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IBDA` : Jurnal Kajian Islam dan Budaya

ibda
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Published by Institut Agama Islam Negeri Purwokerto

ISSN : 16936736 EISSN : 24775517 DOI : -

Core Subject : Religion, Humanities, Art,

Religion Arts Humanities

The journal publishes review, paper, and research which on Islamic culture coverage such as; a) belief system in Islam, b) ideas of Muslim scholars, c) ritual system in Islam, d) institution, e) tradition or custom in Islamic society, and f) literature and Islamic art.

Arjuna Subject : -

Articles 221 Documents

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Corrigendum to: Kawiryan Discourse as The Legitimacy of The Islamic Sultanate in Serat Saptastha NS, Suwito
IBDA` : Jurnal Kajian Islam dan Budaya Vol 16 No 1 (2018): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/ibda.v16i1.1774

Corrigendum to: Ilafi, A., Sudardi, B., & Supana, S. (2018). Kawiryan Discourse as The Legitimacy of The Islamic Sultanate in Serat Saptastha. IBDA` : Jurnal Kajian Islam Dan Budaya, 16(1). https://doi.org/https://doi.org/10.24090/ibda.v16i1.1396, in the PDF fulltext article, first author name typed as "Afiliasi Ilafi Supana". Last name deleted, so the author's full name is "Afiliasi Ilafi".

Moral Value In Archipelago Islamic Perspective In Childrenâ€™s Stories In Bobo Magazine and Kompas Daily Kurniawan, Heru; Waluyo, Herman J.; Suwandi, Sarwiji; Setiawan, Budhi
IBDA` : Jurnal Kajian Islam dan Budaya Vol 16 No 2 (2018): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Purwokerto

After conducting research with an in-depth study of the moral aspects with the perspective of Islamic Archipelago in the childrenâ€™s story on Bobo Magazine and Kompas Daily, two substantial findings were found. First, the dominant moral values in childrenâ€™s stories are the value of hard work, honesty, obedience, responsibility, friendship, courage, discipline, compassion, sharing, and creativity, all of which are related to childrenâ€™s moral formation. Second, values moral stories of children in the context of the Islamic archipelago related to the relationship of childrenâ€™s moral values in childrenâ€™s stories in the context of Islam based on the Al-Qurâ€™an and Al-Hadits and the context of childrenâ€™s moral values in children in the context of Indonesian humanity and Archipelago culture.

Literature Review of Spiritual Care in Islamic Cultural Perspective Kurniawati, Henie; Retnowati, Sofia; Riyono, Bagus; Widyawati, Widyawati
IBDA` : Jurnal Kajian Islam dan Budaya Vol 16 No 2 (2018): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Purwokerto

This article aims to literature review regarding spiritual care in Islamic culture perspective. Systematic review is done to support knowledge regarding spiritual care. Literature studies from 2007 to 2017 are identified narratively and reviewed critically in Islamic cultural perspectives. The method for literature analysis is using eight steps from Walker and Avant. The findings of this review stated that spiritual care is a dynamic activity to integrate physical, psychological, social, and spiritual aspects. Spiritual care takes the form of spiritual service that is done dynamically and integratively based on divine and human values especially Islamic cultural values. The main services include caring for the sick, identifying spiritual needs, and increasing spiritual well-being. The implications of the findings are to help building policies in nursing and to help nurses in developing positive attitude in applying spiritual care. The conclusion of this literature review produces a comprehensive definition regarding spiritual care and supports spiritual care competency in health in Islamic cultural perspective.

Nilai-Nilai Kearifan Lokal dalam Sajak Ziarah Karya Abdul Wachid B.S. Budiantoro, Wahyu
IBDA` : Jurnal Kajian Islam dan Budaya Vol 16 No 2 (2018): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Purwokerto

The purpose of this research is to identify the values of local wisdom in the poetry of pilgrimage (visiting graves) written by Abdul Wachid B.S. The relevance of the local wisdom with the literature has been already started since the era of Sheikh Hamzah Fansuri. He investigated the territory of his homeland to be developed as the aesthetical value of his poetry. Beside of Sheikh Hamzah Fansuri, there are some other names like Sunan Bonang, Sunan Kalijaga, and R. Ng. Ranggawarsita. In this study, the subject was the poet called Abdul Wachid B.S., while the object is the poem entitled the pilgrimage. Through the rhymes, the local wisdom values in the poetry of Abdul Wachid B.S. can be identified. The results of this study indicate some values of local wisdom in the poetry of pilgrimage authored by Abdul Wachid B.S., among others are: the first, Abdul Wachid B.S. interpreted the value of local wisdom as an effort to build the shape or sound of the poetry in terms of the aesthetical basis (language). The second, in addition to the aesthetical basis (language), Abdul Wachid B.S. interpreted the local wisdom philosophically. Abdul Wachid B.S. philosophy in the poetry of pilgrimage is attempted to examine the wisdom of those historical circumstances related to Islam. The third, the value achieved from the poetry of Abdul Wachid B.S. pilgrimage is as an effort to search for the sanad, in order to find the genealogy of the science or the transformation of the vision of Islam in daily life.

TRADISI SAPARAN DALAM BUDAYA MASYARAKAT JAWA DI LUMAJANG Ningsih, Tutuk
IBDA` : Jurnal Kajian Islam dan Budaya Vol 17 No 1 (2019): IBDA: Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Purwokerto

Indonesia has diverse tribes and traditions that make Indonesia rich of various cultures. As an ancestral heritage, cultural traditions are still preserved by Indonesian society. There are some traditions that arecarried out every year, as well as by Javanese who continue to enforce their cultural traditions, because it relates to their religion and does not harm the society. This study aims to describe and analyze Saparan Tradition of Javanese society. This research implements qualitative research method, with the data is obtained directly from the field through observation at the actual conditions in the society, among Moslem Javanese.The data collections in this study are observation, documentation and interview. The results of the study related to the socio-cultural and religious conditions of Ditotrunan society. They are unique. Geographically,their location is in the center of the city, but still holding the tradition of saparan every year. The tradition on Safar Month, which is known as saparan by the Javanese in Lumajang, is carried out by making jenang asan expression of gratitude or slametan. Each family makes jenang in Safar Month, they take turns to make jenang, and then it is served in a leafcoated plate. After everything is ready, it will be presented on the table.Then, the head of the household leads a prayer for goodness, then sharing jenang to the neighbors and the relatives next to them. In addition, in saparan tradition, there is also a festival followed by ladies dressed inkebaya (Javanese Blouse), they work together to make jenang. After cooking, they place the meal on a grounded leaf plate. Then, a prayer is conducted and led by the priest. Finally, they eat jenang together in thesociety.

THE IMAGE OF PRINCE GEBANG IN BABAD SUTAJAYA MANUSCRIPT Sanusi, Anwar; Tendi, Tendi
IBDA` : Jurnal Kajian Islam dan Budaya Vol 17 No 2 (2019): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Purwokerto

Prince Gebang was one of the local rulers who collaborated with the VOC at the end of the 17th century. His domain, named as the Principality of Gebang (Kepangeranan Gebang), extended from the northern coastal area of Gebang Sea to the south side of the Cijolang River bordering on Galuh. Although the name of Sutajaya is clearly written as Prince Gebang (Pangeran Gebang) in the colonial archives, his identity and his travel process towards the power of the Gebang area was not clearly explained at all. This paper seeks to reveal the image of Prince Gebang through Babad Sutajaya manuscript stored in Pangeran (Prince) Pasarean Museum. From the ancient manuscripts, taken a number of essences related footage Sutajaya figure to study. The historical elements contained in the affinity of the story, comparated with records of colonial archives and sources of oral traditions that exist. From this research it is known that Babad Sutajaya depicts the image of Prince Gebang as an important figure, who came from the royal court of Cirebon. In addition, this manuscript also illustrates Prince Gebang's abilities and reveals how he gained the territory of Gebang as his controlled area

JAVANESE ISLAM DURING MANGKUNEGARA I LEADERSHIP Kriskartika, Septi Anggita; Pitana, Titis Srimuda; Susanto, Susanto
IBDA` : Jurnal Kajian Islam dan Budaya Vol 17 No 1 (2019): IBDA: Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Purwokerto

Religion is the main aspect in constructing a discourse because the Javanese society in the 18th are thickly related with religiosity (Islam) as an inherited principle from the previous king. Mangkunegara I is an influential and interesting figure in the history of Javanese leadership relating to Islam. The medium used in the Islamization process by Mangkunegara I are through art, culture, customs and Islamic religious education. This study aims to show the Javanese Islamic discourse during the leadership of Mangkunegara I in the Babad Kemalon (Pakunegara)/ BK manuscript. The BK manuscript is a Javanese manuscript contains of 30 macapat songs which tells about the struggle of R.M. Said until entitled Mangkunegara I. this research uses the cultural studies paradigm. The theory used is the discourse theory proposed by Michael Foucault. The method used is a qualitative method and the data analysis techniques are done descriptively and interpretatively. This research belongs to library research. The result shows how the leadership of Mangkunegara I was able to show its discourse in Javanese Islam, which was manifested by the way of Mangkunegara I leaderships towards himself, his families, and people. As well as the Islamic base struggle which is always emphasized by Mangkunegara I.

TAZKIYÄ€T AL-NAFS MELALUI PENDEKATAN TASAWUF DAN FIKIH DALAM MEMBANGUN KESALEHAN SOSIAL DAN RELEGIOSITAS MASYARAKAT Khotib, Khotib; Mubin, Muhammad Ufuqul
IBDA` : Jurnal Kajian Islam dan Budaya Vol 17 No 2 (2019): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Purwokerto

This research aims to find the concept of Tazkiyat al-Nafs in the perspective of Sufism in the Jamiyyah Qodiriyah wa Naqsabandiyah (TQN) Rejoso Peterongan Jombang and the perspective of fiqh at the Islamic Boarding School Sunan Drajad Paciran Lamongan, to find construct of thought of social piety and the religiosity of community through the concept of Tazkiyat al-Nafs in building social piety and the religiosity of community. Using the field research approach with factual historical models and analysis contests (Unitizing, Sampling, Recording, Reducing, Inferring, Narrating), it is expected that the results of this study is able to find the concept of Tazkiyat al-Nafs from various perspectives. The results of this research interpret Tazkiyat al-Nafs as a process of developing human beings to have pure creed, wide knowledge, sacred soul, and life worthy of worship, developing human beings to have pure souls and noble with fellow human beings, developing human beings with healthy souls and free from despicable behavior endanger the soul by means of rituals of worship, surrender to the Murshid and learn the praiseworthy behavior of the scholars. Penelitian ini juga bertujuan untuk menemukan konsep Tazkiyat al-Nafs perspektif tasawuf di Jamiyyah Tarekat Qodiriyah wa Naqsabandiyah (TQN) Rejoso Peterongan Jombang dan perspektif fikih di Pondok Pesantren Sunan Drajad Paciran Lamongan, menemukan konstruksi pemikiran tentang kesalehan sosial dan religiositas masyarakat melalui konsep Tazkiyat al-Nafs dalam membangun kesalehan sosial dan religiositas masyarakat. Dengan pendekatan field research dengan model historis faktual serta contens analysis (Unitizing, Sampling, Recording, Reducing, Inferring, Narrating) diharapkan hasil penelitian ini bisa menemukan konsep Tazkiyat al-Nafs dari berbagai perspektif. Hasil riset ini memaknai Tazkiyat al-Nafs sebagai proses pembentukan manusia yang suci akidahnya, luas ilmunya, suci jiwanya, dan kehidupannya bernilai Ibadah, membentuk manusia yang suci jiwanya dan berakhlak mulia dengan sesama manusia, membentuk manusia dengan jiwa sehat dan terbebas dari perilaku tercela yang mebahayakan jiwa dengan cara ritualritual ibadah, penyerahan diri kepada Mursyid dan belajar perilaku terpuji dari para ulama.

PERAN KIAI DALAM REKONSILIASI SOSIAL PASCA CAROK MASSAL DI BUJUR TENGAH PAMEKASAN MADURA Ismail, Ismai; Wardi, Moh
IBDA` : Jurnal Kajian Islam dan Budaya Vol 17 No 1 (2019): IBDA: Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Purwokerto

This research is a case study conducted in the Central Bujur of Batumarmar District, Pamekasan Regency Madura. In some cases of carok in Madura, it is often followed by follow-up carok, but due to the role kiai, the carok that occurs in Central Bujur is unique because there is no subsequent carok like other carok. This study is to answer the research focus: (1) What is the role of kiai in social reconciliation post-mass carok in the Central Bujur of Pamekasan Madura, and (2) What is the model of social reconciliation in resolving the social conflict post-mass carok in the Central Bujur of Pamekasan Madura. In collecting data, the researchers agreed to interviews and documentation, while data analysis was carried out by data reduction techniques, data purification, verification and conclusions. From the data analysis, findings were obtained: (1) in the reconciliation kiai play a role as a reference, as a conceptor, as a negotiator and mediator, as well as an executor. (2) a model of social reconciliation based on the theory of human needs theory using economic, religious, and socio-cultural approachs.

BATIK SOKARAJA DALAM WACANA TAREKAT ISLAM: Hidayat, Arif
IBDA` : Jurnal Kajian Islam dan Budaya Vol 17 No 1 (2019): IBDA: Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Purwokerto

penelitian ini mengungkapkan tentang wacana tarekat Islam dapat melekat dalam motif dan ideologi batik tradisional Sokaraja dan batik tradisional Sokaraja dalam mempertahankan identitas di tengah wacana kebutuhan trend dan mode pasar. Penelitian ini merupakan jenis penelitian semi-etnografi, yang di dalamnya mempelajari peristiwa tradisi dan konteksnya, yang menyajikan pandangan hidup subjek penelitian, serta kaitan antara tradisi dengan pemahaman (mind). Hasil penelitian ini, pertama, acana dalam ajaran tarekat tarekat Naqsyabandiyah-Khalidiyah dan Syadziliyah melekat dalam motif dan ideologi batik tradisional Sokaraja. Dominasi tarekat Naqsyabandiyah-Khalidiyah dalam pengaruh pada batik Sokaraja terlihat pada tahun 1950-an ketika Muhammad Rrifaâ€™i Affandi menjdi Ketua Komunitas Batik Banyumasan. Adapun pengusaha yang kebanyakan adalah pengikut yang ikut membatik dalam rangka untuk menghidupi ekonomi keluarga. Wacana ajaran tarekat melekat dalam pola, motif, corak, isen, dan ideologi. Tarekat Naqsyabandiyah-Khalidiyah dapat terlihat dalam nuansa simbolitas unsur-unsur Islam yang cukup kental, sedangkan pengaruh tarekat Syadziliyah lebih mengarah pada unsur alam, terutama tumbuhan. Kedua, etos kerja perajin batik tradisional Sokaraja dalam mempertahankan identitas di tengah wacana kebutuhan trend dan mode pasar ditumbuhkan dengan membuat varian antara batik tulis dengan batik cap. Batik tulis yang harganya mahal ditopang dengan batik cap yang bisa dijangkau oleh kalangan menengah ke bawah. Adapun batik tulis biasanya dibeli dari kalangan menengah ke atas sebagai gaya hidup yang menghargai kualitas, dan nilai-nilai budaya. Walaupun para perajin di era sekarang ini membuat batik dalam pesanan pasar, namun doa dan keyakinan bahwa rezeki datang dari Allah tetap melekat sehingga amalan ibadah tetap dilakukan sesuai dengan ajaran Islam. Dalam keyakinan doa itulah, para perajin meyakini bahwa batik pada keberlimpahruahan ini, rezeki tidak akan tertukar sehingga mereka memiliki semangat untuk berkreasi dengan memunculkan motif baru berdasarkan kekayaan budaya di daerah sekitar.

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