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Syaikhuna: Jurnal Pendidikan dan Pranata Islam STAI Syaichona Moh. Cholil Bangkalan Institute Agama Islam Syaichona Mohammad Cholil Jl. Raya Martajesah Kelurahan Martajesah Bangkalan Jawa Timur email: journalsyaikhuna@gmail.com
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Syaikhuna: Jurnal Pendidikan dan Pranata Islam STAI Syaichona Moh. Cholil Bangkalan
Published by Sekolah Tinggi Agama Islam Syaichona Cholil Bangkalan
ISSN : 20869088     EISSN : 26230054     DOI : https://doi.org/10.62730/syaikhuna
Core Subject : Religion, Education, Social,
Religion Education Languange, Linguistic, Communication & Media Social Sciences
Syaikhuna: Jurnal Pendidikan dan Pranata Islam STAI Syaichona Moh. Cholil Bangkalan (p-ISSN: 2086-9088 and e-ISSN: 2623-0054) is a journal published by Institut Agama Islam Syaichona Mohammad Cholil twice a year in March and October. This journal is a forum for communication in various disciplines, including Islamic studies, Islamic education, sharia, Islamic education thought, learning methods, law, and other Islamic institutions.
Arjuna Subject : Ilmu Sosial - Pendidikan
Articles 228 Documents
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Bencana dalam Konteks Spiritualitas Islam Ahmad .
Syaikhuna: Jurnal Pendidikan dan Pranata Islam Vol. 9 No. 2 (2018): Oktober
Publisher : STAI Syaichona Moh. Cholil Bangkalan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36835/syaikhuna.v9i2.3262

Abstract

Natural disasters are extraordinary events that occur in the universe. Starting from floods, landslides, hurricanes, volcanic eruptions, earthquakes and tsunamis. Scientifically, natural disasters occur because of an imbalance in the universe. While according to the religious perspective, disasters occur due to the actions of humans who commit many sins. Natural disasters can occur as a form of examination (mihnah), reply (‘iqob), disaster (bala') or also as a torment (doom) the wrath of the Creator on his servant. In the Qur'an and Hadith, the disaster that befalls humanity is more caused by sinful acts and lawlessness. The former people got the punishment because they did not believe in God and denied the messengers who had been sent down to them and did arrogant and dhalim. However, in today's context, humans do not ensure that natural disasters that afflict a region (clan) are surely doom. Likewise, it cannot be ascertained that humans who are victims of disasters are disobedient humans. This is because those who are also victims include pious people.
Pro Kontra Zakat Mustaghallah Irdlon Sahil
Syaikhuna: Jurnal Pendidikan dan Pranata Islam Vol. 9 No. 2 (2018): Oktober
Publisher : STAI Syaichona Moh. Cholil Bangkalan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36835/syaikhuna.v9i2.3263

Abstract

Mustaghallah is something that is leased like gold and silver jewelry whose levels do not reach two hundred dirhams, rice fields, land, and so on. Mustaghallah is something that benefits continue to grow and produce but the goods do not disappear or run out. The group of fuqaha is' modern, mustaghallah are assets which are not classified as the type of al-amwal al-zakawiyah (assets which are obliged to zakat) which are not used for personal or trade purposes but can generate large income either by renting them out or sell their products. The majority of traditional ulama and some contemporary scholars argue that mustaghallah is not compulsory for zakat, their reason being that there are no shari'ah statements in the Shari'ah texts which explain their zakat obligations. While the majority of contemporary scholars and some traditional ulama argue that mustaghallah is obligatory for zakat, their reason is that the obligation of zakat is contained in mustaghallah even though there is no text explaining shari'ah, because the law will appear together with the existence of god.
Zina Menurut Pandangan Al Qur’an (Kajian Tafsir Tematik Tentang Ayat-Ayat Zina) Achmad .
Syaikhuna: Jurnal Pendidikan dan Pranata Islam Vol. 9 No. 2 (2018): Oktober
Publisher : STAI Syaichona Moh. Cholil Bangkalan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36835/syaikhuna.v9i2.3264

Abstract

Adultery is to have intercourse between men and women without a legitimate marriage bond. Al-Qur'an talks about adultery in three letters, namely: first, al-Qur'an, al-Isra verse (32). Secondly, al-Qur'an al-Nur verse (2) and verse (3). Third, Al-Furqan verse 68. The first verse (QS. Al-Isra 'verse 32) contains a prohibition on approaching adultery. The second (QS.An-nur verse 2-3) contains the law for the perpetrators of adultery and the prohibition of marrying it, and the third verse QS. Al-Furqan verse (68) contains the reply of the perpetrators of adultery later in the sight of Allah. In Islam the word zina includes zina muhshan and ghairu muhshan. Limitation of adultery which must be had is 12 (twelve), namely: 1) Mukallaf, 2) male, 3) including all the hasyafah (penis tip), 4) original sex, 5) the genitals are still integrated with the person, 6) inserting clear sex in women, 7) law is prohibited to include it is indeed in the dzatiyah, 8) the law of prohibition arises from reality, 9) there must be no syubhat aborted on had, 10) the sex must be interested in character, 11) perpetrator zina must fulfill Islamic laws, and 12) the perpetrator must understand the prohibition of adultery.
Analisis Jual Beli Hak Cipta Dalam Perspektif Hukum Pidana Islam Dan Undang-Undang Nomor 28 Tahun 2014 Ghurrotul Muhajjalah; Nasiri .
Syaikhuna: Jurnal Pendidikan dan Pranata Islam Vol. 10 No. 1 (2019): Maret
Publisher : STAI Syaichona Moh. Cholil Bangkalan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36835/syaikhuna.v10i1.3468

Abstract

This study aims to seek legal certainty from the practice of buying and selling copyright that occurs in society. By emphasizing the study of the point of view of Islamic criminal law in answering the legality of the practice of buying and selling copyright logically and comprehensively. Next, do a deeper analysis and study of the ratio legislation of Law No. 28 of 2014 concerning Copyright. The design of this study is normative legal research with a statute approach and comparative approach. Data collection techniques used documentation in the form of library studies with sources of legal material. The results of this study indicate that: 1) copyright is a new term that is still unfamiliar in the context of Islamic criminal law. Although its application has been indirectly recognized since the time of the Prophet with the necessity to include the name of the author in each of the writings cited. This is true on the basis of copyright ownership of property ownership. So that related to the legality of copyright sale and purchase transactions are answered on the basis of the legality of buying and selling in general. The difference is that the object (mauqud aih alaih) of copyright sale and purchase is based on the perspective of f urf contained in the criteria of the benefits of goods (muntafa’bih) which are maqsu and ‘urfan or in other words the public has economic value and is worth trading. 2) Copyright sale and purchase transactions are transactions that have been legalized for a long time in positive law in Indonesia. This is based on the existence of related rights in the exclusive rights inherent in a creator. The related rights are in the form of economic and moral rights. In the end, these economic rights are the basis of the legality and royalties generated from copyright sale and purchase transactions based on the legality of other transactions listed in Article 9 paragraph (1) of Law No. 28 of 2014 concerning copyright.
Fikih Legal Opinion (Reinterpretasi Hukum Gadai dalam Perspektif Hukum Perdata dan Hukum Islam) Miftahul Ulum
Syaikhuna: Jurnal Pendidikan dan Pranata Islam Vol. 10 No. 1 (2019): Maret
Publisher : STAI Syaichona Moh. Cholil Bangkalan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36835/syaikhuna.v10i1.3469

Abstract

Pawn is the right to a movable item that is attached to a person for assistance in the form of giving debt to another person. Submission of the movable goods by the person who owes the party giving the debt, is given as collateral. If in the future the debtor is defaulted, does not repay the debt when it is due, the collateral can be auctioned. Pawnshops based on the Civil Code Article 1150 are pocketing official permission to manage, assist, and develop all forms of financial activities by giving injections of funds to people in the form of financing. Auth (main tasks and functions) of pawning is protecting, fostering, and providing protection in the form of loan funds with the intent and purpose so that people are not caught up in various offers and financial assistance by non-formal financial institutions that relatively utilize the community, "strangling" with interest very high. Based on the analysis of the author's research, there are many non-formal financial institutions that provide loans with very high interest rates, this pattern of loans weighs heavily on society. This action is contrary to the law which aims to prosper society. The legal basis for shari'ah mortgage is to refer to the values ​​or norms contained in the DSN-MUI fatwa No. 25 / DSN-MUI / III / 2002 dated June 26, 2002 which confirms that it is permissible to borrow money by pawning goods as collateral for debt. However, at the perfective level of institutional governance, it is based on Government Regulation No. 10 of 1990 which was ratified on April 10, 1990.
Signifikansi Pendekatan Sosiologis Terhadap Studi Keislaman Vicky Izza El Rahma
Syaikhuna: Jurnal Pendidikan dan Pranata Islam Vol. 10 No. 1 (2019): Maret
Publisher : STAI Syaichona Moh. Cholil Bangkalan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36835/syaikhuna.v10i1.3470

Abstract

The sociology approach in Islamic studies has a significant contribution. The object of sociological studies in religious studies is that humans are devoted to the social aspects of their religions (religious communities). In the context of Islam, the dialectical relationship between the immaterial-sacred revelation of God and material-profane social processes is reflected in the decline of the verses of the Mākiyyah and Madāniyyah. By reading religion through a sociological approach, religion will not be reduced only as a set of normative-theological rules that produce black-and-white, right-wrong, halal-haram products, and so on. Religion will always be actual because it is not only applied as a song of revelation and is not ignorant of the real problems faced by society.
Cyber sex menurut perspektif hukum islam dan undang-undang no. 44 tahun 2008 tentang pornografi Fawwas .; Achmad .
Syaikhuna: Jurnal Pendidikan dan Pranata Islam Vol. 10 No. 1 (2019): Maret
Publisher : STAI Syaichona Moh. Cholil Bangkalan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36835/syaikhuna.v10i1.3471

Abstract

Pornography is an old problem that cannot be addressed by the provisions contained in the Criminal Code (Wetbook van Starvrecht Nederlandsch-Indie). The negative impact of pornography is increasingly worrisome, including: the occurrence of rape, adultery and abortion. Then the Indonesian Ulema Council (MUI) issued a fatwa Number 287 of 2001 concerning the prohibition against pornography and porno-action, because it was guided by the law on the many disadvantages of the benefits arising from pornography and porno-action and the prohibition against acts of approaching adultery. Because pornography and porno-action can be closer to adultery. In Islam also recognizes freedom of expression and opinion, does not mean freedom is used for negative purposes such as pornography and porno-action. But freedom of expression and opinion must be accountable not only to humans but also to Allah SWT. Islam teaches that the main purpose of life and human life is to get the pleasure of Allah alone. And accountable for all his actions while living in the world, including treating and utilizing his body as a mandate of Allah SWT.
Dropshipping Dalam Perspektif Ekonomi Islam Irdlon Sahil
Syaikhuna: Jurnal Pendidikan dan Pranata Islam Vol. 10 No. 1 (2019): Maret
Publisher : STAI Syaichona Moh. Cholil Bangkalan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36835/syaikhuna.v10i1.3472

Abstract

This study was intended to explain the dropshipping in the Islamic perspektif.. This method of research is done by reading reference books, journals and other media related to dropshipping. This studies show that dropshipping is a product sale that allows the dropshipper to sell goods to customers by thinking about supplier’s photos or the supplier’s store without having to shovel and sell to customers at a price determined by the dropshipper. Doing Islamic trafficking has illustrated good and proper ordinances so that there’s no harm among humans in making transactions. The legal basis for selling and selling is found in several verses in the Qur’an among them Qs. al-Baqarah:275, Qs. al-Baqarah: 282, Qs. an-Nisa’: 24. Islam allows the dropshipping system to use akad salam, that would be the buying of the goods submitted later on, while the payment was made earlier.
Interferensi antara bahasa arab Dengan bahasa madura (Studi Kasus Pada Mahasiswa Prodi Pendidikan Bahasa Arab STAI Syaichona Moh. Cholil Bangkalan Humaidi .
Syaikhuna: Jurnal Pendidikan dan Pranata Islam Vol. 10 No. 1 (2019): Maret
Publisher : STAI Syaichona Moh. Cholil Bangkalan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36835/syaikhuna.v10i1.3473

Abstract

In the aspect of social life, the function of language is traditionally as a verbal medium and also as a communication tool to convey thoughts of ideas and concepts, If in a society it consists of various regions with different language uses, language contacts and language interference will arisebetween the first language and the second language, that's why the researchers chose the title of interference that occurs between the languages first language (Madurans language) with the second language (Arabic language). In this research there are two formulations of the problem studied, the first is how is the form of interference used by students of syaichona cholil state, the second is how to speak the correct pronunciation of Arabic after interference. The formulation are intended to find out the various forms of interference that are often used and to provide knowledge on how to pronounce the correct language.This research uses descriptive qualitative research with the method of collecting data through three types, interviews, observation, and documentation with using the miles analysis model.The results of this research concluded that the occurrence of phonological and morphological interference was categorized into three typesfirst, elemental interference,interference is which occurs because of the inclusion of the morphological elements of the Madurans language into Arabic-like morphology, affixesthe example of the word astaghfirullah becomes poralla and syaitan becomes satan and others. Second, the interference pattern is morphological interference in the form of the use of the Madura language morphological process patterns in the formation of Arabic words the example of la ba’tsa( لابأس ) becomes la madza madza (لا ماذا ماذا. )Third, combination interference is the occurrence of elemental interference and interference patterns in one sentence like the word قلب قلب (be careful).
Membangun karakter guru Berbasis aksiologi Mutmainah .
Syaikhuna: Jurnal Pendidikan dan Pranata Islam Vol. 10 No. 1 (2019): Maret
Publisher : STAI Syaichona Moh. Cholil Bangkalan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36835/syaikhuna.v10i1.3474

Abstract

Building a teacher who has a characteristic personality if viewed from a philosophical aspect of axiology is to question the nature of the personality of the teacher because the teacher in carrying out his duties in educating children must be in accordance with the purpose of education where the teacher must be able to integrate all the character values into everyday life. In other words, these values are embedded in the teacher's personal, so that the teacher must fulfill the competencies of the educator and education staff in order to meet professional competence as a character educator who is finally able to instill these character values in students.

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