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El-Mu'Jam. Jurnal Kajian Al Qur'an dan Al-Hadis
Published by Institut Agama Islam Nahdlatul Ulama Kebumen
ISSN : 28094328     EISSN : 28091779     DOI : https://doi.org/10.33507/el-mujam
Core Subject : Religion, Education,
Religion Other
El Mu jam invites researchers, lecturers and students to contribute the results of their studies and research in fields related to the academic world
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 56 Documents
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EXTERN CRITICISM OF HADITH THOIFAH MANSHURAH IN THE BOOK OF SHAHIH IBNU HIBBAN   Ali Mahfuz Munawar
El-Mu'Jam. Jurnal Kajian Al Qur'an dan Al-Hadis Vol 6 No 1 (2026)
Publisher : IAINU Kebumen Prodi IAT

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33507/bvktqk47

Abstract

The great news for anyone who is determined, aspiring, and has the sincerity to fight for Allah 'azza wa jalla's Religion is that his help will always accompany him, as described in the Prophet's hadith. Thaifah Manshurah is a member of the victors. However, hadith scholars disagree on who the victors are. What exactly is meant by the victors in the Prophet Muhammad's hadith? Thaifah Manshurah includes not only people on the battlefield, but also people who are always kind. This is a Library Research that employs the takhrij approach. The object of this research is the Book of Hadith Sahih Ibn Hibban, narrated by Muhammad bin Hibban Al-Busti, also known as Ibn Hibban, about Thaifah Manshurah, also known as the victors or fighters. According to the findings of this study, the hadith is muttashil (to be continued) until the Messenger of Allah saw, and his followers have the predicate 'Adil and dlobit. Matan also falls under the category of Matan hadith, which includes ghoiru syadz and ghoiru 'illat.
ULUMUL QUR’AN SEBAGAI OTORITAS KLASIK DALAM DIALEKTIKA TRADISI DAN MODERNITAS Nihayatul Husna
El-Mu'Jam. Jurnal Kajian Al Qur'an dan Al-Hadis Vol 6 No 1 (2026)
Publisher : IAINU Kebumen Prodi IAT

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33507/nevm1k74

Abstract

Abstract This study explores the understanding of Hadith in the context of modern multicultural societies and the digital era, as well as its impact on social behavior and the role of scholars in disseminating teachings. The research aims to understand how Hadith comprehension influences attitudes and social relationships and how scholars can utilize digital technology for Hadith education. The research employs a qualitative case study with a descriptive approach, involving in-depth interviews, participatory observation, and document analysis as data collection techniques. Data analysis is performed using thematic analysis to identify patterns and relationships in qualitative data. The findings indicate that a deep and accurate understanding of Hadith can reinforce positive social values such as justice and tolerance, while incorrect interpretations may lead to social conflict. Additionally, interpreting Hadith in multicultural societies requires an inclusive approach, and scholars need to adapt digital communication skills to effectively disseminate teachings. The study provides insights into the challenges and solutions for leveraging Hadith in a complex modern era. Keywords: Digital Era, Hadisth Understanding,Multicultural Society.
HERMENEUTIKA HUKUM ISLAM KHALEED ABOU EL FADL DAN FATWA MUI TENTANG JILBAB Muzayyin
El-Mu'Jam. Jurnal Kajian Al Qur'an dan Al-Hadis Vol 6 No 1 (2026)
Publisher : IAINU Kebumen Prodi IAT

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33507/p2bkfe11

Abstract

It is undeniable that the benefits of the Quran are not only taken by scientists by studying it in depth at academic tables, but its benefits are also enjoyed and used as a guideline for daily life by the general public, even its verses are believed to be a means of bringing sustenance and medicine to cure diseases. The use of the verses of the Quran among such communities can be studied using the living Quran approach; studying and examining the verses of the Quran that live in the midst of society. This paper will discuss the discussion of the living Quran as a new approach in the study of the Quran. It will discuss the meaning of the term living Quran, history and living Quran across history, methods, urgency, procedures, things to consider, several examples of living Quran research, and examples of living Quran research results. With the living Quran approach, research on the Quran does not stop at the conclusion that the Quran is only an object of written text, but also appreciates the response and actions of society towards the presence of the Quran, so that the interpretation of the Quran is no longer elegiac, but emancipatory which invites community participation. To fully understand the discussions referred to above, it is very important to read this paper in its entirety.
KONSEP REZEKI DALAM AL-QUR’AN: STUDI KOMPARATIF TAFSIR AṬ-ṬABARĪ DAN AL-MISBAH DALAM PERSPEKTIF RESEPSI HANS ROBERT JAUSS Melisa Nur Isnaeni; Tarto
El-Mu'Jam. Jurnal Kajian Al Qur'an dan Al-Hadis Vol 6 No 1 (2026)
Publisher : IAINU Kebumen Prodi IAT

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33507/334r3r07

Abstract

The concept of rizq (sustenance) is one of the fundamental themes in the Qur'an whose interpretation has evolved alongside the socio-historical and intellectual contexts of Qur'anic exegetes. Although numerous studies have examined the concept of sustenance from theological, thematic, and socio-economic perspectives, comparative research integrating classical and contemporary exegesis through Hans Robert Jauss's Reception Theory remains limited. This study aims to analyze the concept of rizq in the Qur'an through a comparative examination of Aṭ-Ṭabarī's Jāmi‘ al-Bayān and M. Quraish Shihab's Tafsir al-Miṣbāḥ, while exploring how the exegetes' horizons of expectation shape their interpretations. This research employs a qualitative library research method using descriptive-analytical and comparative approaches. Primary data were obtained from Jāmi‘ al-Bayān and Tafsir al-Miṣbāḥ, while secondary data were collected from relevant scholarly books and journal articles. The data were analyzed using Hans Robert Jauss's Reception Theory, particularly the concept of the horizon of expectations, to explain the dynamics of interpretation in both exegetical works. The findings reveal that Aṭ-Ṭabarī interprets sustenance within a normative-theological framework, emphasizing divine decree, adherence to Islamic law, and an eschatological orientation. In contrast, Quraish Shihab offers a more contextual interpretation by highlighting the relationship between divine providence, human endeavor, moral responsibility, and social ethics. These interpretive differences reflect the changing horizons of expectation shaped by the historical and intellectual contexts of each exegete. This study demonstrates that the Qur'anic concept of sustenance is dynamic and continuously reinterpreted while maintaining its essential theological foundation.  
KONTROVERSI PEMIKIRAN IGNAZ GOLDZIHER TENTANG HADIS: ANTARA KRITIK MUSLIM DAN HEGEMONI ORIENTALIS Zulkifli Wagola
El-Mu'Jam. Jurnal Kajian Al Qur'an dan Al-Hadis Vol 6 No 1 (2026)
Publisher : IAINU Kebumen Prodi IAT

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33507/qxwzeq29

Abstract

Artikel ini mengkaji tafsir Al-Qur'an di dunia Melayu dengan fokus pada definisi, identitas, dan dinamika perkembangannya. Studi ini menekankan bahwa tradisi tafsir di wilayah Melayu menunjukkan karakteristik yang khas dibandingkan dengan dunia Arab dan wilayah Islam lainnya. Identitas tafsir Al-Qur'an Melayu tercermin dalam penggunaan bahasa lokal, konteks sosial, dan pendekatan ilmiah yang menggabungkan unsur tradisional dan modern. Lebih lanjut, artikel ini mengkaji upaya tafsir di negara-negara berbahasa Melayu seperti Indonesia, Malaysia, Brunei Darussalam, dan Singapura, dengan menyoroti kontinuitas dan divergensi dalam metode, gaya, dan tujuan tafsir. Dengan menggunakan pendekatan komparatif, studi ini memberikan tinjauan komprehensif tentang kontribusi dunia Melayu terhadap warisan global tafsir Al-Qur'an, sekaligus menggarisbawahi pentingnya tradisi tafsir lokal sebagai bagian integral dari perkembangan universal tafsir Islam.
RELASI KUASA DALAM TAFSIR HAK DῙNI KUR’ĀN DILI : STUDI ATAS PENAFSIRAN ELMALILI HAMDI YAZIR TERHADAP AYAT POLIGAMI PADA MASA TRANSISI TURKI Ardi Kurniawan; Darwis Hude; Nur Rofiah
El-Mu'Jam. Jurnal Kajian Al Qur'an dan Al-Hadis Vol 6 No 1 (2026)
Publisher : IAINU Kebumen Prodi IAT

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33507/44vp0563

Abstract

This article explores the relationship between power and Qur’anic interpretation by examining Elmalılı Hamdi Yazır’s exegesis of polygamy verses in the Turkish context. It argues that interpretation is not purely intellectual but often intersects with political authority, functioning as a tool of legitimacy for state policies. This dynamic became especially visible during Turkey’s transition from the Ottoman Caliphate to the modern Republic, when religious interpretation was mobilized to support emerging political ideologies and national identity. This study employs a qualitative library research method, drawing on primary sources from Elmalılı’s works and relevant secondary literature. Using descriptive-analytical and historical-critical-contextual approaches, the research situates his interpretation within broader socio-political transformations. The findings reveal that Elmalılı’s interpretation of polygamy reflects a high degree of intellectual independence and was not shaped by direct state intervention. He emphasizes justice as the central condition for polygamy, framing it within ethical, social, and humanitarian considerations. Rather than prohibiting the practice outright, he underscores that it must adhere to principles of fairness and public welfare. For Elmalılı, polygamy is not an unrestricted right but a conditional practice bound by moral responsibility and the historical context of revelation.  

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