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Jurnal Selasar KPI: Referensi Media Komunikasi dan Dakwah
Published by Institut Agama Islam Nahdlatul Ulama Kebumen
ISSN : 28081994     EISSN : 28081994     DOI : https://doi.org/10.33507/selasar.v4i1
Core Subject : Humanities, Social,
Humanities Social Sciences
Jurnal Selasar KPI : Referensi Media Komunikasi dan Dakwah berisi tulisan yang diangkat dari hasil penelitian, kajian analitis-kritis dan Literatur Review yang ditulis oleh Akademisi maupun Praktisi di bidang Komunikasi Penyiaran Islam. Terbit 2 kali dalam setahun yaitu pada bulan Oktober dan April. Fokus dan ruang lingkup Jurnal Selasar KPI : Referensi Media Komunikasi dan Dakwah berisi tulisan yang diangkat dari hasil penelitian, kajian analitis-kritis dan Literatur Review yang ditulis oleh Akademisi maupun Praktisi di bidang Komunikasi Penyiaran Islam yaitu meluputi tema sebagai berikut: : Teori Komunikasi Jurnalistik Ilmu Dakwah Media Baru dan Teknologi Komunikasi Komunikasi Antarbudaya dan Pluralitas Public Relations (Humas)
Arjuna Subject : Ilmu Sosial - Komunikasi
Articles 69 Documents
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Emotion-Focused Coping dalam Perspektif Psikologi Barat dan Islam sebagai Strategi Dakwah: Analisis Komparatif Konseptual dan Praktik Keteladanan Nabi Atstsauri, Sofyan; Sukataman, Sukataman; Idlofi, Idlofi; Masruroh, Fina Lailatul; Murtaza, Ahmad
Jurnal Selasar KPI : Referensi Media Komunikasi dan Dakwah Vol 5 No 2 (2025)
Publisher : IAINU Kebumen

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33507/selasar.v5i2.3665

Abstract

This study examines the concept of emotion-focused coping in Western psychology and engages it in dialogue with the model of emotional regulation in Islamic psychology. In Western psychological tradition, emotion-focused coping is understood as an individual’s strategy to manage emotional responses to stressful situations that are difficult or impossible to change. This study employs a qualitative approach using library research and comparative analysis of Western psychological literature and primary sources of Islamic psychology, including the sirah of Prophet Muhammad (peace be upon him) and thematic tafsir studies. The findings indicate that the concept of emotional regulation equivalent to emotion-focused coping has long existed in Islamic scholarly heritage and was practiced concretely by the Prophet Muhammad (peace be upon him), particularly during the Battle of Uhud. In the face of defeat, which had the potential to trigger anger and emotional dysfunction, the Prophet demonstrated emotional regulation through patience, withholding anger, forgiving the mistakes of his companions, building social support through consultation, and relying on Allah Almighty through tawakkul. These practices of emotional regulation not only served to stabilize the personal and collective psychological state of the Muslim community, but also became part of the Prophet’s da’wah strategy, emphasizing emotional education, character formation, and spiritual empowerment as foundational elements for sustaining the mission of Islamic da’wah amid highly stressful circumstances. The findings reaffirm that Islamic psychology offers a holistic and transcendental model of emotion-focused coping, integrating emotional, social, and spiritual dimensions, while simultaneously enhancing the effectiveness of da’wah through the exemplary conduct of the Prophet. This model enriches modern psychological discourse by providing ethical and religious perspectives in emotional management.
Habitus Jurnalistik dan Konstruksi Kebenaran: Studi Kritis Kontradiksi Framing Berita Perang pada Republika dan Detik.Com Muhammad Fahmi
Jurnal Selasar KPI : Referensi Media Komunikasi dan Dakwah Vol. 6 No. 1 (2026)
Publisher : IAINU Kebumen

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33507/selasar.v6i1.3743

Abstract

This research aims to dissect how mass media constructs the reality of war through the mechanisms of issue selection and the highlighting of specific aspects. Utilizing Robert Entman's framing model, this study explores four key elements within news texts: defining problems, diagnosing causes, making moral judgments, and providing treatment recommendations. The analytical focus is directed toward the differing framing directions between national media outlets that hold distinct ideological tendencies in portraying the actors involved in the conflict. The findings indicate that media outlets do not merely report facts on the ground; rather, they are actively engaged in the "politics of labeling," which influences public perception regarding the legitimacy of violence and humanity. The results of this study contribute to the field of the sociology of communication, specifically concerning the role of media as an agent of social construction within global conflict discourse in the era of surveillance capitalism.
STRATEGI DAKWAH JAM’IYATUL QURRO’ WAL HUFFADZ AL-AMANAH DALAM MENINGKATKAN KARAKTER RELIGIUS MAHASISWA INSTITUT PESANTREN KH. ABDUL CHALIM DI MOJOKERTO Achmad Qusyairiy Assayuuthiy; Sukataman
Jurnal Selasar KPI : Referensi Media Komunikasi dan Dakwah Vol. 6 No. 1 (2026)
Publisher : IAINU Kebumen

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33507/selasar.v6i1.3700

Abstract

This study aims to analyze the da‘wah strategies of Jam’iyyatul Qurro’ wal Huffadz (JQH) Al-Amanah in enhancing the religious character of students at Institut Pesantren KH. Abdul Chalim Mojokerto. This research employs a qualitative approach using field research with a phenomenological perspective. Data were collected through observation, in-depth interviews, and documentation involving administrators, members, and alumni of JQH Al-Amanah. Data validity was ensured through triangulation techniques. The findings indicate that the da‘wah strategies of JQH Al-Amanah are implemented through systematic da‘wah management, including planning, organizing, implementation, and supervision. The da‘wah practices are based on Muhammad Abu al-Fath al-Bayyanuni’s da‘wah strategy theory, which consists of three approaches: sentimental strategy (al-manhaj al-‘athifi), rational strategy (al-manhaj al-‘aqli), and sensory strategy (al-manhaj al-hissi). These strategies are applied through Qur’anic recitation, memorization programs, Islamic studies, moral development, and continuous religious evaluation. The implementation of these da‘wah strategies has proven effective in enhancing students’ religious character, as reflected in the development of Qur’anic values, commitment to worship, mutual assistance, discipline, and emotional-spiritual balance within campus life. Therefore, the da‘wah strategy of JQH Al-Amanah plays a significant role in fostering students’ religious character in an Islamic higher education environment.
Kontestasi Otoritas Keagamaan di Era Disrupsi AI: Analisis Netnografi terhadap Resepsi Dakwah Islam di TikTok Rina Rohmatun Hidayah
Jurnal Selasar KPI : Referensi Media Komunikasi dan Dakwah Vol. 6 No. 1 (2026)
Publisher : IAINU Kebumen

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33507/selasar.v6i1.3815

Abstract

The emergence of generative artificial intelligence (Generative AI) in cyber-da'wah institutions has brought a serious theological shock to the establishment of traditional religious authority in Indonesia. This cutting-edge technological development has given birth to a new pluralism of religious authority on TikTok, manifesting in three main forms: computational (AI), conventional-hybrid, and curative (content aggregator). This study aims to critically analyze the contestation of virtual religious authority through three account objects: @islam.dan.kehidup, @kajianbrebes.id, and @syam_elmarusy. Employing Robert Kozinets' netnographic method, data were collected through cyber-observation of content, narrative texts, and comment section interactions. The analytical frameworks used are Jean Baudrillard's Simulacra theory to dissect the visual hyperreality space, and Stuart Hall's Encoding/Decoding theory to map the reception positions of Muslim netizens. The results indicate that curative accounts successfully trigger instant emotional catharsis through the manipulation of a melancholy visual aesthetic. Conversely, AI-based da'i (preachers) provoke massive theological resistance (oppositional position) because they are perceived to reduce the sacredness of sanad (scholarly lineage) and eliminate the spiritual ruh (soul) dimension of human humanity. Meanwhile, the conventional-hybrid model maintains the highest legitimate control by integrating organic human charisma with cyber-agility adaptation.This study provides an academic contribution to understanding the dynamics of da'wah in the algorithmic era, while emphasizing that no matter how sophisticated digital disruption offers an boundless simulation of visual piety, sacred boundaries regarding morality, authenticity, and human scholarly lineage remain the absolute determinants of religious authority for the cyber-Muslim community.
Efektivitas Konten Short-Video dalam Penyampaian Pesan Dakwah di Era Generasi Z Chanelza Virgantara; Dwiana Putri Purwani; Mila Septriasa; Suci Supiah; Syarip Hidayat
Jurnal Selasar KPI : Referensi Media Komunikasi dan Dakwah Vol. 6 No. 1 (2026)
Publisher : IAINU Kebumen

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33507/selasar.v6i1.3844

Abstract

Digital technology development has transformed da'wah delivery from conventional methods to social media platforms, aligning with Generation Z’s preference for visual, concise, and interactive information. This study aims to measure the effectiveness of short-video content in conveying da'wah messages among PGSD students, representing Generation Z and future educators. Using a quantitative approach with descriptive survey method, data were collected through a Likert-scale questionnaire from 27 respondents and analyzed using descriptive statistics to determine mean scores and percentages. The results show a global average score of 4.12, categorized as very effective, with accessibility being the strongest aspect, while message retention and sharing intention scored lower due to duration limitations and social factors. Statistically, the hypothesis was accepted, proving that short-video content effectively conveys da'wah messages through aesthetic, clear, and contextual presentation. Despite limitations regarding material depth, this medium is considered relevant and capable of influencing positive attitudes and behaviors, making it an adaptive and sustainable digital da'wah strategy.
Pendekatan Komunikatif Syaikh Muhammad Mutawalli Sya’rawi: Analisis terhadap Gaya Penyampaian Dakwah kepada Jama’ah Sukataman; Farhan Ali Ishaqi
Jurnal Selasar KPI : Referensi Media Komunikasi dan Dakwah Vol. 6 No. 1 (2026)
Publisher : IAINU Kebumen

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33507/selasar.v6i1.3856

Abstract

This Successful dakwah (Islamic outreach) requires not only mastery of Islamic subject matter but also the ability to convey the message using language that is communicative, simple, and tailored to the audience's circumstances. Social changes in the modern era demand communication strategies capable of linking Quranic teachings to real-life situations, thereby making the dakwah message easier to understand and put into practice. This study employs a qualitative method based on a literature review focusing on the dakwah communication style of Shaikh Mutawalli Al-Sha'rawi, utilizing relevant primary and secondary sources. The findings indicate that Shaikh Mutawalli Sya’rawi employed a communicative style characterized by the use of analogies, stories, and illustrations, alongside a delivery that was dialogic, persuasive, and contextual. This approach proved effective in enhancing understanding, fostering emotional connection, and facilitating the audience's acceptance and application of the dakwah message. Thus, communicative language plays a crucial role in realizing dakwah that is effective and relevant to the needs of society.
Dunning-Kruger Effect dalam Aktivitas Dakwah di Media Sosial: Implikasi dan Upaya Pencegahannya Ahmad Miftahun Ni'am; Muh Nur'Afwan
Jurnal Selasar KPI : Referensi Media Komunikasi dan Dakwah Vol. 6 No. 1 (2026)
Publisher : IAINU Kebumen

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33507/selasar.v6i1.3951

Abstract

The rapid development of social media has significantly transformed Islamic da'wah by enabling the dissemination of religious messages to reach broader audiences more efficiently. However, this accessibility has also given rise to challenges, particularly the emergence of the Dunning-Kruger Effect, a cognitive bias in which individuals with limited knowledge tend to overestimate their competence in conveying religious teachings. This study aims to examine the phenomenon of the Dunning-Kruger Effect in Islamic da'wah on social media, its impacts, and possible strategies to minimize its influence. This research employed a qualitative library research approach. The data were collected through an extensive review of books, scholarly journal articles, and previous studies related to the Dunning-Kruger Effect, Islamic da'wah, social media, and digital literacy. The data were analyzed using a descriptive-analytical method by identifying, examining, and synthesizing relevant concepts and research findings. The results indicate that the Dunning-Kruger Effect may contribute to the dissemination of inaccurate religious information, encourage unproductive debates in digital spaces, reduce public trust in qualified Islamic scholars and preachers, and foster a superficial understanding of religious knowledge. Therefore, strengthening religious competence, cultivating humility (tawadhu'), promoting tabayyun (information verification), upholding ethical principles in da'wah, encouraging continuous learning, and improving digital literacy are essential to ensuring that social media functions as a responsible, educational, and value-based platform for Islamic da'wah.
Mekanisasi Fatwa dan Ustadz Virtual: Menggugat Epsitemologi Isnad di Hadapan Algoritma Chatbot Fikih  Agung Nugroho Reformis; Wafiq Azizah; Idlofi; Maria Ulva
Jurnal Selasar KPI : Referensi Media Komunikasi dan Dakwah Vol. 6 No. 1 (2026)
Publisher : IAINU Kebumen

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33507/selasar.v6i1.3968

Abstract

This article examines the commodification and mechanization of religious authority in the digital era through the emergence of fiqh chatbots and artificial intelligence (AI)-based virtual ustadzs. The primary focus of this research is to analyze the disruption of the epistemology of isnad (traditional chain of transmission) caused by the massive, economically driven production of fictional da'wah content on social media. Employing a netnographic approach, the study traces the AI da'wah ecosystem through the Aiman Aisha chatbot (Republika), TikTok creator accounts (@nia.hajar_s and @creative_aldi), and discourse analysis of hashtags such as #kontenaiislami, #fotoaiberbicara, #dakwahai, and #ustadzai. This phenomenon is analyzed using Jean Baudrillard's theory of Simulacra and Simulation. The findings indicate that virtual ustadzs and fiqh chatbots do not merely represent religious figures; rather, they operate as the generation by models of a real without referential origin, creating a condition of hyperreality. Within this ecosystem, the simulation process substitutes the signs of the real religious authority into operational algorithms. The visuals of AI ustadzs and algorithmic fatwas essentially mask the absence of a profound reality, as there is no valid scholarly transmission (isnad) behind the mass-produced content. Instead of transmitting divine truth, the mechanization of fatwas for affiliate commissions and views triggers an implosion of meaning in the media. In conclusion, fiqh chatbot algorithms and AI ustadzs disrupt the transmission of Islamic knowledge by replacing sacred genealogy (isnad) with the purely commercial allure of digital simulacra.
Emotion-Focused Coping dalam Perspektif Psikologi Barat dan Islam sebagai Strategi Dakwah: Analisis Komparatif Konseptual dan Praktik Keteladanan Nabi Sofyan Atstsauri; Sukataman Sukataman; Idlofi Idlofi; Fina Lailatul Masruroh; Ahmad Murtaza
Jurnal Selasar KPI : Referensi Media Komunikasi dan Dakwah Vol. 5 No. 2 (2025)
Publisher : IAINU Kebumen

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33507/selasar.v5i2.3665

Abstract

This study examines the concept of emotion-focused coping in Western psychology and engages it in dialogue with the model of emotional regulation in Islamic psychology. In Western psychological tradition, emotion-focused coping is understood as an individual’s strategy to manage emotional responses to stressful situations that are difficult or impossible to change. This study employs a qualitative approach using library research and comparative analysis of Western psychological literature and primary sources of Islamic psychology, including the sirah of Prophet Muhammad (peace be upon him) and thematic tafsir studies. The findings indicate that the concept of emotional regulation equivalent to emotion-focused coping has long existed in Islamic scholarly heritage and was practiced concretely by the Prophet Muhammad (peace be upon him), particularly during the Battle of Uhud. In the face of defeat, which had the potential to trigger anger and emotional dysfunction, the Prophet demonstrated emotional regulation through patience, withholding anger, forgiving the mistakes of his companions, building social support through consultation, and relying on Allah Almighty through tawakkul. These practices of emotional regulation not only served to stabilize the personal and collective psychological state of the Muslim community, but also became part of the Prophet’s da’wah strategy, emphasizing emotional education, character formation, and spiritual empowerment as foundational elements for sustaining the mission of Islamic da’wah amid highly stressful circumstances. The findings reaffirm that Islamic psychology offers a holistic and transcendental model of emotion-focused coping, integrating emotional, social, and spiritual dimensions, while simultaneously enhancing the effectiveness of da’wah through the exemplary conduct of the Prophet. This model enriches modern psychological discourse by providing ethical and religious perspectives in emotional management.

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