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Mazalat: Jurnal Pemikiran Islam
Published by Sekolah Tinggi Ilmu Syariah wal Aqidah Ash-Shofa Tasikmalaya
ISSN : 28097351     EISSN : 30891124     DOI : https://doi.org/10.64367/m-jpi
Core Subject : Religion, Humanities, Science, Education, Art,
Religion Arts Humanities Chemistry Languange, Linguistic, Communication & Media
Mazalat: Jurnal Pemikiran Islam (M-JPI) adalah sebuah jurnal yang berfokus pada kajian Pemikiran Islam, Teologi atau Kalam, Filsafat Islam, dan Tasawuf yang bisa ditinjau dari berbagai aspek seperti agama, sosial, politik, budaya, dan sebagainya. Semua naskah yang dikirim akan melalui proses review. Kami mengundang para peneliti, dosen, dan mahasiswa untuk menerbitkan hasil penelitiannya bersama kami.
Arjuna Subject : Seni dan Humaniora - Filsafat
Articles 35 Documents
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The Kritik Islam Terhadap Konsep Etika Barat Isna Arliana Goncing; Indo Santalia
Mazalat: Jurnal Pemikiran Islam Vol. 7 No. 2 (2026): Mazalat: Jurnal Pemikiran Islam
Publisher : Program Studi Aqidah dan Filsafat Islam STISA Ash-Shofa Tasikmalaya

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Abstract

This article discusses Western ethics from a critical and Islamic perspective. Western ethics is often based on secularism and rationalism, which is considered to neglect the spiritual and metaphysical aspects of human beings. This research is a library research, as it relies on written data that discusses the topic being examined by the author. Each piece of literature obtained by the researcher presents data that is processed using deductive, inductive, and comparative techniques. From an Islamic perspective, Western ethics has several weaknesses, such as a lack of awareness of God's presence and individual accountability to Him. This article also discusses the concept of Islamic ethics, which emphasizes the importance of awareness of God's presence, individual responsibility, and balance between rights and obligations. By understanding the Islamic critique and perspective on Western ethics, we can gain a broader insight into morality and ethics in a global context.
Paradigma Sufistik Dalam Kitab Rasail al-Junaid Karya Imam Junaid al-Baghdadi Siti Rahma; Ade Nur Rahmadhani; Saifullah
Mazalat: Jurnal Pemikiran Islam Vol. 7 No. 2 (2026): Mazalat: Jurnal Pemikiran Islam
Publisher : Program Studi Aqidah dan Filsafat Islam STISA Ash-Shofa Tasikmalaya

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Abstract

Sufism is an important pillar in Islam that emphasizes self-purification and a spiritual approach to God. This study examines Imam Junaid Al-Baghdadi's Sufism concept through the book Rasail al-Junaid using qualitative methods of literature study and content analysis. The main focus of the study is to explore Imam Junaid's Sufism teachings that emphasize monotheism, mitsaq, fana, sahw, zuhud, dhikr, wara', and their application in modern life. The results of the study show that Imam Junaid's Sufism is not only oriented towards spiritual experience, but also prioritizes harmony with the Shari'a and the development of noble morals. Concepts such as fana-baqqa emphasize the importance of eliminating the ego and maintaining awareness of God's presence. The implementation of these teachings is relevant to addressing the spiritual and moral crisis of modern society trapped in materialism and identity crises. By cleansing the heart, increasing spiritual awareness, practicing noble morals, and implementing the qualities of patience, gratitude, and contentment, Imam Junaid's Sufism provides a holistic solution to the challenges of the times. In conclusion, Imam Junaid al-Baghdadi's understanding and practice of Sufism offer a strong ethical and spiritual foundation for strengthening faith and spiritual balance in the contemporary era.
Insan Kamil Dalam Pemikiran Abdul Karim Al-Jili Nabilla Ramadayanti Latifah
Mazalat: Jurnal Pemikiran Islam Vol. 7 No. 2 (2026): Mazalat: Jurnal Pemikiran Islam
Publisher : Program Studi Aqidah dan Filsafat Islam STISA Ash-Shofa Tasikmalaya

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Abstract

The concept of al-insan al-kamil (the perfect human) is the core of the metaphysical Sufi thought of Abdul Karim Al-Jili (d. 805 H), a Sufi figure who was greatly influenced by the teachings of Ibn Arabi. For Al-Jīlī, the perfect human is the most complete manifestation of the tajalli (appearance) of God's attributes and names that exist in humans. Insan al-kamil not only achieves moral and spiritual perfection, but also reflects the wholeness of existence because in him the essence of the beginning and the end, the outer and the inner, and the universe as a microcosm are gathered. In Al-Jili's view, the peak of this perfection is fully realized in the Prophet Muhammad as the highest prototype of the perfect human, while the saints and those who achieve true closeness to God are only reflections of the essence of the Prophet Muhammad. Al-Jili's thoughts on human perfection provide a foundation for Sufi spirituality that emphasizes the integration of the divine and human dimensions. The relevance of this concept can still be felt in modern life, particularly as a transformative paradigm offering to build spiritual, ethical, and humanistic awareness amidst the contemporary humanitarian crisis.
Islam Tradisionalis dalam Perspektif Tasawuf: Analisis Tipologi Pemikiran dan Relasi Politik Sufi di Sudan Muhammad Fadhil Hadziq; Sri Jomila Oktari; Bulqis; Riki Janwir Hidayat; Muhammad Ilham; Muhammad Aqil Abror
Mazalat: Jurnal Pemikiran Islam Vol. 7 No. 2 (2026): Mazalat: Jurnal Pemikiran Islam
Publisher : Program Studi Aqidah dan Filsafat Islam STISA Ash-Shofa Tasikmalaya

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Abstract

This study stems from the importance of typologies of Islamic thought in understanding the dynamics of tradition and change, with a focus on Sufism as a representation of traditionalist Islam in the Sudanese context. The aim of this research is to identify the typology of Sufi thought, analyze its characteristics, and examine its relationship with social and political aspects. The method employed is descriptive qualitative research through a literature study, with content analysis combined with historical and conceptual approaches to primary and secondary sources. The results indicate that Sufism in Sudan represents a form of traditionalist Islam rooted in turāth (classical tradition), the authority of scholars, and the practices of ṭarīqahs, while also exhibiting moderate, tolerant, simple, and socially adaptive characteristics. Beyond being a spiritual system, Sufism also functions as a social force in education, conflict mediation, and the shaping of community morals, and it maintains a dynamic relationship with politics that includes patterns of engagement, co-optation, and resistance. In conclusion, Sufism in Sudan represents “dynamic traditionalist Islam,” which not only preserves the continuity of tradition but also actively adapts to and contributes to contemporary social and political life.
Teosofi dalam Timbangan Ahlusunnah: Mengurai Kontroversi dan Menakar Batas Penyimpangan Neyla Himmatul Ulya; Zahara Zahratul Jannah; Rizqiyatul Mardliyah; Shofil Fikri
Mazalat: Jurnal Pemikiran Islam Vol. 7 No. 2 (2026): Mazalat: Jurnal Pemikiran Islam
Publisher : Program Studi Aqidah dan Filsafat Islam STISA Ash-Shofa Tasikmalaya

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Abstract

Theosophy as a spiritual-esoteric approach has given rise to various controversies in the Ahlusunnah tradition, mainly because of accusations of deviations such as heresy, zindiq, and heresy. The main criticism focuses on theosophy's tendency to combine elements across traditions, the use of metaphysical speculation, as well as an overemphasis on inner experience that has the potential to displace the authority of revelation. From the point of view of fiqh, theosophy is considered to be at risk of ignoring the dimension of sharia, while from the perspective of kalam, it is considered to open up space for interpretations that are not in line with the principles of faith. In this context, this study aims to examine the roots of theosophy controversy in the perspective of Ahlusunnah, identify points of tension between esotericism and Islamic orthodoxy, and formulate proportional limits. This research uses a qualitative approach to library research with a normative-theological approach; descriptive-analytical analysis of primary (Qur'an, hadith, scholarly works) and secondary (academic literature) data. Thus, the inner dimension in Islam can still be developed without going out of the valid theological corridor and various accusations such as bid'ah, zindiq, and heresy are rooted in epistemological concerns; Theosophy can only be accepted on a limited basis on the condition that it does not contradict tauhid, sharia, and manhaj of scholars.

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