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Sholahuddin Al-Fatih
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Jurnal Muhammadiyah Studies
Published by Universitas Muhammadiyah Malang
ISSN : 2527581X     EISSN : 27213285     DOI : https://doi.org/10.22219/jms
Core Subject : Religion, Education, Social,
Religion Education Law, Crime, Criminology & Criminal Justice Social Sciences Other
Jurnal Muhammadiyah Studies is a journal that publishes specific scientific articles, such as Religious Studies, Social Sciences, Political Sciences, International Relation, Legal Studies dan Muhammadiyah Studies.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 21 Documents
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Haji Abdul Karim Amrullah dan Sejarah Muhammadiyah di Maninjau Sumatera Barat Muslim Muslim
Jurnal Muhammadiyah Studies Vol. 6 No. 1 (2021): Juli 2021
Publisher : Universitas Muhammadiyah Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22219/jms.v6i1.12652

Abstract

Kajian ini bertujuan untuk menjelaskan kepeloporan Haji Abdul KarimAmrullah dalam organisasi Muhammadiyah di Maninjau. Melalui pendekatan sejarah,kajian mengenai hal ini memanfaatkan langkah-langkah heuristik, kritik sumber,interpretasi, dan historiografi. Hasil yang diperoleh dari kajian ini adalah pertama,Haji Abdul Karim Amrullah adalah seorang ulama yang lahir dan besar dari keluargayang taat beragama. Sejak kecil, ia telah mendapatkan pendidikan agama dari keduaorang tuanya dan kemudian melanjutkan pendidikannya melalui jalur non formal.Kedua, kepeloporan Haji Abdul Karim Amrullah dalam organisasi Muhammadiyahdi Maninjau, dilatarbelakangi oleh kondisi beragama masyarakat yang cenderungsinkretik, atau bercampur aduknya antara ajaran Islam yang murni dan yangbermuatan bid’ah dan khurafat, serta ilmu sihir sangatlah dipercaya oleh masyarakatsetempat. Hal-hal inilah yang mendorong Haji Abdul Karim Amrullahmengupayakan pembaharuan terhadap ajaran dan praktik agama Islam yangdianggapnya telah rusak di Maninjau. Oleh sebab itu, untuk mempercepat gerakanpembaharuannya ini, ia mempelopori pendirian Muhammadiyah di Maninjau, setelahkepulangannya dari Jawa pada tahun 1925 M. Pada akhirnya kajian ini memberikansebuah saran kepada semua pihak untuk selalu mengadakan pendekatan denganlembaga terkait untuk mengejar keterbelakangan umat dalam mengamalkan ajaranIslam adalah lurus dan benar, terutama bagi generasi muda yang punya perhatianbesar terhadap kemajuan agama Islam.
Ahmad Dahlan Thoughts Through Al-Ma'un and Higher Order Thinking Skill (HOTS) in Education: Is It Relevance? Ahmad Amin Agustiar; Nur Amalia
Jurnal Muhammadiyah Studies Vol. 9 No. 1 (2024): July
Publisher : Universitas Muhammadiyah Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22219/jms.v9i1.12864

Abstract

This research seeks to determine the significance of Higher-Order Thinking Skills (HOTS) learning in the Al-Ma'un philosophy, as KH Ahmad Dahlan taught. The method employed is a literature review, with data collected from literature relevant to the theme of KH Ahmad Dahlan and Higher-Order Thinking Skills (HOTS) learning. The data is then analyzed thematically and processed using an inductive method. According to the findings, KH Ahmad Dahlan taught Al-Ma'un to his students, which is similar to Higher-Order Thinking Skills or HOTS nowadays.
The Existence of Muhammadiyah in Education to Fulfill The Promise of Independence in East Nusa Tenggara Amirulah Datuk; Arifin Arifin
Jurnal Muhammadiyah Studies Vol. 9 No. 1 (2024): July
Publisher : Universitas Muhammadiyah Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22219/jms.v9i1.13770

Abstract

This article describes and explains Muhammadiyah's contribution to East Nusa Tenggara. The figure of KH. Ahmad Dahlan, with the Muhammadiyah organization, has answered every need of society, from Islamic renewal to working in the social, preaching, and education sectors. Muhammadiyah has eradicated backwardness, poverty, and ignorance and carried out total resistance against formalism and religious conservatism by breaking down "TBC" (Tahayul, Bid'ah, and Churafat). Because Muhammadiyah truly believes that Islam is a religion that contains progressive values. East Nusa Tenggara is known as an archipelago province because it consists of many islands. The number is more than 500 large and small islands, both named and unnamed. The large islands include Flores Island, Lembata, Sumba, and Alor. The islands that are relatively small and have names include Semau Island, Rinca, Komodo, Permaan, Kojadoi, and many more. The people of East Nusa Tenggara (well known as NTT) are mostly Catholic Christians, more than 55%, Protestant Christians, around 35%, and Muslims, only around 10%. Muhammadiyah locally has an organizational agenda as a response to the conditions of the people in remote areas of the country. While nationally, there is a special agenda related to the needs of the organization. This article uses qualitative methods to analyze the data related to the topics. As a finding, since the beginning of its existence, Muhammadiyah has indeed been intended as a da'wah institution that focuses on strengthening the capacity of the people. Muhammadiyah, in carrying out its mission to educate the nation's generations both before and after independence, can provide an image to the NTT community that Muhammadiyah has actually contributed to fulfilling the promises of independence. This can also be felt by the NTT community, especially in the fields of education, health, and social. This is proven by Muhammadiyah establishing schools, orphanages, and health clinics. Muhammadiyah has contributed a lot to upholding this country on its path. The strength and spirit that have been rooted since 1912 have been able to survive and continue to exist in this beloved country.
Hamka and the Rise of Kaum Muda (the Modernist) in Indonesia Ahmad Nabil Amir; Tasnim Abdul Rahman
Jurnal Muhammadiyah Studies Vol. 9 No. 1 (2024): July
Publisher : Universitas Muhammadiyah Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22219/jms.v9i1.35642

Abstract

The paper aims to study the historical background of the Islamic reform movement in West Sumatra with particular reference to the idea of Haji Abdul Malik Karim Amrullah or his pseudonym Hamka (1908-1981). His religious ideal was instrumental in driving the new consciousness and unprecedented religious struggle that erupted in the late 20th century in the Malay Archipelago, which reflected the force of modern ideas of Shaykh Muhammad Abduh (1849-1905) that had brought decisive and greatest influence in the region. The reform movement he inaugurated was carried out by Kaum Muda (the young faction) in the Malay Archipelago, who disseminated his dynamics ideas and aspirations through journals and newspapers such as Al-Imam, Al-Munir, and Saudara. One of the leading figures and pioneers in the struggle of Kaum Muda was Haji Rasul dan Kiyai Ahmad Dahlan, whose legacy was continued by Hamka, who was hailed as the foremost advocate of Abduh’s reformist ideas through his influential writing and activity. To highlight this significant work and idealism, this research presents and analyzes Hamka’s struggle to lead this unprecedented religious movement for reform (islah) and renewal (tajdid) in the Malay world. This research aims to develop his legacy and monumental contribution to the history and tradition of reform in the Malay world.
Muhammadiyah Goes International? Challenges and Opportunities Putri Shafarina Thahir
Jurnal Muhammadiyah Studies Vol. 9 No. 1 (2024): July
Publisher : Universitas Muhammadiyah Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22219/jms.v9i1.36120

Abstract

The idea of Muhammadiyah internationalization emerged as a response to the phenomenon of globalization, where Muhammadiyah tried to ensure that its da'wah movement was in line with the conditions of the times. This approach also includes global social issues such as the fate of workers, gender inequality, nuclear issues, and the environment. Muhammadiyah has a high commitment to the values of Pancasila and tries to contribute to achieving Indonesia's national ideals as stated in the Preamble to the 1945 Constitution. In the international context, Muhammadiyah not only plays a role as an Islamic movement but also as a socio-Islamic movement that tries to respond to various global issues. This article discusses how Muhammadiyah tries to develop the concept of peaceful Islamic da'wah amidst the complexity of the international world. Furthermore, it explains how Muhammadiyah's role in international relations involves active participation in conflict resolution, peacebuilding, and humanitarian activities in various countries. Muhammadiyah's internationalization strategy is explained through programs such as sending its best cadres abroad, establishing schools and charitable efforts in various countries, and participating in international forums. The author also discusses the concept of Muhammadiyah internationalization in three dimensions, namely ideas, roles, and movements. The idea of internationalization involves global socialization of the character of the Muhammadiyah movement and teachings. The role of internationalization includes increasing the role of Muhammadiyah in international forums, such as humanitarian missions, peace, and social activities. Meanwhile, the internationalization of the movement aims to make Muhammadiyah a model of Islamic practice that can be adopted globally. Furthermore, this article describes how Muhammadiyah, as an Islamic movement in Indonesia, is actively involved in the dynamics of the international world to encourage the transformation of the role of religions in overcoming global problems. Through internationalization, Muhammadiyah seeks to be part of a global movement that brings enlightenment, promotes Islam as a religion of peace, and contributes to the development of world civilization.
Legal Review of Muhammadiyah's Strategy in Preventing the Spread of Radicalism Samsul Arifin; L.ya Esty Pratiwi; Asis Asis
Jurnal Muhammadiyah Studies Vol. 9 No. 1 (2024): July
Publisher : Universitas Muhammadiyah Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22219/jms.v9i1.36155

Abstract

Radicalism among the youth is a serious challenge to security and social stability in Indonesia. Muhammadiyah, as one of the largest Islamic organizations in the country, plays a crucial role in preventing the spread of radicalism. This study aims to analyze Muhammadiyah's strategies in preventing radicalism among the youth, particularly through a legal and human rights (HAM) approach. This research employs a normative legal research method with a juridical and conceptual approach. Data is obtained through the study of documents and literature related to the radicalism prevention strategies implemented by Muhammadiyah. The findings indicate that Muhammadiyah's strategies in preventing radicalism focus on education, moderate preaching (dakwah), and character building of the youth based on the values of Islam as a blessing for all (rahmatan lil 'alamin). The legal and human rights approach is applied in the form of respect for freedom of religion, the right to education, and efforts to prevent discrimination as well as actions that violate the law in the process of preventing radicalism. However, there are challenges in implementing these strategies, particularly regarding the alignment between Muhammadiyah's programs and government regulations, as well as public perceptions of radicalism.
Muhammadiyah; Modern Thinking and Progress Trisno Trisno
Jurnal Muhammadiyah Studies Vol. 9 No. 2 (2024): November
Publisher : Universitas Muhammadiyah Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22219/jms.v9i2.36694

Abstract

This research explores modern Muhammadiyah thought and the development of its role in the social, religious and educational context in Indonesia. Muhammadiyah, founded by K.H. Ahmad Dahlan in 1912, was one of the Islamic organizations that pioneered the renewal of Islamic thought by prioritizing rationality, education and social charity. This article analyzes the basic principles of modern Muhammadiyah thought, such as the purification of Islamic teachings from the practices of superstition, heresy and khurafat, as well as the integration of religious values ​​with the dynamics of modern progress. Using a qualitative approach, this research highlights how Muhammadiyah formulates strategies in facing global change through education, health and economic development of the community. The findings show that Muhammadiyah has succeeded in maintaining its relevance as a modern Islamic movement by building a progressive network of educational institutions, health services and charitable businesses. This study also identifies the challenges faced by Muhammadiyah in maintaining the values ​​of moderation amidst various social and political dynamics in Indonesia. The results of this research contribute to understanding how Muhammadiyah realizes modern ideas in building an inclusive and dynamic Islamic civilization.
Public Services of Muhammadiyah: The Theology of Al-Maun and the LAZISMU Zero Amil Rights Nur Aida Ikrima; Mukhammad Ali Turdialiev Polatjon Ogli; Odilbek Khazratkulov; Clarizze Yvoine Mirielle; Arief Budiono; Kelik Wardiono
Jurnal Muhammadiyah Studies Vol. 9 No. 2 (2024): November
Publisher : Universitas Muhammadiyah Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22219/jms.v9i2.37293

Abstract

One of the core foundations of the movement of Muhammadiyah (Indonesia's second-largest Muslim organization) is the theological strength of the al-Ma’un Qur’anic chapter which was taught by Ahmad Dahlan, Muhammadiyah’s founder. Dahlan interpreted al-Ma’un into three main activities, namely education, health, and charity of the poor. He also transformed religious understanding from mere sacred doctrines that are socially "soundless" into a cooperation that frees human beings. In this modern era, there is a need to relive the spirit of al-Ma'un, especially in the condition of life that is full of social injustice. In doing so, Muhammadiyah established the Lazismu institution which functions to channel donation and zakat (almsgiving) funds. This paper aims to analyze the concept of social philanthropy in Lazismu’s independence in the effort to fulfill the al Maun theology so that all the collected zakat funds can be channeled for social services and how this independence concept grows the Muslim society's trust in Lazismu as a social philanthropy institution of Muhammadiyah. Method: This paper employed the qualitative normative research method. Results: This paper found that to achieve independence, Lazismu established businesses to cover the costs of zakat distribution worker's wages. Thus, the obtained zakat may be channeled without having it cut to pay for amil’s rights. In this case, the money is obtained from businesses (amal usaha), which are productive business units. A side effect of Lazismu’s independence is that the community's trust in this organization with experience an increase as it channels 100% of its zakat funds to other groups of beneficiaries and does not take any to wage the amil.
The Political View of Muhammadiyah; Does It Closer to The Welfare State? Angga Fajar Maulana
Jurnal Muhammadiyah Studies Vol. 9 No. 2 (2024): November
Publisher : Universitas Muhammadiyah Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22219/jms.v9i2.37859

Abstract

This article discusses Muhammadiyah's political views in the context of the organization's relationship with the concept of the welfare state. As one of the largest Islamic organizations in Indonesia, Muhammadiyah has a significant role in political and social dynamics in this country. This study explores whether the values ​​and policies promoted by Muhammadiyah are closer to the principles of a welfare state, which emphasizes social equality, economic justice, and public services. Using a qualitative approach, this research analyzes various Muhammadiyah documents, policies, and official statements, as well as their historical and political context. The findings show that Muhammadiyah consistently encourages strengthening the role of the state in ensuring the welfare of society, while still maintaining Islamic principles and political independence. This study offers a new perspective on Muhammadiyah's contribution to realizing a just and civilized social order in Indonesia.
The Theological Value of Al-Ma’un in Free Lunch Policy: An Islamic Ethical Perspective on Social Empowerment Andifa Nurasyam Zuhdi
Jurnal Muhammadiyah Studies Vol. 9 No. 2 (2024): November
Publisher : Universitas Muhammadiyah Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22219/jms.v9i2.37945

Abstract

Providing free lunches is one of the innovations to prepare Indonesia's golden generation. This policy focuses on improving the nutrition of children and pregnant women. By providing free lunches, it is hoped that it will have a domino effect on the community. Of course, this policy must also be based on the ethics that apply in Indonesia. The free lunch policy has also gone through a series of in-depth scientific studies. Of course, this research will have a significant positive impact on society, considering that there is still a lot of inequality and poverty in Indonesia. Programs that are classified as social policies in economics are usually called "Robin Hood" policies. Considering this big policy, it is hoped that there will be even and special support for people who need it. The government also needs to develop a powerful formula so that this policy can be realized and evenly distributed, especially in remote and underdeveloped areas in Indonesia. Of course, the main goal of a free lunch policy is to effectively reduce inequality and promote a fair allocation of economic resources.

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