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Contact Name
Herdiyanti
Contact Email
vhie_dyan@yahoo.co.id
Phone
+6281279147175
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societyfisipubb@gmail.com
Editorial Address
Social Engineering Laboratory, Faculty of Social and Political Sciences, Universitas Bangka Belitung Babel I Building, Balunijuk Village, Merawang Sub-district, Bangka Regency, Bangka Belitung Islands Province, Indonesia, 33172
Location
Kab. bangka,
Kepulauan bangka belitung
INDONESIA
Society
ISSN : 23386932     EISSN : 25974874     DOI : https://doi.org/10.33019/society
Society (ISSN 2338-6932 Print, ISSN 2597-4874 Online) is a biannual, peer-reviewed, open-access journal published by the Social Engineering Laboratory, Faculty of Social and Political Sciences, Universitas Bangka Belitung. It focuses on Studies in Human Society, covering fields like Sociology, Political Science, Public Policy, Anthropology, and Social Work.
Arjuna Subject : Umum - Umum
Articles 78 Documents
Search results for , issue "Vol 8 No 2 (2020): Society" : 78 Documents clear
Strategi Kampanye dalam Pemilihan Presiden dan Wakil Presiden pada Pemilu 2019 melalui Media Sosial: The Campaign Strategy of 2019 Presidential and Vice-Presidential Elections on Social Media Khalida Ulfa; Eko Priyo Purnomo; Aulia Nur Kasiwi
Society Vol 8 No 2 (2020): Society
Publisher : Laboratorium Rekayasa Sosial, Jurusan Sosiologi, FISIP Universitas Bangka Belitung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33019/society.v8i2.137

Abstract

Social media has changed the ways of the political campaign to win their candidates. The media has been prepared for disseminating vision and mission of political candidates since social media has been a promising strategy campaign. This study aims to analyze the campaign strategy of the 2019 Presidential and Vice-Presidential elections on Social Media. The method used was descriptive qualitative. The Data sources were obtained through the winning team accounts of Jokowi and Prabowo on Twitter. Data analysis techniques used Nvivo 12 plus through the crosstab feature. The results of the study found that the two winning team accounts on Twitter @BK52bersamaJKW and @PrabowoSandi_ID were very enthusiastic during the campaign. However, in the consistency level of Twitter account @BK52bersama JKW from February to April was not stable during the campaign process. Meanwhile, the Twitter account @PrabowoSandi_ID Twitter from November to December was inactive and it increased in January. Between the two winning teams; the Prabowo team was more enthusiastic in disseminating the candidate by using the hashtag where the percentage level is higher than the winning team of Jokowi.
Demokrasi dan Kekuasaan Adat: Potensi Eksklusi Akses Dana Desa bagi Eks Pengungsi Timor-Leste: Democracy and Customary Power: Potential Exclusion of Village Fund Access for East Timorese Ex-Refugees Ali Maksum; Wida Ayu Puspitosari; Juwita Hayyuning Prastiwi
Society Vol 8 No 2 (2020): Society
Publisher : Laboratorium Rekayasa Sosial, Jurusan Sosiologi, FISIP Universitas Bangka Belitung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33019/society.v8i2.154

Abstract

This research aims to reveal the relations between democracy and customary power in handling the East Timorese ex-refugees in Belu Regency, East Nusa Tenggara Province, Indonesia, related to democratic practices More specifically, democracy is limited to the context of potential exclusion access of the Village Fund for new residents. This research used a qualitative and case studies approach to reveal democratic practices related to the implementation of Village Funds that are intertwined with the local culture. The subjects in this research were new residents in Fatuba’a Village which is geographically close to the cross-border between Indonesia and East Timor. Nearly half of Fatuba’a’s populations are new residents who are East Timorese ex-refugees. A large number of new residents have become a complex social problem for Fatuba’a Village. The data collection techniques consist of observation, in-depth interviews, and focus group discussions. The results showed that customary institutions play a significant role in distributing power both in aspects of government and village development, including the distribution of village funds-use. The Liudasik tribe is a successful dominant tribe obtaining legitimacy of the new residents by granting customary land as a place to live and farming for their contribution to elect the village head from the Liudasik tribe. In the context of the Village Fund, its use also shows the interdependence between new residents and the Liudasik tribe. Consequently, the new residents have an access to village funds. There is no exclusion of new residents for the Fatuba’a’s Village Fund-use. The dependence of new residents on customary institutions has perpetuated the customary power of the Liudasik tribe.
“Pemalang pusere Jawa”: Model City Branding dalam Mempromosikan Destinasi Wisata Kabupaten Pemalang, Jawa Tengah, Indonesia: “Pemalang pusere Jawa“: A City Branding Model in Promoting Tourism Destination of Pemalang Regency, Central Java, Indonesia Riska Rahayu; Achmad Nurmandi; Salahudin Salahudin; Dian Suluh Kusuma Dewi
Society Vol 8 No 2 (2020): Society
Publisher : Laboratorium Rekayasa Sosial, Jurusan Sosiologi, FISIP Universitas Bangka Belitung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33019/society.v8i2.164

Abstract

This research aims to analyze the City Branding model “Pemalang pusere Jawa” in Pemalang Regency, which focuses on the strategy of the Government to develop a new brand of Pemalang. “Pemalang pusere Jawa” has shown an impact on increasing tourism in Pemalang, Central Java, Indonesia. The Government supports the success of the City Branding program, and the people involved in the program, stakeholders, and culture, to boost tourism, which will have an impact on the economic sector and increase tourism significantly. Data were analyzed using the Exploratory Data Analysis (EDA) approach in qualitative research that defines and explains distribution characteristics. The data were collected through interviews with six key informants who were selected using a purposive sampling technique. Document studies were also conducted to support data analysis. This research uses the NVivo 12 Plus application to analyze data consisting of Concept Maps, Group Analysis, and Cluster Analysis. There are three points found in this study, consisting of 1) Program; the program is based on Pemalang Regent Regulation Number 27/2017 Article 7 concerning Utilization and Implementation of the City Branding Logo. The branding “Pemalang pusere Jawa” was launched in 2016 and the Visit Pemalang application is used to assist tourists in exploring tourism in Pemalang or known as a tour guide application. A Visit Pemalang application makes users easier to find tourism sites in Pemalang Regency by displaying the distance from the users’ location to the destination. 2) Partnership; this program is supported by infrastructure stakeholders consisting of the Planalogy Team, the Architect Team, and the Economic Development Expert Team. Program implementation involves the Government and the Community. 3) Culture; various annual events are held as an effort to preserve culture in Pemalang such as “Festival Wong Gunung” and other annual events. Community involvement in the implementation of City Branding is one of the success factors of the program.
Interpretasi Keterlibatan Anggota Keluarga dalam Kelompok Keagamaan: Interpretation of Family Members’ Involvement in Religious Groups Kurniati Abidin
Society Vol 8 No 2 (2020): Society
Publisher : Laboratorium Rekayasa Sosial, Jurusan Sosiologi, FISIP Universitas Bangka Belitung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33019/society.v8i2.178

Abstract

Family reactions and assessments of all family members towards family members belonging to specific religious groups still occur. This interpretation can trigger disharmony in the family and is an interesting social phenomenon to research. This research uses a qualitative research method. This research assumes that empirical realities occur in a socio-cultural context that is interrelated with one another. This research aims to describe family reactions, family social relationships, and family assessments on their family members’ involvement in specific religious groups. The informants were selected using a purposive sampling technique by taking three people from each religious group (Jamaah Tabligh, Wahdah Islamiyah, and Lembaga Dakwah Islam Indonesia known as LDII). Data were collected using in-depth interviews, observation, and documentation. The data analysis used in this research is descriptive qualitative. The results showed that family social relations on family members’ involvement in certain religious groups tended to get the same reaction based on their interpretation. Contravention interpretation from dominant family on family members belonging to specific religious groups still occurs compared with accommodative relationships. Meanwhile, family assessments on their family members’ involvement in certain religious groups are generally negative.
Model Pemberdayaan Masyarakat Miskin di Perkotaan: Studi pada Rumah Tangga Berpenghasilan Rendah di Makassar: Empowerment Model for the Poor Communities in Urban Areas: A Study on Low-Income Households in Makassar Muhammad Faisal
Society Vol 8 No 2 (2020): Society
Publisher : Laboratorium Rekayasa Sosial, Jurusan Sosiologi, FISIP Universitas Bangka Belitung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33019/society.v8i2.180

Abstract

Efforts to empower the poor communities in urban areas are still very urgent at this time. Although the number of poor communities in urban areas is decreasing, the rate is not significant. Empowerment needs to place poor urban as the main actors and the government as facilitators and motivators. This research aims to provide a scientific description of the causes of poverty and the empowerment model for the poor urban in Makassar city, South Sulawesi Province, Indonesia. The research method used is qualitative with a narrative strategy. The research participantss were as many as five low-income households in an urban area. The data collection technique used in-depth interviews with participants. Field observations were also made related to participants' social life and literature studies to strengthen the interview and observation data. Data analysis takes three ways: data reduction, data display, and verification/conclusion drawing. The result showed three factors that cause urban poverty: natural, cultural, and structural. The empowerment model was implemented by understanding the problems encountered, developing problem-solving strategies, understanding the importance of making planned changes, and strengthening the urban poor's capacity.
Prosesi Seremonial dan Makna Makan Patita di Negeri Oma - Maluku: The Ceremonial Procession and Meaning of Makan Patita in Negeri Oma - Maluku Jenny Koce Matitaputty; Ida Masinay
Society Vol 8 No 2 (2020): Society
Publisher : Laboratorium Rekayasa Sosial, Jurusan Sosiologi, FISIP Universitas Bangka Belitung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33019/society.v8i2.181

Abstract

Makan Patita is a tradition of communal feasting or eating together among Maluku communities that practiced in festivity the Panas Pela, Panas Gandong, King coronation, building Baileo house, the celebration of city`s anniversary day, and other events in Ambon city. However, for the people of Negeri Oma in Haruku Island, the tradition of Makan Patita differs from others. The differences are attracted to be discussed about the ceremonial procession and its meaning of the tradition of Makan Patita in Negeri Oma. This research aims to describe the ceremonial process and its meaning of the Makan Patita Soa practiced in Negeri Oma, Haruku Island District, Central Maluku Regency, Maluku Province, Indonesia. This is a qualitative research where the data source obtained purposively and the data collection techniques by using observation, interview, and documentation. The results showed that: 1) Makan Patita in Negeri Oma is divided into two types; first, the uncle feeds his nephew/child (Mara/Marei), and also the nephew/child feeds his uncle (ana kas makang om). There are three stages in the practice of Makan Patita tradition; the initial stage, a time-set meeting, and preparation of various things, both food and a long white table and the prayers of struggle in Baileo Kotayasa by the Bapa Lima-Lima. In the second stage, the Makan Patita begins with Cakelele dances and the ceremonial procession takes children to the Patita dining table, then the uncles feed their nephews. In the final stage, each remaining food must be brought back and eaten by all children at home, then covered with a Eucharistic prayer for the Soa and Maradansa. 2) The meaning of Makan Patita tradition for the people in Negeri Oma is kinship ties, respect, and appreciation for elders (uncles) and it contains the symbolic meaning of hope to the children in the Soa will become a good generation and remain in the fellowship of siblings.
Advokasi Grup Publik Facebook “Info Cegatan Jogja” dalam Pencegahan Aksi Premanisme “Klitih” di Yogyakarta, Indonesia: The Advocacy of Facebook Public Group “Info Cegatan Jogja“ to Prevent Gangsterism Action “Klitih“ in Yogyakarta, Indonesia Surwandono Surwandono; Diana Mutiara Bahari
Society Vol 8 No 2 (2020): Society
Publisher : Laboratorium Rekayasa Sosial, Jurusan Sosiologi, FISIP Universitas Bangka Belitung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33019/society.v8i2.188

Abstract

“Info Cegatan Jogja” is a popular public group on Facebook in informing social issues around Yogyakarta city, Indonesia. The information of netizens who get the most comments and responses is the gangsterism action known as “Klitih” in Yogyakarta. The term Klitih has been a street violence phenomenon that deeply disturbs the life of social, economic, education, and tourism in Yogyakarta. This study describes the role of the Facebook group “Info Cegatan Jogja” in advocating for the prevention of Klitih gangsterism in Yogyakarta. The analytical technique used was the mix method approach in the form of discourse analysis to capture the news dynamics and netizen responses to the phenomenon. The results of this study found that Facebook public group “Info Cegatan Jogja” can mobilize civilian awareness to participate and communicate intensively to encourage law enforcement officials to take firm action against their actions. The Facebook group “Info Cegatan Jogja” has become an important channel for community solidarity education in facing street violence “Klitih” in Yogyakarta.
Lembaga Wali Nanggroe: Peran, Fungsi dan Strategi Resolusi Konflik Aceh Pasca Perdamaian: Wali Nanggroe Institution: The Role, Function, and Strategy for Resolving Conflicts in Aceh after the Peace Zulham Ibrahim
Society Vol 8 No 2 (2020): Society
Publisher : Laboratorium Rekayasa Sosial, Jurusan Sosiologi, FISIP Universitas Bangka Belitung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33019/society.v8i2.192

Abstract

Wali Nanggroe Institution is an institution of cultural authority as the unifier of the people that is independent, authoritative, and has the authority to develop and oversee the implementation of the life, adat (custom), language, the award of titles and honors, and adat rites. This research was conducted in Banda Aceh city using a qualitative method. The concept used was Wali Nanggroe, the theories of strategy, conflict resolution, and political communication theories to resolve local conflicts and analyze Wali Nanggroe neutrality in resolving conflicts in Aceh. The data were obtained by observation technique and interview (questionnaires and voice records). The results found that the Wali Nanggroe Institution does not implement a strategy in resolving conflicts both local conflicts and other conflicts in local institutions. Also, Wali Nanggroe does not hold political communication to resolve the conflicts. Besides, as a mediator, Wali Nanggroe is unfair to resolve the conflicts among local institutions due to some causes; emotional attachment between Wali Nanggroe and Members of Parliament at Aceh Provincial House of Representatives (DPRA) from Aceh Party Faction, tend to maintain the reign of Wali Nanggroe, and procedural problems in Wali Nanggroe election.
Analisis Konflik PT Emas Mineral Murni di Kabupaten Nagan Raya dan Kabupaten Aceh Tengah: Conflict Analysis of PT Emas Mineral Murni in Nagan Raya and Central Aceh Regency Dharma Kelana Putra; Wahyu Wiji Astuti; Muhammad Hafidz Assalam
Society Vol 8 No 2 (2020): Society
Publisher : Laboratorium Rekayasa Sosial, Jurusan Sosiologi, FISIP Universitas Bangka Belitung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33019/society.v8i2.193

Abstract

This research describes how the mining conflicts in Nagan Raya and Central Aceh Regency between the local community and PT Emas Mineral Murni (PT EMM). This research uses a descriptive qualitative method with a literature study as a data collection technique by searching literature through online news pages on the internet using the search keyword “Aceh Conflict PT EMM”. Content analysis uses Occam’s razor logical principle to read and interpret data to explain a complete picture of the conflict situation without involving unnecessary assumptions. This research found many stakeholders involved in the conflict aside from the local community and PT EMM. Besides, the conflict is focused not only on competition to seize natural resources but also on overlapping legal authority. Low interaction between stakeholders causes conflict to grow and develop. The conflict’s final result is a resolution in the form of a petition signed by the Acting Governor. He stated that he would sue PT EMM with a guarantee of resigning from the position if he cannot realize Acehnese students’ aspirations.
Analisis Relasional Hukum Negara dan Hukum Rakyat dalam Konflik Agraria Bongkoran, Kabupaten Banyuwangi, Jawa Timur, Indonesia: A Relational Analysis of State Law and Folk Law in the Bongkoran Agrarian Conflicts, Banyuwangi Regency, East Java, Indonesia Umar Sholahudin; Hotman Siahaan; Herlambang Perdana Wiratraman
Society Vol 8 No 2 (2020): Society
Publisher : Laboratorium Rekayasa Sosial, Jurusan Sosiologi, FISIP Universitas Bangka Belitung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33019/society.v8i2.195

Abstract

Apart from having a socio-economic dimension, agrarian conflicts in Bongkoran, Banyuwangi Regency, East Java Province, Indonesia, also have a legal dimension. There is a dualism of law that is conflictual in terms of land tenure and use claims. One party, the government, and corporations rely on legalistic-positivistic state laws, while local people rely on folk law, namely informal laws that have existed, lived, and developed in communal society for generations. This research focuses on how the sociological perspective of law analyzes the legal conflicts that occur in Bongkoran agrarian conflict, particularly between state law and folk law. This research used a qualitative method with a legal sociology perspective. The research subjects were farmers/people of Bongkoran, Community Legal Advisors (CLA), Government (Local Government, National Land Agency, and Police), and corporate elements (PT Wongsorejo). Informants were selected using a purposive sampling technique, based on certain considerations that can be recognized beforehand, namely recognizing and understanding the problem under this research. Data collection was conducted through observation, in-depth interviews, and documentation. The collected data were analyzed qualitatively by referring to the perspectives that have been presented. The results indicated that the resolution of agrarian conflicts in Bongkoran requires the implementation of laws that are more just for local communities. The implementation of the laws is not only based on rigid articles in the law, but it needs attention to the socio-cultural and historical context of the community. The dominance of state law over folk law in agrarian conflicts results in the practice of subjugation of state law to folk law, both persuasively and repressively. Therefore, to minimize the tension and conflict between state law and folk law in agrarian conflicts, it is necessary to have a new understanding of the relationship between the two laws. The existence and enforcement of folk law are used as a complementary element in normative aspects that have not been regulated in state law.