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<![CDATA[Keselamatan Menurut Surat Efesus Pasal 2: 5,8-9 ]]>
<![CDATA[Mandagi, Lamberty Y.]]>
<![CDATA[ Educatio Christi Vol 1 No 2 (2020): Juni 2020 ]]>
Publisher : <![CDATA[UPT Penelitian Fakultas Teologi Universitas Kristen Indonesia Tomohon ]]>
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<![CDATA[This paper examines the subject of salvation based on the book of Ephesians chapter 2: 5,8-9. Why talk about the subject of salvation, because this subject is one of the most important points of the Christian faith and often causes fundamental differences among Christians because of the different interpretations of the biblical passages related to this subject, as well as differences in theology. Therefore the authors are interested in conducting research on this subject with a literature study approach, specifically thematic hermeneutics based on the Book of Ephesians as well as from the writings of experts. Through the literature research that has been done, it can be concluded that Salvation for believers is a gift from God and based on faith. Salvation is not a human effort but because of God's initiative in Jesus Christ. Therefore, believers must be grateful for God's work of salvation in Jesus Christ by doing various good deeds in response to Salvation as a very valuable gift from God for the people who believe in Him.]]>
<![CDATA[Petani Sebagai Panggilan Iman ]]>
<![CDATA[Sorongan, Ferdinand Zet]]>
<![CDATA[ Educatio Christi Vol 1 No 2 (2020): Juni 2020 ]]>
Publisher : <![CDATA[UPT Penelitian Fakultas Teologi Universitas Kristen Indonesia Tomohon ]]>
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<![CDATA[In generaly people who lives in the village, theirs livehood is as farmer. But, there is a part ofthem is a trade (economics) wish as a secondary job from non fram. Fram is an ordinaryexperienced problem In social life not spiritual problem. In other words, from often was placebeyond of theological discussion beyond talking about God. Farmers in regions were not donethe job whole heartedly to work hard and not aware that the job wich done as a farmer is a Hisold called to glory to the God. And also priest perform as servant is not Preaching on therostrum but give motivations, urqe and want to work together without neqlect of the duty as apriest.To analyse the work of farmer as a call faith. To analyse the cause fectors of farmer when stillsurvive on their job to analsye the perceived impact by the farmer when the job was notconsidered as a call faith. From the research result was found, that the farmer’s understandingabout the job was done all this time had done so long time and become main job in sufficientfamily needs. Evidently the Experienced work of the farmer as a call faith was answered bywork hard, which is starting from plant nursery, cleaning, maintanance and processing andwhile not harvest, they looking for another jobs. But on the contrary the perceive impact of thefarmer when the job was not considered as a call faith, they are not fully to work hardwholeheartedly and earnestly for glory to God.]]>
<![CDATA[Pendampingan Pastoral Terhadap Keluarga Nelayan ]]>
<![CDATA[Donggala, Yelly Irene]]>
<![CDATA[ Educatio Christi Vol 1 No 2 (2020): Juni 2020 ]]>
Publisher : <![CDATA[UPT Penelitian Fakultas Teologi Universitas Kristen Indonesia Tomohon ]]>
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<![CDATA[The sea is part of the vast universe created of God. The natural wealth that is stored in the sea is so extraordinary that it is not surprising that humans often share the wealth that is in the sea and take marine products in order for humans to try to make ends meet and to reveal the standard of living and human welfare. The process of increasing the standard of living of humans is also hunting fish in the sea so that there are some people who to make ends meet and even their families, they work in the middle of the sea as fishermen. In the Belang area, in the territory of the GMIM Bethlehem Minanga service area, there are several heads of families and adult males who are not yet married who work as fishermen. Working alone in the middle of the high seas for months or even years. The work of fishermen does have a very dangerous safety risk, while the family experiences a serious struggle when their husband or child is working in the middle of the sea. The purpose of this study is to describe the experience of pastoral care and the importance of pastoral care for fishermen and their families, so that those who work like this can be guided in improving their standard of living as well as to strengthen their faith and hope as believers in the Lord Jesus Christ.]]>
<![CDATA[Kewibawaan Pelayan Khusus Penatua Dan Syamas Atas Jabatan Gerejawi Di GMIM “Kalvari” Talaitad Wilayah Tareran Dua ]]>
<![CDATA[Ngantung, Semuel Winston]]>
<![CDATA[ Educatio Christi Vol 1 No 2 (2020): Juni 2020 ]]>
Publisher : <![CDATA[UPT Penelitian Fakultas Teologi Universitas Kristen Indonesia Tomohon ]]>
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<![CDATA[Seeing the life church today, many special servants do not understand the meaning of their calling as servants of God to witness and serve in the midst of the world. God to witness and serve in the midst of this world. The Christian Evangelical Church in Minahasa refers to special ministers as members of congregation who accept the call of Jesus Christ, to specifically carry out the work of church service. In contrast to want happened in the “kalvari” congregation of Talaitad Tareran Region two, the leadership of special ministers who should have shown the authority of the church in carrying out ecclesiastical offices which differed from secular positions in social life. The purpose of this study is to describe the understanding of elders and shamas about the authority of the church in service. To describe the understanding of elders and shamas about the difference between ecclesiastical and secular positions. To analyze the experience of elders and shamas in carrying out ecclesiastical office. To analyze the from of struggles by elders and shamas that hinder the carrying out of ecclesiastical office. The research method used is a qualitative method with a descriptive approach. Data collection techniques used were observation, interviews and literature study. Analyze of the data used, namely data reduction, data presentation and verification / conclusion. From the result of the research found in field of research, it turns out that the understanding of elders and shamas about the authority of the church in service has a good view and deserves to be done according to God’s will so that the congregation is able to build its faith. It turns out that the understanding of elders and shamas about the difference from ecclesiastical and secular positions lies in the responsibility to obey an authority and expected rewards. It turns out that the experience of elders and shamas in carrying out ecclesiastical offices is oriented towards giving oneself in service with sincerity and humility and the power of prayer to be a source of strength even though there are struggles of difficulty in running simultaneously with secular positions. It turns out that the from of struggles that hamper in carrying out ecclesiastical positions tend to be those who are unable to manage their time and personal desires to achieve success and lack of support from families and congregations especially suffer from health problems but there is an awareness to be able to change themselves and their service duties in the future.]]>
<![CDATA[Komitmen Pelayanan Penatua Dan Syamas Dan Pekerjaan Sekuler ]]>
<![CDATA[Maindoka, Deisy Jelfie]]>
<![CDATA[ Educatio Christi Vol 1 No 2 (2020): Juni 2020 ]]>
Publisher : <![CDATA[UPT Penelitian Fakultas Teologi Universitas Kristen Indonesia Tomohon ]]>
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<![CDATA[The Special Servant at GMIM is an ecclesiastical position whose vocation begins with the election, then is followed by self-determination, confirmation and giving. This election is believed to be an action or an effort by the church to realize the pattern of ministry and g overnment of Christ (christocracy) by selecting certain people. Special servants have a big service responsibility, which is to give themselves fully in service as a form of response to God's call as a serving leader. Service commitment is needed in the service of elders and shamas and to balance the secular work that has been undertaken so far. Special servants as wise persons know how to divide their time between ministry and daily work.]]>
<![CDATA[Pengelolaan Sumber Daya Alam dan Keuangan Keluarga Untuk Kepemilikan Harta Benda (Kekayaan) ]]>
<![CDATA[Sandag, Marseni]]>
<![CDATA[ Educatio Christi Vol 1 No 2 (2020): Juni 2020 ]]>
Publisher : <![CDATA[UPT Penelitian Fakultas Teologi Universitas Kristen Indonesia Tomohon ]]>
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<![CDATA[Work as a farmer is interpreted as an activity to earn a living daily and as the most realistic way of life in a rural environment. Actually, rural areas have the potential for abundant natural resources, but they have not been fully utilized. The development of potential natural resources and human resources is still very minimal. The two resources must support and complement each other. The reality is that some churches only want to see themselves without caring about every problem the congregation has in managing family finances. The fact that exists in church life is that there are still various complaints and struggles from church members regarding the economic condition of the congregation to manage natural resources and finances in order to obtain wealth that can be used to meet present and future needs and to support service programs in the church.]]>
<![CDATA[Ajaran Ekstrem Gereja Masehi Advent Hari Ketujuh dan Ancaman bagi Eksistensi GMIM ]]>
<![CDATA[Suoth, Novita]]>
<![CDATA[ Educatio Christi Vol 1 No 2 (2020): Juni 2020 ]]>
Publisher : <![CDATA[UPT Penelitian Fakultas Teologi Universitas Kristen Indonesia Tomohon ]]>
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<![CDATA[The rise of various denominations around the world has an impact on the land of Minahasa, where most of the congregations are part of the ministry of the Evangelical Christian Church in Minahasa. There are various strategies employed by various denominations to influence the thinking of church members. GMIM congregation members have not escaped other denominational strategies of "stealing the sheep" but by employing unbiblical ways of influencing church members. This was done by the Seventh-day Adventist Church (GMAHK). The influence of the GMAHK teachings that took unethical approaches resulted in some church members in the scope of the GMIM ministry who were rebaptized by being immersed and some did not want to eat pork anymore and some did not have activities on Saturdays but at worship times on the day Sunday. The presence of new schools that offer new teachings also makes the church have to be extra hard to deal with all of them. The Evangelical Christian Church in Minahasa, which in the course of its church history to land the Gospel until it stands alone, cannot be separated from so many problems both from the natives (Minahasa people) themselves and from within the church itself which in the end also has little influence on the thinking thoughts that exist in the internal community of GMIM.]]>
<![CDATA[Pentingnya Ibadah Keluarga dalam Mengabarkan Injil di GMIM ]]>
<![CDATA[Walalangi, Winda Lystia]]>
<![CDATA[ Educatio Christi Vol 1 No 2 (2020): Juni 2020 ]]>
Publisher : <![CDATA[UPT Penelitian Fakultas Teologi Universitas Kristen Indonesia Tomohon ]]>
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<![CDATA[The reality that exists within the scope of GMIM's ministry is that there are still those who override the importance of the gospel being preached as a power of faith for all family members and that starts from family worship as a forum to accommodate every personal and family struggle, and build personal relationships with God and fellow family members. Therefore, an openness is needed for each family member so that the life that God wants becomes even more real to witness to many people in the preaching of the gospel.]]>
<![CDATA[Pendidikan Agama Kristen Terhadap Keluarga Pendeta Gereja Masehi Injili di Minahasa Dan Dampaknya Bagi Pelayanan Gereja Masa Kini ]]>
<![CDATA[Tamaka, Melki]]>
<![CDATA[ Educatio Christi Vol 1 No 2 (2020): Juni 2020 ]]>
Publisher : <![CDATA[UPT Penelitian Fakultas Teologi Universitas Kristen Indonesia Tomohon ]]>
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<![CDATA[Education Christian Religion to the family pastor to be an example and exemplary in the life of the church. But many parents pastors are too busy in the task and service so there is a forgotten education this faith and the result are children neglected as well as a negative impact for the church services.]]>
<![CDATA[TRANSFORMASI GMIM DAN REKONSILIASI “Suatu Kajian Teologi – Sosiologi Terhadap Penyelenggaraan Pelayanan GMIM Selaku institusi.” ]]>
<![CDATA[Sarimbangun, Ramli]]>
<![CDATA[ Educatio Christi Vol 1 No 2 (2020): Juni 2020 ]]>
Publisher : <![CDATA[UPT Penelitian Fakultas Teologi Universitas Kristen Indonesia Tomohon ]]>
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<![CDATA[Transformation is a change that has taken place totally in this case, both in terms of essence and form. Reformation is a reneval to restore it to its original position. True transformation is change. Transformation is not the same as modivication, because modification only changes the surface, but not the contents. Transformation is dynamic and depends on the vision and mission of an institution, such as the Evangelical Christian Church in Minahasa (GMIM) as the context. Although etymologically the transformation and reformation are very different, but both of them influence each other. Transformation does not occur without reform. Transformation moves forward and dumps its original essence, depending on the context. The Evangelical Christian Church in Minahasa (GMIM) has stepped up. The highest synod assembly has taken ecclesiological decision to change ecclesiology. Ecclesiologicsl transformationis as institutional awareness of the institution concerning his calling assignments in this world. The impact that occurred after the 78th special synod assembly session, doted 17 to 18 – May – 2016 at walene Tou Tondano, was seen as a motivating force to continue to rise up to carry out the task of calling the church whitch belongs to God. The Evangelical Christian Church in Minahasa is a church that has a vision from God and a mission that is driven by the power of the holy Spirit, it must be flexible but firm in its stance to realize the task of calling the church. The Church will not disband and die with various waves of criticism an dissatisfaction as a result of an ecclesiastical decision, but will instead continue to be strong and grow. The Evangelical Christian Church in Minahasa is no longer local but has changed to National and Global.]]>
