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INDONESIA
Jurnal Kawistara
Published by Universitas Gadjah Mada
ISSN : 20885415     EISSN : 23555777     DOI : https://doi.org/10.22146/kawistara
Core Subject : Humanities, Science, Education, Social,
Humanities Decision Sciences, Operations Research & Management Environmental Science Languange, Linguistic, Communication & Media Social Sciences
Jurnal Kawistara aims to explore elements of Indonesian culture and society by publication of research findings and scientific innovations that are practically relevance for the preservation of local culture, environmental sustainability, social cohesion and community welfare. Jurnal Kawistara seeks to publish a balanced mix of high-quality theoretical or empirical research articles, case studies, review papers, comparative studies, and exploratory papers. In particular, Jurnal Kawistara looks for academic works that show the implication of social studies on practical issues concerning culture, environment, social cohesion and community welfare. Jurnal Kawistara also accepts papers from the discipline of natural science and technical studies that emphasize on social dimension of humanity issues. We invite critical and applied inquiries into wide range of sub-topics including but not limited to the following: 1. Culture (a unique study of performing arts and classical culture, traditional from various regions in Indonesia, and modern cultural arts such as dance, fine arts, and music art also includes the study of Indonesian literature on classical and contemporary literary issues) 2. Religion (Study of comparative religion, study of pluralism and religious diversity in Indonesia) 3. Media (Cultural studies and media, New Media and Contemporary Societies) 4. Gender (Urban Culture, Gender bias, and gender inequality) 5. Public policy (extractive public policies, distributive public policies, and regulative public policies) 6. Development (economic and social development, urban and regional development) 7. Environment (customs, social and environmental, land and natural resource utilization) 8. Disaster (local wisdom and social culture, disaster management, community empowerment, survival and humanity, disaster and social emergency response organizations) 9. Tourism (ecotourism, tourism management, religious tourism, urban tourism, and cultural tourism) Other disciplines (engineering, natural science, arts) that emphasize on their implication on social and humanity issues. All accepted manuscripts will be published both online and in printed forms. The journal publishes three thematic issues per year, namely April, August, and December.
Arjuna Subject : Seni dan Humaniora - Seni dan Humaniora (Lain-Lain)
Articles 408 Documents
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MODERNIZATION OF FISHERY AND CONFLICT AMONG FISHERMEN IN BENGKALIS DISTRICT OF RIAU PROVINCE Yasir Yasir; Nurjanah Nurjanah; Noor Efni Salam
Jurnal Kawistara Vol 9, No 3 (2019)
Publisher : Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/kawistara.39648

Abstract

Modernization fishery tools facilitated by government support is assumed to help improving fishermen incomes. However, on reality the introduction of the more advanced tools has also posed challenges to the traditional fishermen. Modernization of fishery technology can also caused conflict between fishermen. This found evidence in the conflict between longline (rawai) fishers and trawl fishers in Bengkalis District-Riau has occurred for more than 30 years. The modernization of fishing gear by government is one of the triggers of the conflict. This research aims to uncover the root causes of conflict and understand communication management to overcome the conflict between traditional and modern fishers. This research used the qualitative and explorative method. The results show that the conflict among fishers in the coastal area of Bengkalis occurs due to the use of trawl and the territorial dispute in fishing. The causes of conflict between fishers are related to lack of rule understanding, economic inequality, and differences in value and culture. Government delivery of the aid that is not sensitive to the need fo traditional fishermen play role in the conflict. This is due to the problem communication management. The resolution of the conflicts at the Fishers community level is possible if the government is able to build the atmosphere through appropriate policies, programs and communication ways for the Fishers community.
FOLKLORE AND SOCIAL SCIENCE LEARNING MODEL IN ELEMENTARY SCHOOL IN BALI I Nengah Suastika; Ketut Sedana Arta; Ni Made Ary Widiastini
Jurnal Kawistara Vol 9, No 2 (2019)
Publisher : Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/kawistara.39797

Abstract

Folklore is a strategic media for the educational process, namely expository and humanistic for children. Through folklore, children have a rational, realistic perspective, values and orientation in accordance with the culture they have. However, the development of digital media with all its sophistication often removes the cultural values of children. Children lose their idol character that can be used as role models, alienated from their own cultural values and lose their identity amidst massive developments in digital information. As Bourdieu's view of habitus as a set of values, practices and inner tendencies, both structured and structured, where habitus can continue to develop (generative) and transferred from one domain to anotheR. In practice the presence of digital media turned out to have an impact on the uprooting of cultural values that should be accepted by children at an early age, because it was replaced by technological developments. Understanding this phenomenon, reinforces the ideas of Borg and Gall, in this study the development of education by utilizing folklore, not only developing an existing educational model, but also finding knowledge to solve existing problems. The learning model applied by the teacher is a learning model created by foreign experts which is often not relevant to students' cultural values. This condition is caused by the lack of local culture-based learning models, the absence of innovative efforts by teachers to develop local culture-based learning models and the lack of teachers' ability to organize and implement local culture-based learning models. By this research, Balinese folklore has a very strategic value for the development, empowerment, and preservation of Balinese customs and traditions.
DE-KULTURALISASI ISLAM DAN KONFLIK SOSIAL DALAM DAKWAH WAHABI DI INDONESIA Saipul Hamdi
Jurnal Kawistara Vol 9, No 2 (2019)
Publisher : Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/kawistara.40397

Abstract

This article investigates the phenomena of a transnational Wahhabi movement particularly the Wahhabi local organization in Indonesia. Wahhabism is a puritan, textual, and reformist Islamic movement established in Nejd Saudi Arabia 18th century identified as part of the conservative Sunni orthodox tradition. It was determined as the major religious-state reference for shariah law formulation by the Saudi government and expanded to non-Arab countries around the world imposing reformation idea of Islamic religious tradition and academic culture. This article examines the expansion and growth of the Wahhabi local organization in Indonesia and the effort to perform deculturalization of Islam from the local religious tradition practices. Deculturalizing Islam or pulling out Islam from cultural mixture and absorption is not easy because Islam has integrated to the local religious tradition since its presence in the community around the 12th century, which shows a long negotiation and unification of those identities. In doing so, this article explores the response on Wahhabi deculturalization discourse and how the local people negotiate to this new identity and socio-religious transformation influenced by the Wahhabi’s teaching and ideology. The hypothesis of Wahhabi’s teaching position and role in shaping radicalism and terrorism has carried this research to understand the local context of Wahhabi in Indonesia, how the Wahhabi people understand and engage to radicalism and terrorism, the response to global jihadism propagation including Al-Qaeda and ISIS, and the production of Khilafah Islamiyah idea and mission. The aggressive approach of Wahhabi, which attacks a belief system of local Muslim practices and invigorates the new single identity of Islam, leads this article to investigate the patterns of Wahhabi socio-religious conflict in the communities and the influence to social disintegration existence.
SUSTAINABLE MANAGEMENT AND RURAL AGROPOLITAN DEVELOPMENT IN SENDANG VILLAGE OF TULUNGNAGUNG, EAST JAVA: A MULTIDIMENSIONAL ANALYSIS OF SUSTAINABILITY Rita Parmawati
Jurnal Kawistara Vol 9, No 3 (2019)
Publisher : Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/kawistara.40437

Abstract

Studies on sustaniable developemnt show that agropolitan area is one of the urban development concepts that distinctivelu offers a design for sustainable developlemt for planning. The concept of agropolitan area offers a way to fill in the gap of capital flow gap between cities and villages. However, detailed analysis of the variety of sustainability is necesary to examine dimensions of sustanibility. Taking the case of an Angropolitan project in the Sendang villange of Tulungangung East Java), this study aims to identify the level of the sustainability of Agropolitan management. In assessing the level of sustainability, this study employs the method of Multidimensional Scaling (MDS). The framework of sustainable livelihoods is divided into five components of capital : human, natural, physical, financial, and social. The sustainability analysis is carried out by using the Multi-Dimensional Scaling (MDS) approach with Rapid Appraisal Techniques for Fisheries (Rap-fish). Based on Rapfish result, we obtain an index value of capitals : human (54.63%), natural (58,34%), financial (31.55%), physical (22.13%), and social (56.41%). Human, natural, and social capital are categorized as quite sustainable. Financial and physycal aspects appear less sustainable than other aspects. In general, the status of sustainability in the management of the Sendang Agropolitan is quite sufficient.
RUANG KETIGA DALAM PERJUMPAAN NIAS-KRISTEN DAN MINANGKABAU-MUSLIM DI PADANG Chris Stevany Lombu; Izak Y.M. Lattu; Rama Tulus Pilakoannu
Jurnal Kawistara Vol 9, No 3 (2019)
Publisher : Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/kawistara.40687

Abstract

Minangkabau has often been identified as an excluisve ethnic group.  In contrast to this view, Nias etnic group in West Sumatera has established a peaceful encounter between Christians and Muslim from both ethnic groups. Nias tribe has been in Padang for about 500 years and encouter Islam as the dominant religion of Minangkabau and other wolrkd religion, namely Christianity. This is something new for the Nias tribe because at first they had animistic beliefs. This article aimes to show the social phenomenon of the meeting between the Nias-Kristen and the Minangkabau-Muslim. Nias community has created a new identity in peacefully bridging the community with Muslim community in Padang. This article explores the formation of new identity among Nias-Padang community as bridging and copping mechanisms to live in a multicultural context that based on Minangkabau-Muslim values in Padang. This new identity heled them to adapt and develop in Padang. This new identity is called Hada Nono Niha Wada (Custom of Nias Padang). This change does not only relate to the name used but also includes component that are in the custom itself. The author employs Homi Bhabha’s third space theory to examine the encounter of Nias Padang-Christianity community and Minang-Muslim host community in Padang. The article shows that through social negotiation, Nias Padang-Christianity community in Padang have formulated new identity that different from that of Nias in the Island of Nias and created the third space to copping with Minangkabau culture-tradition. This negotiation resulted in a custom that had a pattern of openness in accepting differences. The third space provides a place for them to build a mindset that can make them survive as a minority that is able to manage differences into a unity that can be accepted by various parties and living peacefully with the Minangkabau-Muslim community in the greater Padang area.
USAHA TANI KOPI ROBUSTA DI KABUPATEN TANGGAMUS: KAJIAN STRATEGI PENGEMBANGAN AGROBISNIS Widya Ariyanti; Any Suryantini; jamhari jamhari
Jurnal Kawistara Vol 9, No 2 (2019)
Publisher : Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/kawistara.40710

Abstract

Robusta coffee in the Regency of Tanggamus has enormous development prospects in the field of farming and agroindustry as it has the potential to generate regional income. In order to realise this potential a single encompassing strategy is needed to achieve a final outcome that is more efficient and effective. The aim of this research is to (1) Knowing the strengths and weaknesses, opportunities and threats of robusta coffee farming and agroindustry(2) formulate strategy for robusta coffeefarming and agroindustry development in Tanggamus Regency. This research was conducted on coffee farmers and ground coffee processing in Tanggamus Regency. The sampling technique of coffee farmers use a simple random sampling method of 68 coffee farmers. The data is obtained from primary data and secondary data. Techniques of data gathering are structured interviews using questionnaires and direct observation. Farm analysis are used SWOT is used to determine the strategy. The strategy for developing robusta coffee in Tanggamus Regency is to minimizing weaknesses to achive  potential opportunities by: land extension, planting qualified seed and replanting unproductive coffee trees, diffusion of red bean harvesting technology, increasing ground coffee production capacity and procurement of machinery,complete legal registration number on the packaging and promotion of ground coffee.
PENGEMBANGAN EKONOMI SEBAGAI STRATEGI KEAMANAN DI DAERAH PERBATASAN NEGARA: POTENSI DAN TANTANGAN DALAM PENGEMBANGAN PETERNAKAN DI KALIMANTAN BARAT Gontom Citoro Kifli; Sammy Mochammad Shafar
Jurnal Kawistara Vol 9, No 3 (2019)
Publisher : Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/kawistara.40764

Abstract

Studies on border areas have given much attention on their strategic position in term national security sectors. This security-oriented analaysis overlook economic potential of border areas that are essential in the development of border areas and marginal society. The rich economic potential of border areas evident in the outer areas of Wes Kalimantan, including five regencies which are directly adjacent to the Sarawak state of Malaysia.  Three out of five districts have the official cross-border. These areas have extensive potential land as a source of forage and livestock feed; however the effort to increase animal husbandry and meat production are still met with challenges. The purpose of this study is to analyze the condition of food security of the people at the border, especially in animal protein sufficiency and to make a proper strategy in improving of livestock sector in order of food security at the border areas of West Kalimantan. This study is based quantitative analysis of farming statistic in West Kalimantan. Using Dependency Theory this study found that while people at border are in West Kalimantan are relatively safe from food scarcity, their productivity is lower than the potential in livestock population and meat production. Two factors are essential, namely 1) optimization of superior forage planting on cultivated land and grazing land, and 2) maximum utilization of rubber and palm oil plantation application of integrated crops and livestock system and its modification
THE PATHOLOGY OF TRIBAL NATIONALISM ACCORDING TO HANNAH ARENDT: UNCOVERING RELIGIOUS POPULISM MECHANISMS WHICH JEOPARDIZE CULTURAL DIVERSITY Johannes Haryatmoko
Jurnal Kawistara Vol 9, No 1 (2019)
Publisher : Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/kawistara.40876

Abstract

The sustained rise of religious populism across the globe has influenced Indonesian political situation. In Indonesia, the last ten years have witnessed the increasingly widespread emergence of religious populism. Populists express strong moral judgments in decrying corruption, moral decadence and corrupted elite in power. They define society in Manichean terms as divided into a good ‘us’ and an evil ‘them’. In defining both of these categories, they put forward the important role of religious identities in order to classify who fits into the category of ‘us’ and who belongs to ‘them’. Hannah Arendt offers sharp analyses allowing to uncover religious populism mechanism. Her main analysis was based on the pathology of tribal nationalism. The result of her analysis helps us to  explore the similarities of tribal nationalism pathology and religious populism phenomena. The use of comparative and critical approaches helps to conclude that the pathology of tribal nationalism gives lessons on how such a movement cannot accept differences and tends to be totalitarian. Such a comparison opens new perspectives on helping to examine the phenomena of propaganda, slandering, intimidation, mass mobilization, persecution, violence, and formations of paramilitary forces as  instruments for totalitary movements used by religious populism. Such phenomena are loaded with manipulations and lies which have fragmented social groups and weakened political culture so that ideological consensus is impossible. Ordinary citizens, even the intellectual, are not able to oppose well-organized lies and manipulations. The danger is that such religious populism maneuvres risk jeopardizing the foundation of the Indonesian nation, which is formulated under the motto “unity in diversity”.
TRIBAL COMMUNITY AND DISASTER RESILIENCE: BAJO COMMUNITY AND THEIR COPING STRATEGY TO CYCLONE IN MUNA BARAT DISTRICT Dina Ruslanjari; Titis Puspita Dewi; Anisa Eka Puspitasari
Jurnal Kawistara Vol 9, No 2 (2019)
Publisher : Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/kawistara.40892

Abstract

Muna Barat District is a prone area to natural disasters, such as earthquakes and tidal waves. The cyclone and tidal waves often occur and those two phenomena occur during the transition season (from the dry to the rainy season). This research aims to analyse the vulnerability and capacity related to the readiness of the community of Bajo Tribe to face the cyclone . The method being applied in this research is quantitative descriptive. Furthermore, the village that are selected purposively are those where located on the sea and hit by the cyclone. The sample chosen is the head of family of Bajo Tribe. Vulnerability and capacity are counted with Analytical Hierarchy Process (AHP) weighting in determining the priority scale or the most preferred alternative choice. The result of this research is Tiga, Bero, Tasipi, and Katela Village are categorized as medium vulnerability and Mandike Village has low vulnerability. Tiga, Bero, Tasipi, Mandike, and Katela Village are classified as medium capacity.
CERITA TENTANG PANGAN DAN PAKAN DI DAERAH KODI, SUMBA BARAT DAYA Wisma Nugraha Christianto
Jurnal Kawistara Vol 9, No 3 (2019)
Publisher : Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/kawistara.40971

Abstract

Beginning with the question of why the people of Sumba, especially in Kodi, Southwest Sumba Regency, East Nusa Tenggara Province, feel ‘embarrassed’ to tell the outsiders that they still consume tubers as a staple food, this paper unfolds the story of food and fodder based on the recollection of the community. They eat rice mixed with corn every day and find such food tasty and fulfilling. They solely eat rice during important ritual ceremonies (wedding, funeral, and other traditional rituals). Eating steamed or roasted tubers, accompanied by coffee or sweet tea, has been their morning or afternoon habit while engaging in a conversation with family members. However, tubers become staple food during the hunger season. The data were collected using Participatory Research (RAP) method, or also known as the Action Research. The RAP method also offers ‘learning by doing’ technique that focuses on dialogues between researchers and community members or groups of people to bring together knowledge, experience, and ideas to obtain the desired results and devise future actions. The stories were recorded and documented and later combined with the results of the literature study. The records of the stories were transcribed and then analyzed using the Intertextual method. Rice is a symbol of prosperity and civilization, making it an important food in the ritual sphere in Kodi. However, due to the condition of nature and the persistent drought and water scarcity, rice production becomes highly dependent on rain. The government programs have not been able to solve water management issues in the region.

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