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Abdul Mukit
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Postgraduate Studies, UIN Sunan Ampel Surabaya Jl. A. Yani 117, Surabaya, East Java, Indonesia, 60237
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Javano Islamicus
Published by Universitas Islam Negeri Sunan Ampel
ISSN : 30472326     EISSN : 30316405     DOI : https://doi.org/10.15642/Javano
Core Subject : Religion, Humanities, Art,
Religion Arts Humanities
Javano Islamicus merupakan jurnal internasional yang diterbitkan dua kali setahun pada bulan Oktober dan April. Menerbitkan artikel tentang Islam dan identitas, etnis dan budaya masyarakat Jawa dalam lingkup sosiologi, antropologi, filsafat, sejarah, politik, dan seni. Jurnal yang diterbitkan oleh Pascasarjana UIN Sunan Ampel Surabaya pada Juni 2022 ini merupakan satu-satunya jurnal baik dalam konteks nasional maupun internasional yang mengkhususkan diri pada Islam Jawa. Jurnal ini dengan hangat menyambut kontribusi dari para sarjana dari disiplin ilmu terkait. Artikel harus asli dan belum diterbitkan serta tidak sedang ditinjau untuk kemungkinan dipublikasikan di jurnal lain. Semua makalah yang dikirimkan akan ditinjau oleh editor, dewan editorial, dan blind reviewer. Kiriman yang melanggar pedoman kami mengenai format atau panjangnya akan ditolak tanpa peninjauan.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 6 Documents
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Search results for , issue "Vol. 2 No. 1 (2024): April" : 6 Documents clear
Negosiasi Islam dan Budaya Jawa dalam Ruang Sosial-Religius Pranata, Anillahi Januar Adi; Munir, M.
Javano Islamicus Vol. 2 No. 1 (2024): April
Publisher : Postgraduate Studies UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/Javano.2024.2.1.80-89

Abstract

The Javanese Muslim community is closely connected to the traditions that continue to thrive within society today. The interaction between Islam and local culture and traditions reflects the distinctive characteristics of religious life that have developed in Indonesia, particularly in Java. Thus, the relationship between Islam and Javanese culture and tradition represents two inseparable aspects that are continuously interrelated. Based on this, the study examines the understanding of Javanese Islam by exploring the relationship between culture and religion. Intellectualism within Javanese Islam originates from pre-existing traditions and cultural practices that were later refined and harmonized with Islamic values. A culture is considered acceptable in Islam when it embodies meaningful processes and rituals that do not contradict Islamic principles, while also reflecting noble Islamic values and contributing positively to the Muslim community.
Peran Walisongo dalam Perkembangan Islam di Jawa Afandi, Afandi; Aziz, Abd
Javano Islamicus Vol. 2 No. 1 (2024): April
Publisher : Postgraduate Studies UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/Javano.2024.2.1.90-104

Abstract

Islamic law (Sharia) and Sufi scholars, including the Walisongo, have been significant driving forces behind the development of a peaceful Islamic culture. The Walisongo exemplify how Islam evolved in Indonesia, particularly on the island of Java. As the early leaders of Islam, the Walisongo are revered throughout Java. Their contribution to the spread of Islamic da’wah in Indonesia in general, and in Java in particular, is an undeniable historical fact. This study employs a qualitative methodology. The qualitative research approach emphasizes the perspectives of research subjects and uses theoretical foundations as a guide to ensure that the research process aligns with the empirical facts discovered throughout the study. The initial process of Islam’s entry into Java successfully spread Islamic teachings across the island through a long and challenging journey. The term Walisongo, derived from the words wali (saint) and songo (nine), represents a group that played a vital role in bringing Islam to Java. The contribution of the Walisongo to Islamic education in Java is currently being revitalized and refined through more modern adaptations. The Walisongo stand as historical figures in Javanese Islamic education for their unique method of integrating Javanese culture and customs into their da’wah strategies, which effectively prevented Islamic education from being imposed through rigid processes of Islamization.
Ideologi Islam Tradisionalis Pada Tafsir Al-Ibriz dan Al-Iklil Mukminin, Moh. Amiril; Irbathy, Shafa Alistiana
Javano Islamicus Vol. 2 No. 1 (2024): April
Publisher : Postgraduate Studies UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/Javano.2024.2.1.105-120

Abstract

This article discusses the Tafsir Nusantara works of Bisri Mustofa (1915–1977) titled Al-Ibriz li Ma’rifat al-Qur’an al-Aziz and Misbah Mustofa (1916–1994) titled Al-Iklil fi Ma’ani al-Tanzil. Both scholars share a similar background, originating from the island of Java and shaped by the traditional pesantren (Islamic boarding school) education system. The main problem examined in this study is the ideology of traditionalist Islam found in these two interpretations. The study concludes that traditionalist Islam remains dynamic in its understanding of religious, traditional, and cultural phenomena. This is evident in the differing perspectives of the two scholars despite their shared background, they express distinct viewpoints. One example is their interpretation regarding the tahlil tradition. Misbah Mustofa presents a more specific and somewhat critical view of tahlil, while Bisri Mustofa’s interpretation does not critique it, implying that he perceives no significant problem in the practice.
Sortana: Tradisi Pasca-Kematian di Kota Pamekasan Berdasarkan Prespektik Strukturalisme Levi Strauss PS., Mawar; Hermanda, Febriaty
Javano Islamicus Vol. 2 No. 1 (2024): April
Publisher : Postgraduate Studies UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/Javano.2024.2.1.121-137

Abstract

Myth holds a powerful place in Javanese-Madurese society, particularly in the Pamekasan region. This myth represents a cultural heritage passed down from ancestors, such as the Sortana tradition—a post-death ritual practiced in Pamekasan. This study aims to uncover the structural elements of the Sortana tradition within Madurese culture, especially in Pamekasan, through the lens of Claude Lévi-Strauss’s Structuralism theory. The research employs a qualitative approach with a phenomenological method, focusing on the Sortana phenomenon that continues to be preserved and believed in by the Madurese community. The findings reveal that the Sortana tradition is not merely a matter of following customary practices; rather, it embodies underlying elements intended to ensure the comfort of the deceased in their new world—from the first day, the fortieth day, up to the thousandth day, marking their final day in the earthly realm. Moreover, Sortana also serves as an expression of gratitude and charity from the deceased to those who have attended to their burial rites—from purification and interment to the prayers offered in the days that follow.
Tipologi Pemikiran Islam dalam Falsafah Jawa Latif, Humayra' Nafisah Mar'atul
Javano Islamicus Vol. 2 No. 1 (2024): April
Publisher : Postgraduate Studies UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/Javano.2024.2.1.138-152

Abstract

This study originates from the understanding that the Islamization process in the Indonesian Archipelago, particularly in Java, occurred not only through political or missionary approaches but also through cultural and philosophical engagement. Javanese philosophy became a medium of dialogue between local wisdom and Islamic teachings, especially in the concept of a harmonious relationship between humans and God. The urgency of this research lies in affirming that Islamic thought within Javanese philosophy is not a form of syncretism but an integration of the universal values of Islam with profound local spiritual wisdom. This study employs a qualitative method with a library research approach and integral-descriptive analysis of Javanese philosophical texts and classical Islamic sources. The findings reveal a significant alignment between Javanese theological concepts and Islamic doctrines, such as tan kena kinaya gapa reflecting the Islamic concept of God’s transcendence and absolute power; Gusti Allah orah sare illustrating the divine attribute of constant awareness and vigilance; and sangkan paraning Dumadi parallel to the Islamic view of human creation and ultimate return to God. The novelty of this research lies in demonstrating that Javanese philosophy can be regarded as a localized expression of Islamic spirituality that is both profound and contextually relevant.
Pengaruh Saintifik Terhadap Pemikiran Cendikiawan Muslim Jawa Ash Shufiyah, Fathimatuz Zahro' Ash Shufiyah; Noviyanti, Derisma Vita
Javano Islamicus Vol. 2 No. 1 (2024): April
Publisher : Postgraduate Studies UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/Javano.2024.2.1.153-180

Abstract

The island of Java has long been a central hub for the spread and development of Islam in the Indonesian Archipelago, producing numerous scholars and Muslim intellectuals who have contributed significantly to the advancement of Islamic knowledge and Qur’anic exegesis. Among the Qur’anic commentaries originating from Java, two works stand out for their scientific approach: Tafsir Salman, compiled by the Bandung Institute of Technology (ITB), and Tafsir Ilmi, developed by the Ministry of Religious Affairs of the Republic of Indonesia. Both interpretations employ scientific perspectives to elucidate the verses of the Qur’an, demonstrating that Qur’anic exegesis can adapt to the ongoing development of science and technology. This approach introduces a distinctive nuance compared to traditional exegesis, emphasizing the integration of science and religion. The study of these two tafsirs provides valuable insights into how Indonesia’s Islamic tradition remains open to innovation and highlights the deep interconnection between scientific knowledge and Islamic thought in the modern era.

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