampling techniques. As well as direct observation in the field. Secondary data was obtained from data collection through documents and literature related to the research topic. The data collected was then analyzed by means of data collection, data reduction, data presentation and drawing conclusions. The results of this study are: (1) the process of carrying out the Poancino Buku ritual includes: the notification stage to the village shaman, the family gathering stage, the preparation stage, namely gathering materials and tools to be used in the Poancino Buku ritual. the implementation stage is the reading of prayers in the yard guided by a village shaman. And the final stage / closing. (2) the symbolic meaning of the Poancino ritual The book has meaning in the offerings provided including hono lapi (lapi leaves) as a symbol of the Koran, kahoho (sirik leaves), kowala (janur) & ma'keno me'a (areca nut) as a symbol of connecting with God Tallah. Oci (rice), unteli (eggs) & kenta katamba (katamba fish) have symbolic meanings as carriers of sustenance for certain people. incense (incense) as a symbol of notification to Allah SWT, that the community is carrying out the Poancino Buku ritual. (3) the prohibition of the Poancino Buku ritual, namely that for four days and four nights the people who carry out the ritual may not give goods or objects to other people because for four days and four nights their fortune is still in the diombo stage.
Tradisi Mappamula Ase Baru pada Awal Panen Padi dalam Masyarakat Bugis di Desa Rarongkeu Kecamatan Lantari Jaya Kabupaten Bombana Salma Yuliana Tou; Nurtikawati; Shinta Arjunita Saputri
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 6 No 2 (2023): Volume 6 No 2, Desember 2023
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v6i2.2477

Abstract

The Mappamula Ase Baru tradition is a tradition of the Bugis people which is carried out when entering the beginning of the rice harvest. This study aims to 1) find out the process of implementing the Mappamula Ase Baru Tradition in the Bugis community in Rarongkeu Village, Lantari Jaya District, Bombana Regency; 2) analyze the function of the Mappamula Ase Baru Tradition in the Bugis community in Rarongkeu Village, Lantari Jaya District, Bombana Regency. In this study, Bronislaw Malinowski's Functionalism theory was used. The type of research was descriptive qualitative, with data collection techniques carried out by observation, interviews and documentation and then analyzed by data reduction, data presentation, and data verification. The results of this study indicate that the process of the Mappamula Ase Baru tradition consists of three stages, namely the preparatory stage which consists of determining the time and providing offerings, implementation, namely where the new Mappamula Ase tradition will be carried out on the community's agricultural land and led by sandro (shaman) and the stage the third, namely the final stage, is to bring back to the house a few stalks of rice that have been taken and placed in the center or center pillar of the house. The Mappamula Ase Baru tradition has a function that is believed by the Bugis community, namely as an identity and a function of belief.
Komodifikasi Tradisi Silat Muna (Ewa Wuna) di Desa Lakarinta Kecamatan Lohia Kabupaten Muna Hazlan; Rahmat Sewa Suraya; La Ode Marhini
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 6 No 2 (2023): Volume 6 No 2, Desember 2023
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v6i2.2478

Abstract

This study aims to understand the commodification of Muna Silat, a traditional martial art, in Lakarinta Village, Muna Regency. It uses qualitative methods, such as observation, in-depth interviews, and documentation. The results show that Muna Silat is still alive and preserved as a cultural heritage that is passed down to the younger generation. It also adapts to the modern era and becomes a popular attraction in various events. The training fee for Ewa Wuna, a type of Muna Silat, is 150 thousand, but there are no additional costs during the training. The performance fee varies, depending on the duration and location of the show. The equipment rental fee is 500 thousand for all the tools used.
Tradisi Meeparika Menanam Padi pada Masyarakat Desa Mata Kecamatan Kambowa Kabupaten Buton Utara Syarif; Wa Kuasa Baka; Arie Toursino Hadi
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 6 No 2 (2023): Volume 6 No 2, Desember 2023
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v6i2.2479

Abstract

This study investigates the Meparika rice planting tradition in Mata Village, aiming to explore its process and inherent meanings. A descriptive qualitative method was employed to delve into the execution and symbolism of this tradition. The findings reveal that Meparika transcends mere farming techniques, reinforcing community solidarity and cultural identity in Mata Village. These insights contribute to understanding traditional practices and cultural preservation.
Eksistensi Sarung Tenun Muna pada Masyarakat di Desa Mabhodo Kecamatan Kontunaga Kabupaten Muna Sri Wulandari; La Niampe; Rahmat Sewa Suraya
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 6 No 2 (2023): Volume 6 No 2, Desember 2023
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v6i2.2480

Abstract

This study aims to analyse the form and meaning of the motifs of Muna woven sarongs in Mabhodo Village, Kontunaga District, Muna Regency. A qualitative descriptive method was used with data collection techniques through observation, interviews, documentation, and recording. Informants were selected purposively from traditional leaders and craftsmen. The results showed that Muna woven sarongs have bhotu, bhia-bhia, ledha, manggo-manggopa, samasili, kambeano banggai, lante-lante, bharalu, dhalima, panino toghe, kagholeno ghunteli motifs. These motifs have symbolic meanings that relate to rank, crown, class, and kabhantapi. Muna woven sarongs also have an attractive colour combination that reflects the three levels of Muna society.
Tradisi Boke dalam Pesta Panen pada Masyarakat Kulisusu di Desa Lapandewa Kecamatan Kulisusu Barat Kabupaten Buton Utara Jusman Jusman; Rahmat Sewa Suraya; La Ode Marhini
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 6 No 2 (2023): Volume 6 No 2, Desember 2023
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v6i2.2833

Abstract

This study aims to exmine the oral history of haroaano laa, the implementation process and the meanings of Bhoke in the boke tradition in the harvest festival in the community in Lapandewa Village, West Kulisusu District, North Buton Regency. The study used a qualitative descriptive method. The location of the study chosen was in Lapandewa Village, West Kulisusu District, North Buton Regency. Data collection techniques were carried out by direct observation, interviews with informants and documentation. Determination of informants using purposive techniques. Data were analyzed in four stages, namely; (1) data collection stage, (2) data reduction, (3) data presentation stage (4) conclusion drawing stage. The informants in the study numbered 5 people, Data collection in this study was carried out using observation, interview and documentation techniques which were then analyzed descriptively qualitatively. The results of this study are; (1) the harvest festival (haroano laa) is an annual tradition that has been carried out from ancient times to the present. The history of the harvest festival (haroano laa) when two people Labalubi and Labaura came to a place now called Lapandewa village. In this place there is a big river and is inhabited by many crocodiles, these two people also marked the place with a red flag and this flag is symbolized as a sign of danger. (2) The process of implementing Boke (a) Boke Preparation Stage (i) Determining a Good Day (ii) Time and place (iii) Tools and materials (iv) (b) Implementation stage (i) Pecking (Pompapecucu) (ii) Installing spurs (iii) Cockfighting (perumpa) (3). The meaning of Chicken in the Boke tradition in the Lapandewa Village community compares chickens to land that will be wagered where the chicken that wins the fight is considered land that has fertility and is free from disease outbreaks and disturbances from wild animals. The meaning of the Surabi and Bana spurs symbolizes harmony between communities.
Tradisi Metirangga pada Masyarakat Suku Tolaki di Kelurahan Nambo Kecamatan Nambo Kota Kendari lala andriani lestari; Rahmat Sewa Suraya; La Ode Marhini
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 6 No 2 (2023): Volume 6 No 2, Desember 2023
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v6i2.2834

Abstract

The purpose of this study was to describe the implementation process and analyze the symbolic meaning of the tools and materials used in the implementation of the Metirangga tradition. The results of the study showed that the Metirangga tradition is still carried out now and the process of implementing the Metirangga tradition consists of (1) the preparation stage, the family first prepares the requirements for tools and materials such as pillows, seven sarongs, banana leaves, plates, henna leaves, powder, oil and water. and prepare the bride and groom by making them look beautiful and handsome. (2) the implementation stage, first; completing the Al-Quran, second; reciting the prophet Muhammad SAW, reciting the prophet's shalawat is also marked as the time when the Metirangga tradition ritual will be carried out, when the parents stand at that time the person appointed and trusted by the family will come forward to perform the Metirangga tradition ritual on the bride and groom. Fourth; the joint prayer that is combined after the reciting the bersanji is a form of joint prayer that is followed by the family and relatives. (3) the final stage is a joint meal and greetings to the bride and groom. The tools and materials used contain symbolic meanings: 1) pillows, in addition to functioning as a base in the first arrangement, also contain symbolic meanings, namely throne or honor. 2) seven sarongs) contain symbolic meanings, namely fortune. 3) banana leaves contain symbolic meanings, namely cold. 4) henna leaves contain symbolic meanings, namely harmony. 5) powder contains symbolic meanings, namely pure white. 6) oil contains symbolic meanings, namely slippery. 7) water contains symbolic meanings, namely cleansing. 8) plates contain symbolic meanings, namely respect.

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