Jisiera: The Journal of Islamic Studies and International Relations
Jurnal Kajian Islam dan Hubungan Internasional yang dikenal dengan Jisiera merupakan jurnal akademik tahunan yang diterbitkan oleh Persatuan Kajian Islam dan Hubungan Internasional Indonesia (Insiera). Penerbitan jurnal ini bertujuan sebagai jembatan komunikasi intelektual yang memperkuat jaringan Insiera dan menyebarluaskan pemikiran atau karya penelitian yang memberikan kontribusi positif terhadap pengembangan ilmu pengetahuan dan ummat (komunitas Islam global). Jisiera mempromosikan perdebatan akademis dengan menyediakan artikel ilmiah dengan semua pendekatan akademik yang tersedia (intradisipliner, lintas disiplin, multidisiplin, interdisipliner, dan transdisipliner) yang berfokus pada isu-isu terkait Islam, Dunia Muslim, dan Hubungan Internasional. Perhatian khusus diberikan pada artikel yang membahas pendekatan Kajian Islam dalam Hubungan Internasional dan penerapan perspektif Islam dalam Hubungan Internasional. Meski begitu, Jisiera tidak sebatas pembahasan hanya pada tema-tema tertentu saja.
Articles
67 Documents
<![CDATA[HIZB UT-TAHRIR`S FIGHT BACK: THE RESPONSES OF HIZB UT-TAHRIR INDONESIA TO THE STATE REPRESSION ]]>
<![CDATA[Hasbi Aswar]]>;
<![CDATA[Danial Bin Mohd. Yusof]]>;
<![CDATA[Rohana Binti Abdul Hamid]]>
<![CDATA[ Jisiera: The Journal of Islamic Studies and International Relations Vol. 5 No. 1 (2020): Jisiera Volume 5, Agustus, 2020 ]]>
Publisher : <![CDATA[The Indonesian Islamic Studies and International Relations Association (Insiera) ]]>
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DOI: 10.5281/zenodo.4048552
<![CDATA[Islamic political movements in the world politics are mostly responded by the state through repressive policies. Those groups are banned; their members are arrested, and even killed. Hizb ut-Tahrir is one example of an Islamic political movement that has gone through many kinds of state repression. In Indonesia, even though this group has for a long time enjoyed an open political space to work, it changed significantly after the state issued a policy to resolve this movement in Indonesia. This article aims to discuss the impact of the state policy to hizb ut-tahrir Indonesia by using a social movement approach on the impact of state repression to social movement. This paper argues that HTI responds to state policy by countering the state policy through political and legal strategy.]]>
<![CDATA[SEKURITISASI WACANA KHILAFAH DI INDONESIA ]]>
<![CDATA[Prihandono Wibowo]]>
<![CDATA[ Jisiera: The Journal of Islamic Studies and International Relations Vol. 5 No. 1 (2020): Jisiera Volume 5, Agustus, 2020 ]]>
Publisher : <![CDATA[The Indonesian Islamic Studies and International Relations Association (Insiera) ]]>
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DOI: 10.5281/zenodo.4052347
<![CDATA[Caliphate restoration is a religious expression that has developed widely in Indonesia since the reformation era in 1998. Historical romanticism, the study of Islamic political jurisprudence, and Islamic eschatology are the basis for the development of religious expressions regarding the restoration of the Caliphate in Indonesia. Since the reformation era, various Islamic groups have idealized the restoration of the Caliphate with a variety of methods. The discourse regarding the Caliphate idea developed widely in society. However, in contemporary Indonesian politics, the Caliphate idea is identified by the State as a dangerous discourse for State sovereignty. Caliphate's discourse is identified with the trend of radicalism and terrorism. Religious groups that have longing expressions of the existence of the Caliphate are identified as "radical" or "terrorist" groups. Stigmatization of the Caliphate idea is a product of securitization of religious discourse that develops in society. In the concept of securitization, securitizing actors try to convince the public to believe that there is an existential "threat" from the Caliphate discourse against state sovereignty. Using the concept of securitization, this paper seeks to describe the process of securitization and the consequences of that process on the development of Caliphate discourse in Indonesia.]]>
<![CDATA[ANALISA PERSPEKTIF ISLAM DAN KOSMOPOLITANISME TERHADAP UPAYA GLOBAL PENANGANAN PENGUNGSI SURIAH ]]>
<![CDATA[Lunyka Adelina Pertiwi]]>
<![CDATA[ Jisiera: The Journal of Islamic Studies and International Relations Vol. 1 No. 1 (2016): Jisiera Volume 1, Agustus, 2016 ]]>
Publisher : <![CDATA[The Indonesian Islamic Studies and International Relations Association (Insiera) ]]>
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DOI: 10.5281/zenodo.4606586
<![CDATA[The “waning” of inter-state boundaries in contemporary global politics leads the Syrian refugees issue into global concern. However, the global community, including Muslim-Arabic states, Western states, and international organizations are unable to handle and fulfill the needs of Syrian refugees. This article tries to answer of why the global community could not handle the issue of Syrian refugees properly. Both cosmo-politanism and Islamic perspectives respect to the basic human rights, condemn the discriminative actions and negative stereotypes, and condeming everybody who assuming human beings as the other. Islamic perspective does not support for the absence of consultation and discussion in searching for solutions of problems. Based on cosmo-politanism and Islam perspectives, there are two reasons, namely: the unwillingness to understand basic human rights of the refugees, and the absence of consultation and discussion among Muslims and other ethnic groups.]]>
<![CDATA[POLITIK LUAR NEGERI ARAB SAUDI DAN AJARAN SALAFI-WAHABI DI INDONESIA ]]>
<![CDATA[Hasbi Aswar]]>
<![CDATA[ Jisiera: The Journal of Islamic Studies and International Relations Vol. 1 No. 1 (2016): Jisiera Volume 1, Agustus, 2016 ]]>
Publisher : <![CDATA[The Indonesian Islamic Studies and International Relations Association (Insiera) ]]>
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DOI: 10.5281/zenodo.4606669
<![CDATA[This article aims to explore the role of Saudi Arabian Foreign Policy in disseminating Wahhabi doctrines in Indonesia. Islam is one important aspect in Saudi Arabian Foreign Policy since its beginning in 18th century until nowadays.In early Saudi Kingdom, its foreign policy focused on expansion of its power and spread the Wahhabi doctrines in the region of Arabia. This expansive policy resulted long conflict between Saudi Kingdom and Ottoman Empire. In modern Saudi Arabia Kingdom, Islam in Saudi Arabian Foreign Policy can be seen through its big role to support and contribute Islamic Da’wah (Preaching of Islam) in many ways, such as by education assistance and building Islamic Center in many countries. However, the expansion of Saudi Arabia Islamic da`wah remains controversy between many observers. Some contend that Islamic Da`wah based on Wahhabi doctrines can produce extrimism or radicalism becoming threat to world peace and security.]]>
<![CDATA[PENGARUH PEMERINTAHAN REZIM KHMER MERAH TERHADAP MUSLIM CHAMPA DI KAMBOJA ]]>
<![CDATA[Bintar Mupiza]]>
<![CDATA[ Jisiera: The Journal of Islamic Studies and International Relations Vol. 1 No. 1 (2016): Jisiera Volume 1, Agustus, 2016 ]]>
Publisher : <![CDATA[The Indonesian Islamic Studies and International Relations Association (Insiera) ]]>
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DOI: 10.5281/zenodo.4606685
<![CDATA[Red Khmer, known as Khmer Rouge, was a military wing of Communist Party of Cambodia operated in land of Cambodia. It took power in 1975 and ended down in 1979. Khmer Rouge made tremendous human right violations in Cambodia. Under Pol Pot’s reign, Khmer Rouge turned into the bloodiest regime in Asian History. During his reign, Khmer Rouge persecuted many religious and minorities groups. One of the most persecuted whom he targeted was Chams, a Muslim ethnic. The Communist Khmer Rogue started the persecution of Chams when they took power. They destroyed mosques, burned holy Quran, and banned Chams to practice their religion so that there were significant changes over this ethnic. This paper aimed to explore Khmer Rouge influences toward Cham ethnic in Cambodia using qualitative research method by collecting data from books, journal, and online sources.]]>
<![CDATA[RELEVANSI TEORI HUMANITARIAN INTERVENTION DALAM PERSPEKTIF ISLAM ]]>
<![CDATA[Julia Rizky Utami]]>
<![CDATA[ Jisiera: The Journal of Islamic Studies and International Relations Vol. 1 No. 1 (2016): Jisiera Volume 1, Agustus, 2016 ]]>
Publisher : <![CDATA[The Indonesian Islamic Studies and International Relations Association (Insiera) ]]>
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DOI: 10.5281/zenodo.4606708
<![CDATA[This article explains the relevance of humanitarian intervention theories in Islamic perspective containing analytical writings on ontological, epistemological, and axiological aspects. Todays humanitarian intervention theories are similar to Islamic thought in its humanity aspects. Islam teaches about karomah insaniyah or known as human dignity. The developed humanitarian intervention theories have the same ideas with Islamic values. Islam teaches that intervention is justified by morality principles as well as to guarantee human rights of the citizens in the conflicting state or victims in the disasters. Therefore, the writer assumes that humanitarian intervention theories are relevant to Islamic values.]]>
<![CDATA[SHARK FINNING SEBAGAI ISU GLOBAL PENYEBAB KEPUNAHAN HIU DI DUNIA ]]>
<![CDATA[Tika Dian Pratiwi]]>
<![CDATA[ Jisiera: The Journal of Islamic Studies and International Relations Vol. 1 No. 1 (2016): Jisiera Volume 1, Agustus, 2016 ]]>
Publisher : <![CDATA[The Indonesian Islamic Studies and International Relations Association (Insiera) ]]>
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DOI: 10.5281/zenodo.4609119
<![CDATA[This article explores about the shark finning, a an activity of shark hunting in order to remove and retent its fins for commercial purpose. Rumor has spead that shark fin is good for healthy. Meanwhile, based on researchs and experts, the shark actually contains high methyl mercury that is dangerous for humans. The echo-sounding is the activity of shark finning, believed for sustaining the economy of the fishermen. This is not entirely true since the fishermen still have sufficient income without doing shark finning. This article explains that taking advantage from the shark conservation is a good alternative for the livelihood of fishermen and also for the survival of sharks. Shark population has declined even closer to the extinction due to shark finning. Shark extinction would damage the marine eco-system since the sharks are giving many benefits for the marine eco-system due to its position as the top predators in the marine food chain. The government issued various policies to support the global fight against shark finning. Non-governmental organizations are also advocating the same mission, to protect sharks from extinction. However, the number of regulations and sharks safeguarding activities will not be effective without good cooperation with the fishermen or those who are hunting sharks irresponsibly.]]>
<![CDATA[ANALISA KEBIJAKAN AMERIKA SERIKAT, CINA, DAN RUSIA DALAM KESEPAKATAN NUKLIR IRAN ]]>
<![CDATA[Imam Mahdi]]>
<![CDATA[ Jisiera: The Journal of Islamic Studies and International Relations Vol. 1 No. 1 (2016): Jisiera Volume 1, Agustus, 2016 ]]>
Publisher : <![CDATA[The Indonesian Islamic Studies and International Relations Association (Insiera) ]]>
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DOI: 10.5281/zenodo.4609243
<![CDATA[Iran and P5+1 (Cina, France, Russia, the United Kingdom, and the United States; plus Germany) reached agreement on June 2015 for Iranian nuclear issue. It had taken time more than thirteen years since Iran started its program. In the one side, this agreement succeeded due to Iranian politic and economic changes. In the other side, this deal succeeded because the United States changed its policy towards Iran under Obama’s regime. Russia and Cina also supported that deal while they were hoping the lifting of all sanctions.]]>
<![CDATA[IRAK DAN SURIAH SEBELUM KEMUNCULAN ISIS ]]>
<![CDATA[Dedy Wardhana Lubis]]>;
<![CDATA[Yasinta Dewi]]>
<![CDATA[ Jisiera: The Journal of Islamic Studies and International Relations Vol. 1 No. 2 (2016): ISIS dan Skenario Perang Dunia Ketiga (Edisi Spesial) ]]>
Publisher : <![CDATA[The Indonesian Islamic Studies and International Relations Association (Insiera) ]]>
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DOI: 10.5281/zenodo.4618720
<![CDATA[Dengan terjadinya Arab Spring di Suriah, konflik yang terjadi tidak lagi hanya antara pemerintah dan rakyat, namun juga melibatkan pihak-pihak asing. Selain itu, Arab Spring telah dijadikan peluang bagi kelompok-kelompok militan untuk melakukan pemberontakan demi melawan Bashar Al Assad. Keadaan Suriah semakin diperkeruh tatkala kelompok-kelompok militan saling bekerjasama dan menyatukan kekuatan untuk mendirikan sebuah negara Islam di bawah panji negara Islam Irak dan Suriah atau dikenal dengan sebutan ISIS. Kelompok ini benar-benar telah menghancurkan negara Irak dan Suriah serta secara aktif terus berusaha menguasai wilayah-wilayah di kedua negara tersebut.]]>
<![CDATA[KEKACAUAN GEOPOLITIK SURIAH DAN IRAK RAHIM KELAHIRAN ISIS ]]>
<![CDATA[Adhitya Choirul Latif]]>;
<![CDATA[Abdurahman Fidaulhaq Alhazmy]]>
<![CDATA[ Jisiera: The Journal of Islamic Studies and International Relations Vol. 1 No. 2 (2016): ISIS dan Skenario Perang Dunia Ketiga (Edisi Spesial) ]]>
Publisher : <![CDATA[The Indonesian Islamic Studies and International Relations Association (Insiera) ]]>
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DOI: 10.5281/zenodo.4619421
<![CDATA[ISIS telah menjadi bahan perbincangan menarik di kalangan akademisi. Berbagai analisa dan prediksi banyak dikemukakan, termasuk diantaranya konspirasi-konspirasi mengenai ISIS. Keseluruhan faktor-faktor geopolitik lahirnya ISIS saling berkaitan dan mendukung ISIS berkembang dengan cepatnya. Mulai dari aspek SDA hingga aspek demografi seolah-olah memang telah disiapkan untuk ISIS. Wilayah Suriah kaya akan minyak, dari sini ISIS bisa mencukupi kebutuhan energinya. Penduduknya memang sudah terbentuk oleh iklim jihadis sehingga ketika mendengar ISIS langsung banyak di antara mereka yang bergabung. Kontur wilayahnya yang berada di tempat yang landai mudah ditempuh melalui berbagai arah, bahkan tanahnya pun subur karena terletak di antara Sungai Eufrat dan Tigris. Terlepas dari keseluruhan faktor dan segala konspirasi yang tertuju padanya, dapat dikatakan bahwa ISIS bagaikan the right man, in the right place, at the right time.]]>
