Journal of Shoutheast Asian Islam and Society (JSEAIS)
Journal of Southeast Asian Asian Islam and Society (JSEAIS), welcomes paper from academicians on theories, philosophy, conceptual paradigms, academic research, as well as religion practices. In particular, papers which consider the following general topics are invited: Islamic education, Islam and theology, Islamic law, Islamic economics and business, and other relevant topics.
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<![CDATA[How Market Power Affects Potential Bankruptcy Post and During COVID-19: Does Sharia Rural Bank Soundness Matter? ]]>
<![CDATA[Moh Najikhul Fajri]]>
<![CDATA[ Journal of Southeast Asian Islam and Society Vol. 2 No. 2 (2023): JSEAIS ]]>
Publisher : <![CDATA[UIN Sulthan Thaha Saifuddin Jambi ]]>
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DOI: 10.30631/jseais.v2i2.1566
<![CDATA[The COVID-19 pandemic has forced banks to participate in increasing their capacity to accommodate consumers and producers so that there are no prolonged shocks. Sharia rural bank is a type of community bank that can directly contribute to the village level. For this reason, this study aims to analyze the effect of market power on the potential bankruptcy for banking before and after the COVID-19 pandemic by involving banking indicators. The data used in this study is a panel of 113 sharia rural banks throughout Indonesia during 2013-2021. The results show that market forces have a positive effect on banking stability. Meanwhile, equities and economic growth are alleged to be part of the decline in bank risk. When COVID-19 hit, banks found a prolonged crowding out effect due to the absence of financing absorption by consumers. So that it has the opportunity to increase financing for banks that are above the profitability standard.]]>
<![CDATA[Keseimbangan Dzahir dan Batin dalam Menghadapi Covid-19 Perspektif Al-Qur`an: Pendekatan Tafsir Maqāsidi ]]>
<![CDATA[Achmad Fuaddin]]>
<![CDATA[ Journal of Southeast Asian Islam and Society Vol. 2 No. 2 (2023): JSEAIS ]]>
Publisher : <![CDATA[UIN Sulthan Thaha Saifuddin Jambi ]]>
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DOI: 10.30631/jseais.v2i2.1592
<![CDATA[Abstrak Terjadinya Covid-19 memberikan dampak positif dan negatif dalam kehidupan masyarakat. Mengatasi dampak negatif Covid-19 penting dilakukan secara dzahir dan batin. Namun sebagian orang terlihat mengabaikan usaha dzahir, seperti menolak memakai masker. Pentingnya usaha dzahir dan batin dalam mengadapi musibah telah diisyaratkan oleh al-Qur`an, seperti (QS. 13: 11), (QS. 2: 153). Namun demikian penelitian yang ada belum terlihat fokus menelaah perspekti al-Qur`an dalam menghadapi Covid-19 secara dzahir dan batin. Sejalan dengan itu penelitian ini bertujuan untuk melengkapi penelitian terdahulu terkait respon al-Qur`an dalam menghadapi Covid-19 secara dzohir dan batin dengan menggunakan pendekatan tafsir maqāṣid milik Abdul Mustaqim. Ternyata al-Qur`an menawarkan solusi keseimbangan antara usaha dzohir dan batin dalam menghadapi bencana, termasuk Covid-19. Usaha yang disarankan al-Qur`an setidaknya terbagi menjadi delapan, yaitu; hifdz aql dan hifdz al-nafs dengan menjaga ketenangan jiwa dan berpikir optimis. Ḥifdz al-dīn dengan mendekatkan diri kepada Allah. Ḥifdz al-nafs dengan cara saling membantu dan merencanakan perencanaan penangan bencana. Ḥifdz al-‘aql dengan cara mengikuti saran ahli. Sedangkan introfeksi sekaligus memperbaiki diri memiliki dua sisi, jika introfeksi sekaligus memperbaiki diri dari kesalahan kepada Allah termasuk dalam kategori hifdz al-dīn. Sedangkan introfeksi sekaligus memperbaiki diri diri hal yang berkaitan dengan alam atau lingkungan termasuk kategori hifdz al-bi’ah (merawat lingkungan).]]>
<![CDATA[Study of Cryptocurrency Transaction through Fiqih Rules Approach (Qawa`id Fiqhiyah) ]]>
<![CDATA[lutfi bangun lestari]]>
<![CDATA[ Journal of Southeast Asian Islam and Society Vol. 2 No. 2 (2023): JSEAIS ]]>
Publisher : <![CDATA[UIN Sulthan Thaha Saifuddin Jambi ]]>
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DOI: 10.30631/jseais.v2i2.1599
<![CDATA[Cryptocurrency is a digital currency as part of the results of technological innovation and development. Its flexible existence makes people interested in making transactions with this cryptocurrency. The function of this currency is not much different from fiat currency in general, but crypto currency does not have a physical form because transactions use the internet network. So in this study, after conducting an analysis, it was found that the phenomenon of cryptocurrency transactions is included in the fiqh rules regarding harm and customs, according to the fiqh rules regarding the damage that a person is prohibited from committing acts that could endanger himself and also other people where the high fluctuating prices lead to speculation, which can cause harm, namely the risk of economic bubbles. Basically, the existence of cryptocurrency as a virtual currency is permissible because it has been recognized by various communities, but it must see legality and recognition by the government as a right and obligation of the government. Included in the issuance of the currency. Based on the analysis of fiqh rules about customs. It can be explained that cryptocurrency transactions are included in 'urf fasid because the transactions do not meet the requirements of 'urf authentic, even though their existence has begun to be recognized by the public so that it can be concluded that cryptocurrency transactions during observations through the fiqh rule approach have not found aspects that allow cryptocurrency transactions to be included in transactions that are prohibited by the Shari'a because they contain speculation that gives rise to gharar and maysir. Future prospects cannot be known because there are no underlying assets, and there is no financial authority to oversee them.]]>
<![CDATA[Characteristics of Leaders in the Qur'an ( Interpretation of QS. Al-Qasas [28] 85-88 Ma'na-Cum-Maghza Perspective ) ]]>
<![CDATA[Aty Munshihah]]>;
<![CDATA[Nurun Nisaa Baihaqi]]>
<![CDATA[ Journal of Southeast Asian Islam and Society Vol. 2 No. 2 (2023): JSEAIS ]]>
Publisher : <![CDATA[UIN Sulthan Thaha Saifuddin Jambi ]]>
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DOI: 10.30631/jseais.v2i2.1604
<![CDATA[Some readers make QS. Al-Qasas [28]: 85 as the argument for going home or returning home. This can be seen by the presence of posts from one of the official accounts of millennial youth preaching @quranreview on Instagram. The indicator for returning home cannot be separated from the ma'ad vocabulary, which means a place to return. Even so, it is necessary to look again at the entire verse, because the context that has not been read is in the form of the da'wah context in it . Because of this, a re-examination is needed starting from the syntagmatics, the munasabah, to the context of the verse, so that an increasingly broad meaning can be found. By using the ma'na-cum-maghza approach which in its steps does not only look at the conditions when the verse was revealed ( maghza at-tarikhi) but also involves dynamic changes to the present ( maghza al-mutaharrik ), it can be seen that the verse studied not only interpreted by the process of traveling to a place of return but much broader than that. The results of this research include that this verse does not only talk about returning home but is related to the behavior of preachers as well as leaders . Leaders who can provide a guarantee of a safe life because they have carried out their mandate by carrying out orders according to the rules without defending wrong or justifying false cases as determined by law. Keywords: Islamic Da'wah, QS. Al-Qasas [28]: 85-88, Ma'na-Cum-Maghza]]>
<![CDATA[Pengaruh Pengintegrasian Teknologi Media Kahoot Dalam Pembelajaran Pendidikan Agama Islam Di Sekolah Dasar ]]>
<![CDATA[amandaeka yulistranti]]>;
<![CDATA[Muhammad Dewa Zulkhi]]>
<![CDATA[ Journal of Southeast Asian Islam and Society Vol. 2 No. 2 (2023): JSEAIS ]]>
Publisher : <![CDATA[UIN Sulthan Thaha Saifuddin Jambi ]]>
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DOI: 10.30631/jseais.v2i2.1611
<![CDATA[The purpose of this study was to see the effect of integrating Kahoot Media on learning Islamic Religious Education. This type of research is a mix method. This study involved several variables as research categories, namely responses and results with a total sample of 25 students in class VI. Data analysis used descriptive statistics. Integration was carried out at Public Elementary School 146/I, Jambi City. seen in the response, and the results of the evaluation of learning for each variable from the response in integrating Kahoot media get very good results while the results of the evaluation of student learning are included in the good category.]]>
<![CDATA[How Market Power Affects Potential Bankruptcy Post and During COVID-19: Does Sharia Rural Bank Soundness Matter? ]]>
<![CDATA[Fajri, Moh Najikhul]]>
<![CDATA[ Journal of Southeast Asian Islam and Society Vol. 2 No. 2 (2023): JSEAIS ]]>
Publisher : <![CDATA[UIN Sulthan Thaha Saifuddin Jambi ]]>
Show Abstract
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DOI: 10.30631/jseais.v2i2.1566
<![CDATA[The COVID-19 pandemic has forced banks to participate in increasing their capacity to accommodate consumers and producers so that there are no prolonged shocks. Sharia rural bank is a type of community bank that can directly contribute to the village level. For this reason, this study aims to analyze the effect of market power on the potential bankruptcy for banking before and after the COVID-19 pandemic by involving banking indicators. The data used in this study is a panel of 113 sharia rural banks throughout Indonesia during 2013-2021. The results show that market forces have a positive effect on banking stability. Meanwhile, equities and economic growth are alleged to be part of the decline in bank risk. When COVID-19 hit, banks found a prolonged crowding out effect due to the absence of financing absorption by consumers. So that it has the opportunity to increase financing for banks that are above the profitability standard.]]>
<![CDATA[Keseimbangan Dzahir dan Batin dalam Menghadapi Covid-19 Perspektif Al-Qur`an: Pendekatan Tafsir MaqÄsidi ]]>
<![CDATA[Achmad Fuaddin]]>
<![CDATA[ Journal of Southeast Asian Islam and Society Vol. 2 No. 2 (2023): JSEAIS ]]>
Publisher : <![CDATA[UIN Sulthan Thaha Saifuddin Jambi ]]>
Show Abstract
|
Download Original
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Original Source
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DOI: 10.30631/jseais.v2i2.1592
<![CDATA[Abstrak Terjadinya Covid-19 memberikan dampak positif dan negatif dalam kehidupan masyarakat. Mengatasi dampak negatif Covid-19 penting dilakukan secara dzahir dan batin. Namun sebagian orang terlihat mengabaikan usaha dzahir, seperti menolak memakai masker. Pentingnya usaha dzahir dan batin dalam mengadapi musibah telah diisyaratkan oleh al-Qur`an, seperti (QS. 13: 11), (QS. 2: 153). Namun demikian penelitian yang ada belum terlihat fokus menelaah perspekti al-Qur`an dalam menghadapi Covid-19 secara dzahir dan batin. Sejalan dengan itu penelitian ini bertujuan untuk melengkapi penelitian terdahulu terkait respon al-Qur`an dalam menghadapi Covid-19 secara dzohir dan batin dengan menggunakan pendekatan tafsir maqÄá¹£id milik Abdul Mustaqim. Ternyata al-Qur`an menawarkan solusi keseimbangan antara usaha dzohir dan batin dalam menghadapi bencana, termasuk Covid-19. Usaha yang disarankan al-Qur`an setidaknya terbagi menjadi delapan, yaitu; hifdz aql dan hifdz al-nafs dengan menjaga ketenangan jiwa dan berpikir optimis. Ḥifdz al-dÄ«n dengan mendekatkan diri kepada Allah. Ḥifdz al-nafs dengan cara saling membantu dan merencanakan perencanaan penangan bencana. Ḥifdz al-‘aql dengan cara mengikuti saran ahli. Sedangkan introfeksi sekaligus memperbaiki diri memiliki dua sisi, jika introfeksi sekaligus memperbaiki diri dari kesalahan kepada Allah termasuk dalam kategori hifdz al-dÄ«n. Sedangkan introfeksi sekaligus memperbaiki diri diri hal yang berkaitan dengan alam atau lingkungan termasuk kategori hifdz al-bi’ah (merawat lingkungan).]]>
<![CDATA[Study of Cryptocurrency Transaction through Fiqih Rules Approach (Qawa`id Fiqhiyah) ]]>
<![CDATA[lutfi bangun lestari]]>
<![CDATA[ Journal of Southeast Asian Islam and Society Vol. 2 No. 2 (2023): JSEAIS ]]>
Publisher : <![CDATA[UIN Sulthan Thaha Saifuddin Jambi ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.30631/jseais.v2i2.1599
<![CDATA[Cryptocurrency is a digital currency as part of the results of technological innovation and development. Its flexible existence makes people interested in making transactions with this cryptocurrency. The function of this currency is not much different from fiat currency in general, but crypto currency does not have a physical form because transactions use the internet network. So in this study, after conducting an analysis, it was found that the phenomenon of cryptocurrency transactions is included in the fiqh rules regarding harm and customs, according to the fiqh rules regarding the damage that a person is prohibited from committing acts that could endanger himself and also other people where the high fluctuating prices lead to speculation, which can cause harm, namely the risk of economic bubbles. Basically, the existence of cryptocurrency as a virtual currency is permissible because it has been recognized by various communities, but it must see legality and recognition by the government as a right and obligation of the government. Included in the issuance of the currency. Based on the analysis of fiqh rules about customs. It can be explained that cryptocurrency transactions are included in 'urf fasid because the transactions do not meet the requirements of 'urf authentic, even though their existence has begun to be recognized by the public so that it can be concluded that cryptocurrency transactions during observations through the fiqh rule approach have not found aspects that allow cryptocurrency transactions to be included in transactions that are prohibited by the Shari'a because they contain speculation that gives rise to gharar and maysir. Future prospects cannot be known because there are no underlying assets, and there is no financial authority to oversee them.]]>
<![CDATA[Characteristics of Leaders in the Qur'an ( Interpretation of QS. Al-Qasas [28] 85-88 Ma'na-Cum-Maghza Perspective ) ]]>
<![CDATA[Aty Munshihah]]>;
<![CDATA[Nurun Nisaa Baihaqi]]>
<![CDATA[ Journal of Southeast Asian Islam and Society Vol. 2 No. 2 (2023): JSEAIS ]]>
Publisher : <![CDATA[UIN Sulthan Thaha Saifuddin Jambi ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.30631/jseais.v2i2.1604
<![CDATA[Some readers make QS. Al-Qasas [28]: 85 as the argument for going home or returning home. This can be seen by the presence of posts from one of the official accounts of millennial youth preaching @quranreview on Instagram. The indicator for returning home cannot be separated from the ma'ad vocabulary, which means a place to return. Even so, it is necessary to look again at the entire verse, because the context that has not been read is in the form of the da'wah context in it . Because of this, a re-examination is needed starting from the syntagmatics, the munasabah, to the context of the verse, so that an increasingly broad meaning can be found. By using the ma'na-cum-maghza approach which in its steps does not only look at the conditions when the verse was revealed ( maghza at-tarikhi) but also involves dynamic changes to the present ( maghza al-mutaharrik ), it can be seen that the verse studied not only interpreted by the process of traveling to a place of return but much broader than that. The results of this research include that this verse does not only talk about returning home but is related to the behavior of preachers as well as leaders . Leaders who can provide a guarantee of a safe life because they have carried out their mandate by carrying out orders according to the rules without defending wrong or justifying false cases as determined by law. Keywords: Islamic Da'wah, QS. Al-Qasas [28]: 85-88, Ma'na-Cum-Maghza]]>
<![CDATA[Pengaruh Pengintegrasian Teknologi Media Kahoot Dalam Pembelajaran Pendidikan Agama Islam Di Sekolah Dasar ]]>
<![CDATA[yulistranti, amandaeka]]>;
<![CDATA[Zulkhi, Muhammad Dewa]]>
<![CDATA[ Journal of Southeast Asian Islam and Society Vol. 2 No. 2 (2023): JSEAIS ]]>
Publisher : <![CDATA[UIN Sulthan Thaha Saifuddin Jambi ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.30631/jseais.v2i2.1611
<![CDATA[The purpose of this study was to see the effect of integrating Kahoot Media on learning Islamic Religious Education. This type of research is a mix method. This study involved several variables as research categories, namely responses and results with a total sample of 25 students in class VI. Data analysis used descriptive statistics. Integration was carried out at Public Elementary School 146/I, Jambi City. seen in the response, and the results of the evaluation of learning for each variable from the response in integrating Kahoot media get very good results while the results of the evaluation of student learning are included in the good category.]]>
